Closed doors: gendered power relations and the use of mature themes in Eurocentric fairytales
- Authors: Sawyer, Kathleen Patricia
- Date: 2017
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: http://hdl.handle.net/10962/5971 , vital:21003
- Description: Established critics, such as Jack Zipes, assert that the subject matter of fairytales shows evidence that the Westernised 'classics' (by authors such as Charles Perrault or the Grimm brothers) were influenced by the cultural norms of their contemporary society and served as a pedagogical tool for mass socialisation. Often authors writing for younger audiences deliberately inserted a moralising function into these tales, in order to normalise and further disseminate certain gender ideals. Their presentation of adult or mature themes (such as sexuality) is often problematic, with some references presented quite naturally and others excluded entirely. This paper investigates modern retellings of Eurocentric fairytales, and speculates on the significance of the perpetuation or complete elision of such themes, and what their selective invocation might intimate about the culture in which the story is produced. It argues that the way in which the fairytale narrative engages with mature themes is demonstrative of its contemporary ethos and its associated cultural bias, which is conveyed unconsciously through the vehicle of the text. Through a critical analysis of relevant literature, the paper explores the maintenance of socio-cultural norms in fairytales as being emblematic in their establishment as cultural relics.
- Full Text:
- Authors: Sawyer, Kathleen Patricia
- Date: 2017
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: http://hdl.handle.net/10962/5971 , vital:21003
- Description: Established critics, such as Jack Zipes, assert that the subject matter of fairytales shows evidence that the Westernised 'classics' (by authors such as Charles Perrault or the Grimm brothers) were influenced by the cultural norms of their contemporary society and served as a pedagogical tool for mass socialisation. Often authors writing for younger audiences deliberately inserted a moralising function into these tales, in order to normalise and further disseminate certain gender ideals. Their presentation of adult or mature themes (such as sexuality) is often problematic, with some references presented quite naturally and others excluded entirely. This paper investigates modern retellings of Eurocentric fairytales, and speculates on the significance of the perpetuation or complete elision of such themes, and what their selective invocation might intimate about the culture in which the story is produced. It argues that the way in which the fairytale narrative engages with mature themes is demonstrative of its contemporary ethos and its associated cultural bias, which is conveyed unconsciously through the vehicle of the text. Through a critical analysis of relevant literature, the paper explores the maintenance of socio-cultural norms in fairytales as being emblematic in their establishment as cultural relics.
- Full Text:
Contemporary Zambian art, conceptualism and the ‘global’ art world
- Authors: Mulenga, Andrew Mukuka
- Date: 2017
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: http://hdl.handle.net/10962/5187 , vital:20784
- Description: In Zambia, ‘contemporary art’ (as a category constructed by the European-dominated international art world), was introduced by the European settler community and continued within its preserve, remaining largely inaccessible to the indigenous community of Africans until Zambia’s independence in 1964. This thesis traces the integration of Africans into the contemporary art community and attributes the process, in part, to a small group of artists of European descent who played a significant role in engaging with Zambians, working side by side with them, subsequently influencing their art production and implicitly shaping the ways in which ‘Zambian’ art ‘ought to’ look for decades to come. The research traces the early days of contemporary art practice in Zambia to the Lusaka Art Society and Art Centre Foundation that was founded and run by an all-settler group of formally trained artists with a particular inclination towards sculpture and painting. In the wake of the integration however, art production in the formalist manner was further proliferated by the European diplomatic community which would also go as far as dictating artistic subject matter. This thesis argues that the Eurocentric and pre-eminently formalist approach to contemporary art has cost Zambian artists an international presence. I submit that the few instances where contemporary Zambian art practice has penetrated the ‘global art’ scene or caught the attention of international curators is due to artists adopting more radical conceptual approaches to art production, often creating tensions with local viewers. This thesis also examines conceptualism in contemporary Zambian art practice and examines the inequalities of the ‘global art’ world. I argue that conceptual art, although not generally accepted on the Zambian art scene, has played a vital role in helping Zambian artists enter the global art world, albeit modestly.
