Comparison of behaviour between traditional male circumcision initiates of the yesteryears and those of the contemporary epoch in Cala and Mdantsane, Eastern Cape
- Mpateni, Aphiwe https://orcid.org/0000-0002-6823-9179
- Authors: Mpateni, Aphiwe https://orcid.org/0000-0002-6823-9179
- Date: 2021-04
- Subjects: Circumcision , Xhosa (African people) -- Rites and ceremonies
- Language: English
- Type: Doctoral theses , text
- Identifier: http://hdl.handle.net/10353/22045 , vital:51968
- Description: Unequivocally, the traditional male circumcision as rite of passage in South African communities has been embraced for its role in shaping the behaviour among the initiates. This rite was highly valuable during the yesteryears as the traditional male circumcision initiates portrayed compliance with the society’s moral codes and cultural goalposts. Inopportunely, on the other hand, during the contemporary epoch this rite of passage and the cultural underpinnings embedded in it appear to be eroding and shifting from the initial purpose of inculcating good behaviour and morals. This study seeks to compare the behaviour of the yesteryears’ traditional male circumcision initiates and those of the contemporary epoch in Cala, Sakhisizwe Local Municipality and Mdantsane, Buffalo City Municipality in Eastern Cape. This study aimed to achieve the following objectives: (i) to explore the policy differences informing TMC practices in yesteryears and in the contemporary epoch; (ii) to identify the similarities and differences between the behaviour of the contemporary initiates and those of yesteryears; and (iii) to establish the environmental factors motivating the change of the behaviour apparent among the contemporary initiates as well as those of the yesteryears. This study is underpinned by the socio- cultural perspective, anomie theory, and social learning theory. Methodologically, this study was qualitative in nature, where the data was collected through one-on-one in-depth interviews, focus group discussions, and Key informants interviews. An interview guide with open-ended questions was used to collect the data. A sample size of forty (40) participants was purposively selected for interviews. The data collection process was cross- sectional in design. Content analysis was employed to analyze the data and findings were presented thematically. The study established policy differences informing TMC during the yesteryears and the contemporary epoch, in that the yesteryears’ policy environment was culturally grounded; while the contemporary one’s is informed by the current national constitution and human rights perspectives. In relation to the policy issues, the study further established elements of illusionary interpretation of rights by the contemporary TMC initiates; poor implementation of policy guiding TMC practice. Further, the study revealed behavioural and morality differences between the yesteryears’ and the contemporary TMC initiates. For instance, the yesteryears’ TMC initiates were reported to be more responsible and well- mannered as compared to the contemporary ones. The shortfalls in expected behaviour and morality for the contemporary TMC initiates were attributed to modernization, and education in the contemporary initiation schools, which does not meet the societal expectations. On the environmental factors motivating the change of behaviour of the TMC initiates; Yesteryears’ TMC initiates complying with moral codes and cultural goalposts; Non-compliance to the moral codes and cultural goalposts by the contemporary TMC initiates; Culture of alcoholism during the contemporary epoch. Based on these findings, this study recommends that the government of South Africa should augment the existing TMC policies to ensure that traditional male circumcision as rite of passage achieves its socio-cultural objective of shaping behaviour and morals. The study further recommends training for traditional nurses “amakhankatha” and traditional surgeons “iingcibi”; and hosting cultural events for cultural resuscitation. The conclusions of this study state that the government must work hand in hand with cultural custodians to ensure that traditional male circumcision practice shapes good behaviour and morals of the initiates. This is because glaring gaps associated with the rite. , Thesis (PhD) -- Faculty of Social Sciences and Humanities, 2021
- Full Text:
- Date Issued: 2021-04
- Authors: Mpateni, Aphiwe https://orcid.org/0000-0002-6823-9179
- Date: 2021-04
- Subjects: Circumcision , Xhosa (African people) -- Rites and ceremonies
- Language: English
- Type: Doctoral theses , text
- Identifier: http://hdl.handle.net/10353/22045 , vital:51968
