The contribution of F.D. Maurice to the Christian Socialist Movement of 1848-1954
- Authors: Steel, Ronald Luke
- Date: 1971
- Subjects: Maurice, Frederick Denison, 1805-1872 , Christian Socialist Movement
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1275 , http://hdl.handle.net/10962/d1013270
- Description: Maurice was a man who solicited both keen support and bitter opposition, both during his life time and after. It is only within the last twenty or thirty years that his true worth has begun to be recognised and appreciated. The aim of the thesis is to show that his contribution to the Christian Socialist Movement was an invaluable one. Chapter two describes the working-class conditions and their causes during the first half of the nineteenth century, as well as the role the Church played in social improvement. Chapter three deals with Chartism and the European Revolutions of 1848, and the effect of the Revolutions on Chartism. Chapter four gives an account of the man F.D. Maurice, as well as some of his thoughts and aims. Chapter five is a detailed account of Maurice's contribution to Christian Socialism, showing that he was not the 'practical' leader, and emphasising the importance of his theological beliefs in governing what to do. Intro. p. 1.
- Full Text:
- Authors: Steel, Ronald Luke
- Date: 1971
- Subjects: Maurice, Frederick Denison, 1805-1872 , Christian Socialist Movement
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1275 , http://hdl.handle.net/10962/d1013270
- Description: Maurice was a man who solicited both keen support and bitter opposition, both during his life time and after. It is only within the last twenty or thirty years that his true worth has begun to be recognised and appreciated. The aim of the thesis is to show that his contribution to the Christian Socialist Movement was an invaluable one. Chapter two describes the working-class conditions and their causes during the first half of the nineteenth century, as well as the role the Church played in social improvement. Chapter three deals with Chartism and the European Revolutions of 1848, and the effect of the Revolutions on Chartism. Chapter four gives an account of the man F.D. Maurice, as well as some of his thoughts and aims. Chapter five is a detailed account of Maurice's contribution to Christian Socialism, showing that he was not the 'practical' leader, and emphasising the importance of his theological beliefs in governing what to do. Intro. p. 1.
- Full Text:
The origins, growth and development of the Bantu Presbyterian Church of South Africa
- Authors: Van der Spuy, Daniel
- Date: 1971
- Subjects: Bantu Presbyterian Church of South Africa -- History
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1230 , http://hdl.handle.net/10962/d1007287
- Description: From Preface: "The function of the historian is neither to love the past nor to emancipate himself from the past, but to master and understand it as the key to understanding the present." (E.H. Carr, What is history?, 1964 p.26.) The existence of an independent Bantu Presbyterian Church (B.P.C.) has raised many questions and problems which could only be probed by tracing its history. It is fascinating that even with the passing of so many years the issues at stake are still in the forefront. Perhaps in understanding the past one may better understand the present, but only one with acute vision will know the "right solution". The "Presbyterian mission" has been one of many in South Africa and has been present for over 150 years, yet I found little, as far as published work is concerned, which deals comprehensively with the various bodies comprising this mission. Nor is it clear, even in Presbyterian circles, what its history and policy has been, or meant, in the life of this country. Unfortunately, material is not always readily available, (which I found to my dismay), and both time and expense is involved in collecting such. I have consequently had to rely on scanty information as well as the dry-as-dust, uninformative blue books of the B.P.C.and P.C.S.A., which may indicate trends but very little by way of individual thought. With some spadework done by a few, it is an ardent hope that more will be done to uncover the past to knit the Presbyterian tradition together, that it may take its place amongst other histories, not in any partisan manner, but only to contribute to a healthy ecumenical climate where the worth of each tradition is acknowledged and used to increase the spirit of closer co-operation. The question of Presbyterian Union has long been present. My hope is that this thesis may clarify and encourage.
- Full Text:
- Authors: Van der Spuy, Daniel
- Date: 1971
- Subjects: Bantu Presbyterian Church of South Africa -- History
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1230 , http://hdl.handle.net/10962/d1007287
- Description: From Preface: "The function of the historian is neither to love the past nor to emancipate himself from the past, but to master and understand it as the key to understanding the present." (E.H. Carr, What is history?, 1964 p.26.) The existence of an independent Bantu Presbyterian Church (B.P.C.) has raised many questions and problems which could only be probed by tracing its history. It is fascinating that even with the passing of so many years the issues at stake are still in the forefront. Perhaps in understanding the past one may better understand the present, but only one with acute vision will know the "right solution". The "Presbyterian mission" has been one of many in South Africa and has been present for over 150 years, yet I found little, as far as published work is concerned, which deals comprehensively with the various bodies comprising this mission. Nor is it clear, even in Presbyterian circles, what its history and policy has been, or meant, in the life of this country. Unfortunately, material is not always readily available, (which I found to my dismay), and both time and expense is involved in collecting such. I have consequently had to rely on scanty information as well as the dry-as-dust, uninformative blue books of the B.P.C.and P.C.S.A., which may indicate trends but very little by way of individual thought. With some spadework done by a few, it is an ardent hope that more will be done to uncover the past to knit the Presbyterian tradition together, that it may take its place amongst other histories, not in any partisan manner, but only to contribute to a healthy ecumenical climate where the worth of each tradition is acknowledged and used to increase the spirit of closer co-operation. The question of Presbyterian Union has long been present. My hope is that this thesis may clarify and encourage.
- Full Text:
A consideration of the relations between Church and industry
- Authors: Hulley, L D
- Date: 1968
- Subjects: Industries -- Religious aspects , Church and industry , Christian life
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1295 , http://hdl.handle.net/10962/d1015396
- Description: [From Chapter 1]. The first point I wish to make, in fact it can be considered the primary one in this essay for what is to follow is a response to it, is that theology must be responding theology. This is a theology which takes the world seriously and responds to it in a Christian way. This is the approach we find in the New Testament: particularly in the Epistles, concrete problems and behaviour in the lives of his converts to which St. Paul responded prompted the didactic sections of his epistles. J. G. Davies supports this view in Planning for Mission "There are ... two primary realities'' he says "with which the congregation must be concerned: The Gospel of God and the world to which it is sent. 'Authentic theology' emerges out of the dialogue between the Gospel and the world." This is what Tillich calls the method of correlation. First we make an analysis of our situation and then try to relate the Christian message to the problems within it. While this compels us to rethink and reformulate many traditional Christian views, nothing "can change the substance of ... the ... answer, because this is the logos of being, manifest in Jesus as the Christ." This does not say that "we have all the answers" (in fact it will become clear that we do not), but it does express our conviction that the Christian Gospel has to do with life in all its aspects.
