Tshikona
- Eleven Venda men, Tracey, Hugh
- Authors: Eleven Venda men , Tracey, Hugh
- Date: 1957
- Subjects: Folk music--Africa , Venda (African people) , Tsonga (African people) , Folk songs, Tsonga , Folk music--South Africa , Field recordings , Africa, Sub-Saharan , Africa South Africa Sibasa f-sa
- Language: Venda , Tsonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/187674 , vital:44685 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR193-01
- Description: The drum was beaten by two men, each with one wooden beater. Each player holds one end-blown pipe and adds his single note to the ensemble as with bell ringers. They dance around the drums in an anti-clockwise circle, performing steps in unison changing the routine with different with different movements of the dance. Scale:- 632, 520, 488, 432, 380, 348, 316, 280, 248, 228, 216. Instrumental tune, pipe ensemble, heptatonic with Chikona pipe ensemble and 1 single-headed, pegged drums, closed with two wooden beaters (-14.02103-)
- Full Text: false
- Date Issued: 1957
- Authors: Eleven Venda men , Tracey, Hugh
- Date: 1957
- Subjects: Folk music--Africa , Venda (African people) , Tsonga (African people) , Folk songs, Tsonga , Folk music--South Africa , Field recordings , Africa, Sub-Saharan , Africa South Africa Sibasa f-sa
- Language: Venda , Tsonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/187674 , vital:44685 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR193-01
- Description: The drum was beaten by two men, each with one wooden beater. Each player holds one end-blown pipe and adds his single note to the ensemble as with bell ringers. They dance around the drums in an anti-clockwise circle, performing steps in unison changing the routine with different with different movements of the dance. Scale:- 632, 520, 488, 432, 380, 348, 316, 280, 248, 228, 216. Instrumental tune, pipe ensemble, heptatonic with Chikona pipe ensemble and 1 single-headed, pegged drums, closed with two wooden beaters (-14.02103-)
- Full Text: false
- Date Issued: 1957
Tuibale bonse nwe nseba (Let's flock together like nseba birds)
- Edward Shoni and group of 6 Aushi men, Hugh Tracey
- Authors: Edward Shoni and group of 6 Aushi men , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Ushi (African people) , Music--Zambia , Field recordings , Africa, Sub-Saharan , Africa Zambia Fort Roseberry f-za
- Language: Aushi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/140105 , vital:37833 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR053-07
- Description: "Come, everyone, flock together like the nseba birds, which are never alone. and let us sing this song." Sung when on the way to some festive occassion. Walking song.
- Full Text: false
- Date Issued: 1957
- Authors: Edward Shoni and group of 6 Aushi men , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Ushi (African people) , Music--Zambia , Field recordings , Africa, Sub-Saharan , Africa Zambia Fort Roseberry f-za
- Language: Aushi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/140105 , vital:37833 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR053-07
- Description: "Come, everyone, flock together like the nseba birds, which are never alone. and let us sing this song." Sung when on the way to some festive occassion. Walking song.
- Full Text: false
- Date Issued: 1957
Tulele mam'we we u chiku chimbundu (We sleep here / The night mist)
- Kalemba and large group of Lunda women, Hugh Tracey
- Authors: Kalemba and large group of Lunda women , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Luba (African people) , Southern Lunda (African people) , Folk music , Africa, Sub-Saharan , Africa Congo Democratic Republic Kabinda f-cg
- Language: Lunda
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139537 , vital:37748 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR048-13
- Description: The box drum was a roughly made instrument from the sides of a box or packing case, one side being covered by a skin to form the membrane. The player sat on his box and raised the pitch of the membrane by pressure from one heel. U chiku chimbundu dance with 1 goblet drum struck on the side by wooden beater, 1 box drum, hand beaten.
