Izit? Hoe lyk hulle? Kom ons ǂXoa – A South African Khoe-San narrative
- Authors: Gabie, Sharon
- Date: 2023-03-30
- Subjects: San (African people) , Khoikhoi (African people) , Identity politics , Self-perception , Convention for a Democratic South Africa , Free, prior, and informed consent (Indigenous rights) , Epistemic injustice
- Language: English
- Type: Academic theses , Doctoral theses , text
- Identifier: http://hdl.handle.net/10962/409790 , vital:70630 , DOI 10.21504/10962/409790
- Description: The foundation of the South African narrative is framed by identity politics; a politics instituted at the intersection of race and class to exclude all people considered non-White concerning the socioeconomic and political landscape of the country. The preamble of the Freedom Charter signed in 1955 declared that the country belongs to all who live in it: Black and White people. The dominant constructivist narratives of addressing the racial dichotomy obliterate the injustice suffered by the Khoe-San people whose identity was overshadowed under the homogeneous term, Coloured people. Following the first democratic elections, at the negotiations of the Convention for a Democratic South Africa (CODESA) in 1996, Khoe-San people were once again excluded and played no significant role in deciding the future of the new South Africa. The epistemic injustice suffered by the Khoe-San people, the loss of land, language, and cultural heritage were glanced over in the new democratic dispensation. In this thesis, I hone into the identity politics and identity formation of the Khoe-San people, after 1994. The self-identifying Khoe-San people became visible to the democratic state through various forms of activism and networking across provinces foregrounding the concept of indigeneity to address issues of exclusion and marginalisation. The phenomenon of indigeneity, bestowed on Khoe-San people by the United Nations Declaration on the Rights of Indigenous People (UNDRIP) created a path for the Khoe-San people to be in conversation with state organs to address their plight of the loss of land linked to identity, language, culture, heritage, and other social ills experienced in their communities. The thesis illustrates the vagueness of Coloured identity under the Apartheid state, and the preconceived narrative that Coloured people were a privileged group; precludes and obliterates the epistemic injustice suffered by Khoe-San people. The transnational conceptualisation and global politics of indigenous peoples; the particularity of indigeneity in relation to First Nation Status, in the South African context, destabilises identity politics and the four-tier racial categorisation system used by the Apartheid state carried through by the national government under democracy. The conceptualisation of this global discourse on indigeneity brought a new consciousness in sections of the Coloured community where self-identifying Khoe-San people question their place in the democratic dispensation. , Thesis (PhD) -- Faculty of Humanities, Anthropology, 2023
- Full Text:
- Authors: Gabie, Sharon
- Date: 2023-03-30
- Subjects: San (African people) , Khoikhoi (African people) , Identity politics , Self-perception , Convention for a Democratic South Africa , Free, prior, and informed consent (Indigenous rights) , Epistemic injustice
- Language: English
- Type: Academic theses , Doctoral theses , text
- Identifier: http://hdl.handle.net/10962/409790 , vital:70630 , DOI 10.21504/10962/409790
- Description: The foundation of the South African narrative is framed by identity politics; a politics instituted at the intersection of race and class to exclude all people considered non-White concerning the socioeconomic and political landscape of the country. The preamble of the Freedom Charter signed in 1955 declared that the country belongs to all who live in it: Black and White people. The dominant constructivist narratives of addressing the racial dichotomy obliterate the injustice suffered by the Khoe-San people whose identity was overshadowed under the homogeneous term, Coloured people. Following the first democratic elections, at the negotiations of the Convention for a Democratic South Africa (CODESA) in 1996, Khoe-San people were once again excluded and played no significant role in deciding the future of the new South Africa. The epistemic injustice suffered by the Khoe-San people, the loss of land, language, and cultural heritage were glanced over in the new democratic dispensation. In this thesis, I hone into the identity politics and identity formation of the Khoe-San people, after 1994. The self-identifying Khoe-San people became visible to the democratic state through various forms of activism and networking across provinces foregrounding the concept of indigeneity to address issues of exclusion and marginalisation. The phenomenon of indigeneity, bestowed on Khoe-San