- Full Text:
- Authors: Hulley, L D
- Date: 1968
- Subjects: Industries -- Religious aspects , Church and industry , Christian life
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1295 , http://hdl.handle.net/10962/d1015396
- Description: [From Chapter 1]. The first point I wish to make, in fact it can be considered the primary one in this essay for what is to follow is a response to it, is that theology must be responding theology. This is a theology which takes the world seriously and responds to it in a Christian way. This is the approach we find in the New Testament: particularly in the Epistles, concrete problems and behaviour in the lives of his converts to which St. Paul responded prompted the didactic sections of his epistles. J. G. Davies supports this view in Planning for Mission "There are ... two primary realities'' he says "with which the congregation must be concerned: The Gospel of God and the world to which it is sent. 'Authentic theology' emerges out of the dialogue between the Gospel and the world." This is what Tillich calls the method of correlation. First we make an analysis of our situation and then try to relate the Christian message to the problems within it. While this compels us to rethink and reformulate many traditional Christian views, nothing "can change the substance of ... the ... answer, because this is the logos of being, manifest in Jesus as the Christ." This does not say that "we have all the answers" (in fact it will become clear that we do not), but it does express our conviction that the Christian Gospel has to do with life in all its aspects.
- Full Text:
An evaluaton of the subjective element in atonement doctrine
- Authors: Perkins, Edwin Alfred
- Date: 1967
- Subjects: Atonement , Subjectivity -- Religious aspects
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1266 , http://hdl.handle.net/10962/d1013025
- Description: The Church has never formulated an official doctrine of the atonement. Unlike the Trinitarian and Christological doctrines, the atonement was never a major issue in the early ecumenical councils. This central mystery of the faith, which speaks of the restoring of the relationship between God and man through Jesus Christ, has resisted every attempt at 'a formulation or statement in a nutshell'. Tillich has suggested that the Church's refusal to state the doctrine in definite dogmatic terms, is the instinctive recognition of the indefiniteness which is introduced by the human element. This element means that the doctrine has a subjective as well as an objective element. Since in his view the subjective element depends on the incalculable reaction of men to God's provision of a Saviour the formulation of the doctrine must remain uncertain. While we will agree with Tillich that the atonement has an objective as well as a subjective side, we cannot agree that the failure to formulate a doctrine has only to do with the uncertainty implied by the will of men. Intro. p, 1.
- Full Text:
- Authors: Perkins, Edwin Alfred
- Date: 1967
- Subjects: Atonement , Subjectivity -- Religious aspects
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1266 , http://hdl.handle.net/10962/d1013025
- Description: The Church has never formulated an official doctrine of the atonement. Unlike the Trinitarian and Christological doctrines, the atonement was never a major issue in the early ecumenical councils. This central mystery of the faith, which speaks of the restoring of the relationship between God and man through Jesus Christ, has resisted every attempt at 'a formulation or statement in a nutshell'. Tillich has suggested that the Church's refusal to state the doctrine in definite dogmatic terms, is the instinctive recognition of the indefiniteness which is introduced by the human element. This element means that the doctrine has a subjective as well as an objective element. Since in his view the subjective element depends on the incalculable reaction of men to God's provision of a Saviour the formulation of the doctrine must remain uncertain. While we will agree with Tillich that the atonement has an objective as well as a subjective side, we cannot agree that the failure to formulate a doctrine has only to do with the uncertainty implied by the will of men. Intro. p, 1.
- Full Text:
Confirmation : an analysis and assessment
- Authors: Maker, Derek Alan
- Date: 1967
- Subjects: Confirmation
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1262 , http://hdl.handle.net/10962/d1012797 , Confirmation
- Description: Intelligently to discuss Christian initiatory rites we must begin with Baptism. In recent years many scholars have attempted a critical re-assessment of baptism based upon a renewed exegetical study of the New Testament. This chapter is written in the light of that work. Most theologians are agreed upon the cardinal importance of baptism. Calvin is generally representative in saying, "Baptism is a sign of initiation, by which we are admitted into the society of the Church, in order that, being incorporated into Christ we may be numbered among the children of God". Wheeler Robinson, a Baptist theologian, asserts that, "Baptism is the door of entrance to the Church". Intro. p. 1.
- Full Text:
- Authors: Maker, Derek Alan
- Date: 1967
- Subjects: Confirmation
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1262 , http://hdl.handle.net/10962/d1012797 , Confirmation
- Description: Intelligently to discuss Christian initiatory rites we must begin with Baptism. In recent years many scholars have attempted a critical re-assessment of baptism based upon a renewed exegetical study of the New Testament. This chapter is written in the light of that work. Most theologians are agreed upon the cardinal importance of baptism. Calvin is generally representative in saying, "Baptism is a sign of initiation, by which we are admitted into the society of the Church, in order that, being incorporated into Christ we may be numbered among the children of God". Wheeler Robinson, a Baptist theologian, asserts that, "Baptism is the door of entrance to the Church". Intro. p. 1.
- Full Text:
The exodus theme in the Old and New Testament
- Authors: Sheriffs, Deryck C T
- Date: 1967
- Subjects: Bible , Exodus, The -- History of doctrines
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1274 , http://hdl.handle.net/10962/d1013180
- Description: The best starting point for an examination of the theme and theology of the Exodus in the Old Testament is the Psalter, for here is recorded the living faith of Israel over a long period. The compilation of the Psalter from its earliest poems to its latest additions and final editing spans several centuries. It is a collection of collections, revised and edited more than once. Most scholars today agree that its material ranges in date from pre-exilic to late post-exilic, there being a swing away from an extravagant preference for a Maccabean dating of many Psalms. The Exodus theme to be found in the Psalter thus falls within a broad historical sweep. In the Psalter, individual and communal expressions of faith both have their place. Personal Psalms lay bare the human heart with the gamut of its emotions from despair to deep joy and praise. Psalms which were used corporately draw together the worshiping community in a way which reveals the unity of Israel, the nation, to be founded upon their relationship to Yahweh. Into the fabric of individual and national life, the thread of the Exodus faith was woven. Our task is to follow this thread, and discover the pattern which it weaves against its background. In the analysis which follows, each of the five Books of the Psalter will be examined in turn, the important passages being dealt with first, then the oblique references to the Exodus, and, lastly, those which may be described as conjectural. There are some nine Psalms which deal directly with the Exodus and the wilderness wanderings ... Chap. 1, p. 1.
- Full Text:
- Authors: Sheriffs, Deryck C T
- Date: 1967
- Subjects: Bible , Exodus, The -- History of doctrines
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1274 , http://hdl.handle.net/10962/d1013180
- Description: The best starting point for an examination of the theme and theology of the Exodus in the Old Testament is the Psalter, for here is recorded the living faith of Israel over a long period. The compilation of the Psalter from its earliest poems to its latest additions and final editing spans several centuries. It is a collection of collections, revised and edited more than once. Most scholars today agree that its material ranges in date from pre-exilic to late post-exilic, there being a swing away from an extravagant preference for a Maccabean dating of many Psalms. The Exodus theme to be found in the Psalter thus falls within a broad historical sweep. In the Psalter, individual and communal expressions of faith both have their place. Personal Psalms lay bare the human heart with the gamut of its emotions from despair to deep joy and praise. Psalms which were used corporately draw together the worshiping community in a way which reveals the unity of Israel, the nation, to be founded upon their relationship to Yahweh. Into the fabric of individual and national life, the thread of the Exodus faith was woven. Our task is to follow this thread, and discover the pattern which it weaves against its background. In the analysis which follows, each of the five Books of the Psalter will be examined in turn, the important passages being dealt with first, then the oblique references to the Exodus, and, lastly, those which may be described as conjectural. There are some nine Psalms which deal directly with the Exodus and the wilderness wanderings ... Chap. 1, p. 1.
