Uphononongo nzulu lwefuthe lweentetho ntshukumo zovakalelo zabalinganiswa kwiincwadi ezichongiweyo zedrama zesixhosa
- Authors: Sehloboko, Matsiliso
- Date: 2013
- Subjects: Xhosa literature , Xhosa drama
- Language: Xhosa
- Type: Thesis , Masters , MA
- Identifier: vital:8478 , http://hdl.handle.net/10948/d1020002
- Description: Olu phando luza kucubungula ifuthe lentetho ntshukumo yovakalelo kubalinganiswa. Kuza kungqalwa kwindlela ethi intsingiselo yamkeleke ngayo kutoliko novakalelo lomphulaphuli ngokuxhomekeka kwimeko ethile yentetho. Intetho njengesenzeko esinokusetyenziswa ekuyileni nasekuchukumiseni inyaniso, nethi ngokuvakaliswa kwayo idale utshintsho kubomi babalinganiswa iza kucubungulwa kuza kugocwagocwa iincwadi zedrama yesiXhosa ezichongiweyo.
- Full Text:
- Date Issued: 2013
- Authors: Sehloboko, Matsiliso
- Date: 2013
- Subjects: Xhosa literature , Xhosa drama
- Language: Xhosa
- Type: Thesis , Masters , MA
- Identifier: vital:8478 , http://hdl.handle.net/10948/d1020002
- Description: Olu phando luza kucubungula ifuthe lentetho ntshukumo yovakalelo kubalinganiswa. Kuza kungqalwa kwindlela ethi intsingiselo yamkeleke ngayo kutoliko novakalelo lomphulaphuli ngokuxhomekeka kwimeko ethile yentetho. Intetho njengesenzeko esinokusetyenziswa ekuyileni nasekuchukumiseni inyaniso, nethi ngokuvakaliswa kwayo idale utshintsho kubomi babalinganiswa iza kucubungulwa kuza kugocwagocwa iincwadi zedrama yesiXhosa ezichongiweyo.
- Full Text:
- Date Issued: 2013
Uphononongo lokuchubeka kwezimo zabalinganiswa kwiincwadi ezichongiweyo zedrama zesiXhosa
- Authors: Mvanyashe, Andiswa
- Date: 2011
- Subjects: Xhosa drama , Characters and characteristics in literature
- Language: Xhosa
- Type: Thesis , Masters , MA
- Identifier: vital:8450 , http://hdl.handle.net/10948/1409 , Xhosa drama , Characters and characteristics in literature
- Description: Le ngxoxo iza kuthetha ngengcingane yokuchubeka. Phantsi kwengcingane yokuchubeka kuza kuthi kuxoxwe ngezi zinto ziladelayo: ukuchubeka lungileyo kunye nokuchubeka gwenxa, ubuso (imvakalelo), izaci zokuchubeka, ukuchubeka nesini kunye nokuchubeka namandla okanye igunya. Ezi zihloko zingaphantsi ziza kubonakaliswa phantsi kwecandelo lesibini ukuya kwelesine ze isahluko sesihlanu ibe sesokukuqukumbela. Ukuchubeka kufumaneka phantsi kwezifundo zesoshiyolingwistiki. Ingxoxo iza kuthi iqale icacise ngesoshiyolingwistiki. Ukuchubeka kuphuhla kakuhle xa isithethi sisebenzisa amagama entetho-ntshukumo anje ngokuncoma, ukuhlekisa, ukuxolisa njalo-njalo. Ingxoxo iza kuthi inabe nzulu ngengcingane yentetho-ntshukumo. Iza kuphinda ingene nzulu icacisa igama elinentshukumo ngalinye. Le ngxoxo ithi ijonge kwaye iphendule umbuzo othi ingaba ngoobani abachubekileyo kukho amadoda nabantu ababhinqileyo. Lo mbuzo uthi ukhokhelele ingxoxo ekuxoxeni ngesini. Ingcingane yesini iza kuthi isetyenziswe ekuphenduleni lo mbuzo kwaye iza kucaciswa nzulu. Kuyabonakala okokuba apha ekuchubekeni bakhona abantu abachubeka ngenxa yezizathu ezithile. Izizathu ezifana nokuthobela amagunya, ukoyika lo mntu athetha naye, ukuhlonipha njalo-njalo.
