Pentecostal and exclusion of women in positions of leadership : a case of Pentecostal churches in Harare, Zimbabwe
- Authors: Guti, Joseph
- Date: 2017
- Subjects: Pentecostal churches -- Zimbabwe Women and religion -- Zimbabwe Women in church work
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: http://hdl.handle.net/10353/8866 , vital:33692
- Description: The primary objective of this study was to investigate the issues relating to women empowerment and their leadership positions in the Pentecostal churches in Harare, Zimbabwe. The study was motivated by the theoretical findings that women have always been discriminated against, be it, politically, economically, socio‐culturally, and also religiously. It is against this background that this study interrogated the position of women in the Church particularly in African Pentecostal Christianity. Scholars of gender studies assert that even though women are attaining higher levels and developing both economically and politically, they still remain invisible in top church leadership ranks. The study examined how compliant the Pentecostals in Zimbabwe are to the gospel of equality, and check if distinctions still exist even among the Pentecostal Christians. This issue of gender imbalance is a worldwide problem which the church needs to address for the good of humanity. The issue of women empowerment in Pentecostal churches particularly in Zimbabwe, is a major challenge today because there are more women than men in the churches, yet it seems that in most churches they are excluded in top leadership positions. The Pentecostal Movement is said to be the most significant religious movement in the world which is primarily made up of women, yet it has also been observed that women in most African countries are treated as lower or second class citizens. The Zimbabwean society is male dominated and the Pentecostal churches are also affected, such that gender imbalances are observed and women abuses are prevalent. Therefore the issue of gender and gender imbalance is a global challenge, and as a result it has also become a global agenda in the academic world. This is what motivated the researcher to examine to what extent the Pentecostal churches in Zimbabwe perceive the importance of women empowerment, and also determine the impact of the exclusion of women from top church leadership positions. A review of literature on women empowerment and their exclusion from Pentecostal church leadership positions indicated that the challenges that Pentecostal women faced were similar among all religious groups in other African countries outside Zimbabwe. The research study showed that the Pentecostal Church in Zimbabwe needs to address this issue of women empowerment since the church or religious sector is lagging behind when other areas of the society like the economic and political sectors have already embraced the notion. Therefore this study is significant because it seeks to address the gender imbalances in Pentecostal Christianity that has seen women being on the periphery while men being at the centre when it comes to Church hierarchy. In investigating the issue of women empowerment in Pentecostal churches the researcher proposes that if there is gender balance in the leadership of the church there will be more sound contribution in the ministry of the church that would benefit everyone equally. It has been observed that women like men, have also been given spiritual gifts that should be used to benefit or minister to the body of Christ without limits. Yet currently there seems to be a sense that women in the Pentecostal Churches are not afforded opportunity to exercise their ministry and freely participate in the active ministry of the church. There is also a general feeling among women that their needs are not adequately catered for in the church because men cannot fully understand the needs of women, and as a result women suffer silently. Iidentification of the above challenges would enable the Pentecostal church leaders and other stakeholders to devise specific policies and strategies that assist in empowering women, and thereby creating a better environment which allows for church growth. This research was a descriptive case study that used self-administered questionnaires and interviews as the primary source of data on a target sample of 80 Pentecostal members (among them were pastors, elders, deacons, and ordinary male and female members) from various Pentecostal churches in Harare. The researcher also consulted secondary sources of data for the study including electronic and printed church material, websites, conferences and church services. Data collected for this research was transformed for statistical analysis through the use of Statistical Packages for Social Sciences (SPSS) software and also Thematic Analysis for further data presentation. Thematic analysis method was used to systematically find answers to research questions, as well as identifying, analyzing and reporting patterns or themes within the data collected. The phenomenological approach was used in this research to understand the behavioural patterns of Pentecostal church members from the view point of the participants, and mostly to allow the voices of the women to be heard. Besides the phenomenological approach, this study employed the Theological Reflection approach to interpret the data since the concerns under investigation are ethical-theological issues. Conclusively, the research findings indicated that women in the Pentecostal churches faced challenges, even though they had capacity just like men. Some of the challenges were due to such factors as the “glass ceiling” that block their access to top leadership ranks, gender role stereotyping, negative societal or cultural influences, inferiority complex of women themselves, lack of acceptance by men, lack of education or access to training, and the challenges of balancing home and family responsibilities. From the study it shows that women have capacity for leadership in Pentecostal churches if they are empowered. Therefore motivational teachings and training programs are needed to correct the wrong mentalities concerning the status of women in African Pentecostalism.
- Full Text:
- Date Issued: 2017
- Authors: Guti, Joseph
- Date: 2017
- Subjects: Pentecostal churches -- Zimbabwe Women and religion -- Zimbabwe Women in church work
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: http://hdl.handle.net/10353/8866 , vital:33692
- Description: The primary objective of this study was to investigate the issues relating to women empowerment and their leadership positions in the Pentecostal churches in Harare, Zimbabwe. The study was motivated by the theoretical findings that women have always been discriminated against, be it, politically, economically, socio‐culturally, and also religiously. It is against this background that this study interrogated the position of women in the Church particularly in African Pentecostal Christianity. Scholars of gender studies assert that even though women are attaining higher levels and developing both economically and politically, they still remain invisible in top church leadership ranks. The study examined how compliant the Pentecostals in Zimbabwe are to the gospel of equality, and check if distinctions still exist even among the Pentecostal Christians. This issue of gender imbalance is a worldwide problem which the church needs to address for the good of humanity. The issue of women empowerment in Pentecostal churches particularly in Zimbabwe, is a major challenge today because there are more women than men in the churches, yet it seems that in most churches they are excluded in top leadership positions. The Pentecostal Movement is said to be the most significant religious movement in the world which is primarily made up of women, yet it has also been observed that women in most African countries are treated as lower or second class citizens. The Zimbabwean society is male dominated and the Pentecostal churches are also affected, such that gender imbalances are observed and women abuses are prevalent. Therefore the issue of gender and gender imbalance is a global challenge, and as a result it has also become a global agenda in the academic world. This is what motivated the researcher to examine to what extent the Pentecostal churches in Zimbabwe perceive the importance of women empowerment, and also determine the impact of the exclusion of women from top church leadership positions. A review of literature on women empowerment and their exclusion from Pentecostal church leadership positions indicated that the challenges that Pentecostal women faced were similar among all religious groups in other African countries outside Zimbabwe. The research study showed that the Pentecostal Church in Zimbabwe needs to address this issue of women empowerment since the church or religious sector is lagging behind when other areas of the society like the economic and political sectors have already embraced the notion. Therefore this study is significant because it seeks to address the gender imbalances in Pentecostal Christianity that has seen women being on the periphery while men being at the centre when it comes to Church hierarchy. In investigating the issue of women empowerment in Pentecostal churches the researcher proposes that if there is gender balance in the leadership of the church there will be more sound contribution in the ministry of the church that would benefit everyone equally. It has been observed that women like men, have also been given spiritual gifts that should be used to benefit or minister to the body of Christ without limits. Yet currently there seems to be a sense that women in the Pentecostal Churches are not afforded opportunity to exercise their ministry and freely participate in the active ministry of the church. There is also a general feeling among women that their needs are not adequately catered for in the church because men cannot fully understand the needs of women, and as a result women suffer silently. Iidentification of the above challenges would enable the Pentecostal church leaders and other stakeholders to devise specific policies and strategies that assist in empowering women, and thereby creating a better environment which allows for church growth. This research was a descriptive case study that used self-administered questionnaires and interviews as the primary source of data on a target sample of 80 Pentecostal members (among them were pastors, elders, deacons, and ordinary male and female members) from various Pentecostal churches in Harare. The researcher also consulted secondary sources of data for the study including electronic and printed church material, websites, conferences and church services. Data collected for this research was transformed for statistical analysis through the use of Statistical Packages for Social Sciences (SPSS) software and also Thematic Analysis for further data presentation. Thematic analysis method was used to systematically find answers to research questions, as well as identifying, analyzing and reporting patterns or themes within the data collected. The phenomenological approach was used in this research to understand the behavioural patterns of Pentecostal church members from the view point of the participants, and mostly to allow the voices of the women to be heard. Besides the phenomenological approach, this study employed the Theological Reflection approach to interpret the data since the concerns under investigation are ethical-theological issues. Conclusively, the research findings indicated that women in the Pentecostal churches faced challenges, even though they had capacity just like men. Some of the challenges were due to such factors as the “glass ceiling” that block their access to top leadership ranks, gender role stereotyping, negative societal or cultural influences, inferiority complex of women themselves, lack of acceptance by men, lack of education or access to training, and the challenges of balancing home and family responsibilities. From the study it shows that women have capacity for leadership in Pentecostal churches if they are empowered. Therefore motivational teachings and training programs are needed to correct the wrong mentalities concerning the status of women in African Pentecostalism.
- Full Text:
- Date Issued: 2017
Aspects of imagery in Catherine of Siena from a Jungian perspective
- Authors: Munro, Alison Mary
- Date: 2001
- Subjects: Catherine of Siena, Saint, 1347-1380 , Christian Saints -- Italy , Jung, C G (Carl Gustav), 1875-1961
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1308 , http://hdl.handle.net/10962/d1018216
- Description: This study investigates whether or nor not the imagery of Catherine of Siena can be interpreted from a Jungian perspective. It takes a lead from other studies, notably one on Teresa of Avila and Jung. Reading of medieval literature suggests that medievals applied the use of symbols and imagery in ways that are at times baffling to people of our time. Carl Jung was no stranger to imagery and symbol. In our current age with its renewed emphasis on the insights of spirituality, and to some extent its disenchantment with aspects of traditional psychology, there is room for a dialogue between the two disciplines of mysticism and psychology across a six-hundred year divide. The use of imagery, as a window to the soul, in the Christian tradition is examined. Catherine of Siena is situated within her own medieval context, one of upheaval in the church, but also an age of mysticism and spiritual/religious phenomena strange to our own time. Catherine is introduced against the background of her world and against the backdrop of the Dominican tradition. A discussion of some of her major imagery demonstrates her aim of union with God. An understanding of conscious aspects and of unconscious aspects of the self is shown as key to Jung ' s view of the psyche. Elucidation of some archetypes and a discussion of Jung's dream analysis demonstrates how Jung believed the unconscious becomes conscious, and how individuation becomes a possibility. Key Catherinian images are examined from a Jungian perspective. Catherine has relevance for the twenty first century, and we are invited to be challenged by the mysteries and truths to which her images point us.