- Full Text:
The priesthood of all believers : a re-statement
- Authors: Borman, John
- Date: 1966
- Subjects: Priesthood, Universal , Christian life , Church renewal , Ministry and Christian union
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1286 , http://hdl.handle.net/10962/d1013515
- Description: From Preface: In this age of ecumenical discussion it has becone necessary for all Christian communions to examine afresh their traditional beliefs. This has frequently led to restatement and reformulation of such traditional beliefs. It has also driven us back to seek new light from the Biblical sources. It seemed that such a re-examination of the traditional doctrine of the priesthood of all believers was necessary so that those who claim to hold it know what they hold, and so that those who do not may know what it is that their fellow-Christians believe, and why. This was the first reason for this study.
- Full Text:
- Authors: Borman, John
- Date: 1966
- Subjects: Priesthood, Universal , Christian life , Church renewal , Ministry and Christian union
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1286 , http://hdl.handle.net/10962/d1013515
- Description: From Preface: In this age of ecumenical discussion it has becone necessary for all Christian communions to examine afresh their traditional beliefs. This has frequently led to restatement and reformulation of such traditional beliefs. It has also driven us back to seek new light from the Biblical sources. It seemed that such a re-examination of the traditional doctrine of the priesthood of all believers was necessary so that those who claim to hold it know what they hold, and so that those who do not may know what it is that their fellow-Christians believe, and why. This was the first reason for this study.
- Full Text:
A study of ΔIAQHKH
- Authors: Bird, Ian Keith
- Date: 1965
- Subjects: Covenant theology , Covenants -- Religious aspects -- Judaism
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1285 , http://hdl.handle.net/10962/d1013510
- Description: From Preface: The Church has been divided from its very earliest days, when Christians of Jewish origin found it hard to accept that uncircumcised Gentiles might be Christians too. (See Acts 15, Galatians 2, etc.) It has since then known division into East and West, into Roman Catholic and Protestant, and into the hundreds and even thousands of denominations and sects which we know today, not to speak of the schisms between 'modernism' and 'fundamentalism', between Calvinism and Arminianism, and between 'High' and 'Low' churchmanship. We are, however, being reminded more and more by the Ecumenical Movement that the Church of Christ is ONE. Jesus said: "On this rock I will build my Church" (not churches) - Matt. 16:18.
- Full Text:
- Authors: Bird, Ian Keith
- Date: 1965
- Subjects: Covenant theology , Covenants -- Religious aspects -- Judaism
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1285 , http://hdl.handle.net/10962/d1013510
- Description: From Preface: The Church has been divided from its very earliest days, when Christians of Jewish origin found it hard to accept that uncircumcised Gentiles might be Christians too. (See Acts 15, Galatians 2, etc.) It has since then known division into East and West, into Roman Catholic and Protestant, and into the hundreds and even thousands of denominations and sects which we know today, not to speak of the schisms between 'modernism' and 'fundamentalism', between Calvinism and Arminianism, and between 'High' and 'Low' churchmanship. We are, however, being reminded more and more by the Ecumenical Movement that the Church of Christ is ONE. Jesus said: "On this rock I will build my Church" (not churches) - Matt. 16:18.
- Full Text:
An attempt to assess the part played by Puritan unrest in the causes of the English civil war
- Authors: Dowie, Donald Ian
- Date: 1965
- Subjects: England -- Church history -- 17th century Puritans -- England Great Britain -- History -- Puritan revolution, 1642-1660 Great Britain -- History -- Civil War, 1642-1649
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1248 , http://hdl.handle.net/10962/d1011414
- Description: The problem which confronts us at the outset, is the problem which has been facing historians for the past three hundred years: What were the causes of the English Civil War? What matters were responsible for the decisive split between Crown & Parliament into two distinct parties, and which ultimately led to civil war? Many theories and interpretations have been given. In this chapter, we will find that there are three major interpretations. The first is that it was a religious struggle - and so the Civil War became known as the 'Puritan Revolution'. The second is that it was a purely political conflict between the Crown and its Ministers, on the one hand, and the House of Commons, which had by then become the 'mirror' of the Puritan element in the country, on the other. And the third is that it was a class, or economic, war. Contemporary historians tended to regard it as a twofold struggle - a conflict over religion on the one hand, and the constitution on the other. It was they who coined the phrase 'Puritan Revolution'. This interpretation, however, has subsequently been challenged, in the light of the detailed research which has been conducted - especially in the field of economic history. And so the Civil War has been interpreted in terms of a social and economic conflict - it is said to be a class war. The social and economic factors have tended to become emphasized while the religious have been pushed into the background - often excluded altogether. It is my intention in this thesis, therefore, to assert once again the very real part played by religious matters in the origins of the English Civil War. Intro., p. 1.
- Full Text:
- Authors: Dowie, Donald Ian
- Date: 1965
- Subjects: England -- Church history -- 17th century Puritans -- England Great Britain -- History -- Puritan revolution, 1642-1660 Great Britain -- History -- Civil War, 1642-1649
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1248 , http://hdl.handle.net/10962/d1011414
- Description: The problem which confronts us at the outset, is the problem which has been facing historians for the past three hundred years: What were the causes of the English Civil War? What matters were responsible for the decisive split between Crown & Parliament into two distinct parties, and which ultimately led to civil war? Many theories and interpretations have been given. In this chapter, we will find that there are three major interpretations. The first is that it was a religious struggle - and so the Civil War became known as the 'Puritan Revolution'. The second is that it was a purely political conflict between the Crown and its Ministers, on the one hand, and the House of Commons, which had by then become the 'mirror' of the Puritan element in the country, on the other. And the third is that it was a class, or economic, war. Contemporary historians tended to regard it as a twofold struggle - a conflict over religion on the one hand, and the constitution on the other. It was they who coined the phrase 'Puritan Revolution'. This interpretation, however, has subsequently been challenged, in the light of the detailed research which has been conducted - especially in the field of economic history. And so the Civil War has been interpreted in terms of a social and economic conflict - it is said to be a class war. The social and economic factors have tended to become emphasized while the religious have been pushed into the background - often excluded altogether. It is my intention in this thesis, therefore, to assert once again the very real part played by religious matters in the origins of the English Civil War. Intro., p. 1.
