Empowerment of women victicms of domestic violence in Ntabethemba ,Tsolwana Municipality:an ecclesiastical function of Evangelical Presbyterian church of South Africa
- Authors: Mraji, Thomakazi
- Date: 2017
- Subjects: Church work with abused women - - South Africa Abused women -- Pastoral counseling of Family violence -- Religious aspects -- Christianity
- Language: English
- Type: Thesis , Masters , M Th
- Identifier: http://hdl.handle.net/10353/10382 , vital:35443
- Description: This research study investigated the empowerment of women victims of domestic violence in Ntabethemba, Tsolwana Municipality: An Ecclesiastical Function of Evangelical Presbyterian Church of South Africa. The study intended to achieve the following objectives: (i) to examine the intervention and involvement of the Evangelical Presbyterian Church of South Africa in social development of women victims of domestic violence; and (ii) to investigate whether there are any available programs within the Evangelical Presbyterian Church of South Africa to empower women victims of domestic violence in Ntabethemba. This study used a qualitative paradigm and an exploratory research approach. It also employed in-depth one-on-one interviews complemented by focus group discussions as a method of data collection. The study used non-probability sampling, specifically purposive sampling technique. 32 participants were sampled, including: participants from Focus Group Discussions, which consisted of 7 clergy members, 7 members of Association of Presbyterian Women Executive Committee, 6 members of Men’s Christian Guild Executive Committee, 7 members of Imanyano Yee-Ntombi ZamaRabe Avangelayo Executive Committee, 5 members of Presbytery Council and 65 participants from Focused Group Discussions. These 65 participants derive from four congregations, namely; Trinity congregation, St. James congregation, St. Phillips congregation and Calvin congregation and from three associations, namely; APW, IYZA and MCG. The data was analysed qualitatively through content thematic analysis which used the interpretative approach and textual presentation.
- Full Text:
- Date Issued: 2017
- Authors: Mraji, Thomakazi
- Date: 2017
- Subjects: Church work with abused women - - South Africa Abused women -- Pastoral counseling of Family violence -- Religious aspects -- Christianity
- Language: English
- Type: Thesis , Masters , M Th
- Identifier: http://hdl.handle.net/10353/10382 , vital:35443
- Description: This research study investigated the empowerment of women victims of domestic violence in Ntabethemba, Tsolwana Municipality: An Ecclesiastical Function of Evangelical Presbyterian Church of South Africa. The study intended to achieve the following objectives: (i) to examine the intervention and involvement of the Evangelical Presbyterian Church of South Africa in social development of women victims of domestic violence; and (ii) to investigate whether there are any available programs within the Evangelical Presbyterian Church of South Africa to empower women victims of domestic violence in Ntabethemba. This study used a qualitative paradigm and an exploratory research approach. It also employed in-depth one-on-one interviews complemented by focus group discussions as a method of data collection. The study used non-probability sampling, specifically purposive sampling technique. 32 participants were sampled, including: participants from Focus Group Discussions, which consisted of 7 clergy members, 7 members of Association of Presbyterian Women Executive Committee, 6 members of Men’s Christian Guild Executive Committee, 7 members of Imanyano Yee-Ntombi ZamaRabe Avangelayo Executive Committee, 5 members of Presbytery Council and 65 participants from Focused Group Discussions. These 65 participants derive from four congregations, namely; Trinity congregation, St. James congregation, St. Phillips congregation and Calvin congregation and from three associations, namely; APW, IYZA and MCG. The data was analysed qualitatively through content thematic analysis which used the interpretative approach and textual presentation.
- Full Text:
- Date Issued: 2017
An appraisal of the Methodist church’s role in poverty alleviation in the Alice region
- Authors: Jibiliza, Xolisa Terrance
- Date: 2016
- Subjects: Economic assistance, Domestic , Rural poor -- South Africa -- Eastern Cape
- Language: English
- Type: Thesis , Masters , M Th
- Identifier: http://hdl.handle.net/10353/1451 , vital:27187
- Description: “All religions emphasize the need to support charity, welfare and the disadvantaged. Obligatory giving is, thus, a manifestation of spirituality. This is why religious communities are capable, like no other sector of society, of mobilizing enormous resources for poverty alleviation and development initiative” (Maharaj & Chetty, 2007:82). Most African countries are faced with serious and worsening poverty (Wogaman, 1986:47), and one of greatest issues that demands our immediate attention within the church and society is poverty alleviation. Wogaman (1986:47) further argues that the increase in production has not served to bridge the great historic chasm between rich and poor. Hence, the church needs to direct its attention and its activity to poverty alleviation so that it becomes an advocate for the poor. Lawrence (2012:1) argued that we are created for fellowship with other people and also depend on God for our survival. Therefore, poverty touches all of God’s creatures and not simply those who experience it directly. Poverty prevents human beings from realizing their potential; it creates barriers of inequality between people, and bars people from experiencing the abundance of God’s creation.