- Full Text:
- Date Issued: 2011
- Authors: Mvanyashe, Andiswa
- Date: 2011
- Subjects: Xhosa drama , Characters and characteristics in literature
- Language: Xhosa
- Type: Thesis , Masters , MA
- Identifier: vital:8450 , http://hdl.handle.net/10948/1409 , Xhosa drama , Characters and characteristics in literature
- Description: Le ngxoxo iza kuthetha ngengcingane yokuchubeka. Phantsi kwengcingane yokuchubeka kuza kuthi kuxoxwe ngezi zinto ziladelayo: ukuchubeka lungileyo kunye nokuchubeka gwenxa, ubuso (imvakalelo), izaci zokuchubeka, ukuchubeka nesini kunye nokuchubeka namandla okanye igunya. Ezi zihloko zingaphantsi ziza kubonakaliswa phantsi kwecandelo lesibini ukuya kwelesine ze isahluko sesihlanu ibe sesokukuqukumbela. Ukuchubeka kufumaneka phantsi kwezifundo zesoshiyolingwistiki. Ingxoxo iza kuthi iqale icacise ngesoshiyolingwistiki. Ukuchubeka kuphuhla kakuhle xa isithethi sisebenzisa amagama entetho-ntshukumo anje ngokuncoma, ukuhlekisa, ukuxolisa njalo-njalo. Ingxoxo iza kuthi inabe nzulu ngengcingane yentetho-ntshukumo. Iza kuphinda ingene nzulu icacisa igama elinentshukumo ngalinye. Le ngxoxo ithi ijonge kwaye iphendule umbuzo othi ingaba ngoobani abachubekileyo kukho amadoda nabantu ababhinqileyo. Lo mbuzo uthi ukhokhelele ingxoxo ekuxoxeni ngesini. Ingcingane yesini iza kuthi isetyenziswe ekuphenduleni lo mbuzo kwaye iza kucaciswa nzulu. Kuyabonakala okokuba apha ekuchubekeni bakhona abantu abachubeka ngenxa yezizathu ezithile. Izizathu ezifana nokuthobela amagunya, ukoyika lo mntu athetha naye, ukuhlonipha njalo-njalo.
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- Date Issued: 2011
Uphononongo nzulu lokusetyenziswa kolwimi olucengayo ngabalinganiswa kwincwadi ka Z.S. Qangule ethi, "Amaza" neka A.M. Mmango ethi, "Udike noCikizwa"
- Authors: Notshe, Lwandlekazi
- Date: 2011
- Subjects: Xhosa drama , Figures of speech , Persuasion (Psychology) in literature
- Language: Xhosa
- Type: Thesis , Masters , MA
- Identifier: vital:8476 , http://hdl.handle.net/10948/d1012684 , Xhosa drama , Figures of speech , Persuasion (Psychology) in literature
- Description: Olu phando luza kuphendla ubugcisa bokusetyenziswa kwezicengo ekutshintsheni izimvo, iinkolo nokuziphatha kwabantu. Kuza kugxilwa kakhulu kwiinjongo noxinzelelo lwazo kuba zingunozala wezicengo. Kuza kugocwagocwa ‘Amaza’ kaQangule kwakunye no ‘UDike noCikizwa’ kaMmango. Apha kwezi ncwadi kuza kuhlutywa ukuba ulwimi olucengayo luyasetyenziswa ngabantu abantetho isisiXhosa, nokuba imingangatho eyinqobo (values), inkcubeko, nengqeqesho (socialization) zidlala indima enkulu kulwimi olucengayo. Isahluko sokuqala salo msebenzi siza kunika amagqabantshintshi ngolu phando. Esi sahluko siqulathe: Intshayelelo; Iingxaki zophando; Iinjongo zophando; Ukubaluleka kolu phando; Okusele kubhaliwe ngezicengo; Ingcaciso magama. Isahluko sesibini siqulathe iingcingane zolwimi olucengayo, abasunguli bazo, nemisebenzi yabo. Isahluko sesithathu siqwalasele ukusetyenziswa kwezicengo kwiincwadi ezichongiweyo. Isahluko sesine sijonge ubugcisa bokusetyenziswa kolwimi olucengayo kwizihlobo nakwiintsapho. Kwalapha, kujongwe nokusetyenziswa kolwimi oluchubekileyo ngamadoda nabafazi, igunya, umyalezo ocalanye kwakunye nokunikezela. Isahluko sesihlanu nesisesokugqibela – sishwankathela iziphumo zophando kukwanikwa neengcebiso.