- Full Text:
A study of the place of the eucharist in ecumenical discussion
- Authors: Reimers, D G
- Date: 1964
- Subjects: Ecumenical movement , Lord's Supper
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1267 , http://hdl.handle.net/10962/d1013058
- Description: Christian disunity, as has been shown by Rouse and Neill, has been a major problem in the Church from the time of its inception. In Apostolic times Paul had to face serious dissension at Corinth and elsewhere. The great councils of the 4th and 5th centuries were convened to settle doctrinal disputes. The schism between Eastern and Western Christianity, which finally became permanent at about the end of the 12th century, was the result of thoroughgoing doctrinal as well as cultural differences. At the Reformation, Christianity was again drastically divided and between the 16th and 19th centuries,divisions were greatly multiplied. Chap. 1, p. 1.
- Full Text:
- Authors: Reimers, D G
- Date: 1964
- Subjects: Ecumenical movement , Lord's Supper
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1267 , http://hdl.handle.net/10962/d1013058
- Description: Christian disunity, as has been shown by Rouse and Neill, has been a major problem in the Church from the time of its inception. In Apostolic times Paul had to face serious dissension at Corinth and elsewhere. The great councils of the 4th and 5th centuries were convened to settle doctrinal disputes. The schism between Eastern and Western Christianity, which finally became permanent at about the end of the 12th century, was the result of thoroughgoing doctrinal as well as cultural differences. At the Reformation, Christianity was again drastically divided and between the 16th and 19th centuries,divisions were greatly multiplied. Chap. 1, p. 1.
- Full Text:
Law, reason and religion : a study of selected aspects of the relationship between law and Christian theology
- Authors: Rowe, Michael C
- Date: 1964
- Subjects: Law (Theology) , Law and gospel , Faith and reason
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1270 , http://hdl.handle.net/10962/d1013099
- Description: One cannot say what meaning the theologian ordinarily gives to 'law' as a secular term, no doubt he would claim to give it a 'plain, unambiguous meaning ' such as a rule of conduct imposed by society and enforced by sanctions'. Perhaps this will do for ordinary purposes, but there are some who tend to import an emotive meaning into the term. They understand the term 'law' in a perjorative sense as being mechanical and and coercive, requiring only literal obedience and therefore opposed to faith which is personal, free, and a response not of obedience but of love. It does not seem to occur to them. that the average person freely accepts law as binding, or that sometimes there may be no sanction for not observing a rule of law, or that law is not static but dynamic, constantly changing. Chap. 1, p. 4.
- Full Text:
- Authors: Rowe, Michael C
- Date: 1964
- Subjects: Law (Theology) , Law and gospel , Faith and reason
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1270 , http://hdl.handle.net/10962/d1013099
- Description: One cannot say what meaning the theologian ordinarily gives to 'law' as a secular term, no doubt he would claim to give it a 'plain, unambiguous meaning ' such as a rule of conduct imposed by society and enforced by sanctions'. Perhaps this will do for ordinary purposes, but there are some who tend to import an emotive meaning into the term. They understand the term 'law' in a perjorative sense as being mechanical and and coercive, requiring only literal obedience and therefore opposed to faith which is personal, free, and a response not of obedience but of love. It does not seem to occur to them. that the average person freely accepts law as binding, or that sometimes there may be no sanction for not observing a rule of law, or that law is not static but dynamic, constantly changing. Chap. 1, p. 4.
- Full Text:
The meaning and connotation of the root [Hebrew characters] in the Old Testament
- Authors: Craig, Glen Stuart
- Date: 1964
- Subjects: Hebrew language -- Roots , Bible -- Criticism, Textual
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1292 , http://hdl.handle.net/10962/d1014717
- Description: In Chapter One, mention is made of certain features of Old Testament study which should be kept in view in any study such as this. e.g. The Old Testament is a book about God and His relation to man. It is essentially practical in its thought. The conception of Corporate Personality was very fully developed in Israel, and needs to be borne in mind, particularly for an understanding of pre-exilic Israel. Then, too, the Old Testament Is not homogenous in thought, but is virtually a library of books by different authors, written at different times, and in different circumstances. Chapter Two begins with a brlef survey of the relation of the Hebrew root [Hebrew characters] to other Semitic languages with basic connotations. ThIs is followed by a long and detailed analysis of the use of the root [Hebrew characters] in the Old Testament. In this section, the use of the various grammatical forms - the Verb (Qal, Pi'ēl and Riph'îl), Adjective and Noun, are examined with reference to men and animals, in their metaphorical use and in certain set phrases. Throughout an attempt is made, according the context, to differentiate between its use with the following connotations: being animated, purely physical existence, activity, revival from ill- health, revival from death, and general prosperIty and welfare. The section is concluded with a brief analysis of some words used as parallels to the root [Hebrew characters]. Bearing in mind that the main purpose of this thesis is to try to discover whether, as used in the Old Testament, the root has any deeper significance, an examination is made in Chapter Three of its use in the context of various relationships. After touching briefly on relationships of animals, a detailed study is made of relationships entered into by man; first in a general sense and then more specifically in the context of Election, Covenant, Cultus and Holy Places, as governed by the Torah and finally, as enjoined by Wisdom teachlng. Although relationships between men and other men, and between men and animals, are discussed, the main emphasis is always on the relationship between man and God. The conclusion drawn is that the root [Hebrew characters] is used to denote an intimate relationship between God and man - a relationship though, in which God is by far the more senior partner. Chapter Four is a brief study of the development of a belief in an After-Life in the Old Testament, emphasizing only those aspects which are relevant to the purpose of this Thesis. A brief description of early beliefs in an After-Life is followed by a discussion of tho Prophetic influence and the resistance to any such belief until after the Exile. Post-exilic developments, which took the Hebrews almost to the point of belief in a life after death, are discussed under the headings: "The Problem of Reward and Retribution" and "The Religious need for God". Finally a brief examination is made of the two late passages in the Old Testament where definite reference is made to a life after death. The Root, [Hebrew characters], it is concluded, is used to describe the deepest of all experiences of men - everlasting fellowship with God.