- Full Text: false
- Date Issued: 1957
- Authors: Kalemba and large group of Lunda women , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Luba (African people) , Southern Lunda (African people) , Folk music , Africa, Sub-Saharan , Africa Congo Democratic Republic Kabinda f-cg
- Language: Lunda
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139537 , vital:37748 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR048-13
- Description: The box drum was a roughly made instrument from the sides of a box or packing case, one side being covered by a skin to form the membrane. The player sat on his box and raised the pitch of the membrane by pressure from one heel. U chiku chimbundu dance with 1 goblet drum struck on the side by wooden beater, 1 box drum, hand beaten.
- Full Text: false
- Date Issued: 1957
Tunaswanyisa Nyakotolo
- Zebe de Simon and group of 14 Lwena men and 1 woman, Hugh Tracey
- Authors: Zebe de Simon and group of 14 Lwena men and 1 woman , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Chokwe , Chokwe (African people) , Luvale (African people) , Field recordings , Africa, Sub-Saharan , Africa Angola Bulusako f-ao
- Language: Chokwe , Luvale
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/183366 , vital:43973 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR180-08
- Description: This was sung when the late Chief Nyakutolo died and his successor took his place. Although there was only one woman in this group it was clear that they felt her part to be essential as they would not start the song until she arrived. The form of Luvale singing is complex and to an outsider at first appears disjointed but in fact it is well organised and the responses understood and followed by all the people without difficulty. Song at the succession of a Chief, with Chisanzhi bamboo tongued Mbira, 2 struck sticks, bottle and small bell
- Full Text: false
- Date Issued: 1957
- Authors: Zebe de Simon and group of 14 Lwena men and 1 woman , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Chokwe , Chokwe (African people) , Luvale (African people) , Field recordings , Africa, Sub-Saharan , Africa Angola Bulusako f-ao
- Language: Chokwe , Luvale
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/183366 , vital:43973 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR180-08
- Description: This was sung when the late Chief Nyakutolo died and his successor took his place. Although there was only one woman in this group it was clear that they felt her part to be essential as they would not start the song until she arrived. The form of Luvale singing is complex and to an outsider at first appears disjointed but in fact it is well organised and the responses understood and followed by all the people without difficulty. Song at the succession of a Chief, with Chisanzhi bamboo tongued Mbira, 2 struck sticks, bottle and small bell
- Full Text: false
- Date Issued: 1957
Tyingabenga (The Giant)
- Authors: Five Nyasa men , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Malawi , Songs, Nyanja , Nyanja (African people) , Songs, Chewa , Chewa (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Malawi Likoma f-mw
- Language: Nyanja/Chewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/160799 , vital:40546 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR099-05
- Description: The drum was played with a stick in the left hand tapping on the side of the drum alternately with the head. The right hand kept up the rythm in the usual way. During this lively performnace the bottle player shattered his bottle into fragments, continuing to beat the neck of the beat which remained in his hand until that too disintegrated under the blows of the six inch nail. At the end of the first item the player dashed off to a nearby hut and produced the next best substitute, a new hoe blade. This recording was made by Nyasa workers at a Citrus Estate near Nelspruit, Eastern Transvaal. Party dance with double headed drum, concertina and bottle.
- Full Text: false
- Date Issued: 1957
- Authors: Five Nyasa men , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Malawi , Songs, Nyanja , Nyanja (African people) , Songs, Chewa , Chewa (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Malawi Likoma f-mw
- Language: Nyanja/Chewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/160799 , vital:40546 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR099-05
- Description: The drum was played with a stick in the left hand tapping on the side of the drum alternately with the head. The right hand kept up the rythm in the usual way. During this lively performnace the bottle player shattered his bottle into fragments, continuing to beat the neck of the beat which remained in his hand until that too disintegrated under the blows of the six inch nail. At the end of the first item the player dashed off to a nearby hut and produced the next best substitute, a new hoe blade. This recording was made by Nyasa workers at a Citrus Estate near Nelspruit, Eastern Transvaal. Party dance with double headed drum, concertina and bottle.