people by the United Nations Declaration on the Rights of Indigenous People (UNDRIP) created a path for the Khoe-San people to be in conversation with state organs to address their plight of the loss of land linked to identity, language, culture, heritage, and other social ills experienced in their communities. The thesis illustrates the vagueness of Coloured identity under the Apartheid state, and the preconceived narrative that Coloured people were a privileged group; precludes and obliterates the epistemic injustice suffered by Khoe-San people. The transnational conceptualisation and global politics of indigenous peoples; the particularity of indigeneity in relation to First Nation Status, in the South African context, destabilises identity politics and the four-tier racial categorisation system used by the Apartheid state carried through by the national government under democracy. The conceptualisation of this global discourse on indigeneity brought a new consciousness in sections of the Coloured community where self-identifying Khoe-San people question their place in the democratic dispensation. , Thesis (PhD) -- Faculty of Humanities, Anthropology, 2023
- Full Text:
“Ndingumfana osemncinci, kodwa ndizibonile izinto”
- Authors: Qambela, Gcobani
- Date: 2019
- Language: English , Xhosa
- Type: text , Thesis , Doctoral , PhD
- Identifier: http://hdl.handle.net/10962/92236 , vital:30694
- Description: Expected release date-April 2021
- Full Text: false
- Authors: Qambela, Gcobani
- Date: 2019
- Language: English , Xhosa
- Type: text , Thesis , Doctoral , PhD
- Identifier: http://hdl.handle.net/10962/92236 , vital:30694
- Description: Expected release date-April 2021
- Full Text: false
A micro-ethnography: exploring relations between Somali and South African traders in Clarehill, Cape Town
- Authors: Solomon, Kelly Michelle
- Date: 2018
- Subjects: Immigrants South Africa , Immigrants Social conditions , Xenophobia South Africa , Social capital (Sociology) South Africa , Somalis Migrations , Identity (Philosophical concept) , South Africa Race relations
- Language: English
- Type: text , Thesis , Masters , MA
- Identifier: http://hdl.handle.net/10962/61277 , vital:27999 , https://doi.org/10.21504/10962/61277
- Description: Xenophobia has become a dominant narrative in contemporary South Africa. In this thesis, I hone in on a micro, informal economic market that functions cohesively and convivially with both South African and Somali transmigrant traders in it. Religion is one of the key ways through which migrants are able to access social networks and social capital. Islam, the dominant practised religion in the market, thus forms a foundation for strong, emotionally supportive, caring relationships between Somali transmigrants and South Africans The relationships between South African traders and Somali transmigrants are mutually constitutive, as they lean on one another for stability during a time that is unstable for both groups. The closeness of their relationships is evident through the way in which they tease and joke with one another, and the many ways in which they offer intangible support to each other. This thesis illustrates that despite the dominant xenophobic narrative, a close social kinship is formed in the Roelof Street market between South Africans and Somali transmigrants.
- Full Text:
- Authors: Solomon, Kelly Michelle
- Date: 2018
- Subjects: Immigrants South Africa , Immigrants Social conditions , Xenophobia South Africa , Social capital (Sociology) South Africa , Somalis Migrations , Identity (Philosophical concept) , South Africa Race relations
- Language: English
- Type: text , Thesis , Masters , MA
- Identifier: http://hdl.handle.net/10962/61277 , vital:27999 , https://doi.org/10.21504/10962/61277
- Description: Xenophobia has become a dominant narrative in contemporary South Africa. In this thesis, I hone in on a micro, informal economic market that functions cohesively and convivially with both South African and Somali transmigrant traders in it. Religion is one of the key ways through which migrants are able to access social networks and social capital. Islam, the dominant practised religion in the market, thus forms a foundation for strong, emotionally supportive, caring relationships between Somali transmigrants and South Africans The relationships between South African traders and Somali transmigrants are mutually constitutive, as they lean on one another for stability during a time that is unstable for both groups. The closeness of their relationships is evident through the way in which they tease and joke with one another, and the many ways in which they offer intangible support to each other. This thesis illustrates that despite the dominant xenophobic narrative, a close social kinship is formed in the Roelof Street market between South Africans and Somali transmigrants.
- Full Text:
- «
- ‹
- 1
- ›
- »