- Full Text:
- Authors: Craig, Glen Stuart
- Date: 1964
- Subjects: Hebrew language -- Roots , Bible -- Criticism, Textual
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1292 , http://hdl.handle.net/10962/d1014717
- Description: In Chapter One, mention is made of certain features of Old Testament study which should be kept in view in any study such as this. e.g. The Old Testament is a book about God and His relation to man. It is essentially practical in its thought. The conception of Corporate Personality was very fully developed in Israel, and needs to be borne in mind, particularly for an understanding of pre-exilic Israel. Then, too, the Old Testament Is not homogenous in thought, but is virtually a library of books by different authors, written at different times, and in different circumstances. Chapter Two begins with a brlef survey of the relation of the Hebrew root [Hebrew characters] to other Semitic languages with basic connotations. ThIs is followed by a long and detailed analysis of the use of the root [Hebrew characters] in the Old Testament. In this section, the use of the various grammatical forms - the Verb (Qal, Pi'ēl and Riph'îl), Adjective and Noun, are examined with reference to men and animals, in their metaphorical use and in certain set phrases. Throughout an attempt is made, according the context, to differentiate between its use with the following connotations: being animated, purely physical existence, activity, revival from ill- health, revival from death, and general prosperIty and welfare. The section is concluded with a brief analysis of some words used as parallels to the root [Hebrew characters]. Bearing in mind that the main purpose of this thesis is to try to discover whether, as used in the Old Testament, the root has any deeper significance, an examination is made in Chapter Three of its use in the context of various relationships. After touching briefly on relationships of animals, a detailed study is made of relationships entered into by man; first in a general sense and then more specifically in the context of Election, Covenant, Cultus and Holy Places, as governed by the Torah and finally, as enjoined by Wisdom teachlng. Although relationships between men and other men, and between men and animals, are discussed, the main emphasis is always on the relationship between man and God. The conclusion drawn is that the root [Hebrew characters] is used to denote an intimate relationship between God and man - a relationship though, in which God is by far the more senior partner. Chapter Four is a brief study of the development of a belief in an After-Life in the Old Testament, emphasizing only those aspects which are relevant to the purpose of this Thesis. A brief description of early beliefs in an After-Life is followed by a discussion of tho Prophetic influence and the resistance to any such belief until after the Exile. Post-exilic developments, which took the Hebrews almost to the point of belief in a life after death, are discussed under the headings: "The Problem of Reward and Retribution" and "The Religious need for God". Finally a brief examination is made of the two late passages in the Old Testament where definite reference is made to a life after death. The Root, [Hebrew characters], it is concluded, is used to describe the deepest of all experiences of men - everlasting fellowship with God.
- Full Text:
The meaning and significance of intercessory prayer for the Christian
- Authors: Young, Ernlé W D
- Date: 1964
- Subjects: Prayer , Intercessory prayer , Intercessory prayer -- Christianity
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1279 , http://hdl.handle.net/10962/d1013439
- Description: [From Introduction] ‘It is a difficult and even formidable thing to write on prayer, and one fears to touch the Ark. Perhaps no one ought to undertake it unless he has spent more toil in the practice of prayer than on its principle. But perhaps also the effort to look into its principle may be graciously regarded by Him who ever liveth to make intercession as itself a prayer to know better how to pray'. So wrote P.T.Forsyth in the opening chapter of his work on prayer, 1, and at the outset of this study of the meaning and significance of Christian intercession one finds oneself echoing and endorsing his words. Intercession, of course, is only a single aspect of a far greater whole. The whole, to use Francis Thompson's phrase, is a 'many-splendoured thing'. No attempt to define and designate the limits of each of the elements which together make up prayer in its Christian fulness has ever been either entirely satisfactory or generally acceptable. But roughly speaking, there are seven colours on the palette of prayer or, to change the metaphor for one used by Leslie Weatherhead, 2, there are seven rooms in the house of prayer : Affirmation or Invocation of the Divine Presence; Adoration and Praise; Confession and the penitent seeking of Forgiveness, with the Positive Affirmation and Reception of that Forgiveness; Thanksgiving; Petition; Intercession; and Meditation. There are as well the more mystical forms of prayer admirably analysed and distinguished, for example, by Bede Frost.3. In practice, no element can be isolated or divorced from the other elements which with it make up the whole. Affirmation of God's presence issues quite naturally in adoration, which in turn leads spontaneously into confession, and so on. Each aspect of prayer acts and reacts on the others. To single out Intercession (and, insofar as it is related to it, Petition) and to write on it alone would therefore seem to require some explanation.
- Full Text:
- Authors: Young, Ernlé W D
- Date: 1964
- Subjects: Prayer , Intercessory prayer , Intercessory prayer -- Christianity
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1279 , http://hdl.handle.net/10962/d1013439
- Description: [From Introduction] ‘It is a difficult and even formidable thing to write on prayer, and one fears to touch the Ark. Perhaps no one ought to undertake it unless he has spent more toil in the practice of prayer than on its principle. But perhaps also the effort to look into its principle may be graciously regarded by Him who ever liveth to make intercession as itself a prayer to know better how to pray'. So wrote P.T.Forsyth in the opening chapter of his work on prayer, 1, and at the outset of this study of the meaning and significance of Christian intercession one finds oneself echoing and endorsing his words. Intercession, of course, is only a single aspect of a far greater whole. The whole, to use Francis Thompson's phrase, is a 'many-splendoured thing'. No attempt to define and designate the limits of each of the elements which together make up prayer in its Christian fulness has ever been either entirely satisfactory or generally acceptable. But roughly speaking, there are seven colours on the palette of prayer or, to change the metaphor for one used by Leslie Weatherhead, 2, there are seven rooms in the house of prayer : Affirmation or Invocation of the Divine Presence; Adoration and Praise; Confession and the penitent seeking of Forgiveness, with the Positive Affirmation and Reception of that Forgiveness; Thanksgiving; Petition; Intercession; and Meditation. There are as well the more mystical forms of prayer admirably analysed and distinguished, for example, by Bede Frost.3. In practice, no element can be isolated or divorced from the other elements which with it make up the whole. Affirmation of God's presence issues quite naturally in adoration, which in turn leads spontaneously into confession, and so on. Each aspect of prayer acts and reacts on the others. To single out Intercession (and, insofar as it is related to it, Petition) and to write on it alone would therefore seem to require some explanation.
- Full Text:
Vere deus vere homo: a critical assessment of Christological discourse concluding with a brief appraisal of selected Christological hymns
- Authors: Gamley, Anthony M
- Date: 1963
- Subjects: Jesus Christ -- History of doctrines Hymns, English Theology, Doctrinal Barth, Karl., 1886-1968
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1253 , http://hdl.handle.net/10962/d1011938
- Description: "We preach Christ crucified, a stumbling-block to Jews and folly to Gentiles". In so writing, St. Paul stated in its briefest form the scandal of the Christian faith. To human reason it is nonsense to suppose that a man who grew up and lived like other men, and who ultimately died on a cross, could at the same time be the Son of God, equal to God, eternal like God, and Creator of the world with Him. Contrary to the painfully-evolved and carefully formulated conclusion reached by philosophers, that God is one, and diametrically opposed to the monotheistic divine revelation given to Israel, the belief that Jesus was Son of God and equal to His Father seemed; when it was first postulated, to imply some kind of flaw in the indivisibility of God. Men were being asked to believe that they could see God incarnate, that is, in a being of flesh and blood. Yet all our faith hovers around this precise point.
