“How can you build a nation without telling its stories?”: Transgressive, Testimonial Fiction in Post-TRC South Africa
- Authors: Collett, Keenan
- Date: 2020
- Subjects: South African fiction (English) , Violence in literature , South Africa -- In literature , AIDS (Disease) in literature , Duiker, K Sello -- Thirteen cents , Moele, Kgebetli -- The book of the dead , Staggie, Jason -- Risk
- Language: English
- Type: Thesis , Masters , MA
- Identifier: http://hdl.handle.net/10962/147092 , vital:38592
- Description: Transgressive fiction refers to works of literature that are fundamentally concerned with the provocation of their reader. This effect is typically accomplished by authors crafting novels that feature upsetting content: extreme violence, taboo sex acts, and drug abuse – often narrated by protagonists who are either the recipients or enactors of violence and trauma. Given their rootedness in familiar social settings, these works of fiction manage to relay critiques of their particular societies. Over the past three decades, transgressive fiction has amassed a small critical reception with focus predominantly directed toward texts from the United States and the United Kingdom. In an attempt to build on existing scholarship, this thesis explores recent and disturbing works of South African literature in order to gauge whether the markers of transgressive fiction are as easily applicable in a new national setting. K. Sello Duiker’s Thirteen Cents, Kgebetli Moele’s The Book of the Dead and Jason Staggie’s Risk form the basis of the discussion. Each novel exposes a concern with social developments within a ‘post-apartheid’ South Africa, and codes its respective critique in narratives concerned with the violation of consent, as depicted in profoundly unsettling ways. The spread of publication dates across the three novels also allows for an examination of morphing social critique from 2000-2013.
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- Authors: Collett, Keenan
- Date: 2020
- Subjects: South African fiction (English) , Violence in literature , South Africa -- In literature , AIDS (Disease) in literature , Duiker, K Sello -- Thirteen cents , Moele, Kgebetli -- The book of the dead , Staggie, Jason -- Risk
- Language: English
- Type: Thesis , Masters , MA
- Identifier: http://hdl.handle.net/10962/147092 , vital:38592
- Description: Transgressive fiction refers to works of literature that are fundamentally concerned with the provocation of their reader. This effect is typically accomplished by authors crafting novels that feature upsetting content: extreme violence, taboo sex acts, and drug abuse – often narrated by protagonists who are either the recipients or enactors of violence and trauma. Given their rootedness in familiar social settings, these works of fiction manage to relay critiques of their particular societies. Over the past three decades, transgressive fiction has amassed a small critical reception with focus predominantly directed toward texts from the United States and the United Kingdom. In an attempt to build on existing scholarship, this thesis explores recent and disturbing works of South African literature in order to gauge whether the markers of transgressive fiction are as easily applicable in a new national setting. K. Sello Duiker’s Thirteen Cents, Kgebetli Moele’s The Book of the Dead and Jason Staggie’s Risk form the basis of the discussion. Each novel exposes a concern with social developments within a ‘post-apartheid’ South Africa, and codes its respective critique in narratives concerned with the violation of consent, as depicted in profoundly unsettling ways. The spread of publication dates across the three novels also allows for an examination of morphing social critique from 2000-2013.
