The exploration of Black and Brown drag performance communities: an artistic tool for creating safe spaces
- Authors: Adriaan, Aaron Robert
- Date: 2025-04-25
- Subjects: Sexual minority culture South Africa , Performance art South Africa , Drag performance South Africa , Intersectionality (Sociology) , Autoethnography , Theater South Africa
- Language: English
- Type: Academic theses , Master's theses , text
- Identifier: http://hdl.handle.net/10962/478383 , vital:78182
- Description: This research investigates the role of drag performance in South Africa, particularly its contribution to the fostering and maintenance of safe spaces for Black and Brown Queer communities. Inspired by the community building legacy Kewpie. This research project employs auto-ethnographic research practice to generate a better understanding of modes of Queer drag praxis drawing on Linda Tuhiwai Smith's (1999) concept of the "insider/outsider" researcher. The project acknowledges the ethical challenges of researching vulnerable communities. This research is guided by self-reflection and information gathered from fieldwork; informed by an awareness of the theory of ‘intersectionality’ (Carbado, Crenshaw, Mays, Tomlinson 2013) exploring the complexities of race, class, and sexuality within Cape Town’s Queer community. In this way, the study navigates the complexities of race, class, and sexuality within the drag context of Cape Town through the viewpoint of this researcher. The contextual exploration of drag unfolds across two interconnected disciplinary avenues: Firstly, the historical context of drag and its evolution within the performance art canon: to understand the place of contemporary drag in the broader artistic and cultural discourse. Secondly, the study investigates theatrical histories and conventions that have influenced and transformed drag practices. This is done to frame drag performance with forms of theatrical performance. This historical and disciplinary background is used to formulate a distinction that is at the centre of this research: proposing that contemporary drag practice in the City of Cape Town can be understood and to some extent distinguished by the categories of embodied costume and embodied performance. Embodied costume within the scope of this research view the use of drag aesthetics and visual elements in artistic expressions and performances that fall outside of traditional ‘drag show’ culture. Embodied performance refers to drag performances that fall within the context of traditional ‘drag show’ genres, communities, and venues − reminiscent of cabaret performance. This conception highlights the performative aspects of the drag persona, which is an extension of the performer’s identity. While some performers and performances can exemplify either embodied performance or embodied costume, these categories are not mutually exclusive, with incalculable overlaps in keeping with the rich possibilities of drag practice. The purpose of highlighting these distinctions is to create a critical framework for exploring the unique position drag occupies between fine art and theatre, incorporating both fields of practice, and synthesising them into a unique language for the expression of alternate gender narratives. , Thesis (MA) -- Faculty of Humanities, Fine Art, 2025
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- Authors: Adriaan, Aaron Robert
- Date: 2025-04-25
- Subjects: Sexual minority culture South Africa , Performance art South Africa , Drag performance South Africa , Intersectionality (Sociology) , Autoethnography , Theater South Africa
- Language: English
- Type: Academic theses , Master's theses , text
- Identifier: http://hdl.handle.net/10962/478383 , vital:78182
- Description: This research investigates the role of drag performance in South Africa, particularly its contribution to the fostering and maintenance of safe spaces for Black and Brown Queer communities. Inspired by the community building legacy Kewpie. This research project employs auto-ethnographic research practice to generate a better understanding of modes of Queer drag praxis drawing on Linda Tuhiwai Smith's (1999) concept of the "insider/outsider" researcher. The project acknowledges the ethical challenges of researching vulnerable communities. This research is guided by self-reflection and information gathered from fieldwork; informed by an awareness of the theory of ‘intersectionality’ (Carbado, Crenshaw, Mays, Tomlinson 2013) exploring the complexities of race, class, and sexuality within Cape Town’s Queer community. In this way, the study navigates the complexities of race, class, and sexuality within the drag context of Cape Town through the viewpoint of this researcher. The contextual exploration of drag unfolds across two interconnected disciplinary avenues: Firstly, the historical context of drag and its evolution within the performance art canon: to understand the place of contemporary drag in the broader artistic and cultural discourse. Secondly, the study investigates theatrical histories and conventions that have influenced and transformed drag practices. This is done to frame drag performance with forms of theatrical performance. This historical and disciplinary background is used to formulate a distinction that is at the centre of this research: proposing that contemporary drag practice in the City of Cape Town can be understood and to some extent distinguished by the categories of embodied costume and embodied performance. Embodied costume within the scope of this research view the use of drag aesthetics and visual elements in artistic