- Full Text:
- Authors: Gamley, Anthony M
- Date: 1963
- Subjects: Jesus Christ -- History of doctrines Hymns, English Theology, Doctrinal Barth, Karl., 1886-1968
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1253 , http://hdl.handle.net/10962/d1011938
- Description: "We preach Christ crucified, a stumbling-block to Jews and folly to Gentiles". In so writing, St. Paul stated in its briefest form the scandal of the Christian faith. To human reason it is nonsense to suppose that a man who grew up and lived like other men, and who ultimately died on a cross, could at the same time be the Son of God, equal to God, eternal like God, and Creator of the world with Him. Contrary to the painfully-evolved and carefully formulated conclusion reached by philosophers, that God is one, and diametrically opposed to the monotheistic divine revelation given to Israel, the belief that Jesus was Son of God and equal to His Father seemed; when it was first postulated, to imply some kind of flaw in the indivisibility of God. Men were being asked to believe that they could see God incarnate, that is, in a being of flesh and blood. Yet all our faith hovers around this precise point.
- Full Text:
Death, immortality & the biblical doctrine of resurrection : a study in the theology of renewal
- Authors: Bank, Louis
- Date: 1962
- Subjects: Jesus Christ -- Resurrection , Resurrection -- Biblical teaching , Church renewal
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1280 , http://hdl.handle.net/10962/d1013448
- Description: From Introduction: The fact of the resurrection of Jesus Christ, the Son of God, from the dead is the central fact of Christian faith and teaching. This centrality is certainly accorded it in the Bible, but has often been forgotten in the thinking, practice and worship of the Christian Church. (The paucity of available contemporary literature on the subject is one fact which may serve to illustrate this.) The subject of the first Christian sermon preached on the Day of Pentecost was on the Resurrection. The Jesus whom they had crucified, God had made both Lord and Christ. (Acts 2. 37.) The Gospels would belie their name if they had left us with an account of the life and tragic death of a man who claimed to know and reveal God in a special way. The news is good news precisely because of the Resurrection of our Lord from the dead.
- Full Text:
- Authors: Bank, Louis
- Date: 1962
- Subjects: Jesus Christ -- Resurrection , Resurrection -- Biblical teaching , Church renewal
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1280 , http://hdl.handle.net/10962/d1013448
- Description: From Introduction: The fact of the resurrection of Jesus Christ, the Son of God, from the dead is the central fact of Christian faith and teaching. This centrality is certainly accorded it in the Bible, but has often been forgotten in the thinking, practice and worship of the Christian Church. (The paucity of available contemporary literature on the subject is one fact which may serve to illustrate this.) The subject of the first Christian sermon preached on the Day of Pentecost was on the Resurrection. The Jesus whom they had crucified, God had made both Lord and Christ. (Acts 2. 37.) The Gospels would belie their name if they had left us with an account of the life and tragic death of a man who claimed to know and reveal God in a special way. The news is good news precisely because of the Resurrection of our Lord from the dead.
- Full Text:
The doctrine of election in the theology of John Calvin, with special reference to the Reformed confessions of faith
- Authors: Elias, James Reginald
- Date: 1962
- Subjects: Calvin, Jean, 1509-1564 , Calvinism , Election (Theology)
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1277 , http://hdl.handle.net/10962/d1013319
- Description: From the preface: This Thesis is an attempt to emphasise the importance and prominence of the doctrine of election for the Christian Faith through studying its formulation in the writings of' John Calvin, one of the finest systematic theologians of the Church.
- Full Text:
- Authors: Elias, James Reginald
- Date: 1962
- Subjects: Calvin, Jean, 1509-1564 , Calvinism , Election (Theology)
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1277 , http://hdl.handle.net/10962/d1013319
- Description: From the preface: This Thesis is an attempt to emphasise the importance and prominence of the doctrine of election for the Christian Faith through studying its formulation in the writings of' John Calvin, one of the finest systematic theologians of the Church.
- Full Text:
"The congregational way" : an historical study of the congregational doctrine of the church
- Authors: De Gruchy, John Wesley
- Date: 1961
- Subjects: Congregational churches , Congregationalism
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1276 , http://hdl.handle.net/10962/d1013317
- Description: From Preface: In this Ecumenical Age it is necessary that each Christian Communion consider again its particular doctrine of the Church, and restate it for the benefit of the whole Body of Christ. This Thesis is an attempt to show some historical and theological facets of the traditional Congregational doctrine of the Church. However, it must be stated that a full exposition of Congregational ecclesiology is an impossible task for any thesis. Firstly, inherent within Congregationalism is the fear of dogmatizing about matters of faith and practice. It has expressed itself in Statements and Declarations but always with the qualification that these things are 'commonly believed amongst us' Therefore, Congregationalism, while it has a characteristic ecclesiology, has never formulated a rigid pattern of Churchmanship which has to be adhered to by all the Churches. Secondly, a full study of Congregational ecclesiology would entail the study of the practices of every Congregational Church through the ages. That is an impossible task. Therefore, we have been confined to available material; but material which nevertheless expresses what we would regard as traditional congregationalism. Thirdly, a study of this nature must be content merely to state, however critically, what Congregationalists have believed about the Church at various times in the history of Congregationalism. It is impossible to convey the pulse and feeling of the life of a Congregational Church, for it is very important in seeking to understand any Churchmanship, not only to understand its theological form and structure, but also to experience its ' koinonia ' in its common life and worship.
- Full Text:
- Authors: De Gruchy, John Wesley
- Date: 1961
- Subjects: Congregational churches , Congregationalism
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1276 , http://hdl.handle.net/10962/d1013317
- Description: From Preface: In this Ecumenical Age it is necessary that each Christian Communion consider again its particular doctrine of the Church, and restate it for the benefit of the whole Body of Christ. This Thesis is an attempt to show some historical and theological facets of the traditional Congregational doctrine of the Church. However, it must be stated that a full exposition of Congregational ecclesiology is an impossible task for any thesis. Firstly, inherent within Congregationalism is the fear of dogmatizing about matters of faith and practice. It has expressed itself in Statements and Declarations but always with the qualification that these things are 'commonly believed amongst us' Therefore, Congregationalism, while it has a characteristic ecclesiology, has never formulated a rigid pattern of Churchmanship which has to be adhered to by all the Churches. Secondly, a full study of Congregational ecclesiology would entail the study of the practices of every Congregational Church through the ages. That is an impossible task. Therefore, we have been confined to available material; but material which nevertheless expresses what we would regard as traditional congregationalism. Thirdly, a study of this nature must be content merely to state, however critically, what Congregationalists have believed about the Church at various times in the history of Congregationalism. It is impossible to convey the pulse and feeling of the life of a Congregational Church, for it is very important in seeking to understand any Churchmanship, not only to understand its theological form and structure, but also to experience its ' koinonia ' in its common life and worship.
