Identity and transformation within the Playhouse Dance Company, 1993-1997
- Ballantyne, Tammy Marguerite
- Authors: Ballantyne, Tammy Marguerite
- Date: 1998
- Subjects: Playhouse dance company , Dance -- South Africa
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:2131 , http://hdl.handle.net/10962/d1002363 , Playhouse dance company , Dance -- South Africa
- Description: This thesis examines the principles and policies underlying the need for transformation within the Playhouse Dance Company (PDC) in Durban and the actualities of implementing these visions and procedures. It is proposed that artistic structures, ideals and processes cannot remain impervious to the climate of change. Alterations in the political arena demand radical permutations within arts councils and their concept of repertoire, educational programmes and training. Transformation is linked to the problem of identity and it is suggested that the company is in the midst of a journey towards "becoming" rather than "being". Chapter One comprises an overview of changing trends in the arts globally and the impact on South Mrican art forms and processes. There is also an examination of the past, the establishment of arts councils and the colonial heritage of the dance companies within these councils. The formative years of the NAP AC Dance Company and the strategies formulated by former artistic directors have, it is suggested, hampered the transformation process. Chapter Two focuses on the PDC's endeavours to transform between the years 1993 and 1997. Lack of funding, conservative public tastes and training processes are. all' issues confronting management, choreographers, educators and performers in attempting to provide a clear direction towards transformation. The company walk a tightrope as they struggle to balance the heritage of their artistic past while giving birth to a new heritage for the future. Chapter Three discusses two areas that reveal measurable attempts at transformation. Hawkins offers re-inventions of the classics which encourages innovation, and Siwela Sonke was conceived to draw on dance forms located in Kwazulu-Natal in the search for a South Mrican dance aesthetic. Chapter Four investigates whether transformative visions are becoming a reality and suggests how the company could extend the process further. This chapter concludes with .. ideas about the nature of culture and how this informs,the exercise of transformation. This thesis proposes that transformation within the PDC is occurring even though it has its shortcomings. The main thrust of the research is to investigate, identifY and document factors that are contributing to current dance trends in Durban.
- Full Text:
- Authors: Ballantyne, Tammy Marguerite
- Date: 1998
- Subjects: Playhouse dance company , Dance -- South Africa
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:2131 , http://hdl.handle.net/10962/d1002363 , Playhouse dance company , Dance -- South Africa
- Description: This thesis examines the principles and policies underlying the need for transformation within the Playhouse Dance Company (PDC) in Durban and the actualities of implementing these visions and procedures. It is proposed that artistic structures, ideals and processes cannot remain impervious to the climate of change. Alterations in the political arena demand radical permutations within arts councils and their concept of repertoire, educational programmes and training. Transformation is linked to the problem of identity and it is suggested that the company is in the midst of a journey towards "becoming" rather than "being". Chapter One comprises an overview of changing trends in the arts globally and the impact on South Mrican art forms and processes. There is also an examination of the past, the establishment of arts councils and the colonial heritage of the dance companies within these councils. The formative years of the NAP AC Dance Company and the strategies formulated by former artistic directors have, it is suggested, hampered the transformation process. Chapter Two focuses on the PDC's endeavours to transform between the years 1993 and 1997. Lack of funding, conservative public tastes and training processes are. all' issues confronting management, choreographers, educators and performers in attempting to provide a clear direction towards transformation. The company walk a tightrope as they struggle to balance the heritage of their artistic past while giving birth to a new heritage for the future. Chapter Three discusses two areas that reveal measurable attempts at transformation. Hawkins offers re-inventions of the classics which encourages innovation, and Siwela Sonke was conceived to draw on dance forms located in Kwazulu-Natal in the search for a South Mrican dance aesthetic. Chapter Four investigates whether transformative visions are becoming a reality and suggests how the company could extend the process further. This chapter concludes with .. ideas about the nature of culture and how this informs,the exercise of transformation. This thesis proposes that transformation within the PDC is occurring even though it has its shortcomings. The main thrust of the research is to investigate, identifY and document factors that are contributing to current dance trends in Durban.
