A study of the concept of the church in the Pauline Corpus and in Luke-Acts with special reference to the reasons for differences in their understanding
- Authors: Maclean, Iain Stewart
- Date: 1980
- Subjects: Bible. Luke -- Theology -- Criticism, interpretation, etc. Bible. Acts -- Theology -- Criticism, interpretation, etc. Pauline churches
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1227 , http://hdl.handle.net/10962/d1006984
- Description: This essay consists of six chapters with an introduction and conclusion. INTRODUCTION: The introduction sets out the scope of the essay and states the methodology that is followed. CHAPTER I: THE PEOPLE OF GOD. This and the next two chapters deal with the Pauline conception of the Church. This chapter deals in particular with Paul's understanding of the continuity of the Church with Israel. The Old 'Testament terms and types that Paul uses are examined and their new application to the Church noted. The Church is examined as the "people of God", the "ekklesia" the "saints", the "elect" and the "temple of the Holy Spirit". CHAPTER II: THE WHOLE CHRIST. This chapter deals with the understanding of the Church as being "in Christ", as being "with Christ" in his redemptive acts. Here the close union between Christ and the Christian is examined,especially as it is conveyed by the "local" understanding of "in Christ" and the Christians' participation "with Christ" in baptism. The term fellowship (Koinonia) is also examined. The chapter concludes that Paul regards Christians as being "solid" with Christ. CHAPTER III: THE BODY OF CHRIST. Here the corporate understanding of the Church as the Body of Christ is examined. After a brief survey of various theories of origin it is suggested that the formula and concept itself was an original Pauline formulation. The "body of Christ" is closely identified with the actual redemptive acts, but it is exceeding the figures usage to regard the Church under this figure as the Iiteral physical body of Christ. While the term is used metaphorically, it is yet more than a metaphor. It expresses the corporate nature of the Christian Church, in its union with Christ. CHAPTER IV: LUKE, JESUS AND THE COMMUNITY. This chapter looks at Luke's treatment of Jesus' purpose. It seeks to answer the question as to whether Jesus intended to found a community. The question of eschatology and its relationship to the Lukan concept of the Church is examined. It is shown that Luke did have an interest in eschatology and that this did not prevent him conceiving of Jesus' founding a community. CHAPTER V: THE RESTORATION OF THE PEOPLE OF GOD (ISRAEL). We see in this chapter that Luke has an unique ecclesiology. For he does conceive of a Church, but one that is essentially Jewish, in fact the restored Israel. Luke only envisages one Israel, from which unbelieving Jews are cut off. This Israel, as part of its restoration, comprehends within itself both the Samaritans (who are viewed by Luke more as Jews than non-Jews) and the Gentiles. CHAPTER VI: THE APOSTLES, THE HOLY SPIRIT AND THE COMMUNITY. The Apostles are regarded by Luke as the regents of the restored Israel, not really as the guarantors of a Jesus tradition or as the first ecclesiastical officials. As such they are instrumental in showing the Church's continuity with Israel and the events of Jesus' Resurrection and Ascension. They are vital for the Lukan conception of the restoration of Israel. When this is done by the inclusion of believing Jews, Samaritans and Gentiles, they disappear from Luke's account. The Holy Spirit is viewed as Jesus' gift to the Church, which guides it into an understanding of its universal nature. The Holy Spirit is seen as essential in Christian initiation. Participation in the Holy Spirit, together with the Church's common origin, give the Church its unity and life. CONCLUSION. The conclusion sums up the Lukan and the Pauline concepts of the Church, noting both their similarities and the points wherein they differ. Reasons are advanced for these differences.
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- Date Issued: 1980
Hans Lodeizen en die romantiek
- Authors: Van der Berg, D Z
- Date: 1980
- Subjects: Lodeizen, Hans, 1924-1950 -- Criticism and interpretation , Poetry, Modern -- History and criticism , Romanticism
- Language: Afrikaans
- Type: Thesis , Masters , MA
- Identifier: vital:3565 , http://hdl.handle.net/10962/d1002088
- Description: Hans Lodeizen is reeds in 1950 oorlede en alhoewel sy bundel Het lnnerlijk behang reeds meer herdrukke beleef het as enige bundel van bekender Vyftigers soos Remco Campert en Hans Andreus, het daar tot dusver sIegs twee krltiese studies en verder korter artikels oor sy digkuns verskyn. Heelwat kritici wys ook op die romantiese trekke in sy digkuns, maar soos bevestig deur De Rover, is daar nog nie aandag gegee aan wat hierdie "romantiek" dan werklik behels nie. As 'n mens die gedigte van Hans Lodeizen en die kritiese werke daaroor lees, word dit gou duidelik dat daar oënskynlik sterk romantiese trekke in sy digkuns aanwesig is, maar dat dit tog nie suiwer romantiek is nle. Soos Rodenko dit uitdruk: "hij is geen romanticus-uit-één-stuk, maar een gebroken romanticus." Deur twee kritici, nl. Stuiveling en Cartens word hy onderskeidelik egter as ekspressionis en surrealis bestempel. Wanneer ons verder in aanmerking neem dat Lodeizen algemeen aanvaar word as die voorloper, of as lid van die Vyftigers wat skerp van die Romantiek verskil, ontstaan die vraag of dit geregverdig is om Lodeizen as 'n "gebroke" of wat-dan-ook-al romantikus te beskou. Die doel van hierdie tesis is dan om na te gean in hoeverre daar weI sprake van romantiese nalewing in sy digkuns is en of dit net nawerking is. In aansluiting by Ziolkowski sal ons van nalewing praat wanneer 'n sekere gegewe, wat ons op grond van die ontleding van die Romantiek in die eerste hoofstuk as "romanties" ervaar, uit die gees van 'n moderne werk spruit. As nawerking beskou ons dan daardie gevalle waar dit duidelik is, dat ons met 'n teksgedeelte oneie aan die gees van die res van die teks te make het, wat nie op die selfde tydsvlak bestaan nie as die teks waarin dit ingebed is. Aangesien nalewing georiënteer is op die ideologiese inhoud van 'n algemene geesteshouding soos dit in die literêre denke tot uitdrukking kom, moet daar eers vasgestel word of daar wel so 'n gedagtekompleks by verskillende Romantiese digters aan te toon is, want slegs enkele, losstaande elemente vorm nog geensins 'n geesteshoudlng of styl nie. Dit is dan die doel van die volgende hoofstuk, terwyl die daaropvolgende hoofstukke sal probeer vasstel of die hoofkenmerke van die tipologiese romantiek wel in die werk van Hans Lodeizen aanwesig is.
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- Date Issued: 1980