Disrupting the familiar family in postcolonial literature
- Authors: Laubscher, Emma Kate
- Date: 2019
- Subjects: Postcolonialism in literature , Families -- Fiction , Interpersonal relations in literature , Families in literature , Gender identity in literature , Gappah, Petina, 1971- -- Criticism and interpretation , Enright, Anne, 1962- -- Criticism and interpretation , Owuor, Yvonne Adhiambo
- Language: English
- Type: Thesis , Masters , MA
- Identifier: http://hdl.handle.net/10962/153757 , vital:39516
- Description: Anne Enright’s The Green Road, Petina Gappah’s The Book of Memory and Yvonne Adhiambo Owuor’s Dust offer various disruptive representations that challenge the normative family, and allow for an excavation of the potency and pervasiveness of the notion of family as an organising social principle, in a postcolonial context. Through these novels’ depictions of unorthodox families, it becomes possible to unpack the metaphorical architecture that underpins the normative family – by which I mean that social formation which enables and relies upon gender binaries, heteronormative constructions of sexuality and exclusionary racial structures. Additionally, I will attempt to examine the role that the normative family plays in shaping the subject, and determining its avenues of association, through encountering the disruptive possibilities portrayed in Gappah, Owuor and Enright’s works. My analysis is concerned with how the family orientates the subject in particular ways that regulate and delimit the subject’s means of relating to herself, those who surround her and the historic and mnemonic pasts in which she is embedded. In representing alternate kinship structures, these novels expand the aesthetic and imaginative landscape of the family and allow for new forms of relation to emerge. These transgressive and radical ways of being, knowing and loving have disruptive consequences for those social formations which are structured by, and draw on, the family – in particular the nation state. This reworking of the nation state, as well as the destabilisation of the relations between nations states, provides new avenues for inhabiting the postcolonial world. In particular, my reading argues that representations of the unfamiliar family offer different ways of receiving and relating to the self, others, and the past within a social order ruptured by the violent legacies of colonisation.
- Full Text:
- Date Issued: 2019
- Authors: Laubscher, Emma Kate
- Date: 2019
- Subjects: Postcolonialism in literature , Families -- Fiction , Interpersonal relations in literature , Families in literature , Gender identity in literature , Gappah, Petina, 1971- -- Criticism and interpretation , Enright, Anne, 1962- -- Criticism and interpretation , Owuor, Yvonne Adhiambo
- Language: English
- Type: Thesis , Masters , MA
- Identifier: http://hdl.handle.net/10962/153757 , vital:39516
- Description: Anne Enright’s The Green Road, Petina Gappah’s The Book of Memory and Yvonne Adhiambo Owuor’s Dust offer various disruptive representations that challenge the normative family, and allow for an excavation of the potency and pervasiveness of the notion of family as an organising social principle, in a postcolonial context. Through these novels’ depictions of unorthodox families, it becomes possible to unpack the metaphorical architecture that underpins the normative family – by which I mean that social formation which enables and relies upon gender binaries, heteronormative constructions of sexuality and exclusionary racial structures. Additionally, I will attempt to examine the role that the normative family plays in shaping the subject, and determining its avenues of association, through encountering the disruptive possibilities portrayed in Gappah, Owuor and Enright’s works. My analysis is concerned with how the family orientates the subject in particular ways that regulate and delimit the subject’s means of relating to herself, those who surround her and the historic and mnemonic pasts in which she is embedded. In representing alternate kinship structures, these novels expand the aesthetic and imaginative landscape of the family and allow for new forms of relation to emerge. These transgressive and radical ways of being, knowing and loving have disruptive consequences for those social formations which are structured by, and draw on, the family – in particular the nation state. This reworking of the nation state, as well as the destabilisation of the relations between nations states, provides new avenues for inhabiting the postcolonial world. In particular, my reading argues that representations of the unfamiliar family offer different ways of receiving and relating to the self, others, and the past within a social order ruptured by the violent legacies of colonisation.