expressions and performances that fall outside of traditional ‘drag show’ culture. Embodied performance refers to drag performances that fall within the context of traditional ‘drag show’ genres, communities, and venues − reminiscent of cabaret performance. This conception highlights the performative aspects of the drag persona, which is an extension of the performer’s identity. While some performers and performances can exemplify either embodied performance or embodied costume, these categories are not mutually exclusive, with incalculable overlaps in keeping with the rich possibilities of drag practice. The purpose of highlighting these distinctions is to create a critical framework for exploring the unique position drag occupies between fine art and theatre, incorporating both fields of practice, and synthesising them into a unique language for the expression of alternate gender narratives. , Thesis (MA) -- Faculty of Humanities, Fine Art, 2025
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Creative production and existential thought: a feminist existential analysis of South African visual artist Berni Searle’s artwork
- Authors: Mokwena, Palesa
- Date: 2020
- Subjects: Women artists -- South Africa , Women artists, Black -- South Africa , Existentialism and art , Feminism and art -- South Africa , Searle, Berni
- Language: English
- Type: text , Thesis , Masters , MFA
- Identifier: http://hdl.handle.net/10962/148005 , vital:38701
- Description: Through an analysis of the work of South African artist Berni Searle, my study will investigate feminist existential ideas and concepts that have been explored by various creative producers in and outside of Europe/South Africa through different forms of creative productions and under different epistemological categories. ‘Canons’ of European existentialist/feminist thought often exclude the existence of feminist existential knowledge productions and producers outside of Europe. In conducting this study, I am responding to the past and present separatist and identitarian categorisations of creative productions from black/African creative producers, particularly women creative producers in South Africa, creating an alternative canonisation around their selected works. Although canons have been and can be used to drive separatist and identitarian categorisations, it is my hope to elucidate a discourse around the preservations and acknowledgements of South African creative and knowledge productions through a feminist existential framework that canonises important black feminist existentialist works and thereby brings to light their intellectual contributions over and above their identities. My development of a South African feminist existentialism is an attempt to graft a more intersectional, holistic framework to introduce in the feminist and existential discourses, and to proffer a new intersectional holistic paradigm of discussing categories that do not limit creative productions. To frame this research, I will reflect on the politics of historical and contemporary South African society as it is reflected in the works of the chosen creative producers and theorists and to question how we respond as creative feminist existentialists to contemporary South African struggles and how such a lens can be activated as a creative-theoretical tool of investigation.
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- Authors: Mokwena, Palesa
- Date: 2020
- Subjects: Women artists -- South Africa , Women artists, Black -- South Africa , Existentialism and art , Feminism and art -- South Africa , Searle, Berni
- Language: English
- Type: text , Thesis , Masters , MFA
- Identifier: http://hdl.handle.net/10962/148005 , vital:38701
- Description: Through an analysis of the work of South African artist Berni Searle, my study will investigate feminist existential ideas and concepts that have been explored by various creative producers in and outside of Europe/South Africa through different forms of creative productions and under different epistemological categories. ‘Canons’ of European existentialist/feminist thought often exclude the existence of feminist existential knowledge productions and producers outside of Europe. In conducting this study, I am responding to the past and present separatist and identitarian categorisations of creative productions from black/African creative producers, particularly women creative producers in South Africa, creating an alternative canonisation around their selected works. Although canons have been and can be used to drive separatist and identitarian categorisations, it is my hope to elucidate a discourse around the preservations and acknowledgements of South African creative and knowledge productions through a feminist existential framework that canonises important black feminist existentialist works and thereby brings to light their intellectual contributions over and above their identities. My development of a South African feminist existentialism is an attempt to graft a more intersectional, holistic framework to introduce in the feminist and existential discourses, and to proffer a new intersectional holistic paradigm of discussing categories that do not limit creative productions. To frame this research, I will reflect on the politics of historical and contemporary South African society as it is reflected in the works of the chosen creative producers and theorists and to question how we respond as creative feminist existentialists to contemporary South African struggles and how such a lens can be activated as a creative-theoretical tool of investigation.