- Full Text:
- Date Issued: 2001
- Authors: Munro, Alison Mary
- Date: 2001
- Subjects: Catherine of Siena, Saint, 1347-1380 , Christian Saints -- Italy , Jung, C G (Carl Gustav), 1875-1961
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1308 , http://hdl.handle.net/10962/d1018216
- Description: This study investigates whether or nor not the imagery of Catherine of Siena can be interpreted from a Jungian perspective. It takes a lead from other studies, notably one on Teresa of Avila and Jung. Reading of medieval literature suggests that medievals applied the use of symbols and imagery in ways that are at times baffling to people of our time. Carl Jung was no stranger to imagery and symbol. In our current age with its renewed emphasis on the insights of spirituality, and to some extent its disenchantment with aspects of traditional psychology, there is room for a dialogue between the two disciplines of mysticism and psychology across a six-hundred year divide. The use of imagery, as a window to the soul, in the Christian tradition is examined. Catherine of Siena is situated within her own medieval context, one of upheaval in the church, but also an age of mysticism and spiritual/religious phenomena strange to our own time. Catherine is introduced against the background of her world and against the backdrop of the Dominican tradition. A discussion of some of her major imagery demonstrates her aim of union with God. An understanding of conscious aspects and of unconscious aspects of the self is shown as key to Jung ' s view of the psyche. Elucidation of some archetypes and a discussion of Jung's dream analysis demonstrates how Jung believed the unconscious becomes conscious, and how individuation becomes a possibility. Key Catherinian images are examined from a Jungian perspective. Catherine has relevance for the twenty first century, and we are invited to be challenged by the mysteries and truths to which her images point us.
- Full Text:
- Date Issued: 2001
Aspects of the cosmic Christ in the spirituality of Dom Bede Griffiths
- Authors: Forster, Dion Angus
- Date: 2001
- Subjects: Griffiths, Bede, 1906-1993 , Catholic Church -- India -- Clergy -- Biography
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1305 , http://hdl.handle.net/10962/d1018212
- Description: Alan Griffiths was born at Walton-on Thames, England in 1906. He was educated at Christ's Hospital and later at Oxford (under the tutelage of C.S. Lewis). At Oxford he read English literature and philosophy. After considerable inner turmoil he was converted to Christianity in 1931 and entered the Roman Catholic Church in 1933. As a novice Benedictine he was given the name Bede, and was finally ordained as a priest 1940. In 1955 Fr Bede went to India to start a Benedictine community with Dom Benedict Alapatt. He later moved to Kurisumala Ashram in Kerala, and finally, in 1968, to Shantivanam Ashram in Tamil Nadu. He died at Shantivanarn in 1993. Fr Bede was, and still is, regarded by many as a spiritual pioneer. This high regard stems from an appreciation of his spirituality which was rooted in a mystical experience of God. This thesis investigates aspects of Fr Bede's cosmic christology as they arise from his spirituality. The aim of this research is to show that Fr Bede’s cosmic christology that stems from an expression of a real mystical experience of Christ, as the source, sustainer and goal of the whole cosmos, offers both value and insight to Christian spiritual practice and the formulation of doctrine. What makes Fr Bede's spirituality so valuable is the manner in which he integrated East and West in his spirituality and person, coupled with his ability to draw upon that integration in reflecting and articulating his experience - which ultimately shaped his cosmic christology. In order to share his knowledge and experience of the cosmic Christ, Fr Bede draws upon linguistic and philosophical concepts from the East (and Hinduism in particular) as well as the language and theory arising from discoveries in the areas of quantum physics, microbiology and transpersonal psychology in the West. It is the primacy of spiritual experience, coupled with Fr Bede's ability to integrate the religions, cultures and world-views of the East and West within himself, which makes his cosmic christology so compelling.
- Full Text:
- Date Issued: 2001
- Authors: Forster, Dion Angus
- Date: 2001
- Subjects: Griffiths, Bede, 1906-1993 , Catholic Church -- India -- Clergy -- Biography
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1305 , http://hdl.handle.net/10962/d1018212
- Description: Alan Griffiths was born at Walton-on Thames, England in 1906. He was educated at Christ's Hospital and later at Oxford (under the tutelage of C.S. Lewis). At Oxford he read English literature and philosophy. After considerable inner turmoil he was converted to Christianity in 1931 and entered the Roman Catholic Church in 1933. As a novice Benedictine he was given the name Bede, and was finally ordained as a priest 1940. In 1955 Fr Bede went to India to start a Benedictine community with Dom Benedict Alapatt. He later moved to Kurisumala Ashram in Kerala, and finally, in 1968, to Shantivanam Ashram in Tamil Nadu. He died at Shantivanarn in 1993. Fr Bede was, and still is, regarded by many as a spiritual pioneer. This high regard stems from an appreciation of his spirituality which was rooted in a mystical experience of God. This thesis investigates aspects of Fr Bede's cosmic christology as they arise from his spirituality. The aim of this research is to show that Fr Bede’s cosmic christology that stems from an expression of a real mystical experience of Christ, as the source, sustainer and goal of the whole cosmos, offers both value and insight to Christian spiritual practice and the formulation of doctrine. What makes Fr Bede's spirituality so valuable is the manner in which he integrated East and West in his spirituality and person, coupled with his ability to draw upon that integration in reflecting and articulating his experience - which ultimately shaped his cosmic christology. In order to share his knowledge and experience of the cosmic Christ, Fr Bede draws upon linguistic and philosophical concepts from the East (and Hinduism in particular) as well as the language and theory arising from discoveries in the areas of quantum physics, microbiology and transpersonal psychology in the West. It is the primacy of spiritual experience, coupled with Fr Bede's ability to integrate the religions, cultures and world-views of the East and West within himself, which makes his cosmic christology so compelling.
- Full Text:
- Date Issued: 2001
Hidden presences in the spirituality of the amaXhosa of the Eastern Cape and the impact of Christianity on them
- Authors: Mtuze, P T
- Date: 2000
- Subjects: Spirituality -- South Africa -- Eastern Cape , Xhosa (African people) -- Religion , Missions -- South Africa -- Eastern Cape , Missionaries -- South Africa -- Eastern Cape , Christianity -- South Africa -- Eastern Cape -- History , Christianity and culture -- South Africa -- Eastern Cape
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1296 , http://hdl.handle.net/10962/d1015612
- Description: This thesis is an attempt to reopen the debate on the whole question of inculturation in Southern Africa especially in light of the fact that we are now in a multi-lingual and multi-religious state. It is an attempt to rehighlight the plight of the spirituality of the amaXhosa people over the last century when missionary and imperial onslaught relegated it to the doldrums. This plunged the amaXhosa in a crisis that has left them directionless, to put it mildly. This is said because the total onslaught destroyed their self-respect and their identity and begs the question as to whether their acceptability to God was contingent on renouncing their culture especially the hidden presences - Qamata, the living-dead and the notion of evil spirits. It is precisely because of these misconceptions regarding African culture and spirituality that the thesis has a strong expository and apologetic bias primarily aimed to address, and put into proper perspective, the significance of the Supreme Being, the living-dead and the evil spirits in African culture. The issues are discussed within the broader socio-historical context. The thesis is basically comparative in that it uses Celtic spirituality and the approach of the early Celtic church to the question of inculturation as its point of departure and as a foil against which the preposterous actions of the church in Africa should be seen. This comparative element is also reflected in the unmistakable `dichotomy’ of Western religion and African spirituality, or better still, lack of spirituality, that was so fervently maintained by the missionaries and the colonialists alike. It is for this reason that I concur with Chidester (1996:xiv) that `the study of religion must find itself, once again, on the frontier’. The study is informed by this approach right through. It should be stressed, from the outset, that the idea is not comparison in order to satisfy our curiosity, nor is it comparison in order to try to authenticate and vindicate the beleaguered African culture. The central idea of the study is to expose the absurdity of the policies of the past century in this regard. The myth of the pure blooded Christianity is confronted, if not exploded. Several examples of both inculturation and continuities between Christianity and other faiths such as the Jewish founding faith are given. The subtheme of cultural domination subtly spans the whole study culminating in Chapter Four where the blacks begin to appropriate some of the Christian symbols and the whites also begin to assimilate African concepts such as ubuntu.
