Chirema Chine Mazano Chinotamba Chakazendama Madziro
- Authors: Mapondera, Wallen
- Date: 2020
- Subjects: Art, Zimbabwean , Art -- Economic aspects -- Zimbabwe , Artists -- Zimbabwe , Takadiwa, Moffet , Nyandoro, Gareth , Clottey, Serge Attiku , Mapondera, Wallen -- Exhibitions
- Language: English
- Type: text , Thesis , Masters , MFA
- Identifier: http://hdl.handle.net/10962/147457 , vital:38638
- Description: This mini-thesis has developed as a practice-based supporting document to the exhibition Chirema Chine Mazano Chinotamba Chakazendama Madziro. The exhibition responds to how people become innovative in finding alternative means of survival and staying relevant in an economically depressed country. Zimbabwe is often the first country that comes to mind when people talk about hyperinflation; the situation was and still is intolerable, but somehow its citizens find means to pull through. Unemployment and poverty are the main causes of physical and mental problems for an individual. With this thesis, I highlight the innovations employed by Zimbabweans as a way of keeping themselves busy. I approach this through analysing the Zimbabwean general public’s creative reactions, and by tracing Zimbabwean visual artists’ use of found objects as a reaction to the country’s economic hardships. As people have been pushed to find alternative ways of survival, Zimbabwean artists in particular also shifted from using conventional art materials due to their unavailability. They began to redefine what art material is by employing objects in their artworks that previously had a non-art function. As such, there is a growing need to recognise, classify and document the shifts and establish platforms to generate growth of these innovations. In this minithesis I discuss my own practice, and I analyse the works of Moffat Takadiwa, Gareth Nyandoro and Serge Attiku Clottey.
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- Authors: Mapondera, Wallen
- Date: 2020
- Subjects: Art, Zimbabwean , Art -- Economic aspects -- Zimbabwe , Artists -- Zimbabwe , Takadiwa, Moffet , Nyandoro, Gareth , Clottey, Serge Attiku , Mapondera, Wallen -- Exhibitions
- Language: English
- Type: text , Thesis , Masters , MFA
- Identifier: http://hdl.handle.net/10962/147457 , vital:38638
- Description: This mini-thesis has developed as a practice-based supporting document to the exhibition Chirema Chine Mazano Chinotamba Chakazendama Madziro. The exhibition responds to how people become innovative in finding alternative means of survival and staying relevant in an economically depressed country. Zimbabwe is often the first country that comes to mind when people talk about hyperinflation; the situation was and still is intolerable, but somehow its citizens find means to pull through. Unemployment and poverty are the main causes of physical and mental problems for an individual. With this thesis, I highlight the innovations employed by Zimbabweans as a way of keeping themselves busy. I approach this through analysing the Zimbabwean general public’s creative reactions, and by tracing Zimbabwean visual artists’ use of found objects as a reaction to the country’s economic hardships. As people have been pushed to find alternative ways of survival, Zimbabwean artists in particular also shifted from using conventional art materials due to their unavailability. They began to redefine what art material is by employing objects in their artworks that previously had a non-art function. As such, there is a growing need to recognise, classify and document the shifts and establish platforms to generate growth of these innovations. In this minithesis I discuss my own practice, and I analyse the works of Moffat Takadiwa, Gareth Nyandoro and Serge Attiku Clottey.