- Description: Unequivocally, the traditional male circumcision as rite of passage in South African communities has been embraced for its role in shaping the behaviour among the initiates. This rite was highly valuable during the yesteryears as the traditional male circumcision initiates portrayed compliance with the society’s moral codes and cultural goalposts. Inopportunely, on the other hand, during the contemporary epoch this rite of passage and the cultural underpinnings embedded in it appear to be eroding and shifting from the initial purpose of inculcating good behaviour and morals. This study seeks to compare the behaviour of the yesteryears’ traditional male circumcision initiates and those of the contemporary epoch in Cala, Sakhisizwe Local Municipality and Mdantsane, Buffalo City Municipality in Eastern Cape. This study aimed to achieve the following objectives: (i) to explore the policy differences informing TMC practices in yesteryears and in the contemporary epoch; (ii) to identify the similarities and differences between the behaviour of the contemporary initiates and those of yesteryears; and (iii) to establish the environmental factors motivating the change of the behaviour apparent among the contemporary initiates as well as those of the yesteryears. This study is underpinned by the socio- cultural perspective, anomie theory, and social learning theory. Methodologically, this study was qualitative in nature, where the data was collected through one-on-one in-depth interviews, focus group discussions, and Key informants interviews. An interview guide with open-ended questions was used to collect the data. A sample size of forty (40) participants was purposively selected for interviews. The data collection process was cross- sectional in design. Content analysis was employed to analyze the data and findings were presented thematically. The study established policy differences informing TMC during the yesteryears and the contemporary epoch, in that the yesteryears’ policy environment was culturally grounded; while the contemporary one’s is informed by the current national constitution and human rights perspectives. In relation to the policy issues, the study further established elements of illusionary interpretation of rights by the contemporary TMC initiates; poor implementation of policy guiding TMC practice. Further, the study revealed behavioural and morality differences between the yesteryears’ and the contemporary TMC initiates. For instance, the yesteryears’ TMC initiates were reported to be more responsible and well- mannered as compared to the contemporary ones. The shortfalls in expected behaviour and morality for the contemporary TMC initiates were attributed to modernization, and education in the contemporary initiation schools, which does not meet the societal expectations. On the environmental factors motivating the change of behaviour of the TMC initiates; Yesteryears’ TMC initiates complying with moral codes and cultural goalposts; Non-compliance to the moral codes and cultural goalposts by the contemporary TMC initiates; Culture of alcoholism during the contemporary epoch. Based on these findings, this study recommends that the government of South Africa should augment the existing TMC policies to ensure that traditional male circumcision as rite of passage achieves its socio-cultural objective of shaping behaviour and morals. The study further recommends training for traditional nurses “amakhankatha” and traditional surgeons “iingcibi”; and hosting cultural events for cultural resuscitation. The conclusions of this study state that the government must work hand in hand with cultural custodians to ensure that traditional male circumcision practice shapes good behaviour and morals of the initiates. This is because glaring gaps associated with the rite. , Thesis (PhD) -- Faculty of Social Sciences and Humanities, 2021
- Full Text:
- Date Issued: 2021-04
Health factors associated with traditional circumcision of adolescent males in Alice, Raymond Mhlaba local municipality, Eastern Cape
- Mpateni, Aphiwe https://orcid.org/0000-0002-6823-9179
- Authors: Mpateni, Aphiwe https://orcid.org/0000-0002-6823-9179
- Date: 2016-06
- Subjects: Circumcision , Penis -- Surgery http://id.loc.gov/authorities/subjects/sh85099485
- Language: English
- Type: Master's theses , text
- Identifier: http://hdl.handle.net/10353/19726 , vital:43183
- Description: This research explored the health challenges associated with male adolescents during traditional male circumcision in Alice,Raymond Mhlaba Local Municipality in Eastern Cape. This researcher used the views, attitudes and perceptions of the male adolescents who recently underwent traditional male circumcision, the parents of the male adolescents, health practitioners, community leaders, traditional nurses, traditional surgeons and a member of Association of Ingcibi Namakhankatha. The research study aimed at achieving the following specific objectives: 1. to interrogate the attitudes and views of people on the health factors associated with male adolescents who undergo traditional male circumcision 2; to establish the psychological, social, emotional and behavioural impacts of health challenges experienced by male adolescents undergoing male traditional circumcision; and 3. to document the health hazards experienced by male adolescents undergoing during traditional male circumcision. This researcher espoused a qualitative research method. The study was conducted through qualitative research instruments such as in-depth interviews, focus groups interviews and key informants in collecting the data. The study utilized socio cultural theory. The smaple in this study was made up of 25 participants: five (5) traditionally circumcised youth, ten (10) health practitioners, five (5) parents, one (1) traditional surgeon, two (2) traditional nurses, one (1) community leader and one (1) member of Association of Ingcibi Namakhankatha. Non probability sampling methodology was used, specifically purposive sampling to select the participants because of their knowledge and experiences about traditional male circumcision. Data was analysed thematically. The study came with the following findings: An array of health hazard experienced associated with circumcision rite; Horror