- Full Text:
- Date Issued: 2000
- Authors: Mtuze, P T
- Date: 2000
- Subjects: Spirituality -- South Africa -- Eastern Cape , Xhosa (African people) -- Religion , Missions -- South Africa -- Eastern Cape , Missionaries -- South Africa -- Eastern Cape , Christianity -- South Africa -- Eastern Cape -- History , Christianity and culture -- South Africa -- Eastern Cape
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1296 , http://hdl.handle.net/10962/d1015612
- Description: This thesis is an attempt to reopen the debate on the whole question of inculturation in Southern Africa especially in light of the fact that we are now in a multi-lingual and multi-religious state. It is an attempt to rehighlight the plight of the spirituality of the amaXhosa people over the last century when missionary and imperial onslaught relegated it to the doldrums. This plunged the amaXhosa in a crisis that has left them directionless, to put it mildly. This is said because the total onslaught destroyed their self-respect and their identity and begs the question as to whether their acceptability to God was contingent on renouncing their culture especially the hidden presences - Qamata, the living-dead and the notion of evil spirits. It is precisely because of these misconceptions regarding African culture and spirituality that the thesis has a strong expository and apologetic bias primarily aimed to address, and put into proper perspective, the significance of the Supreme Being, the living-dead and the evil spirits in African culture. The issues are discussed within the broader socio-historical context. The thesis is basically comparative in that it uses Celtic spirituality and the approach of the early Celtic church to the question of inculturation as its point of departure and as a foil against which the preposterous actions of the church in Africa should be seen. This comparative element is also reflected in the unmistakable `dichotomy’ of Western religion and African spirituality, or better still, lack of spirituality, that was so fervently maintained by the missionaries and the colonialists alike. It is for this reason that I concur with Chidester (1996:xiv) that `the study of religion must find itself, once again, on the frontier’. The study is informed by this approach right through. It should be stressed, from the outset, that the idea is not comparison in order to satisfy our curiosity, nor is it comparison in order to try to authenticate and vindicate the beleaguered African culture. The central idea of the study is to expose the absurdity of the policies of the past century in this regard. The myth of the pure blooded Christianity is confronted, if not exploded. Several examples of both inculturation and continuities between Christianity and other faiths such as the Jewish founding faith are given. The subtheme of cultural domination subtly spans the whole study culminating in Chapter Four where the blacks begin to appropriate some of the Christian symbols and the whites also begin to assimilate African concepts such as ubuntu.
- Full Text:
- Date Issued: 2000
A critical examination of the policy and practice of the Methodist Church of Southern Africa regarding the readmission of ministers who have resigned or who have been discontinued as a result of divorce
- Authors: Van Niekerk, Ockert
- Date: 1999
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:21093 , http://hdl.handle.net/10962/6356
- Description: The scope and purpose of this research is the examination of the theology and practice of the Methodist Church of Southern Africa in matters relating to marriage, divorce and remarriage in ministry. The theology of the Methodist Church of Southern Africa is based on its understanding of the scriptural injunctions on these matters and the Wesleyan tradition. These are examined in some detail as is the one paper in existence produced by the church on the subject. This is the report by a committee appointed by the Conference of the Methodist Church of Southern Africa, convened by Dr Donald Cragg; M.A. (OX ON) D.Phil. (OXON). This document is referred to in this thesis as The Cragg Document. Section One of this thesis deals with research into the theology of the church. The practice of the church is examined using the recently completed study by the writer of the decided cases of the church in all disciplinary matters dealt with by Conference from 1957 to 1997. These were compiled from the existing record of Conference proceedings kept in the Methodist Connexional Office in Durban. This case precedent is included in a larger work also recently completed by the writer, namely A Handbook/or Disciplinary Committees. This book is in the process of being published by the church. Section two of this work deals with research into the practice of the church. The conclusions drawn at the end of this paper include a possible model for ministry to ministers and their families in the area of marriage and family enrichment and pastoral assistance to families in crisis. This thesis includes qualitative research into the aforesaid practice and procedure of the church in these matters and it is submitted that the conclusions drawn and the model posed in the concluding chapters can be of value to the church as it seeks to deal of the problem of an increasing number of ministers suffering the breakup of their homes and going through the trauma of divorce.
- Full Text:
- Date Issued: 1999
- Authors: Van Niekerk, Ockert
- Date: 1999
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:21093 , http://hdl.handle.net/10962/6356
- Description: The scope and purpose of this research is the examination of the theology and practice of the Methodist Church of Southern Africa in matters relating to marriage, divorce and remarriage in ministry. The theology of the Methodist Church of Southern Africa is based on its understanding of the scriptural injunctions on these matters and the Wesleyan tradition. These are examined in some detail as is the one paper in existence produced by the church on the subject. This is the report by a committee appointed by the Conference of the Methodist Church of Southern Africa, convened by Dr Donald Cragg; M.A. (OX ON) D.Phil. (OXON). This document is referred to in this thesis as The Cragg Document. Section One of this thesis deals with research into the theology of the church. The practice of the church is examined using the recently completed study by the writer of the decided cases of the church in all disciplinary matters dealt with by Conference from 1957 to 1997. These were compiled from the existing record of Conference proceedings kept in the Methodist Connexional Office in Durban. This case precedent is included in a larger work also recently completed by the writer, namely A Handbook/or Disciplinary Committees. This book is in the process of being published by the church. Section two of this work deals with research into the practice of the church. The conclusions drawn at the end of this paper include a possible model for ministry to ministers and their families in the area of marriage and family enrichment and pastoral assistance to families in crisis. This thesis includes qualitative research into the aforesaid practice and procedure of the church in these matters and it is submitted that the conclusions drawn and the model posed in the concluding chapters can be of value to the church as it seeks to deal of the problem of an increasing number of ministers suffering the breakup of their homes and going through the trauma of divorce.
- Full Text:
- Date Issued: 1999
An investigation into the effect of military influences on the theology and form of The Spiritual Exercise of Ignatius of Loyola
- Authors: Christie, David Osborne
- Date: 1999
- Subjects: Ignatius, of Loyola, Saint, 1491-1556. Exercitia spiritualia
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1241 , http://hdl.handle.net/10962/d1008540
- Description: The purpose of this thesis is to investigate the influences of a military nature affecting the life of Ignatius of Loyola up to the time he wrote The Spiritual Exercises, and to assess whether such influences may have affected the theology and form of The Spiritual Exercises. The investigation opens with an apologetic on why the author considers it desirable to examine The Spiritual Exercises from this point of view. Thereafter a review of the life of Ignatius up to the time he wrote The Exercises is undertaken to identify which sources may have provided influences of a military nature or nuance, and to examine what possible effect these had upon Ignatius. The potential sources of influence examined include Ignatius's family background and the milieu in which he grew up, the attitude of his mentors in particular and society in general to the profession of arms, and Ignatius's own response to this attitude. From the age of twenty-five to thirty Ignatius was employed on duties of a principally military nature until he was severely wounded at the Battle of Pamplona in 1521. Therefore his military experience is examined together with an attempt to assess the degree, if any, of his spirituality at that point in his life. This is followed by an investigation of the literary sources available to Ignatius from the time of his wounding up to the time when he wrote The Spiritual Exercises at Manresa. Thereafter an examination of the changes which took place in his psyche and spirit, from the time he was wounded up to the time he wrote The Spiritual Exercises is undertaken, in order to ascertain whether his attitude to military concepts immediately prior to writing The Exercises had changed from his pre-Pamplona days. The Spiritual Exercises are then examined to consider which portions, if any, were affected in form or theology by military influences or nuances. The conclusion reached is that whereas The Spiritual Exercises are in no way a military treatise, the form is affected to a reasonable degree by Ignatius's experiences of, and attitude to, the military life, whereas the theology is affected only slightly.
- Full Text:
- Date Issued: 1999
- Authors: Christie, David Osborne
- Date: 1999
- Subjects: Ignatius, of Loyola, Saint, 1491-1556. Exercitia spiritualia
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1241 , http://hdl.handle.net/10962/d1008540
- Description: The purpose of this thesis is to investigate the influences of a military nature affecting the life of Ignatius of Loyola up to the time he wrote The Spiritual Exercises, and to assess whether such influences may have affected the theology and form of The Spiritual Exercises. The investigation opens with an apologetic on why the author considers it desirable to examine The Spiritual Exercises from this point of view. Thereafter a review of the life of Ignatius up to the time he wrote The Exercises is undertaken to identify which sources may have provided influences of a military nature or nuance, and to examine what possible effect these had upon Ignatius. The potential sources of influence examined include Ignatius's family background and the milieu in which he grew up, the attitude of his mentors in particular and society in general to the profession of arms, and Ignatius's own response to this attitude. From the age of twenty-five to thirty Ignatius was employed on duties of a principally military nature until he was severely wounded at the Battle of Pamplona in 1521. Therefore his military experience is examined together with an attempt to assess the degree, if any, of his spirituality at that point in his life. This is followed by an investigation of the literary sources available to Ignatius from the time of his wounding up to the time when he wrote The Spiritual Exercises at Manresa. Thereafter an examination of the changes which took place in his psyche and spirit, from the time he was wounded up to the time he wrote The Spiritual Exercises is undertaken, in order to ascertain whether his attitude to military concepts immediately prior to writing The Exercises had changed from his pre-Pamplona days. The Spiritual Exercises are then examined to consider which portions, if any, were affected in form or theology by military influences or nuances. The conclusion reached is that whereas The Spiritual Exercises are in no way a military treatise, the form is affected to a reasonable degree by Ignatius's experiences of, and attitude to, the military life, whereas the theology is affected only slightly.
- Full Text:
- Date Issued: 1999
The development from a Wesleyan perspective of an appropriate model of multi-cultural ministry, from within a traditionally mono-cultural Methodist congregation
- Authors: Rist, Timothy John
- Date: 1999
- Subjects: Wesley, John, 1703-1791 , Religion and culture , Methodist church buildings -- South Africa , Methodist church buildings -- South Africa -- Bloemfontein
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1309 , http://hdl.handle.net/10962/d1018218
- Description: From introduction: The intention of this thesis is to develop a model for multi-cultural ministry, and, in so doing, to enable Trinity Methodist Church, Charles Street, Bloemfontein to provide a comprehensive and meaningful ministry to all people, one that is not limited by the constraints of language and culture but which transcends them. The fact that Trinity is a Methodist Church means that I will be establishing the "Model for Multi-Cultural Ministry" firmly within Wesleyan theology. South Africa has undergone far-reaching political change since the general elections of April 1994. This political transformation has emphasised a need for the bringing together of people across the barriers of race, culture and religion. In this thesis I will be focusing my attention on the latter - the realm of religion - and specifically that of Christianity. Furthermore, I will be restricting my attention to a specific congregation within the denomination of Methodism, within the religion of Christianity, namely Trinity Methodist Church, Charles Street, Bloemfontein'. The "Model for MultiCultural Ministry" developed in this thesis will therefore be 'congregation specific'. The Methodist ChurcQ of Southern Africa2 proclaims itself to be a Church "one and undivided" (Minutes: 1980: 65: para l(a) ), where people from all racial groups can worship God together in a meaningful way. In many respects this is not the case. The years of political pressure that the (MCSA) has endured, in particular the years of legislated Apartheid (1948-1989), ensured that existing divisions between the Methodist congregations became entrenched along racial, cultural and religious lines (Thompson: 1990: 187ff). The Group Areas Act (1950) is but one such example where the National Party Government "divided urban areas into zones where members of one specified race alone could live and work" (Thompson: 1990: 194). The homeland policy (implemented from 1963, but legislated from 1971 in the Bantu Homelands Constitution Act).