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Petits récits: creative perspectives of Chinese encounters in Zambia
- Authors: Mwaba, Stary
- Date: 2020
- Subjects: Personal narratives , Lyotard, Jean-François, 1924-1998 , Art and society -- Zambia , Social practice (Art) -- Zambia , Art and globalization -- Zambia , China -- Relations -- Zambia , Storytelling in art , Colonization in art
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: http://hdl.handle.net/10962/146355 , vital:38518
- Description: This mini-thesis, which supports my MFA exhibition Black Mountain, articulates on-the- ground creative perspectives of the Zambia-China discourse, through the representation of little narratives - les petits récits - connected to personal experiences. Through my creative production as an artist, I respond to perceptions of the Chinese presence in Africa. I utilize historical and contemporary personal narratives to complicate existing perceptions of Chinese presence in my home context of Zambia. “Petit récits”, or “little narratives”, in Francois Lyotard’s term, refers to personal stories of individuals that subvert dominant master-narratives and their legitimization in social-cultural structure. In the case of China’s presence in Zambia, I refer to the dichotomized narratives in the media as metanarratives which pay little attention to the people on the ground and propose the approach of “little narratives” to foreground the lived experiences of Zambians who have individual encounters with Chinese in various social spaces. By employing the narratives of my family members through installations, paintings, and drawings, I intervene in a broader China-Africa discourse that is often driven by economics and politics, and I attach importance to the little narratives. In my thesis I divide my material into three chapters; each chapter grows out of an encounter with the presence of China (and Chinese people) in Zambia in relation to the very personal narratives of family members - Zoë my daughter, my grandma, and Ngolo my cousin. The first chapter focuses on my work Chinese Cabbage as my entry point to this topic, which is based on a school experiment I did with my daughter Zoë. In this chapter I also discuss the current discourses around China’s presence. Chapter two revisits the Zambian-Chinese historical encounters in memory of my grandma’s insaka stories about the construction of TAZARA Railway, and thus my works discussed in this chapter attach importance to the individual engagements from a historical perspective. Chapter three discusses in particular the controversial issues around Black Mountain and the works inspired by my cousin Ngolo’s stories of mining in Black Mountain and dealing with the Chinese traders.
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- Authors: Mwaba, Stary
- Date: 2020
- Subjects: Personal narratives , Lyotard, Jean-François, 1924-1998 , Art and society -- Zambia , Social practice (Art) -- Zambia , Art and globalization -- Zambia , China -- Relations -- Zambia , Storytelling in art , Colonization in art
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: http://hdl.handle.net/10962/146355 , vital:38518
- Description: This mini-thesis, which supports my MFA exhibition Black Mountain, articulates on-the- ground creative perspectives of the Zambia-China discourse, through the representation of little narratives - les petits récits - connected to personal experiences. Through my creative production as an artist, I respond to perceptions of the Chinese presence in Africa. I utilize historical and contemporary personal narratives to complicate existing perceptions of Chinese presence in my home context of Zambia. “Petit récits”, or “little narratives”, in Francois Lyotard’s term, refers to personal stories of individuals that subvert dominant master-narratives and their legitimization in social-cultural structure. In the case of China’s presence in Zambia, I refer to the dichotomized narratives in the media as metanarratives which pay little attention to the people on the ground and propose the approach of “little narratives” to foreground the lived experiences of Zambians who have individual encounters with Chinese in various social spaces. By employing the narratives of my family members through installations, paintings, and drawings, I intervene in a broader China-Africa discourse that is often driven by economics and politics, and I attach importance to the little narratives. In my thesis I divide my material into three chapters; each chapter grows out of an encounter with the presence of China (and Chinese people) in Zambia in relation to the very personal narratives of family members - Zoë my daughter, my grandma, and Ngolo my cousin. The first chapter focuses on my work Chinese Cabbage as my entry point to this topic, which is based on a school experiment I did with my daughter Zoë. In this chapter I also discuss the current discourses around China’s presence. Chapter two revisits the Zambian-Chinese historical encounters in memory of my grandma’s insaka stories about the construction of TAZARA Railway, and thus my works discussed in this chapter attach importance to the individual engagements from a historical perspective. Chapter three discusses in particular the controversial issues around Black Mountain and the works inspired by my cousin Ngolo’s stories of mining in Black Mountain and dealing with the Chinese traders.
