Being moved by a way the world is not
- Authors: Jones, Ward E
- Date: 2011
- Subjects: To be catalogued
- Language: English
- Type: text , article
- Identifier: http://hdl.handle.net/10962/275631 , vital:55064 , xlink:href="https://doi.org/10.1007/s11229-009-9522-z"
- Description: At the end of Lecture 3 of The Empirical Stance, Bas van Fraassen suggests that we see the change of view involved in scientific revolutions as being, at least in part, emotional. In this paper, I explore one plausible way of cashing out this suggestion. Someone’s emotional approval of a description of the world, I argue, thereby shows that she takes herself to have reason to take that description seriously. This is true even if she is convinced—as a scientific community is when it considers alternative theories—that this description is false, that it is not the way the world is.
- Full Text:
- Date Issued: 2011
- Authors: Jones, Ward E
- Date: 2011
- Subjects: To be catalogued
- Language: English
- Type: text , article
- Identifier: http://hdl.handle.net/10962/275631 , vital:55064 , xlink:href="https://doi.org/10.1007/s11229-009-9522-z"
- Description: At the end of Lecture 3 of The Empirical Stance, Bas van Fraassen suggests that we see the change of view involved in scientific revolutions as being, at least in part, emotional. In this paper, I explore one plausible way of cashing out this suggestion. Someone’s emotional approval of a description of the world, I argue, thereby shows that she takes herself to have reason to take that description seriously. This is true even if she is convinced—as a scientific community is when it considers alternative theories—that this description is false, that it is not the way the world is.
- Full Text:
- Date Issued: 2011
Elizabeth Costello and the Biography of the Moral Philosopher
- Authors: Jones, Ward E
- Date: 2011
- Subjects: To be catalogued
- Language: English
- Type: text , article
- Identifier: http://hdl.handle.net/10962/275635 , vital:55065 , xlink:href="https://doi.org/10.1111/j.1540-6245.2011.01462.x"
- Description: Imagine someone who informs you that her conversion to vegetarianism began when she read Charlotte's Web or viewed the film Babe. Both stories invite the reader to celebrate the events surrounding a pig being saved from the butcher. What kind of role would her spectatorship of this book or film have played in her conversion? It is perhaps improbable to suspect that she would have undergone this kind of extreme moral conversion solely on the basis of her engagement with one of these fictions; perhaps more likely is the scenario in which her engagement was only one part of a lengthy process of her moral change of mind. In any event, it is certainly possible that our imagined vegetarian would see her encounter with Charlotte's Web or Babe as playing a justificatory role in her conversion. In looking back at her conversion, she might say something like this: “I know that I was young and impressionable, but the way in which the book (or film) made me feel about its characters moved me to further reflect upon animals and the animal industry, and I now realize that it was right to do so.” On her own view, at least, her spectatorship motivated and warranted her taking the further steps that ultimately led to her conversion. If she is right, then fictional narratives can possess—to at least some degree—what Raimond Gaita refers to as an ethical “authority.”
- Full Text:
- Date Issued: 2011
- Authors: Jones, Ward E
- Date: 2011
- Subjects: To be catalogued
- Language: English
- Type: text , article
- Identifier: http://hdl.handle.net/10962/275635 , vital:55065 , xlink:href="https://doi.org/10.1111/j.1540-6245.2011.01462.x"
- Description: Imagine someone who informs you that her conversion to vegetarianism began when she read Charlotte's Web or viewed the film Babe. Both stories invite the reader to celebrate the events surrounding a pig being saved from the butcher. What kind of role would her spectatorship of this book or film have played in her conversion? It is perhaps improbable to suspect that she would have undergone this kind of extreme moral conversion solely on the basis of her engagement with one of these fictions; perhaps more likely is the scenario in which her engagement was only one part of a lengthy process of her moral change of mind. In any event, it is certainly possible that our imagined vegetarian would see her encounter with Charlotte's Web or Babe as playing a justificatory role in her conversion. In looking back at her conversion, she might say something like this: “I know that I was young and impressionable, but the way in which the book (or film) made me feel about its characters moved me to further reflect upon animals and the animal industry, and I now realize that it was right to do so.” On her own view, at least, her spectatorship motivated and warranted her taking the further steps that ultimately led to her conversion. If she is right, then fictional narratives can possess—to at least some degree—what Raimond Gaita refers to as an ethical “authority.”
- Full Text:
- Date Issued: 2011
- «
- ‹
- 1
- ›
- »