- Full Text:
- Authors: Mulenga, Andrew Mukuka
- Date: 2017
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: http://hdl.handle.net/10962/5187 , vital:20784
- Description: In Zambia, ‘contemporary art’ (as a category constructed by the European-dominated international art world), was introduced by the European settler community and continued within its preserve, remaining largely inaccessible to the indigenous community of Africans until Zambia’s independence in 1964. This thesis traces the integration of Africans into the contemporary art community and attributes the process, in part, to a small group of artists of European descent who played a significant role in engaging with Zambians, working side by side with them, subsequently influencing their art production and implicitly shaping the ways in which ‘Zambian’ art ‘ought to’ look for decades to come. The research traces the early days of contemporary art practice in Zambia to the Lusaka Art Society and Art Centre Foundation that was founded and run by an all-settler group of formally trained artists with a particular inclination towards sculpture and painting. In the wake of the integration however, art production in the formalist manner was further proliferated by the European diplomatic community which would also go as far as dictating artistic subject matter. This thesis argues that the Eurocentric and pre-eminently formalist approach to contemporary art has cost Zambian artists an international presence. I submit that the few instances where contemporary Zambian art practice has penetrated the ‘global art’ scene or caught the attention of international curators is due to artists adopting more radical conceptual approaches to art production, often creating tensions with local viewers. This thesis also examines conceptualism in contemporary Zambian art practice and examines the inequalities of the ‘global art’ world. I argue that conceptual art, although not generally accepted on the Zambian art scene, has played a vital role in helping Zambian artists enter the global art world, albeit modestly.
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Queering boundaries: visual Activism and representations of sexuality in the work of contemporary South African artists
- Authors: Littleford, Lara
- Date: 2017
- Subjects: Homosexuality in art -- South Africa , Photographers, Black -- South Africa , Gay photographers -- South Africa , Lesbian photographers -- South Africa , Transgender people in art -- South Africa , Muholi, Zanele , Mlangeni, Sabelo
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: http://hdl.handle.net/10962/17816 , vital:22283
- Description: Zanele Muholi, a photographer and visual activist, and Sabelo Mlangeni, a photographer, explore the different ways of representing gender, particularly transgenderism, and sexuality, particularly homosexuality, in their photography. Muholi and Mlangeni document the daily lives and lived realities of people who are black and gay, lesbian, bisexual and transgender (LGBT) in South Africa. African sexuality remains a contested subject that is difficult to discuss in light of the controversies it provokes due to colonial attitudes toward African bodies. In this instance, colonial attitudes toward African sexuality have exoticised African bodies. Moreover, hyper-sexuality is ascribed to bodies that are black and male, whilst fetishising and objectifying black female bodies. Furthermore, representations of homoeroticism in Africa transgress and challenge dominant ideologies of sexuality and gender in an African context. In this sense, Muholi and Mlangeni directly address tension and resistance between individual and community. Such tensions are found within and between categories of African-ness, whereby homosexuality and transgenderism are regarded as being ‘un-African’ and an import from the West. For example, Muholi represents the existence of homosexuality and transgenderism in her photography in order to subvert the notion that homosexuality is ‘un-African’, attempting to complicate the conceptions of identity, gender and sexuality in South Africa. Muholi’s photography is used as a vehicle for her ‘visual activism’, which purports to create socio-political awareness surrounding homophobia, transgenderism, and epistemic injustice in South Africa. The visual imagery of these two artists investigates the boundaries that are set by various social, political and cultural constructs. These boundaries inform existing social, political and cultural attitudes toward homosexuality and transgenderism, and these homophobic and transphobic attitudes result in crimes committed against homosexual and transgender individuals, such as hate crimes, which includes ‘curative/corrective’ rape, the prevalence of which is rising at an alarming rate. Muholi’s photography and visual activism seek to create visibility in order to raise public awareness of hate crimes, victimisation, alienation and stigmatisation that homosexual and transgender South Africans, specifically those individuals living in township areas, face on a daily basis. These two artists represent sexuality as a site of contestation and, as such, heteronormative traditions, hegemonic social structures, and cultural conventions are transgressed and contested in their photography.
