De La Rey rides (yet) again : Afrikaner identity politics and nostalgia in post-apartheid South Africa
- Authors: Baines, Gary F
- Date: 2009
- Language: English
- Type: Conference paper
- Identifier: vital:6158 , http://hdl.handle.net/10962/d1007078
- Description: In 2006 a relatively unknown South African artist with the stage name Bok van Blerk released his debut album called “De la Rey”. The album included a music video of the title track that calls upon the legendary Boer War general to save the volk (people) from the wantonly destructive strategies of the British imperial forces: the scorched earth policy and the subsequent internment of women and children in concentration camps. The British justified such extreme – some would say ‘genocidal’ – strategies so as to prevent non-combatants from supporting the irregular Boer soldiers. Although he did not believe that the war could be won on account of the overwhelming odds that the Boer forces faced, De la Rey still fought to the bitter end. Needless to say, he was on the losing side.
- Full Text:
- Date Issued: 2009
- Authors: Baines, Gary F
- Date: 2009
- Language: English
- Type: Conference paper
- Identifier: vital:6158 , http://hdl.handle.net/10962/d1007078
- Description: In 2006 a relatively unknown South African artist with the stage name Bok van Blerk released his debut album called “De la Rey”. The album included a music video of the title track that calls upon the legendary Boer War general to save the volk (people) from the wantonly destructive strategies of the British imperial forces: the scorched earth policy and the subsequent internment of women and children in concentration camps. The British justified such extreme – some would say ‘genocidal’ – strategies so as to prevent non-combatants from supporting the irregular Boer soldiers. Although he did not believe that the war could be won on account of the overwhelming odds that the Boer forces faced, De la Rey still fought to the bitter end. Needless to say, he was on the losing side.
- Full Text:
- Date Issued: 2009
Coming to terms with the "Border War" in post-apartheid South Africa
- Authors: Baines, Gary F
- Date: 2008
- Language: English
- Type: Conference paper
- Identifier: vital:6157 , http://hdl.handle.net/10962/d1007077
- Description: If you are a white, male South African between the ages of about 35 and 60 it is very likely that you donned the nutria brown uniform of the South African Defence Force (SADF). Between 1967 and 1994 approximately 300 000 young white males were conscripted by the SADF. As far as most of these conscripts were concerned, there was no option other than heeding the call-up and performing national service or diensplig. Failure to do so meant harsh penalties. The alternatives were to object on conscientious (actually religious) grounds and face a six year jail sentence, or flee the country. And the obligation did not end with national service as conscripts were assigned to citizen force or commando units that were liable for periodical call-ups for camps that might have included deployment in the “operational areas” from 1974 or tours of duty in the black townships from 1984. Those - like myself - belonging to this national service generation were part-time soldiers for much of their adult lives. Most served willingly, some with patriotic fervour. Others did so reluctantly and with little enthusiasm.
- Full Text:
- Date Issued: 2008
- Authors: Baines, Gary F
- Date: 2008
- Language: English
- Type: Conference paper
- Identifier: vital:6157 , http://hdl.handle.net/10962/d1007077
- Description: If you are a white, male South African between the ages of about 35 and 60 it is very likely that you donned the nutria brown uniform of the South African Defence Force (SADF). Between 1967 and 1994 approximately 300 000 young white males were conscripted by the SADF. As far as most of these conscripts were concerned, there was no option other than heeding the call-up and performing national service or diensplig. Failure to do so meant harsh penalties. The alternatives were to object on conscientious (actually religious) grounds and face a six year jail sentence, or flee the country. And the obligation did not end with national service as conscripts were assigned to citizen force or commando units that were liable for periodical call-ups for camps that might have included deployment in the “operational areas” from 1974 or tours of duty in the black townships from 1984. Those - like myself - belonging to this national service generation were part-time soldiers for much of their adult lives. Most served willingly, some with patriotic fervour. Others did so reluctantly and with little enthusiasm.
- Full Text:
- Date Issued: 2008
The battle for Cassinga : conflicting narratives and contested meanings
- Authors: Baines, Gary F
- Date: 2007
- Language: English
- Type: Conference paper
- Identifier: vital:6156 , http://hdl.handle.net/10962/d1007073
- Description: Nearly thirty years ago the name Cassinga (or Kassinga) came to the attention of the world. At the time the name evoked a range of responses, from outrage to grief to the celebration of military bravado. It still does so. And Cassinga will continue to elicit such responses as long as participants and witnesses are alive and the events remain part of living memory. Obviously perpetrators and survivors remember the events of 4 May 1978 differently. Memory is, after all, selective. The recollections of participants and witnesses are framed by personal and political agendas. This much is abundantly clear from the conflicting accounts of Cassinga that appear in the media and literature, especially the exchanges that take place between parties with a stake in how the events are remembered. Thus a report headlined “Battle of Cassinga still rages” published on the 29th anniversary suggested that the events are still shrouded in controversy and that there is no agreement about what transpired in the southern Angolan town. The title of this paper reflects my concern with the battle for rather than of Cassinga. The choice of preposition is intended to signify the ongoing contestation over the meaning of Cassinga.
- Full Text:
- Date Issued: 2007
- Authors: Baines, Gary F
- Date: 2007
- Language: English
- Type: Conference paper
- Identifier: vital:6156 , http://hdl.handle.net/10962/d1007073
- Description: Nearly thirty years ago the name Cassinga (or Kassinga) came to the attention of the world. At the time the name evoked a range of responses, from outrage to grief to the celebration of military bravado. It still does so. And Cassinga will continue to elicit such responses as long as participants and witnesses are alive and the events remain part of living memory. Obviously perpetrators and survivors remember the events of 4 May 1978 differently. Memory is, after all, selective. The recollections of participants and witnesses are framed by personal and political agendas. This much is abundantly clear from the conflicting accounts of Cassinga that appear in the media and literature, especially the exchanges that take place between parties with a stake in how the events are remembered. Thus a report headlined “Battle of Cassinga still rages” published on the 29th anniversary suggested that the events are still shrouded in controversy and that there is no agreement about what transpired in the southern Angolan town. The title of this paper reflects my concern with the battle for rather than of Cassinga. The choice of preposition is intended to signify the ongoing contestation over the meaning of Cassinga.
- Full Text:
- Date Issued: 2007
Sidelining developmental goals? Re-imaging Port Elizabeth for the 2010 Soccer World Cup
- Authors: Baines, Gary F
- Date: 2006
- Language: English
- Type: Conference paper
- Identifier: vital:6155 , http://hdl.handle.net/10962/d1007070
- Full Text:
- Date Issued: 2006
- Authors: Baines, Gary F
- Date: 2006
- Language: English
- Type: Conference paper
- Identifier: vital:6155 , http://hdl.handle.net/10962/d1007070
- Full Text:
- Date Issued: 2006
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