- Full Text:
- Date Issued: 2016
- Authors: Jibiliza, Xolisa Terrance
- Date: 2016
- Subjects: Economic assistance, Domestic , Rural poor -- South Africa -- Eastern Cape
- Language: English
- Type: Thesis , Masters , M Th
- Identifier: http://hdl.handle.net/10353/1451 , vital:27187
- Description: “All religions emphasize the need to support charity, welfare and the disadvantaged. Obligatory giving is, thus, a manifestation of spirituality. This is why religious communities are capable, like no other sector of society, of mobilizing enormous resources for poverty alleviation and development initiative” (Maharaj & Chetty, 2007:82). Most African countries are faced with serious and worsening poverty (Wogaman, 1986:47), and one of greatest issues that demands our immediate attention within the church and society is poverty alleviation. Wogaman (1986:47) further argues that the increase in production has not served to bridge the great historic chasm between rich and poor. Hence, the church needs to direct its attention and its activity to poverty alleviation so that it becomes an advocate for the poor. Lawrence (2012:1) argued that we are created for fellowship with other people and also depend on God for our survival. Therefore, poverty touches all of God’s creatures and not simply those who experience it directly. Poverty prevents human beings from realizing their potential; it creates barriers of inequality between people, and bars people from experiencing the abundance of God’s creation.
- Full Text:
- Date Issued: 2016
Conflict within the church: a theological approach to conflict resolution with special reference to the boundary disputes between the Livingstonia and Nkhoma synods in Malawi
- Authors: Zgambo, Humphreys F C
- Date: 2011
- Subjects: Conflict management -- Malawi , Councils and synods -- Malawi
- Language: English
- Type: Thesis , Masters , M Th
- Identifier: vital:11801 , http://hdl.handle.net/10353/497 , Conflict management -- Malawi , Councils and synods -- Malawi
- Description: The research study acknowledges that life is possibly full of conflict, be it psychological, spiritual or otherwise. Conflict is an inescapable reality that confronts Churches and societies regardless of how loving and caring the people are. Conflict brings both the negative and positive impact on the life of Church and society. Conflict presents us with challenges and choices that reflect and shape our personal identity. Technically the challenge is not to avoid conflict, but rather to deal with it constructively. Conflict could be dangerous and destructive. Conflict could also be an opportunity for self-examination, for growth, service to people and giving glory to God. Hence the serious need for developing a theological approach to conflict resolution within the Church and society. Generally, there are two methods to conflict resolution namely: the Law court and Atonement Models based on human and divine effort to conflict respectively. Using mere psychological and legal experience, the Law court models deal with immediate substantive offenses, injustices and inequity faced by people. The Law court methods are sometimes unproductive, unprofitable and short-lived, while the Atonement methods radically deal with deep rooted matters and sinful motivations of the human heart such as idolatry, lusts and cravings. The Atonement models are reliable, fruitful and long-lasting. The purpose of conflict resolution must be to uproot the negative elements and destructive results of conflict, while at the same time preserving it’s beneficial, life- giving qualities to achieve genuine reconciliation. Therefore this new theology of conflict resolution calls for radical change. Change of the heart and on how to deal with conflict in order to accelerate transformation, growth, maturity and peace. Chapter one will provide a general background to the research study. Chapter two before looking at the case of disputes between the Livingstonia and Nkhoma Synods, it will firstly, cite briefly some conflicts in the history of the Church to get an appreciation of the impact of conflict in the life of the Church. Secondly, the chapter will outline the historical background of the Church of Central Presbyterian (CCAP) Blantyre and Livingstonia Synods, Nkhoma Synod and the General Assembly and how the boundary disputes between the two rival Synods started in Malawi. Chapter three will discuss the question of sin and its effects. Humanity cherishes sin in the heart (Ps 51:3-10, 66:19). Milne (1982:107) asserts that sin causes racial prejudice and antagonisms. The problem of sin is the world’s biggest problem. The study will also define conflict and its root causes using Marxist’s conflict conception. The argument of the study will base on the fact that sin brings conflict and produces great divisions among human beings. Therefore, if sin brings conflict with God, His will and between humans, God has provided a divine means to deal with the problem. Chapter four will discuss the answer to question of sin and conflict. There are two dimensions to conflict resolution namely: the Law court and Atonement Models based on human and divine efforts respectively. Contemporary Christian conflict theories are deficient in the God ward dimensions of conflict