- Full Text:
The origin and development of the liturgy in Geneva under Calvin to the present day with special reference to the Sunday morning service and Holy communion and their doctrinal significance
- Authors: Kaltenrieder, André E
- Date: 1961
- Subjects: Liturgics Reformed Church -- Liturgy Reformation -- Switzerland
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1261 , http://hdl.handle.net/10962/d1012616
- Description: The first section of this chapter sets out the rise of civil government in Geneva and how the stage was set for the take-over of ecclesiastical authority by the civil powers. The second section outlines the growing discontent of the Genevans with episcopal authority since their bishop had become dangerously favourable to the house of Savoy. Farel's forceful preaching drew many sympathisers and these, added to those who sought political freedom, soon found themselves in a position to proclaim the Reformation of Geneva. Chapter II: In this chapter, we examine the structure of the Church in the later middle ages. The examination of a sixteenth century Missal sets the norm by which Reformation liturgies may be judged. Chapter III: Will attempt to date Farel's Maniero et Fasson is made in the light of his reforming activities. The origin of his thought is traced to Lefèvre d'Etaples. This thought is brought out in the liturgy which must be considered as the first Genevan reformed liturgy. Chapter IV The origins of Calvin's liturgy are to be found in Strasburg. Diebold Schwartz was the first to translate the Mass into German, reforming its contents, and is found to have been the first to celebrate this German Mass in Strasburg. This Mass is examined for the tendencies which it represents of a break away from many of the more blatant distortions of late Medieval worship. Bucer's ascendency at Strasburg is outlined because of the changes which he brought about in the liturgy. Chapter V: Calvin' s Strasburg liturgy is examined in relation to Bucer's and its distinguishing tendencies are brought to light. The rise of the first French Psalter, and the origin of its tunes is taken into account. Calvin's return to Geneva resulted in the publication of another liturgy derived from that of Strasburg, but this liturgy did not fulfil Calvin's aspirations for it was limited by the prevailing religious opinion which Calvin was forced to take into account. As against this, Calvin's ideal of worship is exanined, as well as the place given by Geneva to the adherence to the Christian Year. Chapter VI: The eighteenth century in Geneva witnessed the rise of rationalism and the rejection of the oversystemtised Calvinisn which followed the Reformer's death. But at the same time, the prevalent ecumenical concern brought about a new consciousness of the traditional forms of worship. The effect of these two currents of thought is traced in the 1724 Genevan liturgy. Chapter VII: In the nineteenth century we are faced with a more thoroughgoing rationalism, with revivalist pietism and with a new spirit of liberalism which has sprung out of the changing political outlook. These elements are expressed in the liturgies of the time. When the 1875 liturgy was drawn up, liberal opinion had gained such a strong hold that a dual liturgy was deemed necessary, in which alternative forms were prescribed for those who disagreed with the orthodox doctrines. The separation of Church and State government resulted in a revision of the liturgy. But the only exanple of this thought is contained in the forms for the morning service published in 1921. Chapter VIII: The liturgy of the twentieth century is a witness to the vitality of the movement towards liturgical renewal. But it appears to lack solid doctrinal foundation in the multitude of texts provided to cater for all ranges of opinion. Nevertheless, it contains many traditional elements as well as a number of reformation forms, though the latter are usually presented as they appeared in the seventeenth century revision. This liturgy, therefore, is a sign that a new consciousness of worship has entered the Genrvan Church and bears, within it, the promise of possible further developments. C0NCLUSION: In conclusion, we take note of the movements which have influenced the liturgy throughout this study, finding that with the exception of Calvin, there has never been a proper theological approach to thi liturgy. It is just such a theological approach that is necessary if the Genevan liturgy is to reap the benefits of the present air of liturgical renewal. Summary, p. ii-iii.
- Full Text:
- Authors: Kaltenrieder, André E
- Date: 1961
- Subjects: Liturgics Reformed Church -- Liturgy Reformation -- Switzerland
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1261 , http://hdl.handle.net/10962/d1012616
- Description: The first section of this chapter sets out the rise of civil government in Geneva and how the stage was set for the take-over of ecclesiastical authority by the civil powers. The second section outlines the growing discontent of the Genevans with episcopal authority since their bishop had become dangerously favourable to the house of Savoy. Farel's forceful preaching drew many sympathisers and these, added to those who sought political freedom, soon found themselves in a position to proclaim the Reformation of Geneva. Chapter II: In this chapter, we examine the structure of the Church in the later middle ages. The examination of a sixteenth century Missal sets the norm by which Reformation liturgies may be judged. Chapter III: Will attempt to date Farel's Maniero et Fasson is made in the light of his reforming activities. The origin of his thought is traced to Lefèvre d'Etaples. This thought is brought out in the liturgy which must be considered as the first Genevan reformed liturgy. Chapter IV The origins of Calvin's liturgy are to be found in Strasburg. Diebold Schwartz was the first to translate the Mass into German, reforming its contents, and is found to have been the first to celebrate this German Mass in Strasburg. This Mass is examined for the tendencies which it represents of a break away from many of the more blatant distortions of late Medieval worship. Bucer's ascendency at Strasburg is outlined because of the changes which he brought about in the liturgy. Chapter V: Calvin' s Strasburg liturgy is examined in relation to Bucer's and its distinguishing tendencies are brought to light. The rise of the first French Psalter, and the origin of its tunes is taken into account. Calvin's return to Geneva resulted in the publication of another liturgy derived from that of Strasburg, but this liturgy did not fulfil Calvin's aspirations for it was limited by the prevailing religious opinion which Calvin was forced to take into account. As against this, Calvin's ideal of worship is exanined, as well as the place given by Geneva to the adherence to the Christian Year. Chapter VI: The eighteenth century in Geneva witnessed the rise of rationalism and the rejection of the oversystemtised Calvinisn which followed the Reformer's death. But at the same time, the prevalent ecumenical concern brought about a new consciousness of the traditional forms of worship. The effect of these two currents of thought is traced in the 1724 Genevan liturgy. Chapter VII: In the nineteenth century we are faced with a more thoroughgoing rationalism, with revivalist pietism and with a new spirit of liberalism which has sprung out of the changing political outlook. These elements are expressed in the liturgies of the time. When the 1875 liturgy was drawn up, liberal opinion had gained such a strong hold that a dual liturgy was deemed necessary, in which alternative forms were prescribed for those who disagreed with the orthodox doctrines. The separation of Church and State government resulted in a revision of the liturgy. But the only exanple of this thought is contained in the forms for the morning service published in 1921. Chapter VIII: The liturgy of the twentieth century is a witness to the vitality of the movement towards liturgical renewal. But it appears to lack solid doctrinal foundation in the multitude of texts provided to cater for all ranges of opinion. Nevertheless, it contains many traditional elements as well as a number of reformation forms, though the latter are usually presented as they appeared in the seventeenth century revision. This liturgy, therefore, is a sign that a new consciousness of worship has entered the Genrvan Church and bears, within it, the promise of possible further developments. C0NCLUSION: In conclusion, we take note of the movements which have influenced the liturgy throughout this study, finding that with the exception of Calvin, there has never been a proper theological approach to thi liturgy. It is just such a theological approach that is necessary if the Genevan liturgy is to reap the benefits of the present air of liturgical renewal. Summary, p. ii-iii.