- Full Text: false
- Date Issued: 1957
Ukugwiya
- Group of old Hlubi men, Hugh Tracey
- Authors: Group of old Hlubi men , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk music--South Africa , Tembu (African people) , Field recordings , Folk songs, Xhosa , Africa, Sub-Saharan , Africa South Africa Matatiele f-sa
- Language: Xhosa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139564 , vital:37751 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR049-02
- Description: Individual men spring out from the circle of singers and start their cries and their own song. The performance is continuous. The occasion uopn which this kind of song is sung is immediately after a circumcision ceremony. Some Hlubi call this Giya, others Gwiya. Post-initiation Giya dances with sticks.
- Full Text: false
- Date Issued: 1957
- Authors: Group of old Hlubi men , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk music--South Africa , Tembu (African people) , Field recordings , Folk songs, Xhosa , Africa, Sub-Saharan , Africa South Africa Matatiele f-sa
- Language: Xhosa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139564 , vital:37751 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR049-02
- Description: Individual men spring out from the circle of singers and start their cries and their own song. The performance is continuous. The occasion uopn which this kind of song is sung is immediately after a circumcision ceremony. Some Hlubi call this Giya, others Gwiya. Post-initiation Giya dances with sticks.
- Full Text: false
- Date Issued: 1957
Ukuteka imbwa mano (To keep a dog)
- Stephen Tsotsi Kasumali and 2 friends, Hugh Tracey
- Authors: Stephen Tsotsi Kasumali and 2 friends , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Ushi (African people) , Music--Zambia , Field recordings , Africa, Sub-Saharan , Africa Zambia Fort Roseberry f-za
- Language: Aushi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/140058 , vital:37828 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR053-03
- Description: This song is based on an old traditional song teaching good behaviour. "To keep a dog one must be wise-if you take a stick it will run away. In the same way we must be tactful with our wives. If we use force, we shall fail to control them. A bad wife is not neccessarily the one who talks too much, and a good wife is not neccessarily one who talks less. By all means, let us see what we see, but we should not give our ears to everything we hear." The singer adds: "I heard this song from the Lala." The whole song is performed in a kind of recitative with call and answer. Morality song with guitar and bottle.
- Full Text: false
- Date Issued: 1957
- Authors: Stephen Tsotsi Kasumali and 2 friends , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Ushi (African people) , Music--Zambia , Field recordings , Africa, Sub-Saharan , Africa Zambia Fort Roseberry f-za
- Language: Aushi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/140058 , vital:37828 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR053-03
- Description: This song is based on an old traditional song teaching good behaviour. "To keep a dog one must be wise-if you take a stick it will run away. In the same way we must be tactful with our wives. If we use force, we shall fail to control them. A bad wife is not neccessarily the one who talks too much, and a good wife is not neccessarily one who talks less. By all means, let us see what we see, but we should not give our ears to everything we hear." The singer adds: "I heard this song from the Lala." The whole song is performed in a kind of recitative with call and answer. Morality song with guitar and bottle.
- Full Text: false
- Date Issued: 1957
Uruchantege
- Group of Hutu drummers, Hugh Tracey
- Authors: Group of Hutu drummers , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Music--Rwanda , Tutsi (African people) , Hutu (African people) , Batwa (African people) , Field recordings , Africa, Sub-Saharan , Africa Rwanda Kishuyi f-rw
- Language: Kinyarwanda
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/183625 , vital:44016 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR181-07
- Description: The drums are not the normal drums used in Ruanda (Rwanda) but substitutes. The timekeeper was playing on the same head as the leader which is not correct, in the villages each man having his own drum. The click of sticks can consequently be heard as they strike each other. The players were a small informal group of Hutu miners over 600 miles from home working at the Kolwezi Copper Mine. Yet home style drumming was their particular joy and constant recreation. At approximately 3 minutes, they appear to change to the Urukina tatoo. This tatoo underlines again the fundamental difference of apprach to drumming between the Hima and the Bantu. Although the Hutu speak a Bantu language and are originally of Bantu descent there is widespread intermarriage between them and the Hima overlords, the Tutsi, and the Hima attitude to music and drumming appears to have persisted. Three drum rhythms, three laced conical drums
- Full Text: false
- Date Issued: 1957
- Authors: Group of Hutu drummers , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Music--Rwanda , Tutsi (African people) , Hutu (African people) , Batwa (African people) , Field recordings , Africa, Sub-Saharan , Africa Rwanda Kishuyi f-rw
- Language: Kinyarwanda
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/183625 , vital:44016 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR181-07