- Full Text:
- Date Issued: 2011
- Authors: Notshe, Lwandlekazi
- Date: 2011
- Subjects: Xhosa drama , Figures of speech , Persuasion (Psychology) in literature
- Language: Xhosa
- Type: Thesis , Masters , MA
- Identifier: vital:8476 , http://hdl.handle.net/10948/d1012684 , Xhosa drama , Figures of speech , Persuasion (Psychology) in literature
- Description: Olu phando luza kuphendla ubugcisa bokusetyenziswa kwezicengo ekutshintsheni izimvo, iinkolo nokuziphatha kwabantu. Kuza kugxilwa kakhulu kwiinjongo noxinzelelo lwazo kuba zingunozala wezicengo. Kuza kugocwagocwa ‘Amaza’ kaQangule kwakunye no ‘UDike noCikizwa’ kaMmango. Apha kwezi ncwadi kuza kuhlutywa ukuba ulwimi olucengayo luyasetyenziswa ngabantu abantetho isisiXhosa, nokuba imingangatho eyinqobo (values), inkcubeko, nengqeqesho (socialization) zidlala indima enkulu kulwimi olucengayo. Isahluko sokuqala salo msebenzi siza kunika amagqabantshintshi ngolu phando. Esi sahluko siqulathe: Intshayelelo; Iingxaki zophando; Iinjongo zophando; Ukubaluleka kolu phando; Okusele kubhaliwe ngezicengo; Ingcaciso magama. Isahluko sesibini siqulathe iingcingane zolwimi olucengayo, abasunguli bazo, nemisebenzi yabo. Isahluko sesithathu siqwalasele ukusetyenziswa kwezicengo kwiincwadi ezichongiweyo. Isahluko sesine sijonge ubugcisa bokusetyenziswa kolwimi olucengayo kwizihlobo nakwiintsapho. Kwalapha, kujongwe nokusetyenziswa kolwimi oluchubekileyo ngamadoda nabafazi, igunya, umyalezo ocalanye kwakunye nokunikezela. Isahluko sesihlanu nesisesokugqibela – sishwankathela iziphumo zophando kukwanikwa neengcebiso.
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- Date Issued: 2011
An examination of some changes to conventions and culture in selected Xhosa drama
- Authors: Piko, Phindiwe
- Date: 2006
- Subjects: Xhosa drama , Xhosa drama -- Criticism and interpretation
- Language: English
- Type: Thesis , Doctoral , DPhil
- Identifier: vital:8468 , http://hdl.handle.net/10948/592 , Xhosa drama , Xhosa drama -- Criticism and interpretation
- Description: This study is about examining some changes to conventions and culture in selected Xhosa drama plays. Conventions are general agreements on social behaviour. They are the customary methods of presenting the elements of the text. There are no strict rules followed in the writing of plays, but there are conventions which vary from one playwright to another and from time to time. Conventions are the devices and the features of a literary work by which its kind can be recognized. Change creates anxiety, uncertainty and stress. Adaptation of culture to some changes plays a role as time passes by. To adapt to change is to be able to manage change. Managing change demands three levels of human response namely: the individual, the group and the cultural or social context. No matter how many changes are brought, different cultures should survive the changes for the nation to remain with its nationality. Industrialisation, urbanisation, religion, politics and economy are the agents of change. Also the social environment, human intelligence and culture play to a greater extent a role in the evolution process. Among other things, this study portrays that the changing times are reflected in Xhosa plays. This is the reflection of how people live, behave or do things, and think as time comes and passes. Pattern of development is traced through time, with the history being involved in the development. Change and development are unavoidable products of human thought. Development is traced from the primitive to the modern way of doing things. A modern or developed society is viewed as being capable of handling a wide variety of internal as well as external pressures. Every time a society manages a new pressure, its modernity improves. Thus, the word ‘modern’ has no time frame, as long as there is a new development, this term ‘modern’ features in. Though the study employs Evolutionary, Structuralist, Stylistic, Formalism and Marxist approaches, the branch of the Semiotic approach, Pragmatism, plays the major role in that the meaning of the texts is one of the semiotic categories. Again Semiotics deals with the writing and the interpretation of the text. Thus communication, adaptation and relating are fundamental to human existence and survival. It is easy to notice that there are old conventions that are continuing in the writings of the new generations of playwrights. This study compares and contrasts the similar conventions of dramatic texts, especially those that have the same theme and meaning. This study shows how the existing dramatic conventions are affected by time, history, economy, education, technology and some other changes. Though the dramatic conventions are said to be continuing, they also adapt to the changing time. There are conventional and cultural aspects that seem to be continuing, but it is a ‘changing continuity’. The developments or changes discussed in this study are in Xhosa drama conventions, those of culture of amaXhosa, dramatic construction of the Xhosa plays and in the interpretation of the plays.