- Full Text:
- Date Issued: 1999
- Authors: Rist, Timothy John
- Date: 1999
- Subjects: Wesley, John, 1703-1791 , Religion and culture , Methodist church buildings -- South Africa , Methodist church buildings -- South Africa -- Bloemfontein
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1309 , http://hdl.handle.net/10962/d1018218
- Description: From introduction: The intention of this thesis is to develop a model for multi-cultural ministry, and, in so doing, to enable Trinity Methodist Church, Charles Street, Bloemfontein to provide a comprehensive and meaningful ministry to all people, one that is not limited by the constraints of language and culture but which transcends them. The fact that Trinity is a Methodist Church means that I will be establishing the "Model for Multi-Cultural Ministry" firmly within Wesleyan theology. South Africa has undergone far-reaching political change since the general elections of April 1994. This political transformation has emphasised a need for the bringing together of people across the barriers of race, culture and religion. In this thesis I will be focusing my attention on the latter - the realm of religion - and specifically that of Christianity. Furthermore, I will be restricting my attention to a specific congregation within the denomination of Methodism, within the religion of Christianity, namely Trinity Methodist Church, Charles Street, Bloemfontein'. The "Model for MultiCultural Ministry" developed in this thesis will therefore be 'congregation specific'. The Methodist ChurcQ of Southern Africa2 proclaims itself to be a Church "one and undivided" (Minutes: 1980: 65: para l(a) ), where people from all racial groups can worship God together in a meaningful way. In many respects this is not the case. The years of political pressure that the (MCSA) has endured, in particular the years of legislated Apartheid (1948-1989), ensured that existing divisions between the Methodist congregations became entrenched along racial, cultural and religious lines (Thompson: 1990: 187ff). The Group Areas Act (1950) is but one such example where the National Party Government "divided urban areas into zones where members of one specified race alone could live and work" (Thompson: 1990: 194). The homeland policy (implemented from 1963, but legislated from 1971 in the Bantu Homelands Constitution Act).
- Full Text:
- Date Issued: 1999
A rock in the seething chasm : Thomas Keating's understanding of the human person and of spirituality as a basis for contemporary pastoral counselling
- Authors: Burton, Rodney Lawrence
- Date: 1998
- Subjects: Pastoral counselling Psychology and religion Psychology and religion Spirituality -- Christianity Spiritual life -- Christianity Keating, Thomas -- Criticism and interpretation
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1246 , http://hdl.handle.net/10962/d1009960
- Description: Contemporary pastoral counselling has many unresolved problems associated with its practice, causing frustration for both counsellors and counsellees. This thesis suggests that such problems are related to the fact that pastoral counselling is overshadowed by the dominant schools of psychology, to the detriment of its spirituality. Furthermore, by attending to both its "values" and its "aims", contemporary pastoral counselling is shown to lack a distinctive theoretical base. This thesis proposes that pastoral counselling is, in fact, the reparative dimension of spiritual direction. Referring to such counselling as " therapeutic spiritual direction" best expresses this concept. Some of the ways in which this redefinition of pastoral counselling may alleviate problems which are currently experienced, particularly by counsellors, are highlighted. A spirituality appropriate to this discipline is outlined. Both Keating's life in general, and eight anthropological models used in conjunction with his teaching on Centering Prayer, are examined to provide a theological foundation for therapeutic spiritual direction. Utilising a conflation of Keating's models, supplemented by insights from his spirituality, individuals are located within an evolutionary-developmental context, within which the reality of sin is acknowledged. Attention is given, in a holistic fashion, to the physical, emotional, and spiritual faculties, and to relationships with both the world at large, and God in particular. Real and potential problems in emotional and spiritual formation are explained with reference to four "energy centres". Therapeutic spiritual direction is characterised by the environment within which it is conducted, and SLX identifiable stages through which it passes. Based on Keating's models, an Instrument is developed to facilitate such counselling, particularly in its diagnostic phases. Use of the means of grace and traditionally Christian disciplines and forms of ministry are emphasised for healing, and a spectrum of suggested treatment modalities is generated. The place of other health-care disciplines and social-care agencies is recognised, and discriminating co-operation and dialogue with them and with other faith traditions is encouraged This thesis has profound significance for the way in which pastoral counselling should be practised. In the light of these insights, some implications for the training of counsellors and for ministry in South Africa are noted.
- Full Text:
- Date Issued: 1998
- Authors: Burton, Rodney Lawrence
- Date: 1998
- Subjects: Pastoral counselling Psychology and religion Psychology and religion Spirituality -- Christianity Spiritual life -- Christianity Keating, Thomas -- Criticism and interpretation
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1246 , http://hdl.handle.net/10962/d1009960
- Description: Contemporary pastoral counselling has many unresolved problems associated with its practice, causing frustration for both counsellors and counsellees. This thesis suggests that such problems are related to the fact that pastoral counselling is overshadowed by the dominant schools of psychology, to the detriment of its spirituality. Furthermore, by attending to both its "values" and its "aims", contemporary pastoral counselling is shown to lack a distinctive theoretical base. This thesis proposes that pastoral counselling is, in fact, the reparative dimension of spiritual direction. Referring to such counselling as " therapeutic spiritual direction" best expresses this concept. Some of the ways in which this redefinition of pastoral counselling may alleviate problems which are currently experienced, particularly by counsellors, are highlighted. A spirituality appropriate to this discipline is outlined. Both Keating's life in general, and eight anthropological models used in conjunction with his teaching on Centering Prayer, are examined to provide a theological foundation for therapeutic spiritual direction. Utilising a conflation of Keating's models, supplemented by insights from his spirituality, individuals are located within an evolutionary-developmental context, within which the reality of sin is acknowledged. Attention is given, in a holistic fashion, to the physical, emotional, and spiritual faculties, and to relationships with both the world at large, and God in particular. Real and potential problems in emotional and spiritual formation are explained with reference to four "energy centres". Therapeutic spiritual direction is characterised by the environment within which it is conducted, and SLX identifiable stages through which it passes. Based on Keating's models, an Instrument is developed to facilitate such counselling, particularly in its diagnostic phases. Use of the means of grace and traditionally Christian disciplines and forms of ministry are emphasised for healing, and a spectrum of suggested treatment modalities is generated. The place of other health-care disciplines and social-care agencies is recognised, and discriminating co-operation and dialogue with them and with other faith traditions is encouraged This thesis has profound significance for the way in which pastoral counselling should be practised. In the light of these insights, some implications for the training of counsellors and for ministry in South Africa are noted.
- Full Text:
- Date Issued: 1998
The Anglican Church's mission to the Muslims in Cape Town during the nineteenth and twentieth centuries : a study in the changes of missiological methods and attitudes
- Authors: Pratt, Derek Alfred
- Date: 1998
- Subjects: Missions to Muslims -- South Africa -- Cape Town Mission of the church Anglican Communion -- South Africa -- Cape Town Christianity and other religions -- Islam
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1236 , http://hdl.handle.net/10962/d1007592
- Description: When Bishop Robert Gray arrived at the Cape in 1848, he was concerned at the large percentage of the former slave population who had been attracted to the Muslim faith. He appointed Michael Angelo Camilleri (1848-1854) as a missionary to the Muslims of Cape Town. Camilleri's tenure was short and he was frequently used to fill other ecclesiastical posts. From 1854 until 1911 the responsibility of mission to the Muslims was given to priests whose parishes had large Muslims populations. In 1911 a fulltime missionary was once again appointed. Thomas Fothergill Lightfoot, arrived at the Cape in 1858 and served at St Paul's, Bree Street until his death in 1904. His was a ministry of love and caring. He was greatly respected for his work by all sections of the population. John Mühleissen Arnold worked in the parish of St Mary's, Woodstock. His aggressive missiological technique broke down much of the religious tolerance which had existed. His publication of a pamphlet supposedly written by a Muslim, raises doubts about his integrity as a missionary and his ethical stance as a Christian. In 1907 the Diocesan Mission Board took control of the Muslim mission and in 1911 appointed Stephen Garabedian as director. Under Garabedian the policy of the mission was aimed primarily at preventing Christian women 'lapsing' from Christianity and becoming Muslims through marriage. After his resignation in 1922, the work continued under numerous women workers who concentrated on Muslim women and children through sewing guilds and childrens' clubs. In 1960, George Swartz was appointed as director. Swartz was the first Coloured and South African-born priest to hold the post of director. Swartz served as director until he was appointed to Bonteheuwel as parish priest. He subsequently chaired the board until it ceased to meet in 1976. Throughout its one hundred twenty eight years of active existence, the Anglican mission to the Muslims failed to attract a large number of converts. Initially this could be attributed to the attraction the Muslims had to those seeking a strong community life. Later, outside influences from the Islamic world strengthened the faith of the Muslim community against any Christian conversion attempts. During the latter part of the twentieth century the mission viewed its tasks as preventing the conversion of Christians who wished to marry Muslims and informing and educating Christians on the Islamic faith. In the late 1960s, the Board encouraged dialogue rather than confrontation. It changed its name to the Board of Muslim Relationship. Apartheid was seen as the common enemy of both Christians and Muslims and they worked together against its evils. The need for a Mission Board was seen as redundant and from 1976 it ceased to be active.