- Description: The drums are not the normal drums used in Ruanda (Rwanda) but substitutes. The timekeeper was playing on the same head as the leader which is not correct, in the villages each man having his own drum. The click of sticks can consequently be heard as they strike each other. The players were a small informal group of Hutu miners over 600 miles from home working at the Kolwezi Copper Mine. Yet home style drumming was their particular joy and constant recreation. At approximately 3 minutes, they appear to change to the Urukina tatoo. This tatoo underlines again the fundamental difference of apprach to drumming between the Hima and the Bantu. Although the Hutu speak a Bantu language and are originally of Bantu descent there is widespread intermarriage between them and the Hima overlords, the Tutsi, and the Hima attitude to music and drumming appears to have persisted. Three drum rhythms, three laced conical drums
- Full Text: false
- Date Issued: 1957
Uruchantege
- Group of Hutu drummers, Hugh Tracey
- Authors: Group of Hutu drummers , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Music--Rwanda , Tutsi (African people) , Hutu (African people) , Batwa (African people) , Field recordings , Africa, Sub-Saharan , Africa Rwanda Kishuyi f-rw
- Language: Kinyarwanda
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/183644 , vital:44018 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR181-09
- Description: The drums are not the normal drums used in Ruanda (Rwanda) but substitutes. The timekeeper was playing on the same head as the leader which is not correct, in the villages each man having his own drum. The click of sticks can consequently be heard as they strike each other. The players were a small informal group of Hutu miners over 600 miles from home working at the Kolwezi Copper Mine. Yet home style drumming was their particular joy and constant recreation. At approximately 3 minutes, they appear to change to the Urukina tatoo. The name of this tatoo was annoinced at the beginning. During the playing the leader broke four sticks one after the other, his friends handing him substitutes. The sticks were only short pieces of wood not the correct spoon headed carved beaters used in ther own country. This tatoo underlines again the fundamental difference of apprach to drumming between the Hima and the Bantu. Although the Hutu speak a Bantu language and are originally of Bantu descent there is widespread intermarriage between them and the Hima overlords, the Tutsi, and the Hima attitude to music and drumming appears to have persisted. Three drum rhythms, three laced conical drums
- Full Text: false
- Date Issued: 1957
- Authors: Group of Hutu drummers , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Music--Rwanda , Tutsi (African people) , Hutu (African people) , Batwa (African people) , Field recordings , Africa, Sub-Saharan , Africa Rwanda Kishuyi f-rw
- Language: Kinyarwanda
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/183644 , vital:44018 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR181-09
- Description: The drums are not the normal drums used in Ruanda (Rwanda) but substitutes. The timekeeper was playing on the same head as the leader which is not correct, in the villages each man having his own drum. The click of sticks can consequently be heard as they strike each other. The players were a small informal group of Hutu miners over 600 miles from home working at the Kolwezi Copper Mine. Yet home style drumming was their particular joy and constant recreation. At approximately 3 minutes, they appear to change to the Urukina tatoo. The name of this tatoo was annoinced at the beginning. During the playing the leader broke four sticks one after the other, his friends handing him substitutes. The sticks were only short pieces of wood not the correct spoon headed carved beaters used in ther own country. This tatoo underlines again the fundamental difference of apprach to drumming between the Hima and the Bantu. Although the Hutu speak a Bantu language and are originally of Bantu descent there is widespread intermarriage between them and the Hima overlords, the Tutsi, and the Hima attitude to music and drumming appears to have persisted. Three drum rhythms, three laced conical drums
- Full Text: false
- Date Issued: 1957
Wadianda wa Bena Shimba (We are the people of Bena Shimba)
- Group of 9 Bena Shimba women, Hugh Tracey
- Authors: Group of 9 Bena Shimba women , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Luba (African people) , Northern Lunda (African people) , Folk music , Africa, Sub-Saharan , Africa Congo (Democratic Republic) Bakwanga f-cg
- Language: Luba
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139183 , vital:37712 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0047-01
- Description: This group belonged to the Bena Shimba clan. As well as tipping and sometimes singing into their gourds through a length of metal pipe or tube, the gourd-blowers also struck the sides of the gourds with their hands. The gourds of this group were handsomely decorated with metal studs arranged in patterns. When asked when they performed this song, the answer was, "we sing it for funerals, but also on any sad occassion, for example when a man has to pay a large sum of money to another. Lament with 3 singing gourds (Chipuri), 1 basket rattle (-12.54-), hand clapping (-12.03-) and 1 bottle (-12.17-).