and most theories and practices come from within the human legal or political professions. Deep rooted matters and motivations of the human heart such as idolatry, anger, revenge, lusts and cravings in opposition to God are better addressed by the Gospel of Jesus Christ. The study will review and critique contemporary models of conflict resolution including the atonement with a view to understand the antithesis of conflict. The study will lastly formulate a synthetic model from various aspects of atonement to bring about a better understanding of conflict resolution. Chapter five will discuss the general application of the full concept of atonement. The question for discussion will be: how can the life, sufferings and death, resurrection and ascension of Jesus Christ that occurred almost 2000 years ago affect us today? How can the atonement conception be applied to resolve human conflict? The atonement of Christ will be ineffective unless it is applied to the lives of human beings. The actualization of the atonement could be done through power of the Holy Spirit who unites a person with Jesus Christ and in their close relationship, the penalty for the person’s sin is paid both together, so by Christ (Stott 1986:256ff). As we relate to God in through confession, repentance of sin and sanctification, we relate to each other that removes the cause of conflict between persons. Chapter six will discuss the application of atonement and reconciliation aspects to specific disputes in Malawi. It will also suggest recommendations on how to deal with those disputes. Christianity is not just a creed, it involves action. What is needed in Christian salvation is the practical restoration of broken relationships between God and creation, the removal of rupture within human race in order to facilitate reconciliation. Reconciliation in Malawian context means restoration, amendment, making up, settling an argument of boundary and bringing back lost relationship between the Livingstonia and Nkhoma Synods. Chapter seven will just deal with summary and conclusion. The theology of conflict resolution calls for change. Change of the heart and on how to deal with conflict. All human efforts in conflict are sometimes unproductive, unprofitable, and short-lived while divine efforts radically deal with deep rooted matters and motivations of the human heart. Divine efforts are fruitful and long-lasting.
- Full Text:
- Date Issued: 2011
- Authors: Zgambo, Humphreys F C
- Date: 2011
- Subjects: Conflict management -- Malawi , Councils and synods -- Malawi
- Language: English
- Type: Thesis , Masters , M Th
- Identifier: vital:11801 , http://hdl.handle.net/10353/497 , Conflict management -- Malawi , Councils and synods -- Malawi
- Description: The research study acknowledges that life is possibly full of conflict, be it psychological, spiritual or otherwise. Conflict is an inescapable reality that confronts Churches and societies regardless of how loving and caring the people are. Conflict brings both the negative and positive impact on the life of Church and society. Conflict presents us with challenges and choices that reflect and shape our personal identity. Technically the challenge is not to avoid conflict, but rather to deal with it constructively. Conflict could be dangerous and destructive. Conflict could also be an opportunity for self-examination, for growth, service to people and giving glory to God. Hence the serious need for developing a theological approach to conflict resolution within the Church and society. Generally, there are two methods to conflict resolution namely: the Law court and Atonement Models based on human and divine effort to conflict respectively. Using mere psychological and legal experience, the Law court models deal with immediate substantive offenses, injustices and inequity faced by people. The Law court methods are sometimes unproductive, unprofitable and short-lived, while the Atonement methods radically deal with deep rooted matters and sinful motivations of the human heart such as idolatry, lusts and cravings. The Atonement models are reliable, fruitful and long-lasting. The purpose of conflict resolution must be to uproot the negative elements and destructive results of conflict, while at the same time preserving it’s beneficial, life- giving qualities to achieve genuine reconciliation. Therefore this new theology of conflict resolution calls for radical change. Change of the heart and on how to deal with conflict in order to accelerate transformation, growth, maturity and peace. Chapter one will provide a general background to the research study. Chapter two before looking at the case of disputes between the Livingstonia and Nkhoma Synods, it will firstly, cite briefly some conflicts in the history of the Church to get an appreciation of the impact of conflict in the life of the Church. Secondly, the chapter will outline the historical background of the Church of Central Presbyterian (CCAP) Blantyre and Livingstonia Synods, Nkhoma Synod and the General Assembly and how the boundary disputes between the two rival Synods started in Malawi. Chapter three will discuss the question of sin and its effects. Humanity cherishes sin in the heart (Ps 51:3-10, 66:19). Milne (1982:107) asserts that sin causes racial