- Full Text:
The Resurrection and early eucharistic liturgy : an investigation into the influence of the Resurrection of Jesus Christ on the eucharistic liturgy of the early Christian church
- Authors: Harris, Vivian W
- Date: 1961
- Subjects: Liturgics Jesus Christ in the liturgy Lord's Supper Resurrection
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1256 , http://hdl.handle.net/10962/d1012153
- Description: The Christian Church has always found the origin of the Eucharist to be the Last Supper of our Lord Jesus Christ with His disciples. So firmly rooted has this idea of the origin of the Eucharist become that it is commonly referred to as "The Lord's Supper"- a title with obvious reference to the Last Supper. J.H. Srawley says, "The fact that Jesus suffered at the Paschal season, that He had the Passover in mind at the Supper (Luke 22 : 15) and that He had come to be thought of as 'our Passover' (I Cor. 5 : 7) would naturally lead to the conception of the solemn memorial of His death as a Christian Passover, and this influence may have affected the Synoptists' account of the actual setting of the Supper". This tradition has persisted until the present, so that it is now generally accepted that the origin of the Eucharist is the Jewish Passover. If this is true, then the Eucharist is associated chiefly with the sacrifice and death of Jesus Christ, and there are only tenuous and indirect connections with the Resurrection of the Lord. In that case, the subject of this study would need to be abandoned. If, however, there is proof that the Eucharist is closely related to the Resurrection of Jesus Christ in origin, then it is natural to look for the influence of the Resurrection on eucharistic liturgy. Cahp. 1, p. 1.
- Full Text:
- Authors: Harris, Vivian W
- Date: 1961
- Subjects: Liturgics Jesus Christ in the liturgy Lord's Supper Resurrection
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1256 , http://hdl.handle.net/10962/d1012153
- Description: The Christian Church has always found the origin of the Eucharist to be the Last Supper of our Lord Jesus Christ with His disciples. So firmly rooted has this idea of the origin of the Eucharist become that it is commonly referred to as "The Lord's Supper"- a title with obvious reference to the Last Supper. J.H. Srawley says, "The fact that Jesus suffered at the Paschal season, that He had the Passover in mind at the Supper (Luke 22 : 15) and that He had come to be thought of as 'our Passover' (I Cor. 5 : 7) would naturally lead to the conception of the solemn memorial of His death as a Christian Passover, and this influence may have affected the Synoptists' account of the actual setting of the Supper". This tradition has persisted until the present, so that it is now generally accepted that the origin of the Eucharist is the Jewish Passover. If this is true, then the Eucharist is associated chiefly with the sacrifice and death of Jesus Christ, and there are only tenuous and indirect connections with the Resurrection of the Lord. In that case, the subject of this study would need to be abandoned. If, however, there is proof that the Eucharist is closely related to the Resurrection of Jesus Christ in origin, then it is natural to look for the influence of the Resurrection on eucharistic liturgy. Cahp. 1, p. 1.
- Full Text:
The servant of Yahweh : a critical and exegetical study of the Servant Songs in Deutero-Isaiah
- Dijkman, Jan Hendrik Leonard
- Authors: Dijkman, Jan Hendrik Leonard
- Date: 1961
- Subjects: Bible -- Criticism, interpretation, etc. , Servant songs
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1293 , http://hdl.handle.net/10962/d1014812
- Description: For more than two thousand years the question of tbe identity of the Servant of Yahweh in Is. 40 - 55, and especially in the so-called "Servant Songs", has exercised the minds of students of the Old Testament. The first answer which we may trace with any certainty is that of the translator of this particular section in the Septuagint, who adds the words "Jacob" and "Israel" to the text. This is closely followed in the New Testament by the answer which Philip gave to the Ethiopian eunuch's query, "Of whom speaketh the prophet this ? of himself, or of some other ?" ( Acts 8:34f,). These two answers are typical of the two possible extremes in solving the problem. The first sees the Servant as a collective entity, the people Israel, while the second sees him as an individual figure, namely, Jesus Christ. The second answer explains why the interpretation of the Servant figure has been such a live issue throughout the entire history of Christendom. In it Christians have seen a prophecy of Jesus Christ - and more particularly in the suffering of the Servant, a prophecy of the facts which form the basis of the Christian Salvation, the death and resurrection of Jesus. Until the close of the eighteenth century, the generally accepted interpretation of the figure of the Suffering Servant among Christians was to identify him completely with Christ. With the development of the scientific study of the Old Testament during the last two centuries, every generation has raised the question afresh and sought to answer it. There is hardly an Old Testament scholar who has not laboured over it, and many have published their attempts at a solution. Hence the literature on the subject is enormous. In the present study no attempt has been made to give an exhaustive survey of all the interpretations of the Servant figure, but the text of the Servant Songs has been examined before an interpretation of the Servant figure was attempted. It is to be hoped that the final interpretation here given will reflect the thought of the prophet rather than that of the interpreter.
- Full Text:
- Authors: Dijkman, Jan Hendrik Leonard
- Date: 1961
- Subjects: Bible -- Criticism, interpretation, etc. , Servant songs
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1293 , http://hdl.handle.net/10962/d1014812
- Description: For more than two thousand years the question of tbe identity of the Servant of Yahweh in Is. 40 - 55, and especially in the so-called "Servant Songs", has exercised the minds of students of the Old Testament. The first answer which we may trace with any certainty is that of the translator of this particular section in the Septuagint, who adds the words "Jacob" and "Israel" to the text. This is closely followed in the New Testament by the answer which Philip gave to the Ethiopian eunuch's query, "Of whom speaketh the prophet this ? of himself, or of some other ?" ( Acts 8:34f,). These two answers are typical of the two possible extremes in solving the problem. The first sees the Servant as a collective entity, the people Israel, while the second sees him as an individual figure, namely, Jesus Christ. The second answer explains why the interpretation of the Servant figure has been such a live issue throughout the entire history of Christendom. In it Christians have seen a prophecy of Jesus Christ - and more particularly in the suffering of the Servant, a prophecy of the facts which form the basis of the Christian Salvation, the death and resurrection of Jesus. Until the close of the eighteenth century, the generally accepted interpretation of the figure of the Suffering Servant among Christians was to identify him completely with Christ. With the development of the scientific study of the Old Testament during the last two centuries, every generation has raised the question afresh and sought to answer it. There is hardly an Old Testament scholar who has not laboured over it, and many have published their attempts at a solution. Hence the literature on the subject is enormous. In the present study no attempt has been made to give an exhaustive survey of all the interpretations of the Servant figure, but the text of the Servant Songs has been examined before an interpretation of the Servant figure was attempted. It is to be hoped that the final interpretation here given will reflect the thought of the prophet rather than that of the interpreter.
- Full Text: