Feminist health psychology and abortion : towards a politics of transversal relations of commonality
- Authors: Macleod, Catriona I
- Date: 2012
- Language: English
- Type: Text
- Identifier: vital:6303 , http://hdl.handle.net/10962/d1015959
- Description: In 1992 Speckhard and Rue argued in the Journal of Social Issues for the recognition of a diagnostic category, post-abortion syndrome (PAS). This term was first used in 1981 by Vincent Rue in testimony to the American Congress, but was only formalised in a published paper a decade later. Speckhard and Rue (1992) posit that abortion is a psychosocial stressor that may cause mild distress through to severe trauma, creating the need for a continuum of categories, these being post-abortion distress, post-abortion syndrome and post-abortion psychosis. PAS, which is the main focus of their paper, and which has taken root in some professional language as well as lay anti-abortion discourse, is described as a type of post-traumatic stress disorder.
- Full Text:
- Date Issued: 2012
Feminist health psychology and abortion : towards a politics of transversal relations of commonality
- Authors: Macleod, Catriona I
- Date: 2012
- Language: English
- Type: Text
- Identifier: vital:6303 , http://hdl.handle.net/10962/d1015959
- Description: In 1992 Speckhard and Rue argued in the Journal of Social Issues for the recognition of a diagnostic category, post-abortion syndrome (PAS). This term was first used in 1981 by Vincent Rue in testimony to the American Congress, but was only formalised in a published paper a decade later. Speckhard and Rue (1992) posit that abortion is a psychosocial stressor that may cause mild distress through to severe trauma, creating the need for a continuum of categories, these being post-abortion distress, post-abortion syndrome and post-abortion psychosis. PAS, which is the main focus of their paper, and which has taken root in some professional language as well as lay anti-abortion discourse, is described as a type of post-traumatic stress disorder.
- Full Text:
- Date Issued: 2012
The new moral order and racism in South Africa post 11 September 2001
- Painter, D, Macleod, Catriona I
- Authors: Painter, D , Macleod, Catriona I
- Date: 2002
- Language: English
- Type: Article
- Identifier: vital:6215 , http://hdl.handle.net/10962/d1006266
- Description: In this paper we argue that globalisation imposes on ‘developing’ countries more than an economic order; they find themselves with the moral imperative to align themselves with the West against its Others, increasingly portrayed as Islamic fundamentalists. The 11 September terror attacks in the United States of America have pushed this process to a new level, with the attacks represented as no less than a barbaric attack on ‘civilisation’. Through an analysis of a newspaper article reporting on the disciplining of a Muslim woman in for wearing an Osama Bin Laden t-shirt to work in South Africa, we indicate how this moral representation of the 11 September events and the Islamic Other have unique local effects. In South Africa it creates yet more possibilities for racialising practices to continue without being framed in explicitly racial terms. We further reflect on the implications of these events, and the complex interplay of the global and the local they demonstrate, for critical psychology in South Africa.
- Full Text:
- Date Issued: 2002
- Authors: Painter, D , Macleod, Catriona I
- Date: 2002
- Language: English
- Type: Article
- Identifier: vital:6215 , http://hdl.handle.net/10962/d1006266
- Description: In this paper we argue that globalisation imposes on ‘developing’ countries more than an economic order; they find themselves with the moral imperative to align themselves with the West against its Others, increasingly portrayed as Islamic fundamentalists. The 11 September terror attacks in the United States of America have pushed this process to a new level, with the attacks represented as no less than a barbaric attack on ‘civilisation’. Through an analysis of a newspaper article reporting on the disciplining of a Muslim woman in for wearing an Osama Bin Laden t-shirt to work in South Africa, we indicate how this moral representation of the 11 September events and the Islamic Other have unique local effects. In South Africa it creates yet more possibilities for racialising practices to continue without being framed in explicitly racial terms. We further reflect on the implications of these events, and the complex interplay of the global and the local they demonstrate, for critical psychology in South Africa.
- Full Text:
- Date Issued: 2002
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