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‘That mountain cannot be beautiful for nothing’: Zakes Mda’s aesthetics of liberation
- Dilinga, Siyamthanda Iribagiza
- Authors: Dilinga, Siyamthanda Iribagiza
- Date: 2019
- Subjects: Mda, Zakes -- Criticism and interpretation , South African fiction (English) -- History and criticism , South Africa -- In literature
- Language: English
- Type: text , Thesis , Masters , MA
- Identifier: http://hdl.handle.net/10962/70452 , vital:29662
- Description: Zakes Mda is a prominent post-apartheid black South African novelist whose style has been described as experimental. He also wrote plays intended to ‘rally people to action’ during the apartheid years. The changes in the political and social situation in South Africa since 1994 have had significant implications for those writers and artists who produced protest literature and art. The changes in Mda’s own practice and approach to art are themselves quite telling. His experimental novels place him among those African artists pioneering a new chapter for black South African art and the self-reflexive nature of his novels suggest that he is aware of the fact and is consciously forming and reforming his ideas about what it means to be an artist in post-apartheid South Africa. This study will unpack the role of the artist and the function of art in the becoming new South Africa as represented in Zakes Mda’s novels, thereby hypothesizing Mda’s aesthetic philosophy, as may be deduced from his practice, for what an African artist and art should be. This will be done first by locating Mda in the debates around art and literature within the sociopolitical context of a South Africa in transition. Despite the fact that when it comes to public action in the post-apartheid situation, Mda distinguishes between his own role in society as an artist who is a social activist and the role intended for his work, his own novels reveal a desire for the artefact (or artwork) to have a developmental, educational or conscientizing function. This is evident in representations of the effects of art in what this study proposes to be his extended South African black Kunstlerroman, which spans three novels. It is also demonstrated in his ekphrastic novel, The Madonna of Excelsior, in which visual art is interpreted in the process of description, thereby educating the reader. Not only that, but the reader is made into an ‘almost viewer’ and taught how to ‘see’ art. What emerges in the process of this study is Mda’s aesthetic philosophy or what may be termed his ‘aesthetics of liberation’ concerning the role of the artist in post-apartheid South Africa, a suitable African audience and how art works theoretically, as expressed through his fiction.
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- Authors: Dilinga, Siyamthanda Iribagiza
- Date: 2019
- Subjects: Mda, Zakes -- Criticism and interpretation , South African fiction (English) -- History and criticism , South Africa -- In literature
- Language: English
- Type: text , Thesis , Masters , MA
- Identifier: http://hdl.handle.net/10962/70452 , vital:29662
- Description: Zakes Mda is a prominent post-apartheid black South African novelist whose style has been described as experimental. He also wrote plays intended to ‘rally people to action’ during the apartheid years. The changes in the political and social situation in South Africa since 1994 have had significant implications for those writers and artists who produced protest literature and art. The changes in Mda’s own practice and approach to art are themselves quite telling. His experimental novels place him among those African artists pioneering a new chapter for black South African art and the self-reflexive nature of his novels suggest that he is aware of the fact and is consciously forming and reforming his ideas about what it means to be an artist in post-apartheid South Africa. This study will unpack the role of the artist and the function of art in the becoming new South Africa as represented in Zakes Mda’s novels, thereby hypothesizing Mda’s aesthetic philosophy, as may be deduced from his practice, for what an African artist and art should be. This will be done first by locating Mda in the debates around art and literature within the sociopolitical context of a South Africa in transition. Despite the fact that when it comes to public action in the post-apartheid situation, Mda distinguishes between his own role in society as an artist who is a social activist and the role intended for his work, his own novels reveal a desire for the artefact (or artwork) to have a developmental, educational or conscientizing function. This is evident in representations of the effects of art in what this study proposes to be his extended South African black Kunstlerroman, which spans three novels. It is also demonstrated in his ekphrastic novel, The Madonna of Excelsior, in which visual art is interpreted in the process of description, thereby educating the reader. Not only that, but the reader is made into an ‘almost viewer’ and taught how to ‘see’ art. What emerges in the process of this study is Mda’s aesthetic philosophy or what may be termed his ‘aesthetics of liberation’ concerning the role of the artist in post-apartheid South Africa, a suitable African audience and how art works theoretically, as expressed through his fiction.
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A critical study of Anthony Trollope's South Africa
- Authors: Davidson, J H
- Date: 1970
- Subjects: Trollope, Anthony, 1815-1882 -- Criticism and interpretation , Literature and history -- South Africa -- History -- 19th century , South Africa -- In literature
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:2602 , http://hdl.handle.net/10962/d1010964 , Trollope, Anthony, 1815-1882 -- Criticism and interpretation , Literature and history -- South Africa -- History -- 19th century , South Africa -- In literature
- Description: In the year 1877, during a lull in the Eastern Question, the English newspapers discovered South Africa. There a Dutch republic, the Transvaal, had all but succumbed to the onslaughts of a native chief - or so it seemed; and now it was annexed to the British Crown. Clearly, this was a corner of the world of which, as its colonists boasted, England would hear much more; and Parliament was shortly to set its seal of approval upon Lord Carnarvon’s essay in imperial architecture, South African Confederation. Intro., p. 1.