prejudice and antagonisms. The problem of sin is the world’s biggest problem. The study will also define conflict and its root causes using Marxist’s conflict conception. The argument of the study will base on the fact that sin brings conflict and produces great divisions among human beings. Therefore, if sin brings conflict with God, His will and between humans, God has provided a divine means to deal with the problem. Chapter four will discuss the answer to question of sin and conflict. There are two dimensions to conflict resolution namely: the Law court and Atonement Models based on human and divine efforts respectively. Contemporary Christian conflict theories are deficient in the God ward dimensions of conflict and most theories and practices come from within the human legal or political professions. Deep rooted matters and motivations of the human heart such as idolatry, anger, revenge, lusts and cravings in opposition to God are better addressed by the Gospel of Jesus Christ. The study will review and critique contemporary models of conflict resolution including the atonement with a view to understand the antithesis of conflict. The study will lastly formulate a synthetic model from various aspects of atonement to bring about a better understanding of conflict resolution. Chapter five will discuss the general application of the full concept of atonement. The question for discussion will be: how can the life, sufferings and death, resurrection and ascension of Jesus Christ that occurred almost 2000 years ago affect us today? How can the atonement conception be applied to resolve human conflict? The atonement of Christ will be ineffective unless it is applied to the lives of human beings. The actualization of the atonement could be done through power of the Holy Spirit who unites a person with Jesus Christ and in their close relationship, the penalty for the person’s sin is paid both together, so by Christ (Stott 1986:256ff). As we relate to God in through confession, repentance of sin and sanctification, we relate to each other that removes the cause of conflict between persons. Chapter six will discuss the application of atonement and reconciliation aspects to specific disputes in Malawi. It will also suggest recommendations on how to deal with those disputes. Christianity is not just a creed, it involves action. What is needed in Christian salvation is the practical restoration of broken relationships between God and creation, the removal of rupture within human race in order to facilitate reconciliation. Reconciliation in Malawian context means restoration, amendment, making up, settling an argument of boundary and bringing back lost relationship between the Livingstonia and Nkhoma Synods. Chapter seven will just deal with summary and conclusion. The theology of conflict resolution calls for change. Change of the heart and on how to deal with conflict. All human efforts in conflict are sometimes unproductive, unprofitable, and short-lived while divine efforts radically deal with deep rooted matters and motivations of the human heart. Divine efforts are fruitful and long-lasting.
- Full Text:
- Date Issued: 2011
A Biblical theology of ministry to refugees for Baptist Churches in South Africa
- Authors: Stemmett, David John
- Date: 2008
- Subjects: Baptists -- South Africa , Church and social problems -- South Africa , Church work with refugees
- Language: English
- Type: Thesis , Masters , M Th
- Identifier: vital:11799 , http://hdl.handle.net/10353/131 , Baptists -- South Africa , Church and social problems -- South Africa , Church work with refugees
- Description: The issue of refugees in South Africa has come under the spotlight recently, particularly in the light of the xenophobic violence that swept the country in 2008. As a Baptist pastor, working in a congregation which has a vital ministry towards refugees, the writer became aware that only a handful of Baptist congregations in the Western Cape had a similar concern for refugees and asylum seekers. These observations raised the question of ministry to refugees on the part of Baptist churches in SA. As Baptist churches adhere to the principle of the supremacy of Scripture, the motivation for churches to minister to refugees should to be based upon biblical theology. This dissertation seeks to provide such a biblical theology of ministry to refugees that can in turn provide a basis from which local congregation can develop such ministry. To provide the context of refugees in SA, this study begins by outlining the phenomenon of refugees in the context of SA, as well as the conditions experienced by refugees. This dissertation further seeks to delineate a number of Baptist principles that relate to the issue of Baptist churches and ministry to refugees. It also seeks to look at the role that various Baptist agencies such as the Baptist Union of Southern Africa (BUSA) and the Western Province Baptist Association have to play in ministry to refugees. The study then goes on to discuss biblical material from both the Old and New The issue of refugees in South Africa has come under the spotlight recently, particularly in the light of the xenophobic violence that swept the country in 2008. As a Baptist pastor, working in a congregation which has a vital