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Naba baNgoni bagwaza ngomkhonto (The Ngoni fight with spears)

- Ngoni men, Hugh Tracey

  • Authors: Ngoni men , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Malawi , Songs, Zulu , Zulu (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Malawi Dedza f-mw
  • Language: Zulu
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/160835 , vital:40551 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR099-09
  • Description: This item was recorded in the Eastern Transvaal where the performers had come to work on a citrus estate. In spite of over a century of osolation from the main Ngoni peoples, these Ngoni of Nyasaland still retain in their music, dancing and customs, the traits of their distant relatives in the South. Musically it is interesting to note that many Ngoni seem to be able to sing in either the pentatonic modes of the Zulu groups or adopt the heptatonic modes of their mother's people who have married into the Ngoni clans. Ngoma wedding song with stamping and hand clapping.
  • Full Text: false
  • Date Issued: 1958

Nanga nigiye (If I can dance)

- Timeyo Muandila and his wife, Hugh Tracey

  • Authors: Timeyo Muandila and his wife , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Malawi , Songs, Zulu , Zulu (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Malawi Mbelwa f-mw
  • Language: Zulu
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/160853 , vital:40554 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR099-11
  • Description: The Ngoni fighting traditions still linger on in this district although all the organisation has vanished. The Chief is still called 'Inkosi' and they greet hum with 'Bayete'. The Gubu bow in Natal is a large unstressed bow held vertically with the left hand near the lower end and beaten with a light stick. The string is stopped with the backs of the first and second fingers of the left hand. It is still foumd in the Zululand played by elderly people only and undoubtedly came up to Nyasaland with the Ngoni invasion of Jiri and Gomani clans in the early part of the 19th century. The solo dance 'ukugiya' performed by Zulu or Ngoni men in front of the line of dancers, is usually acompanied by the recitation of declamation of the dancers personal praises, on important personal right. Fighting sonf with Gubu musical bow.
  • Full Text: false
  • Date Issued: 1958

Wezulu walila (The Zulu are crying)

- Gordon Mwale, Hugh Tracey

Amai anda nena mangwila-ngwila (My mother always told me not to touch anything in the house)

- Josani Phiri, Hugh Tracey

Atshakongwe wamwe muno kuwala kwawo (The women of this country all wear the same kind of dress)

- Five Nyasa men, Hugh Tracey

  • Authors: Five Nyasa men , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Malawi , Songs, Nyanja , Nyanja (African people) , Songs, Chewa , Chewa (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Malawi Likoma f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/160804 , vital:40547 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR099-06
  • Description: The drum was played with a stick in the left hand tapping on the side of the drum alternately with the head. The right hand kept up the rythm in the usual way. During this lively performnace the bottle player shattered his bottle into fragments, continuing to beat the neck of the beat which remained in his hand until that too disintegrated under the blows of the six inch nail. At the end of the first item the player dashed off to a nearby hut and produced the next best substitute, a new hoe blade. This recording was made by Nyasa workers at a Citrus Estate near Nelspruit, Eastern Transvaal. Party dance with double headed drum, concertina and bottle.
  • Full Text: false
  • Date Issued: 1957

Chigwinini chikuko mana nawo (A man with 2 wives has no wife)

- Ruben Tankadi Mbuluwundi and group of 5 Tumbuka men, Hugh Tracey

Chikulamayembe Gondwe

- Alick Mpusi Mutali and Tumbuka/Henga men, Hugh Tracey

Kanakazi Kayaya mbebeweta pamulomo (The unfaithful wife talks too much)

- Smart Chigwamba and group of 5 Tumbuka men, Hugh Tracey

Mbaya mwana wane bamutya cimbwe (Mbaya, my child, is called a hyena)

- Ruben Tankadi Mbuluwundi and group of 5 Tumbuka men, Hugh Tracey

  • Authors: Ruben Tankadi Mbuluwundi and group of 5 Tumbuka men , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Malawi , Tumbuka (African people)--Music , Folk music , Field recordings , Africa, Sub-Saharan , Africa Malawi Rumpi f-mw
  • Language: Tumbuka
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/140216 , vital:37849 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR054-06
  • Description: A man who was working away from home on the Copper Mines, had a girl sent to him to marry from his own village. But when she arrived she was so ugly he said: "Marry you, never! You look like a hyena!" So the girl went back and told her mother who rushed out of the house shouting to her husband in great hanger: "My child Mbaya has been called a hyena!" From what the Welfare officers say, it appears that this situation is a common experience on the Copperbelt where girls are frequently sent by their parents to get themselves married to their absent young men on the mines, with the same painful rebuff if not acceptable. Humorous song.
  • Full Text: false
  • Date Issued: 1957

Munkwele

- Group of 7 Tumbuka men, Hugh Tracey

Muzungu wanga ndilipile ndizipita (My master, pay me, I want to go home now)

- Bigton Gombeza, Hugh Tracey

Mwaba woli bani (The decitiful wife)

- Ruben Tankadi Mbuluwundi and group of 5 Tumbuka men, Hugh Tracey

Mwayowoya ciyowoyeyowoye mwayo woya (You don't know what your are talking about)

- Ruben Tankadi Mbuluwundi and group of 5 Tumbuka men, Hugh Tracey

Ndevinepo ndamwana mdiki (Let me dance myself the small child)

- J. M. Chimpondondo, Ruben Tankadi Mbuluwundi and Tumbuka/Henga men

Ndi shuye ndi kalele mwana

- Bigton Gombeza, Hugh Tracey

Ndiza fera chuma (I never have enough money)

- Sitero Mbewe and Frank Mukweza, Hugh Tracey

Nkhendannga uteka ukwenka zeza (I was walking and found the grass moving)

- Ruben Tankadi Mbuluwundi and group of 5 Tumbuka men, Hugh Tracey

Nkurira nyama (I cry for meat)

- J. M. C. Chimpandando, Hugh Tracey

Nyama yonsi uninkha amakho (You gave all the meat to your mother)

- Chewa men, Hugh Tracey

  • Authors: Chewa men , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Malawi , Songs, Nyanja , Nyanja (African people) , Songs, Chewa , Chewa (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Malawi Fort Jameson f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/160763 , vital:40535 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR099-01
  • Description: This group had no drums so they brought three tins (beer mugs) along as substitutes. The Nyau dance is performed with the head covered with feathers and with masks. In Nyau dance songs the young men often sing in feigned voices, no doubt on account of the fact that in the actual dance itself, and not for the purpose of this recording, they would be wearing grass and wickerwork masks and would wish to hide their identity. Nyau dance song with (tins used as drums)
  • Full Text: false
  • Date Issued: 1957

Pano pano tabikana mutima (This village is full of jealousy)

- Smart Chigwamba and group of 5 Tumbuka men, Hugh Tracey

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