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Lako (Lako, place name)

Le reng oe? (What do you say)

Lesole lea lema (The soilder is an indulgent man)

  • Authors: Nkhethoa Leuta and Silas Khiba , Hugh Tracey
  • Date: 1959
  • Subjects: Folk songs, Sotho , Sotho (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Lesotho Maseru f-lo
  • Language: Sotho
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/161272 , vital:40611 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0103-03
  • Description: "The soilder, Mpoi's relative is a violent man. The cow which has been claimed by Malito custom is a soilder boy. It has happened in spite of the 'cousin' (relationship). We, Mpoi's relatives, are Christians. We have been given the staff of Christianity." The staff or rod is meant to indicate the badge or symbol of the professing person, in this case, his religious association. The Malito custom is such that a thing dropped or neglected can be claimed by another, like 'Snap' in the child's game. Mokorotlo songs to be sung on horseback.
  • Full Text: false
  • Date Issued: 1959

Lethisa (Uninitiated)

  • Authors: Group of 15 Sotho girls , Hugh Tracey
  • Date: 1959
  • Subjects: Folk songs, Sotho , Sotho (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Lesotho Mokoroane f-lo
  • Language: Sotho
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/162277 , vital:40828 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0106-10
  • Description: The singers were daubed entirely with white clay and were wearing traditional costume, leather skirts. rows of tubular grass girdles or, in some cases, girdles made of short lengths of reed strung together and grass masks shaped like screens. Two or three women wore deep fringes of reed over their leather skirts. "Ho, stop it! Ho, ho, what is that? She wishes to enter the initiation school. She is just a dog." Lelingoana women's initiation song.
  • Full Text: false
  • Date Issued: 1959

Libajele (They have eaten them)

  • Authors: Makhooa Mosese and Sotho men , Hugh Tracey
  • Date: 1959
  • Subjects: Folk songs, Sotho , Sotho (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Lesotho Maseru f-lo
  • Language: Sotho
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/161992 , vital:40745 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0105-02
  • Description: The use of the word 'Amen' is not to be taken as religious. Without knowing its meaning, they used it here to indicate the end of the song. "They have eaten them (people) and left nothing except their faces. Seeiso left his Chieftainship place and went to the outlaying villages. Amen!" Mokorotlo riding song.
  • Full Text: false
  • Date Issued: 1959

Likhomo (Cattle)

Lithoko (Praises)

  • Authors: Makopo Macheli and John Mahase , Hugh Tracey
  • Date: 1959
  • Subjects: Folk songs, Sotho , Sotho (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Lesotho Berea f-lo
  • Language: Sotho
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/161213 , vital:40603 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0102-07
  • Description: The first speaker spoke shortly his own personal praises. The second spoke the praises of the late Morena Tumaole Koali Masupha, husband of the present 'Regent'. These Lithoko were followed by Tlala performed by various men who dashed out leaping and exclaiming. In Basutoland several widows of various chiefs act as 'Chief' or 'Deputy' during the minority of their sons who will eventually become chief of the clan. This, they say, is unusual but was made necessary by the endless factions and jealousies perpetrated by the near relatives of the dead chief in the hope pf takin over the chieftainship illegally. Praise song.
  • Full Text: false
  • Date Issued: 1959

Lithoko tsa hae (Praise for himself)

  • Authors: James Mofokeng , Hugh Tracey
  • Date: 1959
  • Subjects: Folk songs, Sotho , Sotho (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Lesotho Berea f-lo
  • Language: Sotho
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/161204 , vital:40602 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0102-06
  • Description: These praises were personal and referred to the speaker and opened the divining procedure which follwed. The small group of diviners was composed of a man and two women all wearing theri traditional diviners costume and beads. The older woman wore a skin cap, the younger one's long dress was of cloth treated with red ochre and lightly embroidered and decorated with white beads. Praise song.
  • Full Text: false
  • Date Issued: 1959

Litsoanya I (A nice song)

Litsoanya II (A nice song)

Lumela Koete(Good morning, sir)

Lumela Koete(Good morning, sir)

Lumela Koete(Good morning, sir)

Maeba Masimong (Pigeons in the fields)

Makholane (Makholane, name)

Mammalo Sebolelo

Mamosi oa Theoloa ke mang? (Who will bring Mamosi down?

  • Authors: Mapheelo Maklelebe and large group of Sotho women , Hugh Tracey
  • Date: 1959
  • Subjects: Folk songs, Sotho , Sotho (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Lesotho Maseru f-lo
  • Language: Sotho
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/161349 , vital:40619 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0103-08
  • Description: "Who will bring Mamosi down? The 'municipality' is the wizard of the whites. He has brought the railway train into 'Naesifili'. At my home at Majara Leshoboro's place. Smoke drifts far away out in the veld. I have no Chief, I am ruled by a woman. Mother Mantsala, give me food. When horses race for prizes, yours runs for nothing. My family is disappointed with Mateseliso. It does not like people who cover their heads with cloth. I have not come here to see you, I have come to condole with you." The 'Municipality', they explained, is looked upon as a single person, a person of wealth who can do things rather like the Government. Mokibo women's kneeling dances, with clapping.
  • Full Text: false
  • Date Issued: 1959

Mampharoane (Gecko Lizard)

  • Authors: Malebaka Moroke , Hugh Tracey
  • Date: 1959
  • Subjects: Folk songs, Sotho , Sotho (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Lesotho Maseru f-lo
  • Language: Sotho
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/161805 , vital:40678 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0104-03
  • Description: "Lizard soften the hide (for making skin blankets). Mother come and see the thing that has been biting me. I have been bitten by fleas and bed-bugs. This person who is grinding is Malikhetla living in the village of Motemekoane," This grinding song is taken from a local initiation song. Grinding song.
  • Full Text: false
  • Date Issued: 1959

Mampho thiba lisabole (Mampho, ward off the spears)

Mangoane phutholla kobo (Stretch out the blanket, Aunt)

  • Authors: not defined , Hugh Tracey
  • Date: 1959
  • Subjects: Folk songs, Sotho , Sotho (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Lesotho Maseru f-lo
  • Language: Sotho
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/161303 , vital:40614 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0103-06
  • Description: "Aunt, stretch out the blanket. There are two of us. Stretch out the blanket, I will be coming, I am going out to smoke. When I leave here, going away. Montsala remain here and look after my children. Look after Mamotolo and Malerato and Toma. Toma, look after these children of mine particulary Mamotolo and Malerato. I looks as if I will be going away. I feel I am going. I really feel I will be crossing the river." 'To cross the river' in Sesotho means "I will be going to the Union of South Africa" with reference to the Calendon river which forms part of the border between the two countries. Women's party song, with clapping.
  • Full Text: false
  • Date Issued: 1959
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