ministry towards refugees, the writer became aware that only a handful of Baptist congregations in the Western Cape had a similar concern for refugees and asylum seekers. These observations raised the question of ministry to refugees on the part of Baptist churches in SA. As Baptist churches adhere to the principle of the supremacy of Scripture, the motivation for churches to minister to refugees should to be based upon biblical theology. This dissertation seeks to provide such a biblical theology of ministry to refugees that can in turn provide a basis from which local congregation can develop such ministry. To provide the context of refugees in SA, this study begins by outlining the phenomenon of refugees in the context of SA, as well as the conditions experienced by refugees. This dissertation further seeks to delineate a number of Baptist principles that relate to the issue of Baptist churches and ministry to refugees. It also seeks to look at the role that various Baptist agencies such as the Baptist Union of Southern Africa (BUSA) and the Western Province Baptist Association have to play in ministry to refugees. The study then goes on to discuss biblical material from both the Old and New Testaments pertaining to refugees. The dissertation then seeks to develop a theology of ministry to refugees based upon the biblical material that can be used to motivate local Baptist congregations to minister to refugees. In the final section the theology of ministry to refugees is used to evaluate current models of ministry directed towards refugees.
- Full Text:
- Date Issued: 2008
- Authors: Stemmett, David John
- Date: 2008
- Subjects: Baptists -- South Africa , Church and social problems -- South Africa , Church work with refugees
- Language: English
- Type: Thesis , Masters , M Th
- Identifier: vital:11799 , http://hdl.handle.net/10353/131 , Baptists -- South Africa , Church and social problems -- South Africa , Church work with refugees
- Description: The issue of refugees in South Africa has come under the spotlight recently, particularly in the light of the xenophobic violence that swept the country in 2008. As a Baptist pastor, working in a congregation which has a vital ministry towards refugees, the writer became aware that only a handful of Baptist congregations in the Western Cape had a similar concern for refugees and asylum seekers. These observations raised the question of ministry to refugees on the part of Baptist churches in SA. As Baptist churches adhere to the principle of the supremacy of Scripture, the motivation for churches to minister to refugees should to be based upon biblical theology. This dissertation seeks to provide such a biblical theology of ministry to refugees that can in turn provide a basis from which local congregation can develop such ministry. To provide the context of refugees in SA, this study begins by outlining the phenomenon of refugees in the context of SA, as well as the conditions experienced by refugees. This dissertation further seeks to delineate a number of Baptist principles that relate to the issue of Baptist churches and ministry to refugees. It also seeks to look at the role that various Baptist agencies such as the Baptist Union of Southern Africa (BUSA) and the Western Province Baptist Association have to play in ministry to refugees. The study then goes on to discuss biblical material from both the Old and New The issue of refugees in South Africa has come under the spotlight recently, particularly in the light of the xenophobic violence that swept the country in 2008. As a Baptist pastor, working in a congregation which has a vital ministry towards refugees, the writer became aware that only a handful of Baptist congregations in the Western Cape had a similar concern for refugees and asylum seekers. These observations raised the question of ministry to refugees on the part of Baptist churches in SA. As Baptist churches adhere to the principle of the supremacy of Scripture, the motivation for churches to minister to refugees should to be based upon biblical theology. This dissertation seeks to provide such a biblical theology of ministry to refugees that can in turn provide a basis from which local congregation can develop such ministry. To provide the context of refugees in SA, this study begins by outlining the phenomenon of refugees in the context of SA, as well as the conditions experienced by refugees. This dissertation further seeks to delineate a number of Baptist principles that relate to the issue of Baptist churches and ministry to refugees. It also seeks to look at the role that various Baptist agencies such as the Baptist Union of Southern Africa (BUSA) and the Western Province Baptist Association have to play in ministry to refugees. The study then goes on to discuss biblical material from both the Old and New Testaments pertaining to refugees. The dissertation then seeks to develop a theology of ministry to refugees based upon the biblical material that can be used to motivate local Baptist congregations to minister to refugees. In the final section the theology of ministry to refugees is used to evaluate current models of ministry directed towards refugees.
- Full Text:
- Date Issued: 2008
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