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Baba ndarota kufa

- Simon Sitole, Hugh Tracey

  • Authors: Simon Sitole , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Folk music--Zimbabwe , Folk songs, Ndau , Ndau (African people) , Field recordings , Africa, Sub-Saharan , Africa Zimbabwe Mt. Selinda f-rh
  • Language: Ndau
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/181789 , vital:43768 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR176-11
  • Description: "The singer dreamt one day of his own death and tells his mother, sister and the rest of his family about his dream." In fact, the singer Simon Sitole is repeating the words of a song heard from another man and does not refer to himself. Only the opening line was picked up. He made up the rest for himself. Wistful song with Mbira dza WaNdau
  • Full Text: false
  • Date Issued: 1957

Gwerure

- Josiah Muyambo, Hugh Tracey

  • Authors: Josiah Muyambo , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Field recordings , Folk songs, Ndau , Ndau (African people) , Africa Mozambique Sipungabera f-mz
  • Language: Ndau
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/151975 , vital:39199 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR067-01
  • Description: This is said to be in part, an old traditional song of the women of his home district. "My wife is called Muchumwase and when people are angry with me I say nothing. Out of the many children in my family, there are only one or two who are of any value. My father's heart has wings, because he only cares for his own favourite among the children." Gwerure appears to be the title of a traditional tune which is well-known in the district and cannot be translated. There are many such names for old tunes, most of which have new recitative words set to their accompaniment with each generation of performers on the mbira. Topical song with mbira dza waNdau with bell, external resonator and 2 manuals.
  • Full Text: false
  • Date Issued: 1957

Hambukane kota mova (Clear the road, a car is coming)

- Penisera Matabeya and Majuta Sitole, Hugh Tracey

  • Authors: Penisera Matabeya and Majuta Sitole , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Music--Mozambique , Africa Mozambique Espungabera f-mz
  • Language: Ndau
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/136270 , vital:37356 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR029-10
  • Description: The flute blower kept his right ear covered with his hand whilst he played. He also sang voiced notes while he blew the flute and also interpolated them between flute notes. He held the flute in his left hand only. His friend sang the refrain. Self-delectative song with Mulanji transverse flute, closed at both ends, with 2 holes at far end of mouth hole.
  • Full Text: false
  • Date Issued: 1957

Here, mwana-we

- Sithole, Simon Mafiru, Composer not specified, Hugh Tracey

  • Authors: Sithole, Simon Mafiru , Composer not specified , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Topical song , Mbira , Africa Zimbabwe Mt. Selinda f-rh
  • Language: Ndau
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/132055 , vital:36792 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR003-11 , Field card no. H1B-9
  • Description: "Hey, child-first finish your digging. The mysteries have been listening for me. Mistakes in dancing do not carry as far as home. Listen to Mutanda drum, but first finish your grinding." Greeting child of the Mudzatsa Tree. There is a double meaning in ngoma mutanda. In the first instance it means a 'mystery or 'magic' - an unknown force, and in the second the plain literal translation of the 'Mutanda drum', a conical hollow wooden drum made of Mutanda wood. "Child of Mudzatsa Tree", refers to the eerie noise of the cracking beanpods of this tree, especially at night, and a person called by this name is only half a creature, a sprite or gnome. Three topical songs with mbira dza WaNdau and deze resonator.
  • Full Text: false
  • Date Issued: 1957

Kufa kusina dangwe

- Simon Sitole, Hugh Tracey

Kurangarira a Masewe (I am thinking of Masewe)

- Shenge Mashowa, Hugh Tracey

  • Authors: Shenge Mashowa , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Field recordings , Folk songs, Ndau , Ndau (African people) , Africa Mozambique Maceques f-mz
  • Language: Ndau
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/152042 , vital:39206 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR067-08
  • Description: "I am thinking of 'Masewe' (the name by which she calls she calls him), who has gone far away." (This part is supposed to be sung by the wife) "Then (says the singer) I am doing very hard work at Kariba, working with Italians. Oh! when you see our Italian working very high, high, high (litt, sky, sky, sky) you think he is going to fall. But he does not fall and he does the job. The singer starts his song with a nostalgic remark attributed to his wife referring to him by his pet-name, but goes on to remark on his work at the Kariba dam, and then fearlessness of the Italian workmen employed by the contractors. Impresit, to erect the machinery. The riggers assembling the giant steel cranes, crushers, conveyor belts and the like, high above the valley where the dam is being built, take constant risks which are admited by their African helpers. Topical song with mbira dza waNdau.
  • Full Text: false
  • Date Issued: 1957

Mwana wa maangu (Child of my mother)

- Saizi Sihole, Hugh Tracey

Mwana wa Maqo (The son of Maqo)

- Josiah Muyambo, Hugh Tracey

  • Authors: Josiah Muyambo , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Field recordings , Folk songs, Ndau , Ndau (African people) , Africa Mozambique Sipungabera f-mz
  • Language: Ndau
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/151985 , vital:39200 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR067-02
  • Description: "The son of Maqo ran away from the cotton planting. If you do not beleive me go and ask Maqo himself. I am the son of Ndanjana and my grandfather is Rice." The Portuguese authorities insisted upon the planting of a certain proportion of native fields with a cash crop such as cotton. This means that African males, who normally do not take part in agriculture, leaving it all to the women, were now forced to work in the fields to tend the cotton crops. Several young men went off in search of work elesewhere to avoid their obligations. The name Maqo is a relic from Zulu/Shangaan intrusion as there are no clicks in the local Ndau language. Topical song with mbira dza waNdau with bell, external resonator and 2 manuals.
  • Full Text: false
  • Date Issued: 1957

Nda a rombe (I am a beggar)