- Full Text:
- Date Issued: 1998
- Authors: Pratt, Derek Alfred
- Date: 1998
- Subjects: Missions to Muslims -- South Africa -- Cape Town Mission of the church Anglican Communion -- South Africa -- Cape Town Christianity and other religions -- Islam
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1236 , http://hdl.handle.net/10962/d1007592
- Description: When Bishop Robert Gray arrived at the Cape in 1848, he was concerned at the large percentage of the former slave population who had been attracted to the Muslim faith. He appointed Michael Angelo Camilleri (1848-1854) as a missionary to the Muslims of Cape Town. Camilleri's tenure was short and he was frequently used to fill other ecclesiastical posts. From 1854 until 1911 the responsibility of mission to the Muslims was given to priests whose parishes had large Muslims populations. In 1911 a fulltime missionary was once again appointed. Thomas Fothergill Lightfoot, arrived at the Cape in 1858 and served at St Paul's, Bree Street until his death in 1904. His was a ministry of love and caring. He was greatly respected for his work by all sections of the population. John Mühleissen Arnold worked in the parish of St Mary's, Woodstock. His aggressive missiological technique broke down much of the religious tolerance which had existed. His publication of a pamphlet supposedly written by a Muslim, raises doubts about his integrity as a missionary and his ethical stance as a Christian. In 1907 the Diocesan Mission Board took control of the Muslim mission and in 1911 appointed Stephen Garabedian as director. Under Garabedian the policy of the mission was aimed primarily at preventing Christian women 'lapsing' from Christianity and becoming Muslims through marriage. After his resignation in 1922, the work continued under numerous women workers who concentrated on Muslim women and children through sewing guilds and childrens' clubs. In 1960, George Swartz was appointed as director. Swartz was the first Coloured and South African-born priest to hold the post of director. Swartz served as director until he was appointed to Bonteheuwel as parish priest. He subsequently chaired the board until it ceased to meet in 1976. Throughout its one hundred twenty eight years of active existence, the Anglican mission to the Muslims failed to attract a large number of converts. Initially this could be attributed to the attraction the Muslims had to those seeking a strong community life. Later, outside influences from the Islamic world strengthened the faith of the Muslim community against any Christian conversion attempts. During the latter part of the twentieth century the mission viewed its tasks as preventing the conversion of Christians who wished to marry Muslims and informing and educating Christians on the Islamic faith. In the late 1960s, the Board encouraged dialogue rather than confrontation. It changed its name to the Board of Muslim Relationship. Apartheid was seen as the common enemy of both Christians and Muslims and they worked together against its evils. The need for a Mission Board was seen as redundant and from 1976 it ceased to be active.
- Full Text:
- Date Issued: 1998
Tolerance as an ethical issue with special reference to South Africa
- Authors: Mnyaka, Mluleki Michael
- Date: 1998
- Subjects: Religious tolerance , Toleration , South Africa -- Constitution
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1312 , http://hdl.handle.net/10962/d1020852
- Description: From Introduction: It was a feature of South African political life to have senseless and continued political violence especially in areas such as KwaZulu Natal and Gauteng., There were certain places that were demarcated as "no-go areas" in other parts of the country for political rivals* This research has been directed by the cries of many South Africans pleading for political tolerance. Tolerance was a term used by both politicians and ordinary people alike and therefore open to misuse and various interpretations. As a term it was therefore without adequate clarification on its meaning. It is an attempt of this study to clarify and promote this value of tolerance. In Chapter One, the value of tolerance is examined. It is described as putting up with what is disliked or disapproved for the sake of others. But it is deliberate and is therefore a virtue. Positive attitudes, motives and power are central to tolerance. For tolerance to be sustained, solid foundations such as education, respect for others and their freedoms, democracy, justice, stability and reciprocity are to be laid. A light is also being shed on the limits of this virtue. Considerations and circumstances which need to be taken when deciding on each an action are the very motives and conditions for tolerance. This further makes the issue of tolerance to be complex. Church history shows that tolerance does not come naturally. It is a difficulty because of certain principles that are at stake. When viewed from the twentieth century perspective many of Church history's periods were of intolerance because the church had power. Tolerance was an exception, a plea of those without power. South Africa has to unlearn much of intolerance because of the past that militated against tolerance. Fortunately tolerance is now being firmly entrenched as law. Even though it is so, the tension of being tolerant and intolerant still exists especially in the whole area of abortion. Let us examine why tolerance is such a complex issue and a virtue to be promoted.
- Full Text:
- Date Issued: 1998
- Authors: Mnyaka, Mluleki Michael
- Date: 1998
- Subjects: Religious tolerance , Toleration , South Africa -- Constitution
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1312 , http://hdl.handle.net/10962/d1020852
- Description: From Introduction: It was a feature of South African political life to have senseless and continued political violence especially in areas such as KwaZulu Natal and Gauteng., There were certain places that were demarcated as "no-go areas" in other parts of the country for political rivals* This research has been directed by the cries of many South Africans pleading for political tolerance. Tolerance was a term used by both politicians and ordinary people alike and therefore open to misuse and various interpretations. As a term it was therefore without adequate clarification on its meaning. It is an attempt of this study to clarify and promote this value of tolerance. In Chapter One, the value of tolerance is examined. It is described as putting up with what is disliked or disapproved for the sake of others. But it is deliberate and is therefore a virtue. Positive attitudes, motives and power are central to tolerance. For tolerance to be sustained, solid foundations such as education, respect for others and their freedoms, democracy, justice, stability and reciprocity are to be laid. A light is also being shed on the limits of this virtue. Considerations and circumstances which need to be taken when deciding on each an action are the very motives and conditions for tolerance. This further makes the issue of tolerance to be complex. Church history shows that tolerance does not come naturally. It is a difficulty because of certain principles that are at stake. When viewed from the twentieth century perspective many of Church history's periods were of intolerance because the church had power. Tolerance was an exception, a plea of those without power. South Africa has to unlearn much of intolerance because of the past that militated against tolerance. Fortunately tolerance is now being firmly entrenched as law. Even though it is so, the tension of being tolerant and intolerant still exists especially in the whole area of abortion. Let us examine why tolerance is such a complex issue and a virtue to be promoted.
- Full Text:
- Date Issued: 1998
A theology of spiritual direction for the Presbyterian Church of Southern Africa
- Authors: Snyman, Kevin
- Date: 1997
- Subjects: Spiritual direction , Presbyterian Church of Southern Africa
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1301 , http://hdl.handle.net/10962/d1016260
- Description: This essay is written in response to a lacuna that appears to exist within the Presbyterian Church of Southern Africa with regard to the ancient and highly regarded ministry of spiritual direction. My primary assertion is that, in the light of what might be perceived of as a crisis of relevance in Presbyterian life and spiritual practice, spiritual direction offers one particular way of fostering an exciting and existentially relevant spirituality for the denomination. Through the hoped-for renewal brought about by direction, Presbyterians may well have something to say to a South Africa racked not only with violence and poverty, but also bored by an increasingly irrelevant Christianity. The essay traces that history of spiritual direction most apposite to Presbyterianism in South Africa. This includes an overview of aspects of the Celtic and African spiritual traditions with a view to finding any correspondence that would help to narrow the distance between the spirituality of its black and white members. It then asks questions about the character and tasks of directors. Highlighted is the task of fostering an awareness of God that is not purely ''heavenly minded", but is able to speak into the real issues facing Presbyterians today. The essay goes on to explore the relationship that should exist between director and directee, focussing for a moment on the direction necessary in the directee's prayer life. The essay comes full circle as it considers the implications of introducing direction more widely in this largely "directionless" denomination. As a microcosm of the country, divergent cultures are as much a reality in the P.C.S.A. as in the rest of South Africa. So respect for uniqueness and the practice of interpathy are encouraged as part of the familiarisation process. Throughout the essay, I attempt to show that spiritual direction is a means of allowing the directee to more clearly discern the voice of the Spirit, who constantly encourages the transcendence of self - viz. the breaking of and dying to old perceptions, habits and beliefs so that s/he might more fully enter into the mystery that one usually refers to as God.
- Full Text:
- Date Issued: 1997
- Authors: Snyman, Kevin
- Date: 1997
- Subjects: Spiritual direction , Presbyterian Church of Southern Africa
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1301 , http://hdl.handle.net/10962/d1016260
- Description: This essay is written in response to a lacuna that appears to exist within the Presbyterian Church of Southern Africa with regard to the ancient and highly regarded ministry of spiritual direction. My primary assertion is that, in the light of what might be perceived of as a crisis of relevance in Presbyterian life and spiritual practice, spiritual direction offers one particular way of fostering an exciting and existentially relevant spirituality for the denomination. Through the hoped-for renewal brought about by direction, Presbyterians may well have something to say to a South Africa racked not only with violence and poverty, but also bored by an increasingly irrelevant Christianity. The essay traces that history of spiritual direction most apposite to Presbyterianism in South Africa. This includes an overview of aspects of the Celtic and African spiritual traditions with a view to finding any correspondence that would help to narrow the distance between the spirituality of its black and white members. It then asks questions about the character and tasks of directors. Highlighted is the task of fostering an awareness of God that is not purely ''heavenly minded", but is able to speak into the real issues facing Presbyterians today. The essay goes on to explore the relationship that should exist between director and directee, focussing for a moment on the direction necessary in the directee's prayer life. The essay comes full circle as it considers the implications of introducing direction more widely in this largely "directionless" denomination. As a microcosm of the country, divergent cultures are as much a reality in the P.C.S.A. as in the rest of South Africa. So respect for uniqueness and the practice of interpathy are encouraged as part of the familiarisation process. Throughout the essay, I attempt to show that spiritual direction is a means of allowing the directee to more clearly discern the voice of the Spirit, who constantly encourages the transcendence of self - viz. the breaking of and dying to old perceptions, habits and beliefs so that s/he might more fully enter into the mystery that one usually refers to as God.