- Full Text: false
- Date Issued: 1957
- Authors: Group of 9 Bena Shimba women , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Luba (African people) , Northern Lunda (African people) , Folk music , Africa, Sub-Saharan , Africa Congo (Democratic Republic) Bakwanga f-cg
- Language: Luba
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139183 , vital:37712 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0047-01
- Description: This group belonged to the Bena Shimba clan. As well as tipping and sometimes singing into their gourds through a length of metal pipe or tube, the gourd-blowers also struck the sides of the gourds with their hands. The gourds of this group were handsomely decorated with metal studs arranged in patterns. When asked when they performed this song, the answer was, "we sing it for funerals, but also on any sad occassion, for example when a man has to pay a large sum of money to another. Lament with 3 singing gourds (Chipuri), 1 basket rattle (-12.54-), hand clapping (-12.03-) and 1 bottle (-12.17-).
- Full Text: false
- Date Issued: 1957
Wafumuwane mukazgaka wa chihowe
- Alick Mpusi Mutali and Tumbuka/Henga men, Ruben Tankadi Mbuluwundi and Tumbuka/Henga men
- Authors: Alick Mpusi Mutali and Tumbuka/Henga men , Ruben Tankadi Mbuluwundi and Tumbuka/Henga men
- Date: 1957
- Subjects: Folk music--Malawi , Tumbuka (African people)--Music , Folk music , Field recordings , Africa, Sub-Saharan , Africa Zambia Livingstone f-za
- Language: Tumbuka
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/140267 , vital:37856 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR054-10
- Description: A woman had monkey nuts put away in her grain store and the husband went secretely and took some. She found out and upbraided him for stealing the monkey nuts without permission. Humourous drinking song with clapping.
- Full Text: false
- Date Issued: 1957
- Authors: Alick Mpusi Mutali and Tumbuka/Henga men , Ruben Tankadi Mbuluwundi and Tumbuka/Henga men
- Date: 1957
- Subjects: Folk music--Malawi , Tumbuka (African people)--Music , Folk music , Field recordings , Africa, Sub-Saharan , Africa Zambia Livingstone f-za
- Language: Tumbuka
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/140267 , vital:37856 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR054-10
- Description: A woman had monkey nuts put away in her grain store and the husband went secretely and took some. She found out and upbraided him for stealing the monkey nuts without permission. Humourous drinking song with clapping.