- Josiah Muyambo, Hugh Tracey

  • Authors: Josiah Muyambo , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Music--Mozambique , Africa Mozambique Espungabera f-mz
  • Language: Ndau
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/136297 , vital:37359 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR029-13
  • Description: "I am a beggar - I have got two daughters, Hapana and Mboyie." A number of the more gifted players of his instruments, the mbira become mendicant players and earn a few free meals, drinks and presents by entertaining their less gifted country folk in this way. The theme of their songs is frequently poverty and sonsequently the words "rombe" a "beggar" and "murombo" a mendicant singer, are sometimes synonymous. This instrument had a mirliton set into the underneath section of the bell, an unusual practice and one that is only effective if used in conjuction with an external which would set it in vibration. Mendicant's song with Mbira dza wa Ndau.
  • Full Text: false
  • Date Issued: 1957

Ndaidano ndechipenda mwa muna wangu (I used to comb my husband's hair)

- Saizi Sihole, Hugh Tracey

Ndarembokutwa muzheni (I am tired of pounding)

- Shenge Mashowa, Hugh Tracey

  • Authors: Shenge Mashowa , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Field recordings , Folk songs, Ndau , Ndau (African people) , Africa Mozambique Maceques f-mz
  • Language: Ndau
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/152033 , vital:39205 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR067-07
  • Description: "I am tired of pounding for a lizard who is too tired to go to Johannesburg to work. Get out of that house. If you refuse to come out I will come and pull you out. If it were me I would go to Johannesburg because if women were always telling me to go and work, I would do so." Topical song with mbira dza waNdau.
  • Full Text: false
  • Date Issued: 1957

Ndenda ndofira Joni (I go to die in Johannesburg)

- Penisera Matabeya and Majuta Sitole, Hugh Tracey

  • Authors: Penisera Matabeya and Majuta Sitole , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Music--Mozambique , Topical songs , Africa Mozambique Espungabera f-mz
  • Language: Ndau
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/136261 , vital:37355 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR029-09
  • Description: The flute blower kept his right ear covered with his hand whilst he played. He also sang voiced notes while he blew the flute. Self-delectative song with Mulanji transverse flute, closed at both ends, with 2 holes at far end of mouth hole.
  • Full Text: false
  • Date Issued: 1957

Ndongwe woye amasewe (Poverty. alas, mother-in-law)

- Composer not specified, Hugh Tracey

  • Authors: Composer not specified , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Music--Mozambique , Africa Mozambique Espungabera f-mz
  • Language: Ndau
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/136326 , vital:37362 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR029-15
  • Description: The "locusts" (famine) alas Mother-in-law-The small boy is handsome. The word "locusts" stands for any depression such as famine, poverty or other distress. Self-delectative song with Mbira dza waNdau.
  • Full Text: false
  • Date Issued: 1957

Neiwe unonyanya

- Sithole, Simon Mafiru, Composer not specified, Hugh Tracey

  • Authors: Sithole, Simon Mafiru , Composer not specified , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Topical song , Mbira , Africa Zimbabwe Mt. Selinda f-rh
  • Language: Ndau
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/132091 , vital:36797 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR003-15 , Field card no. H1B-8
  • Description: "You, you are wrong. Who destroyed our friendship? You, you annoy. You, you cause harm. Who destroyed our friendship?" Chigande, drinking song with mbira dza WaNdau and deze resonator.
  • Full Text: false
  • Date Issued: 1957

Ruyo (I)

- Saizi Sihole, Hugh Tracey

Ruyo (II)

- Saizi Sihole, Hugh Tracey

Samanyenga Kupembera (A feather dances around)

- Andirea Sitole and Petros Simango, Hugh Tracey

  • Authors: Andirea Sitole and Petros Simango , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Music--Mozambique , Africa Mozambique Nova Luzitania f-mz
  • Language: Ndau
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/136279 , vital:37357 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR029-11
  • Description: 'Samandenga' or 'Samanyemba' frequently occurs in S.Rhodesian songs. In this case Samandenga is a fine dancer, but in many other songs, his name indicates that there has been some deceit or falsehood spread abroad and may be associated with a lament. Who the original Samandenga may have been is not known. The singer relates his experiences, not necessarily related to each other. He mentions the women pounding grain accompanied by his Mbira. "Petros Mukumba has gone because he was despised. They agreed with me, but I did not reply." And so on. Self-delectative song with Mbira dza waNdau with 3 manuals and bell.
  • Full Text: false
  • Date Issued: 1957

Sisi woere hai

- Simon Mafiru Sithole (Performer), Composer not specified, Hugh Tracey

Wa sikane izanye muzozwa (Girls, come and listen)

- Andirea Sitole and Petros Simango, Hugh Tracey

  • Authors: Andirea Sitole and Petros Simango , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Music--Mozambique , Africa Mozambique Nova Luzitania f-mz
  • Language: Ndau
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/136288 , vital:37358 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR029-12
  • Description: "Girls come and listen to this song of disappointment. I came to Masina on account of my poverty (literally my 'locusts'). I say Masenra is my father! He was looking for white cloth in the fields. He is coming from Kwachingunde, He is a Sithole (family name), he came from Portuguese East with Mansera who is now an induna, I shall now go back to Portuguese East and tell Masenra that I am going back home. I am going to marry a girl at Mashona's village and she is very beautiful. Ritamashawa is her name. Although you hurt me what can you do to me. The great drum answers the small one." The singer constantly cuts off the last syllable of his last words in the phrase, thus making them appear to be iambic which is not the case. Self-delectative song with Mbira dza waNdau with 3 manuals and bell.
  • Full Text: false
  • Date Issued: 1957

Waye-aye

- Composer not specified, Hugh Tracey

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