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The use of ritual as physical and spiritual medium and its documentation in Buhlebezwe Siwani’s contemporary visual arts performance
- Authors: Lila, Philiswa
- Date: 2020
- Subjects: Arts and religion , Ritual -- South Africa , Performance art -- Religious aspects -- South Africa , Women performance artists -- South Africa , Siwani, Buhlebezwe, 1987-
- Language: English
- Type: text , Thesis , Masters , MFA
- Identifier: http://hdl.handle.net/10962/166160 , vital:41334
- Description: This thesis is motivated by my experience of Inzilo: Ngoba ngihlala kwabafileyo, a live performance by South African visual artist Buhlebezwe Siwani. The performance took place at Michaelis Galleries, University of Cape Town (UCT), as part of a group exhibition Between Subject and Object: human remains at the interface of art and science (2014), which accompanied the Medical Humanities in Africa Conference (from 28 – 29 August 2014). As an entry into my discussion, I describe how Siwani’s performance makes use of death and burial ritual in what seems to be an intention to make art that is (re)presenting an activity of reality to invade and control the sphere of feelings, emotions and a sense of ceremony that is dependent on both ritual and rites of the performance. I grapple with the fact that I experienced a ritual performance in a gallery space. Furthermore, I question how walking out of the performance I thought of the lines between art and/or life. The role of ritual in my thesis explores the symbolic meanings, powers and intentions of ritual rites in Africa. This reflection maps out historical locations that are relevant to the major debates, definitions, themes and the experiences of ritual as part of academic research. From Siwani’s practice as an artist and isangoma to other expressions in the fields of history, sociology, religion, feminism, to mention a few, my thesis is an enquiry that engages ritual and performance art theory and scholarship. Through a qualitative analysis, my methodology rejects a chronological, thematic and discipline centered research. Rather, I use a multidisciplinary approach based on critical visual analysis as knowledge creation in the visual arts, for example archives, documentation, performance, text, video, installation, painting, sculpture, etc. The findings suggests that the role of ritual in performance art is not a singular exploration, nor is it based on separating ritual and performance art. The results further reveal that ritual in performance art is not a reenactment of patterns and human behaviours, nor is the notion of reenactment used to denote the myriad meanings and functions of re-performing historical ritual events into performance art. Throughout, my thesis provides a focus that demonstrates the significance of how ritual in performance art has a profound subjective (personal or individual) and collective holistic way of serving human and spiritual needs, and that of creating an environment that is open to the content and context of art as it relates with traditional African religious practices, beliefs and knowledges. Focus is given to three major themes that make up the three chapters of my research: firstly, I reflect on death as personified by Siwani’s performance Inzilo: Ngoba ii ngihlala kwabafileyo and her role as isangoma. Here death is used to draw specific attention to the body in process of embodied presence and absence of physical and spiritual worlds. Secondly, drawing on Siwani’s concept of secrecy and boundaries of concealing and revealing rituals meanings and powers as isangoma, I question the role of secrets, which highlights the significance of bodies (human and natural sites of ritual) in ritual performance. Finally, the idea of a trace is explored. The intersecting use of a trace as the thinking-making-doing of ritual in performance articulates a connected thread that sets in motion the trace of ritual (installation, image and marked space pf ritual) as an afterlife that offers a continued space of processual ceremony for multiple effective encounters and movements..
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- Authors: Lila, Philiswa
- Date: 2020
- Subjects: Arts and religion , Ritual -- South Africa , Performance art -- Religious aspects -- South Africa , Women performance artists -- South Africa , Siwani, Buhlebezwe, 1987-
- Language: English
- Type: text , Thesis , Masters , MFA
- Identifier: http://hdl.handle.net/10962/166160 , vital:41334