- Full Text: false
- Date Issued: 1957
Wangwa walila (The baby is crying)
- Group of 12 Lozi men and women, Hugh Tracey
- Authors: Group of 12 Lozi men and women , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Lozi (African people) , Music--Zambia , Field recordings , Africa, Sub-Saharan , Africa Zambia Mangu f-za
- Language: Lozi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139823 , vital:37789 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR051-11
- Description: "The baby is crying. What can I do? I have not enough food to feed my baby."Manyanya dance with 2 friction sticks
- Full Text: false
- Date Issued: 1957
- Authors: Group of 12 Lozi men and women , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Lozi (African people) , Music--Zambia , Field recordings , Africa, Sub-Saharan , Africa Zambia Mangu f-za
- Language: Lozi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139823 , vital:37789 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR051-11
- Description: "The baby is crying. What can I do? I have not enough food to feed my baby."Manyanya dance with 2 friction sticks
- Full Text: false
- Date Issued: 1957
We ngoma mashiana migoti nokwinta (The dance I have danced throughout the mines)
- C. Yamba, J. Kabalale and G. Lupala, Hugh Tracey
- Authors: C. Yamba, J. Kabalale and G. Lupala , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Ushi (African people) , Music--Zambia , Field recordings , Africa, Sub-Saharan , Africa Zambia Kitwe f-za
- Language: Aushi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/140132 , vital:37838 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR053-10
- Description: "The song we are going to sing you is so interesting that you will even leave your supper to come and listen to us even the police with their wives and children have left their duties just to come and hear. The Lamba people are making fun of us and saying we Aushi/Lumbo have no copper mine. But Lake Bengwelu is our mine because wheras you Lamba, you get all your wealth from the mines, we get it from our fish. In place of the jack hammers we have a net. The miners use a rock drilling machine underground, and we use a Mukwano net." Kalela dance song.
- Full Text: false
- Date Issued: 1957
- Authors: C. Yamba, J. Kabalale and G. Lupala , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Ushi (African people) , Music--Zambia , Field recordings , Africa, Sub-Saharan , Africa Zambia Kitwe f-za
- Language: Aushi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/140132 , vital:37838 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR053-10
- Description: "The song we are going to sing you is so interesting that you will even leave your supper to come and listen to us even the police with their wives and children have left their duties just to come and hear. The Lamba people are making fun of us and saying we Aushi/Lumbo have no copper mine. But Lake Bengwelu is our mine because wheras you Lamba, you get all your wealth from the mines, we get it from our fish. In place of the jack hammers we have a net. The miners use a rock drilling machine underground, and we use a Mukwano net." Kalela dance song.
- Full Text: false
- Date Issued: 1957
We nkalemo yachile (The leader (lion) of the dance)
- T. Sibakwe, N. Veleshiano and S. Mwansa, Hugh Tracey
- Authors: T. Sibakwe, N. Veleshiano and S. Mwansa , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Ushi (African people) , Music--Zambia , Field recordings , Africa, Sub-Saharan , Africa Zambia Fort Roseberry f-za
- Language: Aushi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/140123 , vital:37836 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR053-09
- Description: "How many tribes are there? The Lamba, the Lenje, the Lumbo not forgetting the Kande, because we admire their language. We make fun of the Nyakyusa and the Kasai, on account of their dress; plain dresses are just as good. Look at a girl from the Mumbo region, she does not dress like a Kasai, yet look at her beautiful clothes. When you change over from your country dress, do not take quickly to town dresses and become a prostitute. Kalela dance song.
- Full Text: false
- Date Issued: 1957
- Authors: T. Sibakwe, N. Veleshiano and S. Mwansa , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Ushi (African people) , Music--Zambia , Field recordings , Africa, Sub-Saharan , Africa Zambia Fort Roseberry f-za
- Language: Aushi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/140123 , vital:37836 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR053-09
- Description: "How many tribes are there? The Lamba, the Lenje, the Lumbo not forgetting the Kande, because we admire their language. We make fun of the Nyakyusa and the Kasai, on account of their dress; plain dresses are just as good. Look at a girl from the Mumbo region, she does not dress like a Kasai, yet look at her beautiful clothes. When you change over from your country dress, do not take quickly to town dresses and become a prostitute. Kalela dance song.
- Full Text: false
- Date Issued: 1957
Wela welenu mama- o muku welada mi nshona (You must be clean, neat and tidy)
- Group of 14 Lunda men and 4 women, Hugh Tracey
- Authors: Group of 14 Lunda men and 4 women , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Luba (African people) , Southern Lunda (African people) , Folk music , Africa, Sub-Saharan , Africa Zambia Mwinilunga f-za
- Language: Lunda
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139471 , vital:37741 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR048-07
- Description: The Kahaku dance is generally performed on ceremonial occassions. Kahaku dance song with struck bottle.
