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Swaluu-Alah maachini-l-imaan II

  • Authors: Watoto wa Madrasa el-Hasanain , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Dar-es-Salaam f-tz
  • Language: Swahili
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/179491 , vital:43070 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR169-12
  • Description: All items on this disc are included as example of the African adoptation of Arabic styles of music on the coast. This choice is composed of 12 young Swahili boys with a man soloist (el-ustadh) and three teachers playing the "duff" tambourines. Arabic and the lingua franca, Swahili, are part of the inheritance of all the coast dwellers and on the islands of Zanzibar and Pemba. It is interesting to note how easily these African born Swahili children appear to adopt Arabic music with far greater facility that the efforts of most African children to sing European songs Kasida, Moslem Religious chants, with 3 Duff frame drums (tambourines).
  • Full Text: false
  • Date Issued: 1950

Swaluu-Alah manyaana bilbay yinatil

  • Authors: Watoto wa Madrasa el-Hasanain , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Dar-es-Salaam f-tz
  • Language: Swahili
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/179496 , vital:43071 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR169-13
  • Description: All items on this disc are included as example of the African adoptation of Arabic styles of music on the coast. This choice is composed of 12 young Swahili boys with a man soloist (el-ustadh) and three teachers playing the "duff" tambourines. Arabic and the lingua franca, Swahili, are part of the inheritance of all the coast dwellers and on the islands of Zanzibar and Pemba. It is interesting to note how easily these African born Swahili children appear to adopt Arabic music with far greater facility that the efforts of most African children to sing European songs Kasida, Moslem Religious chants, with 3 Duff frame drums (tambourines).
  • Full Text: false
  • Date Issued: 1950

Tahadhari, tahadhari, dunia ina maahara

Tahadhari, tahadhari, dunia ina maahara

Talatany chebwomut

  • Authors: Chemutoi Ketienya with Kipsigis girls , Hugh Tracey
  • Date: 1950
  • Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Sotik f-ke
  • Language: Kipsigis
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/177061 , vital:42787 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR164-18
  • Description: The mysterious singer and dancer, Chemirocha has been turned into a local god pan with the feet of an antelope, half beast, half man. He is urged by the girls to do the leaping dance familiar to all Kipsigis so energetically that he will jump clear out of his clothes. The name Chemirocha is based upon the guitarist Jimmy Rodgers. Humourous song, with Chepkong 6 string bowl lyre.
  • Full Text: false
  • Date Issued: 1950

Tamanaito angare nanyoki

Tanganyika Part I

  • Authors: Yobwa Chapi with Gogo men and women , Hugh Tracey
  • Date: 1950
  • Subjects: Gogo (African people) , Songs, Gogo , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mvumi f-tz
  • Language: Gogo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/174272 , vital:42461 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR155-04
  • Description: "Let us play the Zeze lute so that we can remember our old songs. Do not sing in a hurry. Take your time. We, the Gogo are singing in Tanganyika the land of our birth. Why do people sing all my tunes?" A lovely slow chant in which all the people joined, men, women and chidldren. It is clear that the Gogo are a poetic people with great lyrical ability. The local composer comes forward and starts each line for the people to follow. The song was recorded out in the open in the village of Mvumi without reharsal of any kind. It seems likely that it could have continued almost indefinitely, but the exigencies of the recording apparatus and the fact that it was taken before the advent of long playing records made abbreviation necessary. The unexpected loud passages were unfortunately slightly over modulated but, with the technical faults except this recording gives a fair idea of the artistic ca[abilities of these remarkable performers. The recording is in two parts, the second pitched lower than the first and accompanied by a flute obligato which has little if any direct bearing on the melody itself. Nindo praise song with Mulanzi flute in Part II.
  • Full Text: false
  • Date Issued: 1950

Tanganyika Part II

  • Authors: Yobwa Chapi with Gogo men and women , Hugh Tracey
  • Date: 1950
  • Subjects: Gogo (African people) , Songs, Gogo , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mvumi f-tz
  • Language: Gogo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/174278 , vital:42462 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR155-05
  • Description: "Let us play the Zeze lute so that we can remember our old songs. Do not sing in a hurry. Take your time. We, the Gogo are singing in Tanganyika the land of our birth. Why do people sing all my tunes?" A lovely slow chant in which all the people joined, men, women and chidldren. It is clear that the Gogo are a poetic people with great lyrical ability. The local composer comes forward and starts each line for the people to follow. The song was recorded out in the open in the village of Mvumi without reharsal of any kind. It seems likely that it could have continued almost indefinitely, but the exigencies of the recording apparatus and the fact that it was taken before the advent of long playing records made abbreviation necessary. The unexpected loud passages were unfortunately slightly over modulated but, with the technical faults except this recording gives a fair idea of the artistic ca[abilities of these remarkable performers. The recording is in two parts, the second pitched lower than the first and accompanied by a flute obligato which has little if any direct bearing on the melody itself. Nindo praise song with Mulanzi flute in Part II.
  • Full Text: false
  • Date Issued: 1950