- Description: This thesis is motivated by my experience of Inzilo: Ngoba ngihlala kwabafileyo, a live performance by South African visual artist Buhlebezwe Siwani. The performance took place at Michaelis Galleries, University of Cape Town (UCT), as part of a group exhibition Between Subject and Object: human remains at the interface of art and science (2014), which accompanied the Medical Humanities in Africa Conference (from 28 – 29 August 2014). As an entry into my discussion, I describe how Siwani’s performance makes use of death and burial ritual in what seems to be an intention to make art that is (re)presenting an activity of reality to invade and control the sphere of feelings, emotions and a sense of ceremony that is dependent on both ritual and rites of the performance. I grapple with the fact that I experienced a ritual performance in a gallery space. Furthermore, I question how walking out of the performance I thought of the lines between art and/or life. The role of ritual in my thesis explores the symbolic meanings, powers and intentions of ritual rites in Africa. This reflection maps out historical locations that are relevant to the major debates, definitions, themes and the experiences of ritual as part of academic research. From Siwani’s practice as an artist and isangoma to other expressions in the fields of history, sociology, religion, feminism, to mention a few, my thesis is an enquiry that engages ritual and performance art theory and scholarship. Through a qualitative analysis, my methodology rejects a chronological, thematic and discipline centered research. Rather, I use a multidisciplinary approach based on critical visual analysis as knowledge creation in the visual arts, for example archives, documentation, performance, text, video, installation, painting, sculpture, etc. The findings suggests that the role of ritual in performance art is not a singular exploration, nor is it based on separating ritual and performance art. The results further reveal that ritual in performance art is not a reenactment of patterns and human behaviours, nor is the notion of reenactment used to denote the myriad meanings and functions of re-performing historical ritual events into performance art. Throughout, my thesis provides a focus that demonstrates the significance of how ritual in performance art has a profound subjective (personal or individual) and collective holistic way of serving human and spiritual needs, and that of creating an environment that is open to the content and context of art as it relates with traditional African religious practices, beliefs and knowledges. Focus is given to three major themes that make up the three chapters of my research: firstly, I reflect on death as personified by Siwani’s performance Inzilo: Ngoba ii ngihlala kwabafileyo and her role as isangoma. Here death is used to draw specific attention to the body in process of embodied presence and absence of physical and spiritual worlds. Secondly, drawing on Siwani’s concept of secrecy and boundaries of concealing and revealing rituals meanings and powers as isangoma, I question the role of secrets, which highlights the significance of bodies (human and natural sites of ritual) in ritual performance. Finally, the idea of a trace is explored. The intersecting use of a trace as the thinking-making-doing of ritual in performance articulates a connected thread that sets in motion the trace of ritual (installation, image and marked space pf ritual) as an afterlife that offers a continued space of processual ceremony for multiple effective encounters and movements..
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A counter-narrative analysis of psychological riot in contemporary painting
- Authors: Ng’ok, Ivy Chemutai
- Date: 2018
- Subjects: Painting -- South Africa , Painting -- Psychological aspects , Distress (Psychology) in art , Imperialism in art , Violence in art , Patriarchy in art Political art
- Language: English
- Type: text , Thesis , Masters , MFA
- Identifier: http://hdl.handle.net/10962/60458 , vital:27782
- Description: I am rioting against a system of my own beliefs about the world. In my mind, I struggle to overcome these beliefs, hence, I construct the psychological riot as ‘the disturbance of the mind’. In this mini-thesis, I argue that it exists in the psyche too. This definition of psyche becomes painterly. My psychological riot is difficult to trace, let alone paint. The beliefs that I target are patriarchy within a post-colonial context. I use theories that are simultaneously psychological and corporeal. They address violence colonialist system. The psychological riot is an practical submission.
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- Authors: Ng’ok, Ivy Chemutai
- Date: 2018
- Subjects: Painting -- South Africa , Painting -- Psychological aspects , Distress (Psychology) in art , Imperialism in art , Violence in art , Patriarchy in art Political art
- Language: English
- Type: text , Thesis , Masters , MFA
- Identifier: http://hdl.handle.net/10962/60458 , vital:27782
- Description: I am rioting against a system of my own beliefs about the world. In my mind, I struggle to overcome these beliefs, hence, I construct the psychological riot as ‘the disturbance of the mind’. In this mini-thesis, I argue that it exists in the psyche too. This definition of psyche becomes painterly. My psychological riot is difficult to trace, let alone paint. The beliefs that I target are patriarchy within a post-colonial context. I use theories that are simultaneously psychological and corporeal. They address violence colonialist system. The psychological riot is an practical submission.
