Transformations in Hlengwe ethnicity in Chiredzi, Zimbabwe, 1890 to 2014
- Authors: Chisi, Taderera Hebert
- Date: 2018
- Subjects: Hlengwe (African people) -- Zimbabwe -- Chiredzi Rural District , Ethnicity -- Zimbabwe -- Chiredzi Rural District , Social constructionism , Black people -- Race identity -- Zimbabwe -- Chiredzi Rural District , Zimbabwe -- History , Imperialism -- History
- Language: English
- Type: text , Thesis , Doctoral , PhD
- Identifier: http://hdl.handle.net/10962/62296 , vital:28152
- Description: Studies of ethnicity have shifted from primordialism to diverse variants of social constructivism, which include instrumentalism, invention of tribalism by the colonial elite and missionaries and demotic constructivism or creation of ethnicity from below. The studies have generally generated two broad schools of thought. One school avers that African ethnicity was invented by the colonial elite and missionaries in the colonial period whilst the other and more recent asserts that ethnicity had a precolonial currency and the generality of Africans also played a key role in identity formation. Also most notable is that most studies have tended to focus on larger and more visible ethnic groups, ignoring the stories of small communities mostly found in remote border areas of modern ‘nation’ states. Using archival material, colonial records, autobiographies, oral and secondary sources, this thesis, which is largely guided by the demotic constructivist theoretical perspective examines the evolution of the ethnic identity of an ‘obscure’ Hlengwe ethnic community of the south-east lowveld of Zimbabwe from the pre-colonial period to 2014. History of the Hlengwe history has been blurred by the use of the term “Shangaan” to denote the Hlengwe, yet they were not ethnically so. A chronological approach and demotic constuctivism have been used to enable a deeper analysis of the critical historical phases, key players and processes in Hlengwe identity formation as time wore on. While we acknowledge that identity formation involves diverse players, we also focus on the role of the generally neglected commoners in the making of African ethnicity. This study differs from other works on ethnicity which focus on events of short historical phases and the role of selected elitist agents in the making of African ethnicity, by analysing the making of Hlengwe ethnicity from the precolonial to the postcolonial period. We prove that Hlengwe ethnicity was created in the pre-colonial period but did not remain static as it was perpetually reshaped by unpredictable historical events right up to 2014. The Hlengwe community was subjected to processes of social transformation over a long period of time to an extent that the one time docile, ‘uncivilised”, inward looking community bearing an identity of shame had evolved by the close of the 20th century and early 21st century to an assertive community, proud of its identity and actively seeking political, economic and cultural recognition and rights for its ‘underdog’ Hlengwe constituency in a country where diverse Shona groups andNdebele form the dominant ethnic communities.
- Full Text:
- Date Issued: 2018
- Authors: Chisi, Taderera Hebert
- Date: 2018
- Subjects: Hlengwe (African people) -- Zimbabwe -- Chiredzi Rural District , Ethnicity -- Zimbabwe -- Chiredzi Rural District , Social constructionism , Black people -- Race identity -- Zimbabwe -- Chiredzi Rural District , Zimbabwe -- History , Imperialism -- History
- Language: English
- Type: text , Thesis , Doctoral , PhD
- Identifier: http://hdl.handle.net/10962/62296 , vital:28152
- Description: Studies of ethnicity have shifted from primordialism to diverse variants of social constructivism, which include instrumentalism, invention of tribalism by the colonial elite and missionaries and demotic constructivism or creation of ethnicity from below. The studies have generally generated two broad schools of thought. One school avers that African ethnicity was invented by the colonial elite and missionaries in the colonial period whilst the other and more recent asserts that ethnicity had a precolonial currency and the generality of Africans also played a key role in identity formation. Also most notable is that most studies have tended to focus on larger and more visible ethnic groups, ignoring the stories of small communities mostly found in remote border areas of modern ‘nation’ states. Using archival material, colonial records, autobiographies, oral and secondary sources, this thesis, which is largely guided by the demotic constructivist theoretical perspective examines the evolution of the ethnic identity of an ‘obscure’ Hlengwe ethnic community of the south-east lowveld of Zimbabwe from the pre-colonial period to 2014. History of the Hlengwe history has been blurred by the use of the term “Shangaan” to denote the Hlengwe, yet they were not ethnically so. A chronological approach and demotic constuctivism have been used to enable a deeper analysis of the critical historical phases, key players and processes in Hlengwe identity formation as time wore on. While we acknowledge that identity formation involves diverse players, we also focus on the role of the generally neglected commoners in the making of African ethnicity. This study differs from other works on ethnicity which focus on events of short historical phases and the role of selected elitist agents in the making of African ethnicity, by analysing the making of Hlengwe ethnicity from the precolonial to the postcolonial period. We prove that Hlengwe ethnicity was created in the pre-colonial period but did not remain static as it was perpetually reshaped by unpredictable historical events right up to 2014. The Hlengwe community was subjected to processes of social transformation over a long period of time to an extent that the one time docile, ‘uncivilised”, inward looking community bearing an identity of shame had evolved by the close of the 20th century and early 21st century to an assertive community, proud of its identity and actively seeking political, economic and cultural recognition and rights for its ‘underdog’ Hlengwe constituency in a country where diverse Shona groups andNdebele form the dominant ethnic communities.