- Full Text:
- Authors: Littleford, Lara
- Date: 2017
- Subjects: Homosexuality in art -- South Africa , Photographers, Black -- South Africa , Gay photographers -- South Africa , Lesbian photographers -- South Africa , Transgender people in art -- South Africa , Muholi, Zanele , Mlangeni, Sabelo
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: http://hdl.handle.net/10962/17816 , vital:22283
- Description: Zanele Muholi, a photographer and visual activist, and Sabelo Mlangeni, a photographer, explore the different ways of representing gender, particularly transgenderism, and sexuality, particularly homosexuality, in their photography. Muholi and Mlangeni document the daily lives and lived realities of people who are black and gay, lesbian, bisexual and transgender (LGBT) in South Africa. African sexuality remains a contested subject that is difficult to discuss in light of the controversies it provokes due to colonial attitudes toward African bodies. In this instance, colonial attitudes toward African sexuality have exoticised African bodies. Moreover, hyper-sexuality is ascribed to bodies that are black and male, whilst fetishising and objectifying black female bodies. Furthermore, representations of homoeroticism in Africa transgress and challenge dominant ideologies of sexuality and gender in an African context. In this sense, Muholi and Mlangeni directly address tension and resistance between individual and community. Such tensions are found within and between categories of African-ness, whereby homosexuality and transgenderism are regarded as being ‘un-African’ and an import from the West. For example, Muholi represents the existence of homosexuality and transgenderism in her photography in order to subvert the notion that homosexuality is ‘un-African’, attempting to complicate the conceptions of identity, gender and sexuality in South Africa. Muholi’s photography is used as a vehicle for her ‘visual activism’, which purports to create socio-political awareness surrounding homophobia, transgenderism, and epistemic injustice in South Africa. The visual imagery of these two artists investigates the boundaries that are set by various social, political and cultural constructs. These boundaries inform existing social, political and cultural attitudes toward homosexuality and transgenderism, and these homophobic and transphobic attitudes result in crimes committed against homosexual and transgender individuals, such as hate crimes, which includes ‘curative/corrective’ rape, the prevalence of which is rising at an alarming rate. Muholi’s photography and visual activism seek to create visibility in order to raise public awareness of hate crimes, victimisation, alienation and stigmatisation that homosexual and transgender South Africans, specifically those individuals living in township areas, face on a daily basis. These two artists represent sexuality as a site of contestation and, as such, heteronormative traditions, hegemonic social structures, and cultural conventions are transgressed and contested in their photography.
- Full Text:
Representing the unrepresentable: an exploration of gendered experiences of mental disorder
- Authors: Futcher, Charis Catheryn
- Date: 2017
- Subjects: Mental illness in art , Women -- Mental health , Art, South African -- 21st century -- Exhibitions , Sculpture, South African -- 21st century -- Exhibitions , Women in art
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: http://hdl.handle.net/10962/42957 , vital:25252
- Description: Inspired by personal lived experiences of mental disorder; this thesis attempts to explore the representation of these complex conditions as they are deeply embedded in trauma, guilt, and stigma. The accompanying exhibition, The Inheritance, figures my own tendencies to contain and conceal my disorder, through the assembling of sculptural containers and their disordered contents. The work, presented as something surreal, comments on the complexities of being a woman with a disorder, as well as on the disease I experience in relation to a history of patriarchal ideologies and psychiatric containment that has informed understandings of ‘female madness’. Grounded in my interests in abjection and containment, the artistic processes of trying to express deeply personal experiences of distress allow for the resurfacing of underlying trauma, in regards to the memory of my mother’s struggle with Bipolar disorder and her subsequent estrangement. Instead of catharsis, the exhibition represents an inevitable failure to represent the unrepresentable, an experience inextricably bound to the history of gendered oppression and the repression of subjectivity by dominant powers of belief and control. Through my practice as research, I have ultimately grappled with my reluctance to represent my experience, precisely because the topic of mental disorder, though pervasive, is lived and felt by varying groups of people in different ways. As such, my intention is to avoid a reductive and narrow framing of what mental disorder entails. Similarly, I aim to avoid restrictive and presumptuous definitions of gender – recognizing that, historically, femininity is a contested category that has silenced many individuals who are not white, heterosexual or gender conforming. My literary research has been limited by these norms and silences, in that most texts detailing the historical visual treatment of disordered subjects fail to recognise the possibility of gender categories that transcend the binary masculinity and femininity. With these limitations in mind, my practice has allowed me to reflect upon the distress of generations of people who have been pathologised based on gender.