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- Authors: Davidson, J H
- Date: 1970
- Subjects: Trollope, Anthony, 1815-1882 -- Criticism and interpretation , Literature and history -- South Africa -- History -- 19th century , South Africa -- In literature
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:2602 , http://hdl.handle.net/10962/d1010964 , Trollope, Anthony, 1815-1882 -- Criticism and interpretation , Literature and history -- South Africa -- History -- 19th century , South Africa -- In literature
- Description: In the year 1877, during a lull in the Eastern Question, the English newspapers discovered South Africa. There a Dutch republic, the Transvaal, had all but succumbed to the onslaughts of a native chief - or so it seemed; and now it was annexed to the British Crown. Clearly, this was a corner of the world of which, as its colonists boasted, England would hear much more; and Parliament was shortly to set its seal of approval upon Lord Carnarvon’s essay in imperial architecture, South African Confederation. Intro., p. 1.
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The frontier in South African English verse : 1820-1927
- Authors: Taylor, Avis Elizabeth
- Date: 1960
- Subjects: South African poetry (English) -- 19th century , South African literature (English) -- History and criticism , South Africa -- In literature
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: vital:2318 , http://hdl.handle.net/10962/d1013347
- Description: The concept of a distinctively South African poetry in English has been, and still is, derided as a "pipe dream" as part of the fallacy which stems from the desire for a "national" literature. In 1955, for instance, C.J. Harvey (in an article containing much common sense as well as sound literary judgment) denounced the self-conscious hunting for "Local Colour" which engrosses so many South African writers. Harvey claimed: "Our civilization is not "South African", except in trivial details, it is Western European, and more specifically as far as poetry written in English is concerned, English ... ". There is a serious error of emphasis here. It would be more accurate to say that our ancestors brought Western European civilization to this continent. To imagine that this civilisation has not undergone and is not still constantly suffering a subtle but far-reaching metamorphosis in Africa would be to fly in the face of reality. White South Africans do not only carry the same identity-card but they can be distinguished from Frenchmen, Englishmen or Irishmen by more than "trivial details". This thesis is an examination of some af the earliest English written in southern Africa, particularly of the verse produced by our poetasters and near-poets. It attempts, during the course of this examination, to call attention to a few of the more significant changes which have arisen as the result of the importation of Western civilsation to an African frontier. Further I hope to show some at the varying ways in which these differences affected the white pioneer and how this has been reflected in our verse since pioneering times. In this sense the Frontier may be thought of as the background against which South African English writers developed certain characteristic traits. Intro., p. 1-2.
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- Authors: Taylor, Avis Elizabeth
- Date: 1960
- Subjects: South African poetry (English) -- 19th century , South African literature (English) -- History and criticism , South Africa -- In literature
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: vital:2318 , http://hdl.handle.net/10962/d1013347
- Description: The concept of a distinctively South African poetry in English has been, and still is, derided as a "pipe dream" as part of the fallacy which stems from the desire for a "national" literature. In 1955, for instance, C.J. Harvey (in an article containing much common sense as well as sound literary judgment) denounced the self-conscious hunting for "Local Colour" which engrosses so many South African writers. Harvey claimed: "Our civilization is not "South African", except in trivial details, it is Western European, and more specifically as far as poetry written in English is concerned, English ... ". There is a serious error of emphasis here. It would be more accurate to say that our ancestors brought Western European civilization to this continent. To imagine that this civilisation has not undergone and is not still constantly suffering a subtle but far-reaching metamorphosis in Africa would be to fly in the face of reality. White South Africans do not only carry the same identity-card but they can be distinguished from Frenchmen, Englishmen or Irishmen by more than "trivial details". This thesis is an examination of some af the earliest English written in southern Africa, particularly of the verse produced by our poetasters and near-poets. It attempts, during the course of this examination, to call attention to a few of the more significant changes which have arisen as the result of the importation of Western civilsation to an African frontier. Further I hope to show some at the varying ways in which these differences affected the white pioneer and how this has been reflected in our verse since pioneering times. In this sense the Frontier may be thought of as the background against which South African English writers developed certain characteristic traits. Intro., p. 1-2.
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