emanating from the deaths of the initiates; Possible contraction and transmission of diseases during the rite; Cultural custodians disregarding health ethos and sanitation; Traditional male circumcision becoming a forum of learning immoral behaviours; Tightening of the bandages was believed to expedite healing; Amputation of penis due to complications; Psychological and emotional state of the initiates who suffer clinical hazards; Incompetence of traditional surgeons and untrained traditional nurses compromising the health of the initiates; Parental ignorance leading to their sons falling victims of the clinical health hazards; and subjugation of women in cultural practices. The research study made the following recommendations: strengthening the monitoring and evaluation of traditional practitioners; Community engagements by training boys to prepare for traditional male circumcision; Emphasizing the role of culture as stated by section 31 of the South African constitution; bolstering the selection criteria of traditional nurses.The traditional male circumcision practice to enlist the role of women as important stakeholders because they are the mothers; and imposing strict penalties against cultural custodians operating illegal schools This researcher, therefore, hopes that all the health hazards associated with male adolescents during traditional male circumcision can be addressed and that the government and the communities need to engage one another inorder to come with ways and strategies of managing cultures. , Thesis (MSoc) -- Faculty of Social Sciences and Humanities, 2016
- Full Text:
- Date Issued: 2016-06
- Authors: Mpateni, Aphiwe https://orcid.org/0000-0002-6823-9179
- Date: 2016-06
- Subjects: Circumcision , Penis -- Surgery http://id.loc.gov/authorities/subjects/sh85099485
- Language: English
- Type: Master's theses , text
- Identifier: http://hdl.handle.net/10353/19726 , vital:43183
- Description: This research explored the health challenges associated with male adolescents during traditional male circumcision in Alice,Raymond Mhlaba Local Municipality in Eastern Cape. This researcher used the views, attitudes and perceptions of the male adolescents who recently underwent traditional male circumcision, the parents of the male adolescents, health practitioners, community leaders, traditional nurses, traditional surgeons and a member of Association of Ingcibi Namakhankatha. The research study aimed at achieving the following specific objectives: 1. to interrogate the attitudes and views of people on the health factors associated with male adolescents who undergo traditional male circumcision 2; to establish the psychological, social, emotional and behavioural impacts of health challenges experienced by male adolescents undergoing male traditional circumcision; and 3. to document the health hazards experienced by male adolescents undergoing during traditional male circumcision. This researcher espoused a qualitative research method. The study was conducted through qualitative research instruments such as in-depth interviews, focus groups interviews and key informants in collecting the data. The study utilized socio cultural theory. The smaple in this study was made up of 25 participants: five (5) traditionally circumcised youth, ten (10) health practitioners, five (5) parents, one (1) traditional surgeon, two (2) traditional nurses, one (1) community leader and one (1) member of Association of Ingcibi Namakhankatha. Non probability sampling methodology was used, specifically purposive sampling to select the participants because of their knowledge and experiences about traditional male circumcision. Data was analysed thematically. The study came with the following findings: An array of health hazard experienced associated with circumcision rite; Horror emanating from the deaths of the initiates; Possible contraction and transmission of diseases during the rite; Cultural custodians disregarding health ethos and sanitation; Traditional male circumcision becoming a forum of learning immoral behaviours; Tightening of the bandages was believed to expedite healing; Amputation of penis due to complications; Psychological and emotional state of the initiates who suffer clinical hazards; Incompetence of traditional surgeons and untrained traditional nurses compromising the health of the initiates; Parental ignorance leading to their sons falling victims of the clinical health hazards; and subjugation of women in cultural practices. The research study made the following recommendations: strengthening the monitoring and evaluation of traditional practitioners; Community engagements by training boys to prepare for traditional male circumcision; Emphasizing the role of culture as stated by section 31 of the South African constitution; bolstering the selection criteria of traditional nurses.The traditional male circumcision practice to enlist the role of women as important stakeholders because they are the mothers; and imposing strict penalties against cultural custodians operating illegal schools This researcher, therefore, hopes that all the health hazards associated with male adolescents during traditional male circumcision can be addressed and that the government and the communities need to engage one another inorder to come with ways and strategies of managing cultures. , Thesis (MSoc) -- Faculty of Social Sciences and Humanities, 2016
- Full Text:
- Date Issued: 2016-06
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