- Full Text:
- Date Issued: 2006
- Authors: Piko, Phindiwe
- Date: 2006
- Subjects: Xhosa drama , Xhosa drama -- Criticism and interpretation
- Language: English
- Type: Thesis , Doctoral , DPhil
- Identifier: vital:8468 , http://hdl.handle.net/10948/592 , Xhosa drama , Xhosa drama -- Criticism and interpretation
- Description: This study is about examining some changes to conventions and culture in selected Xhosa drama plays. Conventions are general agreements on social behaviour. They are the customary methods of presenting the elements of the text. There are no strict rules followed in the writing of plays, but there are conventions which vary from one playwright to another and from time to time. Conventions are the devices and the features of a literary work by which its kind can be recognized. Change creates anxiety, uncertainty and stress. Adaptation of culture to some changes plays a role as time passes by. To adapt to change is to be able to manage change. Managing change demands three levels of human response namely: the individual, the group and the cultural or social context. No matter how many changes are brought, different cultures should survive the changes for the nation to remain with its nationality. Industrialisation, urbanisation, religion, politics and economy are the agents of change. Also the social environment, human intelligence and culture play to a greater extent a role in the evolution process. Among other things, this study portrays that the changing times are reflected in Xhosa plays. This is the reflection of how people live, behave or do things, and think as time comes and passes. Pattern of development is traced through time, with the history being involved in the development. Change and development are unavoidable products of human thought. Development is traced from the primitive to the modern way of doing things. A modern or developed society is viewed as being capable of handling a wide variety of internal as well as external pressures. Every time a society manages a new pressure, its modernity improves. Thus, the word ‘modern’ has no time frame, as long as there is a new development, this term ‘modern’ features in. Though the study employs Evolutionary, Structuralist, Stylistic, Formalism and Marxist approaches, the branch of the Semiotic approach, Pragmatism, plays the major role in that the meaning of the texts is one of the semiotic categories. Again Semiotics deals with the writing and the interpretation of the text. Thus communication, adaptation and relating are fundamental to human existence and survival. It is easy to notice that there are old conventions that are continuing in the writings of the new generations of playwrights. This study compares and contrasts the similar conventions of dramatic texts, especially those that have the same theme and meaning. This study shows how the existing dramatic conventions are affected by time, history, economy, education, technology and some other changes. Though the dramatic conventions are said to be continuing, they also adapt to the changing time. There are conventional and cultural aspects that seem to be continuing, but it is a ‘changing continuity’. The developments or changes discussed in this study are in Xhosa drama conventions, those of culture of amaXhosa, dramatic construction of the Xhosa plays and in the interpretation of the plays.