- Full Text:
Boyzie Cekwana the South African dancing body in transition
- Authors: Pienaar, Samantha
- Date: 1996
- Subjects: Cekwana, Ntsikelelo , Dance -- South Africa
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:2144 , http://hdl.handle.net/10962/d1002376 , Cekwana, Ntsikelelo , Dance -- South Africa
- Description: Boyzie Cekwana is one of many black male dancers and choreographers that is currently receiving widespread support and recognition for his contribution to the field of contemporary dance in South Africa. Why certain images of the dancing body - as presented by this individual dance practitioner - are currently being promoted as artistically more viable than others by dance critics and the media is the central concern of this thesis. An analysis of the dancing body in contemporary South Africa must take into account the current post-apartheid condition, a condition of transformation and reconstruction that allows people greater freedom to select the country's leaders, popularize its heroes and heroines, market and capitalize on images and icons of a New South Africa. By opting to look specifically at a black male dancer, social appreciations of the body in terms of ethnicity and gender can be challenged. This latter area of research - the role of gender in the production, presentation and appreciation of the dancing body - is largely unchallenged in South Africa. Yet, if South African's want to truly rid themselves of the shackles of hegemonic rule, gender-construction is an area of social experience that needs intensive confrontation. Chapter one will suggest some of the obstacles that might limit the South African dance researcher seeking an indepth analysis of the black dancing body, taking into consideration the country's history of elitist and autonomous rule. Attention will be drawn to multidisciplinary sites of information that might assist the researcher in such an excavation. The context of the research, however, is less interested in historical descriptions of the dancing body than with current motivating factors behind the preferential promotion of certain images over others in contemporary dance. Personal interviews and observations will therefore also provide crucial resource material. In chapter two, a case study of Boyzie Cekwana will be made looking at his personal background and the way in which it may have informed his contemporary experiences as a black male dancer and choreographer. The underlying belief of such a case-study approach is that "it carries implications about the extents to which the resulting analysis is applicable to other similar cases" ¹. This individual analysis includes information gathered from persona1 interviews with Cekwana; the author's own observations and experiences of Cekwana' s work at the Vita FNB Dance Umbrella, the Grahamstown National Arts Festival, and the Durban Playhouse Theatre; and analyses of articles on Cekwana by journalists, and performance reviews by dance and theatre critics such as Adrienne Sichel (The Star Tonight!), Tommy Ballantyne (The Natal Sunday Tribune) and David Coleman (The Mercury). Further examinations in chapter three and four will assess to what degree Cekwana re-presents culture-specific images of gender-modelling in his own performing body and the bodies of his multi-racial and multi-gendered dancers in selected dances. To prevent placing sole responsibility at Cekwana' s feet for the representation of the dancing body to a society in transformation, the role of dance critics and mass mediators in this process of artistic communication will also be dealt with. It is hoped that the ensuing discussion will suggest the possible effects that present frameworks of aesthetic appreciation may hold for choreographers and dancers in the country's future cultural development; this involves confronting a still controversial issue in South Africa the relationship between dance and politics, choreographer and social responsibility. The thesis will round-off very briefly with suggestions to dance practitioners and educators in South Africa of alternative ways of perceiving and appreciating the dancing body based on gender, and· not just racial, constructions; this is especially invaluable in the light of current efforts to include dance as a core-curriculum subject in all schools.
- Full Text:
- Authors: Pienaar, Samantha
- Date: 1996
- Subjects: Cekwana, Ntsikelelo , Dance -- South Africa
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:2144 , http://hdl.handle.net/10962/d1002376 , Cekwana, Ntsikelelo , Dance -- South Africa
- Description: Boyzie Cekwana is one of many black male dancers and choreographers that is currently receiving widespread support and recognition for his contribution to the field of contemporary dance in South Africa. Why certain images of the dancing body - as presented by this individual dance practitioner - are currently being promoted as artistically more viable than others by dance critics and the media is the central concern of this thesis. An analysis of the dancing body in contemporary South Africa must take into account the current post-apartheid condition, a condition of transformation and reconstruction that allows people greater freedom to select the country's leaders, popularize its heroes and heroines, market and capitalize on images and icons of a New South Africa. By opting to look specifically at a black male dancer, social appreciations of the body in terms of ethnicity and gender can be challenged. This latter area of research - the role of gender in the production, presentation and appreciation of the dancing body - is largely unchallenged in South Africa. Yet, if South African's want to truly rid themselves of the shackles of hegemonic rule, gender-construction is an area of social experience that needs intensive confrontation. Chapter one will suggest some of the obstacles that might limit the South African dance researcher seeking an indepth analysis of the black dancing body, taking into consideration the country's history of elitist and autonomous rule. Attention will be drawn to multidisciplinary sites of information that might assist the researcher in such an excavation. The context of the research, however, is less interested