A gender based analysis of the Amalima Programme in empowering married women within households in rural Gwanda, Zimbabwe
- Authors: Sibanda, Patience
- Date: 2018
- Subjects: Non-governmental organizations Zimbabwe Matabeleland South Province , Power (Social sciences) Zimbabwe Matabeleland South Province , Women Zimbabwe Social conditions , Women's rights Zimbabwe , Patriarchy Zimbabwe Matabeleland South Province
- Language: English
- Type: text , Thesis , Masters , MA
- Identifier: http://hdl.handle.net/10962/63682 , vital:28470
- Description: Non-Governmental Organisations (NGOs) have occupied a prominent role in the socio-economic development of rural areas of Zimbabwe since the time of the country’s independence in 1980, including a focus on improving the conditions and status of women in communal areas. These NGOs adopt a participatory methodology in their development programmes and projects, as they try to ensure that the active participation of women in rural development facilitates women’s access to resources and the realisation of their rights. These initiatives are important given the pronounced system of patriarchy which exists in communal areas. In the context of local patriarchies, NGOs also often claim that they empower women. This thesis focuses on the work of one particular NGO programme, namely the Amalima programme, with a particular focus on three wards in the communal areas in Gwanda, Zimbabwe. From a gendered perspective concerned with questions of women’s empowerment, the main objective of the thesis is to provide a critical analysis of the Amalima programme with particular reference to married women in Gwanda. Based on original fieldwork (including interviews with men, women and NGO practitioners), the thesis concludes that the outcomes of the Amalima programme in empowering married women in Gwanda are uneven and that, overall, the local system of patriarchy (including at household level) remains largely intact.
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The power of mysticism: understanding political support for President Robert Mugabe in Zimbabwe
- Authors: Manzira, Rufaro Coucou Annette
- Date: 2018
- Subjects: Mysticism -- Psychology , Zimbabwe -- Politics and government -- 1980- , Mugabe, Robert Gabriel, 1924-2019 , Allegiance -- Zimbabwe , Political capital -- Zimbabwe , Political psychology -- Zimbabwe , ZANU-PF (Organization : Zimbabwe) , Apotheosis , Zimbabwe -- Kings and rulers -- Religious aspects
- Language: English
- Type: text , Thesis , Masters , MA
- Identifier: http://hdl.handle.net/10962/63693 , vital:28472
- Description: Significant debate exists within Zimbabwean studies about the basis for which people support on an ongoing basis the ruling Zimbabweans African National Union- Patriotic Front (ZANU-PF) under the leadership of Robert Mugabe. In academic literature, the party and state president (Mugabe) is typically seen as an oppressor such that any support for Mugabe is understood based on compulsion rather than consent. Genuine support for the ruling party though implies that Mugabe is a liberator. In drawing upon Zimbabwean academic literature which seeks to understand why Mugabe might be understood as a liberator, this thesis seeks to provide an innovative sociological analysis focusing on the mysticism surrounding the person and ruler-ship of Mugabe. The mysticism portrays Mugabe as being blessed by the ancestors and spirits, as having divine and sage-like qualities, as speaking for the bones of the dead heroes, and as acting as a modern day national chief who cares for his national subjects and defends his chiefdom against enemies from within or without. This portrait of Mugabe resonates with many Zimbabweans as it speaks to their everyday experiences and their longings for nation-building and national belonging. Hence, it should not be strictly understood as a ruling party ideology foisted upon citizens as a means of political deception. This is explored through interviews with a small number of ZANU-PF supporters.
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