Tangu kwata m'cembele

  • Authors: Khwele Kwenda , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Songs, Chewa , Chewa (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Lilongwe f-mw
  • Language: Tumbuka , Chewa, Chichewa, Nyanja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/186498 , vital:44505 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR191-09
  • Description: The Sansi was fixed onto the Chigubu resonator by three point suspensions, 2 at the straining bar and 1 at the foot, all secured by bark string. The Njela (s. and pl.) reeds were made from the spokes of an umbrella and the player said that in times past the reeds used to be made of bamboo. "I married three girls, later I found that all three were unfaithful to me so I decided to marry one fully grown woman instead." Tuning:- 704, 584, 520, 448, 384, (352 missing), 332, 292, 260, 224, 176. This pentatonic sansi mbira is mounted in the mouth of a gourd resonator with a number of pieces of tin as buzzers, Mangwere, attached to two thirds of the periphery of the gourd. Self delectative song, with Sansi mbira
  • Full Text: false
  • Date Issued: 1950

Tate o mwale de

Te-reterere

Tich mabere

Tikumbuka Vifya

  • Authors: Beti Kamanga , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Songs, Tonga (Nyasa) , Field recordings , Africa, Sub-Saharan , Africa Malawi Chinteche f-mw
  • Language: Tumbuka
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/184597 , vital:44239 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR186-04
  • Description: The line of great hills which run up along the North Western flank of the Lake Nyasa is called Vipya in the south and Vifya among the Tongs in the north. The song refers to the tragic loss of the Lake steamer 'Vipya' in 1947, which was named after the hills, while she was carrying pilgrims crossing the lake to go to Dar-es-Salaam. Lament
  • Full Text: false
  • Date Issued: 1950

Timuke nanu oiya

  • Authors: Khwele Kwenda , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Songs, Chewa , Chewa (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Lilongwe f-mw
  • Language: Tumbuka , Chewa, Chichewa, Nyanja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/186523 , vital:44508 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR191-11
  • Description: The Sansi was fixed onto the Chigubu resonator by three point suspensions, 2 at the straining bar and 1 at the foot, all secured by bark string. The Njela (s. and pl.) reeds were made from the spokes of an umbrella and the player said that in times past the reeds used to be made of bamboo. "Although I am so quiet, Mother, I still have many troubles because of my poverty." Simple song by a man who earns part of his living by playing and singing as one of his feet is affected by leprosy and he can do no other work. Self delectative song, with Sansi mbira
  • Full Text: false
  • Date Issued: 1950

Tisankhe lero

Title 1. Amacila kuwowa, Title 2. Kwathu ntele

Title 1. Skekelele Canthemwa, Title 2. Zamuone magege

  • Authors: School children at Mwase Central School , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Songs, Chewa , Chewa (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Kasungu f-mw
  • Language: Tumbuka , Chewa, Chichewa, Nyanja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/186547 , vital:44510 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR191-12
  • Description: a. "We are glad to see our Chief, who has come to collect taxes." It is clear the song is sung by the children and not by the tax payers. b. "Come and see the stones." This song usually accompanies a singing game done with stones which are passed on from child to child in the circle. The leader started this song before the first had finished. The style of singing in both these songs originated from the school rather than the villages. Two Walking song
  • Full Text: false
  • Date Issued: 1950

Tiye kwanu mtengwa

  • Authors: Khwele Kwenda , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Songs, Chewa , Chewa (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Lilongwe f-mw
  • Language: Tumbuka , Chewa, Chichewa, Nyanja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/186518 , vital:44507 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR191-10
  • Description: The Sansi was fixed onto the Chigubu resonator by three point suspensions, 2 at the straining bar and 1 at the foot, all secured by bark string. The Njela (s. and pl.) reeds were made from the spokes of an umbrella and the player said that in times past the reeds used to be made of bamboo. "My wife go to your home and tell them there all your troubles (don't bother me with them.)" Simple song by a man who earns part of his living by playing and singing as one of his feet is affected by leprosy and he can do no other work. Self delectative song, with Sansi mbira
  • Full Text: false
  • Date Issued: 1950

Tiziyendelana

Tokora

  • Authors: Bukombe Mukirane , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Nande (Congolese (Democratic Republic) and Ugandan people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Toro f-ug
  • Language: Lhukonzo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/169561 , vital:41765 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0131-18
  • Description: This flute is unusual in that it is made from a single section of banboo 28 inches long by 3/4 inches. The bamboo grows on the higher slopes of the Ruwenzori mountain just above the homes of the Konjo people who live on the foothills below. The first finger hole is 17 inches from the mouthpiece notch. The four holes are played by the first and third fingers of each hand, the thumbs and second fingers holding the flute. Bamboos on the Ruwenzori are said to grow as much as 14 inches per day, which makes them ideal for making flutes as the distance between nodes is long. Nyamulera dance for men with Nyamulera four holed end blown notched flute, two conical drums, laced, single, played with hands.
  • Full Text: false
  • Date Issued: 1950
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