in historical descriptions of the dancing body than with current motivating factors behind the preferential promotion of certain images over others in contemporary dance. Personal interviews and observations will therefore also provide crucial resource material. In chapter two, a case study of Boyzie Cekwana will be made looking at his personal background and the way in which it may have informed his contemporary experiences as a black male dancer and choreographer. The underlying belief of such a case-study approach is that "it carries implications about the extents to which the resulting analysis is applicable to other similar cases" ¹. This individual analysis includes information gathered from persona1 interviews with Cekwana; the author's own observations and experiences of Cekwana' s work at the Vita FNB Dance Umbrella, the Grahamstown National Arts Festival, and the Durban Playhouse Theatre; and analyses of articles on Cekwana by journalists, and performance reviews by dance and theatre critics such as Adrienne Sichel (The Star Tonight!), Tommy Ballantyne (The Natal Sunday Tribune) and David Coleman (The Mercury). Further examinations in chapter three and four will assess to what degree Cekwana re-presents culture-specific images of gender-modelling in his own performing body and the bodies of his multi-racial and multi-gendered dancers in selected dances. To prevent placing sole responsibility at Cekwana' s feet for the representation of the dancing body to a society in transformation, the role of dance critics and mass mediators in this process of artistic communication will also be dealt with. It is hoped that the ensuing discussion will suggest the possible effects that present frameworks of aesthetic appreciation may hold for choreographers and dancers in the country's future cultural development; this involves confronting a still controversial issue in South Africa the relationship between dance and politics, choreographer and social responsibility. The thesis will round-off very briefly with suggestions to dance practitioners and educators in South Africa of alternative ways of perceiving and appreciating the dancing body based on gender, and· not just racial, constructions; this is especially invaluable in the light of current efforts to include dance as a core-curriculum subject in all schools.
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The politics and poetics of choreography the dancing body in South African dance
- Authors: Finestone, Juanita
- Date: 1995
- Subjects: Dance -- South Africa , Gordon, Gary -- Unspeakable Story , Orlin, Robyn -- In A Corner The Sky Surrenders
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:2138 , http://hdl.handle.net/10962/d1002370 , Dance -- South Africa , Gordon, Gary -- Unspeakable Story , Orlin, Robyn -- In A Corner The Sky Surrenders
- Description: This mini-thesis is situated in the discourse on patriarchy, nationhood and its artistic forms. It is argued that an uncritical pursuit of commonality as a political aesthetic strategy for dance in South Africa repeats the metaphysical foundationalism of this discourse. It is further suggested that a postmodern ethos subverts this heritage, while at the same time offering a viable alternative for accommodating and representing the cultural diversity and plurality characteristic of current theatre dance in South Africa. Chapter One examines the way dance has historically structured its patriarchal form the postmodern discourses Chapter Two as a site and practice through explores the potential of deconstruction and destabilisation of this dance heritage. This chapter also assesses the relevance of a postmodern alternative in a South African dance context. Chapter Three analyses the postmodern choreographic strategies of two South African choreographers, Gary Gordon and Robyn Orlin, in order to reveal how their dance vision to patriarchal aesthetic form and offers an uncritical alternative notions of commonality. In conclusion, it is argued postmodern ethos embodied in the work that the of these choreographers provides viable directions for formulating and articulating new dance directions for theatre dance in South Africa while, at the same time, bearing witness to the diversity that will always structure expressions of commonality in South African dance.
- Full Text:
- Authors: Finestone, Juanita
- Date: 1995
- Subjects: Dance -- South Africa , Gordon, Gary -- Unspeakable Story , Orlin, Robyn -- In A Corner The Sky Surrenders
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:2138 , http://hdl.handle.net/10962/d1002370 , Dance -- South Africa , Gordon, Gary -- Unspeakable Story , Orlin, Robyn -- In A Corner The Sky Surrenders
- Description: This mini-thesis is situated in the discourse on patriarchy, nationhood and its artistic forms. It is argued that an uncritical pursuit of commonality as a political aesthetic strategy for dance in South Africa repeats the metaphysical foundationalism of this discourse. It is further suggested that a postmodern ethos subverts this heritage, while at the same time offering a viable alternative for accommodating and representing the cultural diversity and plurality characteristic of current theatre dance in South Africa. Chapter One examines the way dance has historically structured its patriarchal form the postmodern discourses Chapter Two as a site and practice through explores the potential of deconstruction and destabilisation of this dance heritage. This chapter also assesses the relevance of a postmodern alternative in a South African dance context. Chapter Three analyses the postmodern choreographic strategies of two South African choreographers, Gary Gordon and Robyn Orlin, in order to reveal how their dance vision to patriarchal aesthetic form and offers an uncritical alternative notions of commonality. In conclusion, it is argued postmodern ethos embodied in the work that the of these choreographers provides viable directions for formulating and articulating new dance directions for theatre dance in South Africa while, at the same time, bearing witness to the diversity that will always structure expressions of commonality in South African dance.
- Full Text:
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