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Ukwowa mumwela nabangeli: transcendence, flight and inculturation in Zambian devotional artwork
- Authors: Mulenga, Aaron Samuel
- Date: 2020
- Subjects: Idols and images in art -- Zambia , Transcendence (Philosophy) in art , Christianity and culture -- Zambia , Flight in art , Christian art and symbolism -- Zambia , Representation (Philosophy) , Black people in art , Ethnicity in art , Group identity in art , Art and society -- Zambia , Yombwe, Laurence
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: http://hdl.handle.net/10962/146278 , vital:38511
- Description: With a focus on my artistic practice, this paper seeks to interrogate the tensions and overlaps in various representations of transcendence that have shaped my spirituality by interrogating how these have featured in Eurocentric Christian iconography and Zambian cultural practices, particularly cultural artefacts used for spiritual flight, housed in Zambian museums. Transcendence is understood by some as a change in a person’s physiological or psychological state that allows them to go beyond their experience of time, place or being. I understand transcendence to be the moment that one’s spirit is elevated beyond the limitations of their physical body. The use of Biblical text relating to flight will also be discussed as a comparative study to explore how transcendence through flight operates within Christianity and a Zambian cultural context. Furthermore, I shall interrogate how black artists (particularly Zambian), such as Laurence Yombwe, address the omission of black people from Christian iconography (which is predominantly depicted as white people). I aim to highlight the important role that representation plays in allowing for an individual to experience transcendence. I believe inculturation is a fitting solution to address some of the pitfalls in Christian iconography brought about due to the lack of representation of black people. Inculturation can be understood as an adaptation in the way the gospel of Jesus is preached to non-Christian cultures, and in turn, how these cultures influence the teachings of the gospel. Finally, I will explore how transcendence as a concept applies in my artworks and how the materials I use highlight this concept. Through my art, I grapple to combine what seem like disparate spiritual paradigms, arising from my culture and my faith. My artwork seeks to contribute to the work that particular artists (a majority of them black) are grappling with to correct the lack of representation of black people in Christian iconography. I will use the notion of inculturation as an avenue through which to interrogate the tensions I experience while exploring the concept of transcendence.
- Full Text:
- Authors: Mulenga, Aaron Samuel
- Date: 2020
- Subjects: Idols and images in art -- Zambia , Transcendence (Philosophy) in art , Christianity and culture -- Zambia , Flight in art , Christian art and symbolism -- Zambia , Representation (Philosophy) , Black people in art , Ethnicity in art , Group identity in art , Art and society -- Zambia , Yombwe, Laurence
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: http://hdl.handle.net/10962/146278 , vital:38511
- Description: With a focus on my artistic practice, this paper seeks to interrogate the tensions and overlaps in various representations of transcendence that have shaped my spirituality by interrogating how these have featured in Eurocentric Christian iconography and Zambian cultural practices, particularly cultural artefacts used for spiritual flight, housed in Zambian museums. Transcendence is understood by some as a change in a person’s physiological or psychological state that allows them to go beyond their experience of time, place or being. I understand transcendence to be the moment that one’s spirit is elevated beyond the limitations of their physical body. The use of Biblical text relating to flight will also be discussed as a comparative study to explore how transcendence through flight operates within Christianity and a Zambian cultural context. Furthermore, I shall interrogate how black artists (particularly Zambian), such as Laurence Yombwe, address the omission of black people from Christian iconography (which is predominantly depicted as white people). I aim to highlight the important role that representation plays in allowing for an individual to experience transcendence. I believe inculturation is a fitting solution to address some of the pitfalls in Christian iconography brought about due to the lack of representation of black people. Inculturation can be understood as an adaptation in the way the gospel of Jesus is preached to non-Christian cultures, and in turn, how these cultures influence the teachings of the gospel. Finally, I will explore how transcendence as a concept applies in my artworks and how the materials I use highlight this concept. Through my art, I grapple to combine what seem like disparate spiritual paradigms, arising from my culture and my faith. My artwork seeks to contribute to the work that particular artists (a majority of them black) are grappling with to correct the lack of representation of black people in Christian iconography. I will use the notion of inculturation as an avenue through which to interrogate the tensions I experience while exploring the concept of transcendence.
- Full Text:
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