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Hanzi bomu bomu. Kulowa, 1st movement

- Young Chewa men, Tracey, Hugh

  • Authors: Young Chewa men , Tracey, Hugh
  • Date: 1950
  • Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Songs, Chewa , Chewa (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Kasungu f-mw
  • Language: Tumbuka , Chewa, Chichewa, Nyanja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/187281 , vital:44595 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR192-07
  • Description: The singers explained "The 'Hanzi bomu bomu' song is our latest composition which is being sung all over the country. Please make sure you learn how to sing it." "Hanzi bomu bomu" means 'Hand bombs' or 'hand grenades.' This refers to the 1939-45 war. Many of the singers were in the K. A. R. (Kings African Rifles) but they had only a distant and hazy idea of the effect of explosives. Muganda dance with Malipenga singing horns (-11.13-) and 2 bass drums
  • Full Text: false
  • Date Issued: 1950

Hinya nade

- Gindiloni Ngoma, Hugh Tracey

  • Authors: Gindiloni Ngoma , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Kasungu f-mw
  • Language: Tumbuka
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/185240 , vital:44356 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR189-02
  • Description: The Ugubu was a popular instrument with the Zulu of Natal several generations ago but few are now left in Natal. With the exception of one or two minor details this instrument is in the same as that of the Zulu. The chief modification is the use of a straining bridge to increase the tension of the bark string. This bow was made of a lenght of Tete reed 5 ft. 2 1/4 inches long and about 1 1/4 ins. diameter, and had an unusual method of straining the single string. There was a small bridge inserted between the reed and the string near the lower end and the resonating gourd was attached by means of a wore which also acted as a moveable tuning device dividing the string into two segements. The top segement was 3 ft. 10 ins. long and emitted a note of 71 vs. (81 vs. when stopped by clasping between the finger and thumb). The lower segment was not used. The interval between the two notes used is 220 cents. Self delectative song with Ugubu, musical bow, stressed and resonated
  • Full Text: false
  • Date Issued: 1950

Ine ndidanduala

- Mami Nakwenda, Belifa Nyabanda, Two Chewa girls, Hugh Tracey

Je-je-je nyoli yangu

- Filimon Phiri, Tonga women, Hugh Tracey

Kaliya-liya, ndinde kaliya

- Hannington Ngoma, Henga boys and girls, Henga and Nyanja grils of Blantyre Secondary School, Hugh Tracey

Kalulu wakawa na nyina wakhe

- Widisoni Mazuku, Tumbuka men, Hugh Tracey

  • Authors: Widisoni Mazuku , Tumbuka men , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Songs, Chewa , Chewa (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Kasungu f-mw
  • Language: Tumbuka , Chewa, Chichewa, Nyanja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/186273 , vital:44480 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR190-06
  • Description: There was once a rabbit who liked dancing but used to come home late at night. His mother taught him a special song to sing so that she would know who it was and let him in. A hyena heard the rabbit singing his song and made a plan to eat up his mother. First he was unsuccessful, but later on he succeeded. The mother opened the door and he ate her up. When the rabbit came home he could hear it was not his mother who replied and he killed the hyena with his axe. Story song
  • Full Text: false
  • Date Issued: 1950

Kamsingi kaya

- Joel Jere, Ngoni men, Hugh Tracey

  • Authors: Joel Jere , Ngoni men , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Nkata Bay f-mw
  • Language: Tumbuka
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/185059 , vital:44322 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR188-02
  • Description: This game is played with the logs in the same postion but a dancer stands over the centre log and dances, alternate feet banging the centre log down while the others hold it up at either end. This kind of singing game, they say has been done for twenty years or more. Singing game for children, with sticks beaten on the ground
  • Full Text: false
  • Date Issued: 1950

Kanamanye

- Tumbuka women and girls, Hugh Tracey

Kanthu pa Ingalandi

- Beti Kamanga, Hugh Tracey

Kawoza ndirinde

- Filimon Phiri, Tonga women, Hugh Tracey

Kayuni ngwata

- Widisoni Mazuku, Tumbuka men and women, Hugh Tracey

  • Authors: Widisoni Mazuku , Tumbuka men and women , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Kasungu f-mw
  • Language: Tumbuka
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/185548 , vital:44398 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR189-19
  • Description: This is an exhibition dance done by one or more dancers for the entertainment of the crowd. The drummers are men, friends of the solo dancer and the women of the village sing his dance song for him. His dance consists of a series of rhythmic shakes particularly from his waist down. He wears African made iron bells below the knee and above the ankle. Vimbuza dance song with 2 Goblet Mpanje drums and Mangwanda bells
  • Full Text: false
  • Date Issued: 1950