- Full Text:
- Date Issued: 2018
A political discourse analysis of social memory, collective identity and nation-building in the Sunday Mail and the Standard of Zimbabwe between 1999 and 2013
- Authors: Santos, Phillip
- Date: 2017
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: http://hdl.handle.net/10962/41753 , vital:25130
- Description: Although much effort has been expended on studying many sites of social memory, little attention has been directed at the media’s work of memory, especially in post-colonial Africa. The media’s work of memory is important because of its social standing as a communicative and cultural institution, and because social memory is imbricated in processes of both collective identity formation and nation-building which partly shape patterns of economic distribution, recognition, and representation in society. It is in this context that this study shows how Zimbabwe’s The Sunday Mail and The Standard newspapers used social memory to construct the country’s national identity between 1999 and 2013 in the context of a socio-economic and political crisis for the country’s poly-racial, and poly-ethno-linguistic communities. The study also explores how these newspapers worked as memory sites through their construction of Zimbabwe’s national identity during the period under study. It achieves these tasks by analysing how these newspapers reported on such issues as Zimbabwe’s colonial history, the country’s narrative of decolonisation, the Gukurahundi narrative, the land reform process, elections and independence celebrations. The study takes a critical realist approach to qualitative research, and uses Fairclough and Fairclough’s (2012) method of political discourse analysis as well as Aristotle’s approach to rhetoric for a close reading of the sampled newspaper articles. It is informed by Nancy Fraser’s Theory of Justice, Chantal Mouffe’s Model of Agonistic Pluralism, and Jurgen Habermas’s Discourse Ethics Theory. The study concludes that these two newspapers actively use social memory to construct versions of national identity for specific socio-political and economic ends. Editorials and opinions from The Sunday Mail, which construct Zimbabwean-ness in nativist terms represent the hegemonic appropriation of social memory to construct a sense of Zimbabwean nationhood. In contrast, The Standard uses social memory to construct Zimbabwean-ness in modernist terms with citizenship as the core organising principle of belonging. The political discourse analysis of The Sunday Mail’s and The Standard’s evocation of social memory shows that the two newspapers reflect the tension between indigenist and universalist imaginaries of belonging in Zimbabwe. But the newspapers’ construction of belonging in Zimbabwe is informed by justice claims as seen from each of their political standpoints. As such, their respective definitions of Zimbabweans’ justice claims in terms of their political standpoints, also propose how those justice claims should be addressed and who stands to benefit from them.
- Full Text:
- Date Issued: 2017
- Authors: Santos, Phillip
- Date: 2017
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: http://hdl.handle.net/10962/41753 , vital:25130
- Description: Although much effort has been expended on studying many sites of social memory, little attention has been directed at the media’s work of memory, especially in post-colonial Africa. The media’s work of memory is important because of its social standing as a communicative and cultural institution, and because social memory is imbricated in processes of both collective identity formation and nation-building which partly shape patterns of economic distribution, recognition, and representation in society. It is in this context that this study shows how Zimbabwe’s The Sunday Mail and The Standard newspapers used social memory to construct the country’s national identity between 1999 and 2013 in the context of a socio-economic and political crisis for the country’s poly-racial, and poly-ethno-linguistic communities. The study also explores how these newspapers worked as memory sites through their construction of Zimbabwe’s national identity during the period under study. It achieves these tasks by analysing how these newspapers reported on such issues as Zimbabwe’s colonial history, the country’s narrative of decolonisation, the Gukurahundi narrative, the land reform process, elections and independence celebrations. The study takes a critical realist approach to qualitative research, and uses Fairclough and Fairclough’s (2012) method of political discourse analysis as well as Aristotle’s approach to rhetoric for a close reading of the sampled newspaper articles. It is informed by Nancy Fraser’s Theory of Justice, Chantal Mouffe’s Model of Agonistic Pluralism, and Jurgen Habermas’s Discourse Ethics Theory. The study concludes that these two newspapers actively use social memory to construct versions of national identity for specific socio-political and economic ends. Editorials and opinions from The Sunday Mail, which construct Zimbabwean-ness in nativist terms represent the hegemonic appropriation of social memory to construct a sense of Zimbabwean nationhood. In contrast, The Standard uses social memory to construct Zimbabwean-ness in modernist terms with citizenship as the core organising principle of belonging. The political discourse analysis of The Sunday Mail’s and The Standard’s evocation of social memory shows that the two newspapers reflect the tension between indigenist and universalist imaginaries of belonging in Zimbabwe. But the newspapers’ construction of belonging in Zimbabwe is informed by justice claims as seen from each of their political standpoints. As such, their respective definitions of Zimbabweans’ justice claims in terms of their political standpoints, also propose how those justice claims should be addressed and who stands to benefit from them.