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(Un)stable architecture as deconstructed meaning
- Authors: Lombard, Lindi
- Date: 2015
- Subjects: Art and architecture , Architecture in art , Proportion (Art) , Vertigo in art , Deconstructivism (Architecture)
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: http://hdl.handle.net/10962/5825 , vital:20980
- Description: How often do we notice the buildings that we work in, play in and live in? The architecture that we construct is specially geared to our human proportions, and shelters and accommodates us. It can be seen as a metaphor for the body, the self, and systems of social control that we have created. When the structure of this architecture is compromised, either literally or metaphorically, we experience instability and vertigo. My practical submission, Vertigo is concerned with architecture, perspective, deconstruction, instability, vertigo, scale and the body. Vertigo consists of paintings, ranging in scale from the size of a brick to the height of a single storey house. Utilizing a highly representational style as well as working with abstract sign systems and technical plan drawings, I destabilize firstly, our sense of certainty in the architecture that surrounds us, and secondly, prompts us to question the assumed fixity of ourselves and our social systems, through the convergence and collision of architecture and painting. This supporting document, (Un)stable Architecture as Deconstructed Meaning, considers the key conceptual concerns informing my practical submission. In chapter one of this mini-thesis: Deconstructivist Architecture, Instability and Impermanence I look at Deconstructivist Architecture which challenges traditional values of order, stability, harmony and unity of architecture. I position my work in relation to architecture projects on the Deconstructivist Architecture show in relation to their intent of undoing, shifting and destabilizing structure and what architecture is traditionally valued for. I also look at the shifting meaning and symbolism of architecture and skyscrapers. In the second chapter: Vertiginous Point of View and Shifted Perspectives I engage with vertigo, perspective, scale and the bodily analogy in architecture. I look at how Julie Mehretu destabilises built space and architecture in a painterly way, depicting multiple perspectives which are subjected to multiple interpretations. In chapter Three: Painting a Building and Building a Painting: Process, Scale and the Body, I discuss and engage with my practical submission, Vertigo, in relation to my process, scale, the body, vertigo, deconstruction, instability and perspective.
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- Authors: Lombard, Lindi
- Date: 2015
- Subjects: Art and architecture , Architecture in art , Proportion (Art) , Vertigo in art , Deconstructivism (Architecture)
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: http://hdl.handle.net/10962/5825 , vital:20980
- Description: How often do we notice the buildings that we work in, play in and live in? The architecture that we construct is specially geared to our human proportions, and shelters and accommodates us. It can be seen as a metaphor for the body, the self, and systems of social control that we have created. When the structure of this architecture is compromised, either literally or metaphorically, we experience instability and vertigo. My practical submission, Vertigo is concerned with architecture, perspective, deconstruction, instability, vertigo, scale and the body. Vertigo consists of paintings, ranging in scale from the size of a brick to the height of a single storey house. Utilizing a highly representational style as well as working with abstract sign systems and technical plan drawings, I destabilize firstly, our sense of certainty in the architecture that surrounds us, and secondly, prompts us to question the assumed fixity of ourselves and our social systems, through the convergence and collision of architecture and painting. This supporting document, (Un)stable Architecture as Deconstructed Meaning, considers the key conceptual concerns informing my practical submission. In chapter one of this mini-thesis: Deconstructivist Architecture, Instability and Impermanence I look at Deconstructivist Architecture which challenges traditional values of order, stability, harmony and unity of architecture. I position my work in relation to architecture projects on the Deconstructivist Architecture show in relation to their intent of undoing, shifting and destabilizing structure and what architecture is traditionally valued for. I also look at the shifting meaning and symbolism of architecture and skyscrapers. In the second chapter: Vertiginous Point of View and Shifted Perspectives I engage with vertigo, perspective, scale and the bodily analogy in architecture. I look at how Julie Mehretu destabilises built space and architecture in a painterly way, depicting multiple perspectives which are subjected to multiple interpretations. In chapter Three: Painting a Building and Building a Painting: Process, Scale and the Body, I discuss and engage with my practical submission, Vertigo, in relation to my process, scale, the body, vertigo, deconstruction, instability and perspective.