- Full Text: false
- Date Issued: 1957
- Authors: Group of 14 Lunda men and 4 women , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Luba (African people) , Southern Lunda (African people) , Folk music , Africa, Sub-Saharan , Africa Zambia Mwinilunga f-za
- Language: Lunda
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139471 , vital:37741 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR048-07
- Description: The Kahaku dance is generally performed on ceremonial occassions. Kahaku dance song with struck bottle.
- Full Text: false
- Date Issued: 1957
Weufwaya muchinshi She who would be respected)
- William Mapulanga and Friends, Hugh Tracey
- Authors: William Mapulanga and Friends , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Ruund (African people) , Ushi (African people) , Congo (Democratic Republic) , Field recordings , Africa, Sub-Saharan , Africa Zambia Kazembe f-za
- Language: Ruund
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139895 , vital:37804 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR053-03
- Description: "If all women had manners like the Nyayusa women, who kneel and clap their hands when they meet a man, the world would be much improved." "She who would be respected should follow the exampleof the Nyakyusa women." Topical song with guitar, rattle and bottle.
- Full Text: false
- Date Issued: 1957
- Authors: William Mapulanga and Friends , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Ruund (African people) , Ushi (African people) , Congo (Democratic Republic) , Field recordings , Africa, Sub-Saharan , Africa Zambia Kazembe f-za
- Language: Ruund
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139895 , vital:37804 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR053-03
- Description: "If all women had manners like the Nyayusa women, who kneel and clap their hands when they meet a man, the world would be much improved." "She who would be respected should follow the exampleof the Nyakyusa women." Topical song with guitar, rattle and bottle.
- Full Text: false
- Date Issued: 1957
Wimbe ngoma wulisalise ye-ye
- Mandona, Group of Luvale men and women, Hugh Tracey
- Authors: Mandona , Group of Luvale men and women , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Mbunda (African people)--Zambia , Luvale (African people) , Luchazi (African people) , Chokwe (African people) , Folk songs, Chokwe , Field recordings , Africa, Sub-Saharan , Africa Zambia Luvale f-za
- Language: Mbunda , Subiya , Luvale , Luchazi , Chokwe
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/184153 , vital:44178 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR184-08
- Description: The rhythm was tapped out by a knife on the Mbira. Sung in organum by 3 women and 3 men. The principal man in the group wagged his tongue whilst he mimed the movements of the dance, during the playback. This was his own peculiar contribution and not generally done. This is a typical and highly repetitive Luvale song demonstrating their distinctive manner of singing in organum. Farewell song, with Likembe Mbira 8 notes
- Full Text: false
- Date Issued: 1957
- Authors: Mandona , Group of Luvale men and women , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Mbunda (African people)--Zambia , Luvale (African people) , Luchazi (African people) , Chokwe (African people) , Folk songs, Chokwe , Field recordings , Africa, Sub-Saharan , Africa Zambia Luvale f-za
- Language: Mbunda , Subiya , Luvale , Luchazi , Chokwe
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/184153 , vital:44178 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR184-08
- Description: The rhythm was tapped out by a knife on the Mbira. Sung in organum by 3 women and 3 men. The principal man in the group wagged his tongue whilst he mimed the movements of the dance, during the playback. This was his own peculiar contribution and not generally done. This is a typical and highly repetitive Luvale song demonstrating their distinctive manner of singing in organum. Farewell song, with Likembe Mbira 8 notes
- Full Text: false
- Date Issued: 1957
Woho naizhi
- Group of old Hlubi men, Hugh Tracey
- Authors: Group of old Hlubi men , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk music--South Africa , Tembu (African people) , Field recordings , Folk songs, Xhosa , Africa, Sub-Saharan , Africa South Africa Matatiele f-sa
- Language: Xhosa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139687 , vital:37768 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR050-05
- Description: The people of this "location" are Hlubi, but they all speak Thembu, having no language of their own. Mgibo pre-initiation dance with sticks.
