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Apa mkuti

Arikorotho (Morning star)

Asimati kotokoto

  • Authors: Chewa women , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kasungu f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/159556 , vital:40311 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR095-01
  • Description: "A Simati stole the money of A Kesi, he stole the money." 'A Kesi' - 'A' is the honorofic prefix, equivalent to the use of 'Mr' in English, when placed before a proper name. This theft occured just one month previously in April 1958 when A Simati is said to have stolen six pounds sent by post from the Mkoma mission to A Kesi, a woman of this village. The case was tried and A Simati was convicted. The woman at once lampooned him in this song for all to hear. Swift community retribution for his crime. Chintali dance with bass drum.
  • Full Text: false
  • Date Issued: 1958

Awe wedikoyoyo (No meaning)

  • Authors: Pearson Kapeni , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dowa, Nyasaland f-mw
  • Language: Nyanja, Chewa, Chichewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/153788 , vital:39522 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR078-03
  • Description: "The women of Dowa desire very much to drink beer. Their work indeed is to drink beer. The women of Dowa, their work is to sell flour and flat cakes. And when they get home their marriage is broken. The women of Msoci, their work is to love the market place. And they was on Saturday only." I, Pearson Kapeni have troubles in the country of Dowa. This country hates me, why does it hate me? The reference to washing on Saturday is appreciated when one remembers that Saturday is market day in Dowa when the women put on their best clothes. The song struck home as it was true. Topical song with guitar.
  • Full Text: false
  • Date Issued: 1958

Awe, iee, sankha wekha (Choose, yourself)

Awelemuwo ee dandaula (Awelemuwo worries to much)

  • Authors: Young Chewa boys (Under 20 years) , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Visanza f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/156914 , vital:40066 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR092-12
  • Description: The Ilala dance started, they say in 1957 in the Fort Johnstone district. It is performed by youth standing in rows or circles and shaking their shoulders forwards and backwards and thrusting out their chins in time with syncopation of the Mudewa drums. This action requires great suppleness of the neck and upper spine to perform effectively. The movement is distinctive to Ilala and is neither like the rippling of the Xhosa or the shaking of the Chopi dancers. Ilala dance with two drums (Mudewa and Kachisi).
  • Full Text: false
  • Date Issued: 1958

Aye liyeye yawama

Babe kasenankomo (Father has no cattle left)

  • Authors: Masitela with 2 boys and 3 girls , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Folk songs, Swazi , Folk music , Africa Ewatini Lobamba, Mbabane f-sq
  • Language: Swati
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/152330 , vital:39247 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR068-18
  • Description: A "reed ceremony" song, sung for the Mhlanga or reed ceremony. The words of the song imply that father has gone to court over various cases so often that all his cattle have been attacked. The reed ceremony is carried out when the girls of the tribe all go together to the reed beds to cut reeds for the palings of the villages which are a feature of the Swazi Kraals. Mhlanga song for the reed ceremony.
  • Full Text: false
  • Date Issued: 1958

Babe lidzela nyoni (Father neglects the bird)

Barberton Special

  • Authors: The Star Brothers , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Folk songs, Swazi , Folk music , Africa Eswatini Havelock mine f-sq
  • Language: Swati
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/152756 , vital:39339 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR072-04
  • Description: This "gnome-like"" music, so easily played and accompanied has swept into popularity since 1956. It has an immediate effect upon young Africans, especially those under twenty and perhaps even more so upon the under ten year olds. Every tune on the whistle-flutes or penny whistles enjoys the mane of "special: a trick learnt from gramophone record titles. They all imitate other tunes in an urban/folk manner until there is no telling which tune came first, which is the original, and which is the imitation. Town dance with 2 guitars (-10.58-), 2 penny whistle-flutes.
  • Full Text: false
  • Date Issued: 1958

Baya wa baya (Kill, stab)

Bayilami selimavukuvuku (I have wrapped you up in my blanket so often that it is now worn out)

Be Cheketa (Cut my breast)

Belebe la yee-lo! (He is far, far away)

Belebe la yee-lo! (He is far, far away)

Bengiyo shela

  • Authors: Group of 8 young Swazi men , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Folk songs, Swazi , Folk music , Africa Eswatini Emkhuzweni, Northern District f-sq
  • Language: Swati
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/153042 , vital:39376 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR073-13
  • Description: The singers, who were sitting on the ground, all bent their heads on their folded arms while singing this song. It is the first opening movement of this dance before actully dancing. The dance itself is a variation of the Ndlamu stamping dance found all through Zululand and as far south as Thabankulu in the Transkei. "Bengiyo shela. Bengiyo shela ka lo bamba. Ngiyoshele malangena." Youn men's dance. Isibacha.
  • Full Text: false
  • Date Issued: 1958

Bi-i-i! a Bikoko cigamba (Dirt! Bikoko, rags!)

  • Authors: Five elderly Chewa women , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/160605 , vital:40482 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR098-06
  • Description: A husband is scolding his wife in public. She replies that he should not scold her in public but at the house because he is in rags himself and she is not like him - he who wears short trousers all in tatters and patches. "Bi-i-i! A Bikoko, rags. Tatters, tatters, tatters! Don't you scold me in front of other people, I am not the same as you because you are all ragged and wear short trousers. Konsolo dance song with clapping.
  • Full Text: false
  • Date Issued: 1958

Bilimankhwe (The Chameleon)

Bungalile utshuala (Drinking is not good for me)

  • Authors: Group of 10 young Swazi men , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Folk songs, Swazi , Folk music , Africa Eswatini Havelock Mine, Endhlagene District f-sq
  • Language: Swati
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/153028 , vital:39374 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR073-11
  • Description: "Drinking doesn't agree with me, when I'm drunk I can't stop talking. I tell everything." The impeccable sentiments expressed in this song seem to be universal. Each of the singers held a pair of hardwood clappers. The drum was a bass drum type common to the present day Nguni. Dance for young people. Ibaca with drum amd wooden clappers.
  • Full Text: false
  • Date Issued: 1958

Chanta andidaine kaya (God is punishing me)

  • Authors: Bifi Phiri and friend , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Pemba f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/158954 , vital:40244 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR094-14
  • Description: "God is punishing me because all my relatives are dead, and I am left alone." "I met a woman along the road whose teeth were as white as rice." The words of these two songs as written may have been interchanged. The tuning of the Bangwe Board Zither was; 400, 380, 368, 332, 312, 284, 200. Self delectative song with board zither.
  • Full Text: false
  • Date Issued: 1958
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