- Full Text:
- Date Issued: 2017
Beyond War, Violence, and Suffering: Everyday Life in the Honde Valley Borderland Communities during Zimbabwe’s Liberation War and the RENAMO Insurgency, c.1960-2016
- Authors: Nyachega, Nicholas
- Date: 2017
- Language: English
- Type: Thesis , Masters , MA
- Identifier: http://hdl.handle.net/10962/7023 , vital:21210
- Description: This thesis examines the history of the Honde Valley area, in Mutasa District, along the Zimbabwe-Mozambique border. It uses two historic developments: the Zimbabwe liberation war and RENAMO insurgency to explore daily life and mundane experiences of the borderland communities, mainly from the late 1970s to 2016. Because earlier historians of these two historic developments have been much interested in studying the aspects of violence and suffering, this study extends the focus of analysis to the mundane experiences. I argue that in borderland areas, there are other wartime aspects of life worth investigating other than violence and suffering. In doing so, the thesis deploys the notions of conviviality and the everyday to understand the daily experiences of the Honde Valley communities during the disruptions caused to everyday life by these wars. Admittedly, twentieth century wars in Zimbabwe and Mozambique transformed the area that had previously remained at the fringes of colonial power from 1890-1950, into a new and bitterly contested ‘sharp end’ of the war. Nonetheless, peoples’ experiences during these wars cannot be understood merely in relation to violence and suffering. Furthermore, I argue that although some families were forcibly moved into liberation war “Protected Villages ”, they innovatively designed new mechanisms and alternative lifestyles in response to the state’s routinised control. The thesis concludes that beyond the confines of war-induced violence and suffering, Honde Valley communities used their borderland location to evade the pressures of war and continued with life.
- Full Text:
- Date Issued: 2017
- Authors: Nyachega, Nicholas
- Date: 2017
- Language: English
- Type: Thesis , Masters , MA
- Identifier: http://hdl.handle.net/10962/7023 , vital:21210
- Description: This thesis examines the history of the Honde Valley area, in Mutasa District, along the Zimbabwe-Mozambique border. It uses two historic developments: the Zimbabwe liberation war and RENAMO insurgency to explore daily life and mundane experiences of the borderland communities, mainly from the late 1970s to 2016. Because earlier historians of these two historic developments have been much interested in studying the aspects of violence and suffering, this study extends the focus of analysis to the mundane experiences. I argue that in borderland areas, there are other wartime aspects of life worth investigating other than violence and suffering. In doing so, the thesis deploys the notions of conviviality and the everyday to understand the daily experiences of the Honde Valley communities during the disruptions caused to everyday life by these wars. Admittedly, twentieth century wars in Zimbabwe and Mozambique transformed the area that had previously remained at the fringes of colonial power from 1890-1950, into a new and bitterly contested ‘sharp end’ of the war. Nonetheless, peoples’ experiences during these wars cannot be understood merely in relation to violence and suffering. Furthermore, I argue that although some families were forcibly moved into liberation war “Protected Villages ”, they innovatively designed new mechanisms and alternative lifestyles in response to the state’s routinised control. The thesis concludes that beyond the confines of war-induced violence and suffering, Honde Valley communities used their borderland location to evade the pressures of war and continued with life.