- Full Text:
- Date Issued: 1997
An investigation into the significance of celebration in Black preaching
- Authors: Moeketsi, Isaac Tseko
- Date: 1994
- Subjects: Preaching -- Africa , Public worship , Christianity -- Africa , African Independent Church , Independent churches -- Africa
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1298 , http://hdl.handle.net/10962/d1015662
- Description: The Christian faith in God is undergirded by the good news of God's intervention in human life. This intervention of God is good news because the sin of humankind has resulted in alienation with God as well as rendering humankind incapable of restoring fellowship with God. This good news of God's intervention in human affairs through the act of His son Jesus Christ is the centre of Christian kerygma. One outstanding feature of this proclamation is celebration. Salvation offered and given to ailing humankind is cause for celebration for God has paved the way for reconciliation. In Black preaching this note of celebration is remarkably achieved in the extravagant use of figures of speech and imagery drawn from traditional African religiosity, for the African human life in whatever state and condition is cause for celebration. The African responds to life at all levels of encounter with celebration. In sorrow and joy, in sad moments and moments of delight, in want and in plenty, the voice of the African will always rise up in spontaneous acts of celebration. In normal human conversation the use of the African idiom and allegory drawn from their cultural worldview creates unique style. In the use of these the African past is expressly drawn into the present to emphasize the belief in life as a gift from God, a gift to be acknowledged and celebrated. Therefore living through all sorts and conditions of life sharpens the deep feeling and expression of this celebration. The song, praise and dance for the African therefore flows from this spiritual engagement with God in life. The biblical message and the daily experience of life is for the African preacher a stage from which the human drama with God is understood. The nature of God is seen in relation to God's encounter with sinful humankind. God's mercy and grace inspires humans to live their life in confident trust in God. The vicissitudes of life for the African have no dampening effect for life rather they sharpen the awareness of God's surpassing mercy and sustaining steadfastness upon his creatures. Thus in similar vein with the African moroki, the Black preacher calls and inspires his/her audience to celebrate, to engage with life in perfect African celebration.
- Full Text:
- Date Issued: 1994
- Authors: Moeketsi, Isaac Tseko
- Date: 1994
- Subjects: Preaching -- Africa , Public worship , Christianity -- Africa , African Independent Church , Independent churches -- Africa
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1298 , http://hdl.handle.net/10962/d1015662
- Description: The Christian faith in God is undergirded by the good news of God's intervention in human life. This intervention of God is good news because the sin of humankind has resulted in alienation with God as well as rendering humankind incapable of restoring fellowship with God. This good news of God's intervention in human affairs through the act of His son Jesus Christ is the centre of Christian kerygma. One outstanding feature of this proclamation is celebration. Salvation offered and given to ailing humankind is cause for celebration for God has paved the way for reconciliation. In Black preaching this note of celebration is remarkably achieved in the extravagant use of figures of speech and imagery drawn from traditional African religiosity, for the African human life in whatever state and condition is cause for celebration. The African responds to life at all levels of encounter with celebration. In sorrow and joy, in sad moments and moments of delight, in want and in plenty, the voice of the African will always rise up in spontaneous acts of celebration. In normal human conversation the use of the African idiom and allegory drawn from their cultural worldview creates unique style. In the use of these the African past is expressly drawn into the present to emphasize the belief in life as a gift from God, a gift to be acknowledged and celebrated. Therefore living through all sorts and conditions of life sharpens the deep feeling and expression of this celebration. The song, praise and dance for the African therefore flows from this spiritual engagement with God in life. The biblical message and the daily experience of life is for the African preacher a stage from which the human drama with God is understood. The nature of God is seen in relation to God's encounter with sinful humankind. God's mercy and grace inspires humans to live their life in confident trust in God. The vicissitudes of life for the African have no dampening effect for life rather they sharpen the awareness of God's surpassing mercy and sustaining steadfastness upon his creatures. Thus in similar vein with the African moroki, the Black preacher calls and inspires his/her audience to celebrate, to engage with life in perfect African celebration.
- Full Text:
- Date Issued: 1994
Direct experience of God in contemporary theology
- Authors: Slater, Jennifer
- Date: 1994
- Subjects: Rahner, Karl, 1904-1984 -- Criticism and interpretation , Merton, Thomas, 1915-1968 -- Criticism and interpretation , Kelsey, Morton T. -- Criticism and interpretation , Fox, Matthew, -- 1940- -- Criticism and interpretation , Gutiérrez, Gustavo, 1928- -- Criticism and interpretation , God -- Knowableness , Experience (Religion) , God -- History of doctrines -- 20th century
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1303 , http://hdl.handle.net/10962/d1016265
- Description: 'Direct experience of God' is a term frequently used by theologians without adequate clarification regarding its meaning. The understanding thereof has become increasingly complicated by the process of secularization. In the 1960's, it was repeatedly asserted that modern people could not have direct experiences of God, albeit that one could still live by faith and by commitment to the way of Jesus in a world in which, it was asserted, "God is dead". This claim, although long predominant, has been challenged by the upsurge of interest in mysticism, both Eastern and Western, and the burgeoning of Pentecostalism and the Charismatic movement, in which circles direct experience of God was frequently claimed. If direct experience of God is something natural to humanity, interpretation of it will vary in exactly the same way as interpretation of all other human experiences. This could be a possible reason for it being so very poorly integrated into everyday life, resulting in the loss of meaning and value.
- Full Text:
- Date Issued: 1994
- Authors: Slater, Jennifer
- Date: 1994
- Subjects: Rahner, Karl, 1904-1984 -- Criticism and interpretation , Merton, Thomas, 1915-1968 -- Criticism and interpretation , Kelsey, Morton T. -- Criticism and interpretation , Fox, Matthew, -- 1940- -- Criticism and interpretation , Gutiérrez, Gustavo, 1928- -- Criticism and interpretation , God -- Knowableness , Experience (Religion) , God -- History of doctrines -- 20th century
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1303 , http://hdl.handle.net/10962/d1016265
- Description: 'Direct experience of God' is a term frequently used by theologians without adequate clarification regarding its meaning. The understanding thereof has become increasingly complicated by the process of secularization. In the 1960's, it was repeatedly asserted that modern people could not have direct experiences of God, albeit that one could still live by faith and by commitment to the way of Jesus in a world in which, it was asserted, "God is dead". This claim, although long predominant, has been challenged by the upsurge of interest in mysticism, both Eastern and Western, and the burgeoning of Pentecostalism and the Charismatic movement, in which circles direct experience of God was frequently claimed. If direct experience of God is something natural to humanity, interpretation of it will vary in exactly the same way as interpretation of all other human experiences. This could be a possible reason for it being so very poorly integrated into everyday life, resulting in the loss of meaning and value.
- Full Text:
- Date Issued: 1994
La possibilité de la révélation et du salut dans les religions non chrétiennes : le debat protestant contemporain
- Authors: Matungulu, Givule Floribert
- Date: 1994
- Language: French
- Type: Thesis , Masters , MTh
- Identifier: vital:1307 , http://hdl.handle.net/10962/d1018215
- Full Text:
- Date Issued: 1994
- Authors: Matungulu, Givule Floribert
- Date: 1994
- Language: French
- Type: Thesis , Masters , MTh
- Identifier: vital:1307 , http://hdl.handle.net/10962/d1018215
- Full Text:
- Date Issued: 1994
The concept of "the people" in liberation theology
- Authors: Menatsi, Richard
- Date: 1994
- Subjects: Liberation theology , Poor -- Religious aspects , Poverty -- Religious aspects -- Christianity , Government, Resistance to -- Religious aspects -- Christianity
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1297 , http://hdl.handle.net/10962/d1015654
- Description: The concept of "the people" has become a key concept within the work of several Latin American theologians, Korean Minjung theologians and South African theologians. When liberation theologians use the concept of "the people" in their literature they do so with a lack of clarity, to the extent that the exact meaning of the term is obscure. In their usage of the concept "the people" liberation theologians come up with differing and at times contradictory meanings, particularly as regards the concrete and symbolic meanings of the concept. This thesis sets out to investigate the use of the concept "the people" by liberation theologians by consulting a selection from Latin American theology, Korean Minjung theology, South African liberation theology and Marxism, to detect its influence on the use of this notion. A general overview of the thesis indicates the following. The first chapter provides a detailed analysis of the concept of "the people" in the work of different liberation theologians. Chapter two considers "the people" in relation to poverty and oppression. The third chapter deals with "the people" as subjects of history. In the fourth chapter "the people" as a concept is developed in relation to belief within the Christian church. The final chapter is an evaluation. The thesis reveals that the following characteristics are central to "the people", they are poor and oppressed but are also inclusive of all those persons who identify and actively support the struggle against poverty and oppression. "The people" are subjects of their own history, finally they are Christian believers.
- Full Text:
- Date Issued: 1994
- Authors: Menatsi, Richard
- Date: 1994
- Subjects: Liberation theology , Poor -- Religious aspects , Poverty -- Religious aspects -- Christianity , Government, Resistance to -- Religious aspects -- Christianity
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1297 , http://hdl.handle.net/10962/d1015654
- Description: The concept of "the people" has become a key concept within the work of several Latin American theologians, Korean Minjung theologians and South African theologians. When liberation theologians use the concept of "the people" in their literature they do so with a lack of clarity, to the extent that the exact meaning of the term is obscure. In their usage of the concept "the people" liberation theologians come up with differing and at times contradictory meanings, particularly as regards the concrete and symbolic meanings of the concept. This thesis sets out to investigate the use of the concept "the people" by liberation theologians by consulting a selection from Latin American theology, Korean Minjung theology, South African liberation theology and Marxism, to detect its influence on the use of this notion. A general overview of the thesis indicates the following. The first chapter provides a detailed analysis of the concept of "the people" in the work of different liberation theologians. Chapter two considers "the people" in relation to poverty and oppression. The third chapter deals with "the people" as subjects of history. In the fourth chapter "the people" as a concept is developed in relation to belief within the Christian church. The final chapter is an evaluation. The thesis reveals that the following characteristics are central to "the people", they are poor and oppressed but are also inclusive of all those persons who identify and actively support the struggle against poverty and oppression. "The people" are subjects of their own history, finally they are Christian believers.