- Full Text: false
- Date Issued: 1957
- Authors: Group of old Hlubi men , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk music--South Africa , Tembu (African people) , Field recordings , Folk songs, Xhosa , Africa, Sub-Saharan , Africa South Africa Matatiele f-sa
- Language: Xhosa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139687 , vital:37768 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR050-05
- Description: The people of this "location" are Hlubi, but they all speak Thembu, having no language of their own. Mgibo pre-initiation dance with sticks.
- Full Text: false
- Date Issued: 1957
Woho naizhi
- Group of old Hlubi men, Hugh Tracey
- Authors: Group of old Hlubi men , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk music--South Africa , Tembu (African people) , Field recordings , Folk songs, Xhosa , Africa, Sub-Saharan , Africa South Africa Matatiele f-sa
- Language: Xhosa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139678 , vital:37767 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR050-04
- Description: Some very spirited solo performances were put up by individuals who dashed out of a line to take up a new song, each replacing the last man. The first song indicated that the hero of the song had a case to bring. The second, that he should be caught. The third one that he should be held, and so on. Each of the many singers and dancers liked to come out into the ring, shout his individual cries and introduce his own song. The occassional interpolation of a horn was made by blowing through an pld rubber bulb type motor-cycle horn. Mgibo pre-initiation dance with sticks.
- Full Text: false
- Date Issued: 1957
- Authors: Group of old Hlubi men , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk music--South Africa , Tembu (African people) , Field recordings , Folk songs, Xhosa , Africa, Sub-Saharan , Africa South Africa Matatiele f-sa
- Language: Xhosa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139678 , vital:37767 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR050-04
- Description: Some very spirited solo performances were put up by individuals who dashed out of a line to take up a new song, each replacing the last man. The first song indicated that the hero of the song had a case to bring. The second, that he should be caught. The third one that he should be held, and so on. Each of the many singers and dancers liked to come out into the ring, shout his individual cries and introduce his own song. The occassional interpolation of a horn was made by blowing through an pld rubber bulb type motor-cycle horn. Mgibo pre-initiation dance with sticks.
- Full Text: false
- Date Issued: 1957
Ya ya woye
- Large group of Lunda women and Kalemba, Hugh Tracey
- Authors: Large group of Lunda women and Kalemba , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Luba (African people) , Southern Lunda (African people) , Folk music , Africa, Sub-Saharan , Africa Congo Democratic Republic Kabinda f-cg
- Language: Lunda
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139495 , vital:37744 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR048-10
- Description: The larger drum was also tapped on the side by a stick. The clapping was done with cupped hands. The Chief de Centre Kapenda, was the head of this group. Jadotville is the headquaters of the central region of the Union Miniere, the other 2 towns being Elizabethville in the East and Kolwezi in the West. It was originally famous for the fact that one of the mines, Shinkolobwe, was the first place in the world from which the famous Curie family obtained the radium for their experiments. At Panda, there is a museum of mineral crystals discovered in the Katanga mines. Kawidi dance with 2 goblet drums, pinned, weighted, with mirlitons, hand beaten.
- Full Text: false
- Date Issued: 1957
- Authors: Large group of Lunda women and Kalemba , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Luba (African people) , Southern Lunda (African people) , Folk music , Africa, Sub-Saharan , Africa Congo Democratic Republic Kabinda f-cg
- Language: Lunda
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139495 , vital:37744 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR048-10
- Description: The larger drum was also tapped on the side by a stick. The clapping was done with cupped hands. The Chief de Centre Kapenda, was the head of this group. Jadotville is the headquaters of the central region of the Union Miniere, the other 2 towns being Elizabethville in the East and Kolwezi in the West. It was originally famous for the fact that one of the mines, Shinkolobwe, was the first place in the world from which the famous Curie family obtained the radium for their experiments. At Panda, there is a museum of mineral crystals discovered in the Katanga mines. Kawidi dance with 2 goblet drums, pinned, weighted, with mirlitons, hand beaten.
- Full Text: false
- Date Issued: 1957