- Full Text:
- Authors: Futcher, Charis Catheryn
- Date: 2017
- Subjects: Mental illness in art , Women -- Mental health , Art, South African -- 21st century -- Exhibitions , Sculpture, South African -- 21st century -- Exhibitions , Women in art
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: http://hdl.handle.net/10962/42957 , vital:25252
- Description: Inspired by personal lived experiences of mental disorder; this thesis attempts to explore the representation of these complex conditions as they are deeply embedded in trauma, guilt, and stigma. The accompanying exhibition, The Inheritance, figures my own tendencies to contain and conceal my disorder, through the assembling of sculptural containers and their disordered contents. The work, presented as something surreal, comments on the complexities of being a woman with a disorder, as well as on the disease I experience in relation to a history of patriarchal ideologies and psychiatric containment that has informed understandings of ‘female madness’. Grounded in my interests in abjection and containment, the artistic processes of trying to express deeply personal experiences of distress allow for the resurfacing of underlying trauma, in regards to the memory of my mother’s struggle with Bipolar disorder and her subsequent estrangement. Instead of catharsis, the exhibition represents an inevitable failure to represent the unrepresentable, an experience inextricably bound to the history of gendered oppression and the repression of subjectivity by dominant powers of belief and control. Through my practice as research, I have ultimately grappled with my reluctance to represent my experience, precisely because the topic of mental disorder, though pervasive, is lived and felt by varying groups of people in different ways. As such, my intention is to avoid a reductive and narrow framing of what mental disorder entails. Similarly, I aim to avoid restrictive and presumptuous definitions of gender – recognizing that, historically, femininity is a contested category that has silenced many individuals who are not white, heterosexual or gender conforming. My literary research has been limited by these norms and silences, in that most texts detailing the historical visual treatment of disordered subjects fail to recognise the possibility of gender categories that transcend the binary masculinity and femininity. With these limitations in mind, my practice has allowed me to reflect upon the distress of generations of people who have been pathologised based on gender.
- Full Text:
These aesthetics are not new: Post-Internet conditions and their effect on contemporary ideas of representation in Painting
- Authors: Grecia, Callan
- Date: 2017
- Subjects: Art and the internet , Digital media -- Philosophy , Technology and the arts , Aesthetics , Painting -- Philosophy
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: http://hdl.handle.net/10962/46333 , vital:25601
- Description: These Aesthetics Are Not New draws inspiration from the effect of digital technological progress on a consumer society. The Internet as a source of ubiquitous imagery reaffirms the idea that in a Post-Internet age there is nothing new, only conditions affected by a networked way of life. In this thesis I attempt to question contemporary ideas of representation and art making, specifically within the medium of oil paint, in a digitally consumed culture of instantaneous access. I interrogate the repetitive imagery that pervades our online experiences, and I speak about how I use my grasp of painterly knowledge and lexicon to replicate digital conditions in the real world to further cement my position that contemporary aesthetics, (digital, physical or both) are not new. I first introduce the reader to the idea of the Post-Internet, exploring the digital’s encroachment on our physical spaces and it’s relation to the politics of the medium of Oil Paint. I then address the concept of the Image-Object, and unpack this idea by comparing and contrasting emoji’s in relation to gestural mark making and the ascription of meaning through iconographic methods in Oil Painting. This culminates in an analysis of my physical practice in relation to these ideas, and concludes with my observations on the future of our ways of seeing, as affected by the Internet and technological progression.
- Full Text:
- Authors: Grecia, Callan
- Date: 2017
- Subjects: Art and the internet , Digital media -- Philosophy , Technology and the arts , Aesthetics , Painting -- Philosophy
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: http://hdl.handle.net/10962/46333 , vital:25601
- Description: These Aesthetics Are Not New draws inspiration from the effect of digital technological progress on a consumer society. The Internet as a source of ubiquitous imagery reaffirms the idea that in a Post-Internet age there is nothing new, only conditions affected by a networked way of life. In this thesis I attempt to question contemporary ideas of representation and art making, specifically within the medium of oil paint, in a digitally consumed culture of instantaneous access. I interrogate the repetitive imagery that pervades our online experiences, and I speak about how I use my grasp of painterly knowledge and lexicon to replicate digital conditions in the real world to further cement my position that contemporary aesthetics, (digital, physical or both) are not new. I first introduce the reader to the idea of the Post-Internet, exploring the digital’s encroachment on our physical spaces and it’s relation to the politics of the medium of Oil Paint. I then address the concept of the Image-Object, and unpack this idea by comparing and contrasting emoji’s in relation to gestural mark making and the ascription of meaning through iconographic methods in Oil Painting. This culminates in an analysis of my physical practice in relation to these ideas, and concludes with my observations on the future of our ways of seeing, as affected by the Internet and technological progression.
- Full Text:
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