- Full Text:
- Date Issued: 1994
The journal of the Reverend William Impey, 1838-1847 : a critical study of his work and theology
- Authors: Owen, David Rhys
- Date: 1993
- Subjects: Impey, William, 1818-1896 Methodist Church of Southern Africa -- Clergy -- Biography Methodist Church -- Missions Missionaries -- Biography
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1243 , http://hdl.handle.net/10962/d1009691
- Description: William Impey (1818-1896) came to South Africa as a Wesleyan Methodist Missionary in 1839. He held various missionary and colonial appointments until 1860 when he succeeded William Shaw as Chairman of the Albany and Kaffraria District and General Superintendent of Wesleyan Methodist Missions in South-East Africa. Impey's major contribution was in the provision of education for the indigenous peoples of this region, especially as President of Healdtown (1868-1878). This institution eventually became one of the most highly thought of mission education academies in South Africa. To date little has been known of the life and work of William Impey despite his senior position in South African Wesleyan Methodism. J Whiteside's History of the Wesleyan Methodist Church of South Africa, the last comprehensive history of South African Methodism, published in 1906, only devotes a few lines to Impey. He does however make further reference to Impey's work in his section on education. The Methodist Archive at Manchester University, which contains the personal records of all 19th century Wesleyan Methodist ministers, also has very little information about Impey. The reason for this relative lack of information is that he resigned from the Wesleyan Methodist Church in 1878 on doctrinal grounds. Impey came under the influence of 19th century liberal theology and eventually drew the conclusion that he could no longer accept the doctrine of 'eternal punishment'. He believed that the only honest thing for him to do was to resign from the Wesleyan Methodist Church, which he believed required its ministers to adhere to this doctrine. He was accepted for ordination by the Anglican Church and served as a deacon in 1878 and then as a priest until his death in 1896. Impey's journal affords the reader an opportunity to have a glimpse into what life was like for a 19th century missionary living and working in South Africa. Perhaps its particular value lies in the many detailed entries Impey made about his personal spiritual experiences. The aim of this thesis is to place the life's work of William Impey in its historical and theological context in the belief that this will enable us better to understand the 19th century missionaries. It is hoped that this study will make a further contribution to our understanding of both 19th century missionaries and the times in which they lived and worked.
- Full Text:
- Date Issued: 1993
- Authors: Owen, David Rhys
- Date: 1993
- Subjects: Impey, William, 1818-1896 Methodist Church of Southern Africa -- Clergy -- Biography Methodist Church -- Missions Missionaries -- Biography
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1243 , http://hdl.handle.net/10962/d1009691
- Description: William Impey (1818-1896) came to South Africa as a Wesleyan Methodist Missionary in 1839. He held various missionary and colonial appointments until 1860 when he succeeded William Shaw as Chairman of the Albany and Kaffraria District and General Superintendent of Wesleyan Methodist Missions in South-East Africa. Impey's major contribution was in the provision of education for the indigenous peoples of this region, especially as President of Healdtown (1868-1878). This institution eventually became one of the most highly thought of mission education academies in South Africa. To date little has been known of the life and work of William Impey despite his senior position in South African Wesleyan Methodism. J Whiteside's History of the Wesleyan Methodist Church of South Africa, the last comprehensive history of South African Methodism, published in 1906, only devotes a few lines to Impey. He does however make further reference to Impey's work in his section on education. The Methodist Archive at Manchester University, which contains the personal records of all 19th century Wesleyan Methodist ministers, also has very little information about Impey. The reason for this relative lack of information is that he resigned from the Wesleyan Methodist Church in 1878 on doctrinal grounds. Impey came under the influence of 19th century liberal theology and eventually drew the conclusion that he could no longer accept the doctrine of 'eternal punishment'. He believed that the only honest thing for him to do was to resign from the Wesleyan Methodist Church, which he believed required its ministers to adhere to this doctrine. He was accepted for ordination by the Anglican Church and served as a deacon in 1878 and then as a priest until his death in 1896. Impey's journal affords the reader an opportunity to have a glimpse into what life was like for a 19th century missionary living and working in South Africa. Perhaps its particular value lies in the many detailed entries Impey made about his personal spiritual experiences. The aim of this thesis is to place the life's work of William Impey in its historical and theological context in the belief that this will enable us better to understand the 19th century missionaries. It is hoped that this study will make a further contribution to our understanding of both 19th century missionaries and the times in which they lived and worked.
- Full Text:
- Date Issued: 1993
The work of the Reverend James Cameron of the Wesleyan Methodist Missionary Society from 1829 to 1835
- Authors: Van Heerden, Gary Paul
- Date: 1993
- Subjects: Cameron, James, 1800-1875 Wesleyan Methodist Missionary Society Methodist Church of Southern Africa -- History
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1245 , http://hdl.handle.net/10962/d1009726
- Description: The name James Cameron is not a familiar one. Despite being one of the missionary pioneers of Methodism in southern Africa, serving for more than forty-six years in various districts and being elected as chairman of two of these districts, very few people have ever heard of James Cameron. Barnabas Shaw says of Cameron that he "excelled in preaching the great truths of the gospel, and applying them to the heart of sinners".¹ Whiteside describes Cameron as a "remarkable man ... well read in most things".² W.B. Boyce pays Cameron an even greater tribute: In my day, as a preacher and as a theologian, he was unequalled in South Africa; and I do not think that he was second in these respects to any of his brethren in England.³ Notwithstanding the high esteem in which he was held by prominent peers, Cameron is mentioned only in passing in a few secondary sources, and to date has not been the subject of academic research. The reason for this is not clear. He was well educated, read and wrote extensively, and most of his correspondence has been preserved. Cameron's Journal is very well written, containing some beautiful poetic sections. It is a personal record of a missionary coping with peculiar and difficult circumstances, and a record of how determination, courage and faith enabled Cameron to overcome seemingly insurmountable difficulties. Cameron's recording of his struggles help fill out our understanding of missionaries and their tasks and problems in the nineteenth century. I believe that so important a figure in South African Methodism should be examined and deserves a definitive study. The aim of this thesis has been to provide a reference to his work in the western Cape, possibly to form a basis for closer historical scrutiny. ¹ Shaw 1840:232 ² Whiteside 1906:374 ³ Boyce 1874:179-80.
- Full Text:
- Date Issued: 1993
- Authors: Van Heerden, Gary Paul
- Date: 1993
- Subjects: Cameron, James, 1800-1875 Wesleyan Methodist Missionary Society Methodist Church of Southern Africa -- History
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1245 , http://hdl.handle.net/10962/d1009726
- Description: The name James Cameron is not a familiar one. Despite being one of the missionary pioneers of Methodism in southern Africa, serving for more than forty-six years in various districts and being elected as chairman of two of these districts, very few people have ever heard of James Cameron. Barnabas Shaw says of Cameron that he "excelled in preaching the great truths of the gospel, and applying them to the heart of sinners".¹ Whiteside describes Cameron as a "remarkable man ... well read in most things".² W.B. Boyce pays Cameron an even greater tribute: In my day, as a preacher and as a theologian, he was unequalled in South Africa; and I do not think that he was second in these respects to any of his brethren in England.³ Notwithstanding the high esteem in which he was held by prominent peers, Cameron is mentioned only in passing in a few secondary sources, and to date has not been the subject of academic research. The reason for this is not clear. He was well educated, read and wrote extensively, and most of his correspondence has been preserved. Cameron's Journal is very well written, containing some beautiful poetic sections. It is a personal record of a missionary coping with peculiar and difficult circumstances, and a record of how determination, courage and faith enabled Cameron to overcome seemingly insurmountable difficulties. Cameron's recording of his struggles help fill out our understanding of missionaries and their tasks and problems in the nineteenth century. I believe that so important a figure in South African Methodism should be examined and deserves a definitive study. The aim of this thesis has been to provide a reference to his work in the western Cape, possibly to form a basis for closer historical scrutiny. ¹ Shaw 1840:232 ² Whiteside 1906:374 ³ Boyce 1874:179-80.
- Full Text:
- Date Issued: 1993
A rhetorical analysis of 1 Timothy 2:9-15 with a special focus on the role of women in the church
- Authors: Williams, Allan Alexander
- Date: 1992
- Subjects: Bible -- Criticism, interpretation, etc. , Women in the Bible , Women in Christianity -- History -- Early church, ca. 30-600 , Women in Christianity , Sexism in religion
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1299 , http://hdl.handle.net/10962/d1015721
- Description: This thesis investigates the role of women in the early church as portrayed in 1 Timothy 2:9-15 using the recently-developed method of Rhetorical Analysis. It makes use of a rhetorical approach largely based on the method proposed by Kennedy, supplemented by insights from scholars who have emphasised the argumentative element in rhetoric. This method illustrates how the role of women in the church is decisively determined by the argument in the letter as a whole. A brief survey of classical rhetoric is given. The typical structure of a rhetorical discourse is listed with its component sections. The validity of using rhetorical analysis as a means for interpreting New Testament texts is justified. Textual units are identified from the structure of the text. Rhetorical insights are used to explain how the identified units cohere within the overall structure of the letter and how they relate to one another and interact. The thesis is developed that the section on women and teaching can only be meaningfully investigated in the light of the text as a whole and of the motifs in the letter. The thesis has a special focus on 2:9-15. This section is analysed in more detail than the rest of the text with the exception of 1 Timothy 1. As exordium, the latter provides the introduction to the situation dealt with in the letter, introduces the case, and sets the tone for the rest of the letter. The persuasive power of rhetoric in any situation depends to a large extent on its use of common tradition. The socio-cultural setting of the author is consequently analysed. Finally, the role of women in Graeco-Roman society is analysed in terms of motifs found in 1 Timothy 2:9-15.