- Full Text:
- Date Issued: 2019
“But darkness was here yesterday”: an examination of travel writing and colonial narrative constructions of Africa within its sub-genres across three centuries
- Authors: Halgreen, Wesley John
- Date: 2018
- Subjects: Postcolonialism in literature , Modernism (Literature) -- Africa Literature and society -- Africa English literature African literature
- Language: English
- Type: Thesis , Masters , MA
- Identifier: http://hdl.handle.net/10948/22156 , vital:29864
- Description: This study analyses the modern twenty-first century travel writing of Paul Theroux’s Dark Star Safari (2003) to reveal its sustained impetus towards colonial discursive constructions of Africa. In doing so, it will examine the continuation of colonial methods and techniques of literary representation in travel texts by illustrating the early ‘images’ of Africa and Africans as they appear in Henry M. Stanley’s non-fictional travel text Through the Dark Continent (1878) and Joseph Conrad’s fictional travel novella Heart of Darkness (1899). With the purpose of producing a critical literary analysis, this study will employ discourse analysis to interrogate the implications of the continued employment of colonial rhetoric and language by Theroux in his representations and portrayals of Africa and African citizens. It has been found that there is an unproblematised acceptance – even reverie – of colonial sentiment and nostalgia evident in representations of Africa in modern travel literature. Literary representations of this nature continue to portray Africa as the ‘savage’, ‘backward’, ‘violent’ and ‘inferior’ continent that it had signified to travel writers during the colonial epoch. Africans, as they are portrayed in this narrative tradition, are ascribed the same denotations where their subjectivities, individualities, cultures, beliefs, ideologies and personhood are encapsulated under the conceptualisation of ‘darkness’ that signifies ‘African’ as inferior to the West, Europe and North America, and therefore subject to derogation. By demonstrating the violent and damaging nature of these representations, as they remain in twenty-first century travel literature, this dissertation hopes to initiate a dialogue around the genre’s preservation of preconceptions and prejudices that continue to plague Africa and its people. This is possible through literary critique that exposes dated colonial racism and prejudice that appears in the travel literature of the post-independent age in which we now find ourselves.
- Full Text:
- Date Issued: 2018
- Authors: Halgreen, Wesley John
- Date: 2018
- Subjects: Postcolonialism in literature , Modernism (Literature) -- Africa Literature and society -- Africa English literature African literature
- Language: English
- Type: Thesis , Masters , MA
- Identifier: http://hdl.handle.net/10948/22156 , vital:29864
- Description: This study analyses the modern twenty-first century travel writing of Paul Theroux’s Dark Star Safari (2003) to reveal its sustained impetus towards colonial discursive constructions of Africa. In doing so, it will examine the continuation of colonial methods and techniques of literary representation in travel texts by illustrating the early ‘images’ of Africa and Africans as they appear in Henry M. Stanley’s non-fictional travel text Through the Dark Continent (1878) and Joseph Conrad’s fictional travel novella Heart of Darkness (1899). With the purpose of producing a critical literary analysis, this study will employ discourse analysis to interrogate the implications of the continued employment of colonial rhetoric and language by Theroux in his representations and portrayals of Africa and African citizens. It has been found that there is an unproblematised acceptance – even reverie – of colonial sentiment and nostalgia evident in representations of Africa in modern travel literature. Literary representations of this nature continue to portray Africa as the ‘savage’, ‘backward’, ‘violent’ and ‘inferior’ continent that it had signified to travel writers during the colonial epoch. Africans, as they are portrayed in this narrative tradition, are ascribed the same denotations where their subjectivities, individualities, cultures, beliefs, ideologies and personhood are encapsulated under the conceptualisation of ‘darkness’ that signifies ‘African’ as inferior to the West, Europe and North America, and therefore subject to derogation. By demonstrating the violent and damaging nature of these representations, as they remain in twenty-first century travel literature, this dissertation hopes to initiate a dialogue around the genre’s preservation of preconceptions and prejudices that continue to plague Africa and its people. This is possible through literary critique that exposes dated colonial racism and prejudice that appears in the travel literature of the post-independent age in which we now find ourselves.
- Full Text:
- Date Issued: 2018
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