Koko

- Chewa women, Hugh Tracey

Koloni wanguya ku Masoku

- Maluba Mwale, Hugh Tracey

Ku canya kwe manyanda

- Beti Kamanga, Hugh Tracey

Kwenda munthowa nkluweme

- Patiriki Mphaka, Hugh Tracey

  • Authors: Patiriki Mphaka , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Mzimba f-mw
  • Language: Tumbuka
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/185249 , vital:44357 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR189-03
  • Description: This instrument usually called Bangwe among the Yao is here called Bango. "It is good to walk along the path because then it is I meet my love." This simple song is typical of those of the older generation of musicians. The tuning of the Bango was:- 256, 236, 216, 198, 178, 156, 140 vs. Self delectative song with Bango board Zither (7 notes)
  • Full Text: false
  • Date Issued: 1950

Leka nzunule

- Andurosi Banda, Tumbuka boys and girls, Hugh Tracey

  • Authors: Andurosi Banda , Tumbuka boys and girls , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Kasungu f-mw
  • Language: Tumbuka
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/185086 , vital:44326 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR188-05
  • Description: A new young people's dance. The boys dance in a group and the girls in another within the circle, the two drummers standing on one side. It consists of a number of simple rhythmic steps. The sound of the drums and whistle overshadows the voices in the recording, which in fact is the impression gained by spectators outside the circle of dancers. Saca dance song for boys and girls with two Maanje goblet drums, clapping (-12.03-) and whistles (-11.515-)
  • Full Text: false
  • Date Issued: 1950

Mai fulendi kemu

- Beti Kamanga, Hugh Tracey

  • Authors: Beti Kamanga , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Songs, Tonga (Nyasa) , Field recordings , Africa, Sub-Saharan , Africa Malawi Chinteche f-mw
  • Language: Tumbuka
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/184570 , vital:44236 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR186-01
  • Description: This singer is blind and is well known for his songs all over the district. In spite of his blindness he makes his own Bangwe zither himself. He was born in 1902 and after the age of 5 was blind. He is now 48 years old (1950). The words and the title of this song are intended to be in English but are hardly recognisable as such. His zither was made of 8 papyrus stalks firmly tied together in a raft, with a gourd resonator into which the far end of the zither is placed. Topical song with Bangwe raft zither, 7 strings
  • Full Text: false
  • Date Issued: 1950

Mailole

- Young Chewa women, Tracey, Hugh

Maiyo Ngondo

- Joviani Nkhoma, Hugh Tracey

  • Authors: Joviani Nkhoma , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Folk songs, Tonga (Nyasa) , Songs, Chewa , Chewa (African people) , Songs, Tumbuka , Tumbuka (African people) , Musical instruments , Field recordings , Africa, Sub-Saharan , Africa Malawi Chinteche f-mw
  • Language: Tumbuka , Chewa, Chichewa, Nyanja , Tonga (Nyasa)
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/184862 , vital:44280 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR187-07
  • Description: His Bango is unusual in that it has two tin resonators, one at each end. He played the strings with his left hand and beat a simple pulse on one of the resonators with his right hand and miming the action at the word "Ndito", 'truly'. For the second song he turned his Bango round and held it at right angels pointing away from him touching the strings with his left hand and striking them with his right. This is the normal way of holding the instrument. The performer looked like a little old elf. Lament with Bango zither with 7 metal strings
  • Full Text: false
  • Date Issued: 1950

Majoni

- Patiriki Mphaka, Hugh Tracey

  • Authors: Patiriki Mphaka , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Mzimba f-mw
  • Language: Tumbuka
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/185258 , vital:44358 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR189-04
  • Description: This instrument usually called Bangwe among the Yao is here called Bango. "All my people are sead, I alone remain." This simple song is typical of those of the older generation of musicians. The tuning of the Bango was:- 256, 236, 216, 198, 178, 156, 140 vs. Self delectative song with Bango board Zither (7 notes)
  • Full Text: false
  • Date Issued: 1950
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