- Full Text:
- Date Issued: 1992
- Authors: Williams, Allan Alexander
- Date: 1992
- Subjects: Bible -- Criticism, interpretation, etc. , Women in the Bible , Women in Christianity -- History -- Early church, ca. 30-600 , Women in Christianity , Sexism in religion
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1299 , http://hdl.handle.net/10962/d1015721
- Description: This thesis investigates the role of women in the early church as portrayed in 1 Timothy 2:9-15 using the recently-developed method of Rhetorical Analysis. It makes use of a rhetorical approach largely based on the method proposed by Kennedy, supplemented by insights from scholars who have emphasised the argumentative element in rhetoric. This method illustrates how the role of women in the church is decisively determined by the argument in the letter as a whole. A brief survey of classical rhetoric is given. The typical structure of a rhetorical discourse is listed with its component sections. The validity of using rhetorical analysis as a means for interpreting New Testament texts is justified. Textual units are identified from the structure of the text. Rhetorical insights are used to explain how the identified units cohere within the overall structure of the letter and how they relate to one another and interact. The thesis is developed that the section on women and teaching can only be meaningfully investigated in the light of the text as a whole and of the motifs in the letter. The thesis has a special focus on 2:9-15. This section is analysed in more detail than the rest of the text with the exception of 1 Timothy 1. As exordium, the latter provides the introduction to the situation dealt with in the letter, introduces the case, and sets the tone for the rest of the letter. The persuasive power of rhetoric in any situation depends to a large extent on its use of common tradition. The socio-cultural setting of the author is consequently analysed. Finally, the role of women in Graeco-Roman society is analysed in terms of motifs found in 1 Timothy 2:9-15.
- Full Text:
- Date Issued: 1992
Paul and Barnabas in Lystra (Acts 14:8-20): the contextualization of the Gospel in a Graeco-Roman city
- Authors: Germiquet, Edouard Ariste
- Date: 1992
- Subjects: Bible. Acts -- Criticism, interpretation, etc.
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1306 , http://hdl.handle.net/10962/d1018213
- Description: This thesis will investigate the extensive Graeco-Roman characteristics of the Lystra speech and in so doing convey some clarity in the otherwise widely differing opinions held about it. This will be achieved by showing that Lystra was a Hellenistic city of some importance with a varied population. It will be argued that the initial reaction of the Lystrians to the miraculous healing of the cripple is to be understood as representing typical Graeco-Roman notions. This will include Luke's use of a legend which not only adds local colouring to the narrative but also introduces Graeco-Roman themes such as the blurring of the distinction between humans and gods and the custom of sacrifice. This contextualization immediately portrays the Graeco-Roman nature of the Lystrians' behaviour and attitudes. In addition to these themes it will be argued that the Lystrians are shown to being reliant on secondary notions of God, which when exposed to the proclamation of the apostles will prove to be inadequate. It will also be argued that the speech of the apostles is structured in a typically Graeco-Roman rhetorical form, where the errors are first exposed before the truth is presented. In conjunction with this structure it will be argued that the philosophical concept of which Dibelius has shown to be clearly presupposed in the Areopagus speech, is not only present in the Lystra speech but forms the philosophical basis on which it is structured. This concept explains the insistence by the apostles that they are human and that God has no need of such worthless things as sacrifices. It also explains the presentation of God's activity in creation and providence as an antithesis to a god who is in need. The Graeco-Roman aspects are brought to a close with the discussion of idea that an awareness of God does not depend on secondary notions acquired from legends or customs but that the truth is grasped through a process of reflection on creation and providence. This is an important notion in the speech for it exposes the Lystrians as being in need of a reorientation of their beliefs in God, away from those which are secondary to those which are primary and compatible with the truth.
- Full Text:
- Date Issued: 1992
- Authors: Germiquet, Edouard Ariste
- Date: 1992
- Subjects: Bible. Acts -- Criticism, interpretation, etc.
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1306 , http://hdl.handle.net/10962/d1018213
- Description: This thesis will investigate the extensive Graeco-Roman characteristics of the Lystra speech and in so doing convey some clarity in the otherwise widely differing opinions held about it. This will be achieved by showing that Lystra was a Hellenistic city of some importance with a varied population. It will be argued that the initial reaction of the Lystrians to the miraculous healing of the cripple is to be understood as representing typical Graeco-Roman notions. This will include Luke's use of a legend which not only adds local colouring to the narrative but also introduces Graeco-Roman themes such as the blurring of the distinction between humans and gods and the custom of sacrifice. This contextualization immediately portrays the Graeco-Roman nature of the Lystrians' behaviour and attitudes. In addition to these themes it will be argued that the Lystrians are shown to being reliant on secondary notions of God, which when exposed to the proclamation of the apostles will prove to be inadequate. It will also be argued that the speech of the apostles is structured in a typically Graeco-Roman rhetorical form, where the errors are first exposed before the truth is presented. In conjunction with this structure it will be argued that the philosophical concept of which Dibelius has shown to be clearly presupposed in the Areopagus speech, is not only present in the Lystra speech but forms the philosophical basis on which it is structured. This concept explains the insistence by the apostles that they are human and that God has no need of such worthless things as sacrifices. It also explains the presentation of God's activity in creation and providence as an antithesis to a god who is in need. The Graeco-Roman aspects are brought to a close with the discussion of idea that an awareness of God does not depend on secondary notions acquired from legends or customs but that the truth is grasped through a process of reflection on creation and providence. This is an important notion in the speech for it exposes the Lystrians as being in need of a reorientation of their beliefs in God, away from those which are secondary to those which are primary and compatible with the truth.
- Full Text:
- Date Issued: 1992
Baptism in the scheme of salvation as understood by St. Luke with special reference to Acts 2:37-3:21
- Authors: Goodyer, Edward Arthur
- Date: 1991
- Subjects: Bible -- Commentaries , Baptism , Baptism -- Biblical teaching , Church history -- Primitive and early church, ca. 30-600
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1310 , http://hdl.handle.net/10962/d1018219
- Description: The aim of this thesis is to investigate what can be discovered from Luke-Acts about early Christian baptism, recognising that the environment in which Luke's tradition developed was both Jewish and Gentile. The thesis begins with a brief survey of the Jewish practice of ritual washings. The ideas and practices which encouraged the formal rite of John the Baptist and the early church are identified and evaluated. The second chapter focuses attention on Acts 2:37-3:21. Baptism is defined in this passage (Ac. 2:38) in the context of the proclamation by Peter (Ac. 2:14-36) and the life of the community, which includes koinonia (Ac. 2:42-47), the performance of a miracle (Ac. 3:1-1 0), and a further proclamation (Ac. 3:12-26). Using the methods of redaktiongeschichte and narratological analyses, the literary unity of Luke-Acts will be shown in the light of the elements of baptism. In the third chapter the different accounts of baptism recorded in Luke-Acts will be analysed and compared in order to determine how the church tradition which Luke represents understood baptism, and what was the significance of the rite and the practice of baptism in the early church. Finally, in order to emphasise the importance in the Greek world of the ideas and example of the moral philosophers, the meaning of terms related to baptism, such as akouo, metanoeo and pisteuo, is examined in the light of both Jewish and Greek concepts. The community life of the baptised expressed also practices and ideas which appear to owe more to the Greek world than the Jewish. These concepts include parrhesia, koinonia, and the way in which Christianity is described by its members and outsiders- Christianoi, hairesis, hodos. Finally the setting of the Christian meetings in the Gentile context is discussed. The conclusion indicated by the evidence is that Christianity was organised in a form which was scarcely distinguishable from a school under a kathegetes. Baptism initiated the believer into a relationship with a teacher. It was the nature of the teacher as well as the content of the teaching which gave to Christianity its uniqueness.
- Full Text:
- Date Issued: 1991
- Authors: Goodyer, Edward Arthur
- Date: 1991
- Subjects: Bible -- Commentaries , Baptism , Baptism -- Biblical teaching , Church history -- Primitive and early church, ca. 30-600
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1310 , http://hdl.handle.net/10962/d1018219
- Description: The aim of this thesis is to investigate what can be discovered from Luke-Acts about early Christian baptism, recognising that the environment in which Luke's tradition developed was both Jewish and Gentile. The thesis begins with a brief survey of the Jewish practice of ritual washings. The ideas and practices which encouraged the formal rite of John the Baptist and the early church are identified and evaluated. The second chapter focuses attention on Acts 2:37-3:21. Baptism is defined in this passage (Ac. 2:38) in the context of the proclamation by Peter (Ac. 2:14-36) and the life of the community, which includes koinonia (Ac. 2:42-47), the performance of a miracle (Ac. 3:1-1 0), and a further proclamation (Ac. 3:12-26). Using the methods of redaktiongeschichte and narratological analyses, the literary unity of Luke-Acts will be shown in the light of the elements of baptism. In the third chapter the different accounts of baptism recorded in Luke-Acts will be analysed and compared in order to determine how the church tradition which Luke represents understood baptism, and what was the significance of the rite and the practice of baptism in the early church. Finally, in order to emphasise the importance in the Greek world of the ideas and example of the moral philosophers, the meaning of terms related to baptism, such as akouo, metanoeo and pisteuo, is examined in the light of both Jewish and Greek concepts. The community life of the baptised expressed also practices and ideas which appear to owe more to the Greek world than the Jewish. These concepts include parrhesia, koinonia, and the way in which Christianity is described by its members and outsiders- Christianoi, hairesis, hodos. Finally the setting of the Christian meetings in the Gentile context is discussed. The conclusion indicated by the evidence is that Christianity was organised in a form which was scarcely distinguishable from a school under a kathegetes. Baptism initiated the believer into a relationship with a teacher. It was the nature of the teacher as well as the content of the teaching which gave to Christianity its uniqueness.
- Full Text:
- Date Issued: 1991