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The eyes of the wall : space, narrative and perspective
- Authors: Baasch, Rachel Mary
- Date: 2013
- Subjects: Installations (Art) , Frames (Sociology) , Architecture, Domestic, in art , Narrative art
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2388 , http://hdl.handle.net/10962/d1001578
- Description: The Eyes of the Wall and Other Short Stories is concerned with dialectics of seeing and perceiving as they pertain directly to a corporal understanding of interiority and exteriority, architectural framing and notions of dislocation in relation to place. This practical submission is a site-specific installation that engages in a reciprocal dialogue with its environment. The individual sculptural works which demarcate the parameters of the installation are hybrids of domestic architectural forms, (namely the wall, the window and the door) and internal furnishings such as the curtain and the bed. These hybridised metal and resin constructions frame the interior of a site, a tennis court located within my immediate Grahamstown environment. The placement of familiar objects generally associated with the home and notions of security and privacy, within the open, exposed and permeable enclosure of the tennis court evoke a sense of displacement within the viewer. This supporting document, The Eyes of the Wall: Space, Narrative and Perspective, considers the key conceptual concerns informing my installation. In this mini-thesis I address the relationship between domestic architecture and the body, examining the notion of framing as fundamental to the individual comprehension of space. I position my work in relation to that of Mona Hatoum drawing on the similarities that exist between her practice and my own. In the first chapter of this paper: My House/Your House: Walls, Windows, Doors and Skins I address the relationship between domestic architecture, framing and the body, and ‘contamination’. Within Chapter Two: Narratives of Division I engage with the idea of multiple ‘short stories’—personal and collective narratives—and their connection to issues of division and dislocation. Chapter Three: Seeing Blindness discusses the possibility that perspective, or at least one potential approach to perspective is concerned with that which one cannot see, an acknowledgment of the implicit relationship between seeing and not-seeing. Each of the three core concerns expressed in the title of this mini-thesis, The Eyes of The Wall: Space, Narrative and Perspective intersect within the site of The Eyes of The Wall and Other Short Stories. It is at this intersection that the shadows of stories within stories within stories insert themselves, like phantom limbs into the gaps and tensions framed by the forms of the installation.
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- Authors: Baasch, Rachel Mary
- Date: 2013
- Subjects: Installations (Art) , Frames (Sociology) , Architecture, Domestic, in art , Narrative art
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2388 , http://hdl.handle.net/10962/d1001578
- Description: The Eyes of the Wall and Other Short Stories is concerned with dialectics of seeing and perceiving as they pertain directly to a corporal understanding of interiority and exteriority, architectural framing and notions of dislocation in relation to place. This practical submission is a site-specific installation that engages in a reciprocal dialogue with its environment. The individual sculptural works which demarcate the parameters of the installation are hybrids of domestic architectural forms, (namely the wall, the window and the door) and internal furnishings such as the curtain and the bed. These hybridised metal and resin constructions frame the interior of a site, a tennis court located within my immediate Grahamstown environment. The placement of familiar objects generally associated with the home and notions of security and privacy, within the open, exposed and permeable enclosure of the tennis court evoke a sense of displacement within the viewer. This supporting document, The Eyes of the Wall: Space, Narrative and Perspective, considers the key conceptual concerns informing my installation. In this mini-thesis I address the relationship between domestic architecture and the body, examining the notion of framing as fundamental to the individual comprehension of space. I position my work in relation to that of Mona Hatoum drawing on the similarities that exist between her practice and my own. In the first chapter of this paper: My House/Your House: Walls, Windows, Doors and Skins I address the relationship between domestic architecture, framing and the body, and ‘contamination’. Within Chapter Two: Narratives of Division I engage with the idea of multiple ‘short stories’—personal and collective narratives—and their connection to issues of division and dislocation. Chapter Three: Seeing Blindness discusses the possibility that perspective, or at least one potential approach to perspective is concerned with that which one cannot see, an acknowledgment of the implicit relationship between seeing and not-seeing. Each of the three core concerns expressed in the title of this mini-thesis, The Eyes of The Wall: Space, Narrative and Perspective intersect within the site of The Eyes of The Wall and Other Short Stories. It is at this intersection that the shadows of stories within stories within stories insert themselves, like phantom limbs into the gaps and tensions framed by the forms of the installation.
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