- Full Text:
- Date Issued: 2017
Evictions, migrations and epidemiology in Gokwe during the colonial era
- Authors: Mudzimu, Asa
- Date: 2017
- Language: English
- Type: Thesis , Masters , MA
- Identifier: http://hdl.handle.net/10962/6946 , vital:21203
- Description: Gokwe, being infested with tsetse and mosquito was seen as a ‘diseased’ environment by the Europeans. Thus, colonial anti-disease campaigns were introduced during the first decade of the 20th century. Initially, the campaigns sought to address economic challenges in the colony as they involved African relocations for the benefit of the Europeans. However, this study argues that these anti-disease campaigns were modified with time and space. The key thrust of the paper is to examine the imbrication between evictions, migrations and disease control in the context of colonial public health system. Apartfrom examining the development of Western medical practices in Gokwe the dissertation explores how this colonial public health system coalesced or clashed with African worldviews. Gokwe matters as a ‘frontier’ society in many senses. Given colonial efforts to occupy Gokwe and the influx of new evictees and migrants in the 1960s, the study depicts Gokwe as a frontier. The study sees evictions and displacements as programmes tailored to arrest tsetse and the associated diseases in the Zambezi Valley.
- Full Text:
- Date Issued: 2017
- Authors: Mudzimu, Asa
- Date: 2017
- Language: English
- Type: Thesis , Masters , MA
- Identifier: http://hdl.handle.net/10962/6946 , vital:21203
- Description: Gokwe, being infested with tsetse and mosquito was seen as a ‘diseased’ environment by the Europeans. Thus, colonial anti-disease campaigns were introduced during the first decade of the 20th century. Initially, the campaigns sought to address economic challenges in the colony as they involved African relocations for the benefit of the Europeans. However, this study argues that these anti-disease campaigns were modified with time and space. The key thrust of the paper is to examine the imbrication between evictions, migrations and disease control in the context of colonial public health system. Apartfrom examining the development of Western medical practices in Gokwe the dissertation explores how this colonial public health system coalesced or clashed with African worldviews. Gokwe matters as a ‘frontier’ society in many senses. Given colonial efforts to occupy Gokwe and the influx of new evictees and migrants in the 1960s, the study depicts Gokwe as a frontier. The study sees evictions and displacements as programmes tailored to arrest tsetse and the associated diseases in the Zambezi Valley.
- Full Text:
- Date Issued: 2017
Information and propaganda in the federation of Rhodesia and Nyasaland with special reference to print and radio propaganda for Africans, 1953-1963
- Authors: Zimudzi, Tapiwa Brown
- Date: 2017
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: http://hdl.handle.net/10962/6957 , vital:21204
- Description: This thesis contributes to the history of the information and propaganda policy and practice of the government of the Federation of Rhodesia and Nyasaland by examining this government's pro-Federation print and radio propaganda for Africans in the Federation. Using a multi-theoretical approach, it analyses the character of this propaganda, highlighting its main methods and themes as well as the policy considerations, plus political and economic circumstances that gave rise to it. It also discusses how Africans in the Federation reacted to this propaganda and assesses its effectiveness in gaining the support of these Africans for Federation and the policies of the Federal government. The thesis argues that Federal government propaganda aimed at gaining the support of Africans for Federation was predominantly panic-driven propaganda and was the product of an information panic that lay at the heart of the very idea of Federation itself. This information panic arose out of the Federal government's belated recognition of the strength of African opposition to Federation and of how this opposition seriously threatened the continued survival of the Federation. It is also argued that this panic-driven pro-Federation propaganda elicited largely hostile reactions from the majority of Africans in the Federation and failed to persuade them to support Federation.
- Full Text:
- Date Issued: 2017
- Authors: Zimudzi, Tapiwa Brown
- Date: 2017
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: http://hdl.handle.net/10962/6957 , vital:21204
- Description: This thesis contributes to the history of the information and propaganda policy and practice of the government of the Federation of Rhodesia and Nyasaland by examining this government's pro-Federation print and radio propaganda for Africans in the Federation. Using a multi-theoretical approach, it analyses the character of this propaganda, highlighting its main methods and themes as well as the policy considerations, plus political and economic circumstances that gave rise to it. It also discusses how Africans in the Federation reacted to this propaganda and assesses its effectiveness in gaining the support of these Africans for Federation and the policies of the Federal government. The thesis argues that Federal government propaganda aimed at gaining the support of Africans for Federation was predominantly panic-driven propaganda and was the product of an information panic that lay at the heart of the very idea of Federation itself. This information panic arose out of the Federal government's belated recognition of the strength of African opposition to Federation and of how this opposition seriously threatened the continued survival of the Federation. It is also argued that this panic-driven pro-Federation propaganda elicited largely hostile reactions from the majority of Africans in the Federation and failed to persuade them to support Federation.
- Full Text:
- Date Issued: 2017
- «
- ‹
- 1
- ›
- »