- Full Text:
- Date Issued: 2006
Ukuzotywa kwabalinganiswa abafunzele ukuzibulala kwimidlalo ekhethiweyo yesiXhosa
- Authors: Kondowe, Zandile Ziyanda
- Date: 2006
- Subjects: Acting -- Psychological aspects , Xhosa drama (Tragedy) -- History and criticism , Suicide in literature , Actors -- Psychology , Xhosa drama
- Language: Xhosa
- Type: Thesis , Masters , MA
- Identifier: vital:8473 , http://hdl.handle.net/10948/536 , Acting -- Psychological aspects , Xhosa drama (Tragedy) -- History and criticism , Suicide in literature , Actors -- Psychology , Xhosa drama
- Description: Olu phando lugqale kubalinganiswa abafunzele ukuzibulala kwimidlalo ekhethiweyo yesiXhosa. Kwisahluko sokuqala ngumkhombandlela wolu phando, intshayelelo, injongo yophando, ubume besifundo namagqabantshintshi ngentyila bomi zababhali endicaphule kwiincwadi zabo namagama angundoqo. Kwezinye izahluko ingcingane ezahlukeneyo nalapho endingabalula ekaFreud isayikho-analisisi ndinaba ngokubanzi kumabakala awabekileyo afana nokuzalwa, isini, odiphasi khompleksi nephupha nenxaxheba yakhe ekugubhululeni okuyimfihlakalo ngokuthi aphande ubomi bomntu obadlulayo ukuze kubenokunyangwa impixano ekuye ngaphakathi. Enye ingcingane esetyenzisiweyo yile ingokuzibulala nalapho kuphononongwa ukuba ngobani abazibulalayo, abaqinisekileyo ngokufa kwabo, ukuzibulala ngesivumelwano nembalelwano abazishiyayo xa umntu ezibulala. Kwezinye izahluko ndiyibeka icace intsusa neziphumo zokuzibulala kwamaxhoba, ndayiphicotha nendlela ekuxhatshazwe ngayo amalungelo abalinganiswa ngabazali babo kuba benyanzela le mitshato yebhaxa ngenjongo yokuzuza ikhazi ngentombi zabo, nayo imixholo enxulumene nolu phando ndiyicaphule imixholo efana neyothando noqhankqalazo nomxholo wokutshatiswa kwabantwana ngebhaxa. Isahluko sesihlanu ngumqukumbelo jikelele nophononongo ngolu phando.
- Full Text:
- Date Issued: 2006
- Authors: Kondowe, Zandile Ziyanda
- Date: 2006
- Subjects: Acting -- Psychological aspects , Xhosa drama (Tragedy) -- History and criticism , Suicide in literature , Actors -- Psychology , Xhosa drama
- Language: Xhosa
- Type: Thesis , Masters , MA
- Identifier: vital:8473 , http://hdl.handle.net/10948/536 , Acting -- Psychological aspects , Xhosa drama (Tragedy) -- History and criticism , Suicide in literature , Actors -- Psychology , Xhosa drama
- Description: Olu phando lugqale kubalinganiswa abafunzele ukuzibulala kwimidlalo ekhethiweyo yesiXhosa. Kwisahluko sokuqala ngumkhombandlela wolu phando, intshayelelo, injongo yophando, ubume besifundo namagqabantshintshi ngentyila bomi zababhali endicaphule kwiincwadi zabo namagama angundoqo. Kwezinye izahluko ingcingane ezahlukeneyo nalapho endingabalula ekaFreud isayikho-analisisi ndinaba ngokubanzi kumabakala awabekileyo afana nokuzalwa, isini, odiphasi khompleksi nephupha nenxaxheba yakhe ekugubhululeni okuyimfihlakalo ngokuthi aphande ubomi bomntu obadlulayo ukuze kubenokunyangwa impixano ekuye ngaphakathi. Enye ingcingane esetyenzisiweyo yile ingokuzibulala nalapho kuphononongwa ukuba ngobani abazibulalayo, abaqinisekileyo ngokufa kwabo, ukuzibulala ngesivumelwano nembalelwano abazishiyayo xa umntu ezibulala. Kwezinye izahluko ndiyibeka icace intsusa neziphumo zokuzibulala kwamaxhoba, ndayiphicotha nendlela ekuxhatshazwe ngayo amalungelo abalinganiswa ngabazali babo kuba benyanzela le mitshato yebhaxa ngenjongo yokuzuza ikhazi ngentombi zabo, nayo imixholo enxulumene nolu phando ndiyicaphule imixholo efana neyothando noqhankqalazo nomxholo wokutshatiswa kwabantwana ngebhaxa. Isahluko sesihlanu ngumqukumbelo jikelele nophononongo ngolu phando.
- Full Text:
- Date Issued: 2006
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