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Chansi cha nzige

  • Authors: Pembe Selemani and Zaramo young men , Hugh Tracey
  • Date: 1950
  • Subjects: Nyakyusa (African people) , Zaramo (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Dar-es-Salaam f-tz
  • Language: Nyakyusa , Zaramo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/175399 , vital:42572 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR158-14
  • Description: "Locusts come in groups like the seven stars (the Pleiades). If you want to taste sugar cane you should eat it." Each player playes one flute only, except the treble who holds 3 loose pipes. The embouchure of the flutes is cut a double angle, the shorter side being pressed to the lower lip. The players stand in a circle and follow each others pipes after the fashion of bell ringers. The tuning was as follows:- 584, 520, 440, 392, 336, 292. Giving a pentatonic scale. The total range was just over two octaves. Pipe dance, with Viyanzi verticle flute, 2 fiction sticks (-12.61-) and tin rattles (-12.54-).
  • Full Text: false
  • Date Issued: 1950

Hongahonga lele

  • Authors: Pembe Selemani and Zaramo boys , Hugh Tracey
  • Date: 1950
  • Subjects: Nyakyusa (African people) , Zaramo (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Dar-es-Salaam f-tz
  • Language: Nyakyusa , Zaramo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/175410 , vital:42573 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR158-15
  • Description: The players start to play begining with the pipe 3rd from the lowest. Each piper above then takes his rhythm from the next man below. If one fails to get started he holds up all the others above. The leader then comes along and gets his rhythm for him and his companions can then take up the rhythm until the treble player at last joins in. Set of 13 pipes. The tuning of this set was as follows:- 584, 520, 440, 392, 336, 292. Giving a pentatonic scale. The total range was just over two octaves. Mbeta pipe dance, with Viyanzi vertical flutes, 2 friction sticks (-12.61-) and tin rattles (-12.54-).
  • Full Text: false
  • Date Issued: 1950

Ilonge Flute Tune

  • Authors: Balekenosa Kayala , Hugh Tracey
  • Date: 1950
  • Subjects: Nyakyusa (African people) , Zaramo (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Kiwira f-tz
  • Language: Nyakyusa , Zaramo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/175273 , vital:42559 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR158-05
  • Description: This hunting flute melodies improvised by the player as he sits iutside the hut of a dead friend have a strange fascination. They are played, they said, during the burial feast or wake. A woman can be crying in the background as in mourning. The method of blowing this pipe is interesting. The open, square cut end to the bamboo pipe is partly closed by the tongue, the wind being expelled out of the side of the mouth across the edge of the bamboo. The tongue is used to give a vibrato effect but the purity of tone is marred by the strong edge tone. These tunes, they say, are frequently used for lamenting the dead, and the player will sit all night outside the hut of his dead friend, improvising flute tunes throughout the hours of darkness. Ilonge end blown flutes.
  • Full Text: false
  • Date Issued: 1950

Ilonge Flute Tune

  • Authors: Balekenosa Kayala , Hugh Tracey
  • Date: 1950
  • Subjects: Nyakyusa (African people) , Zaramo (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Kiwira f-tz
  • Language: Nyakyusa , Zaramo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/175256 , vital:42558 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR158-04
  • Description: This hunting flute melodies improvised by the player as he sits iutside the hut of a dead friend have a strange fascination. They are played, they said, during the burial feast or wake. A woman can be crying in the background as in mourning. The method of blowing this pipe is interesting. The open, square cut end to the bamboo pipe is partly closed by the tongue, the wind being expelled out of the side of the mouth across the edge of the bamboo. The tongue is used to give a vibrato effect but the purity of tone is marred by the strong edge tone. These tunes, they say, are frequently used for lamenting the dead, and the player will sit all night outside the hut of his dead friend, improvising flute tunes throughout the hours of darkness. Ilonge end blown flutes.
  • Full Text: false
  • Date Issued: 1950

Ilonge Flute Tune

  • Authors: Balekenosa Kayala , Hugh Tracey
  • Date: 1950
  • Subjects: Nyakyusa (African people) , Zaramo (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Kiwira f-tz
  • Language: Nyakyusa , Zaramo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/175251 , vital:42557 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR158-03
  • Description: This hunting flute melodies improvised by the player as he sits iutside the hut of a dead friend have a strange fascination. They are played, they said, during the burial feast or wake. A woman can be crying in the background as in mourning. The method of blowing this pipe is interesting. The open, square cut end to the bamboo pipe is partly closed by the tongue, the wind being expelled out of the side of the mouth across the edge of the bamboo. The tongue is used to give a vibrato effect but the purity of tone is marred by the strong edge tone. These tunes, they say, are frequently used for lamenting the dead, and the player will sit all night outside the hut of his dead friend, improvising flute tunes throughout the hours of darkness. Ilonge end blown flutes.
  • Full Text: false
  • Date Issued: 1950

Ilonge Flute Tune

  • Authors: Balekenosa Kayala , Hugh Tracey
  • Date: 1950
  • Subjects: Nyakyusa (African people) , Zaramo (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Kiwira f-tz
  • Language: Nyakyusa , Zaramo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/175164 , vital:42549 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR158-01
  • Description: This hunting flute melodies improvised by the player as he sits iutside the hut of a dead friend have a strange fascination. They are played, they said, during the burial feast or wake. A woman can be crying in the background as in mourning. The method of blowing this pipe is interesting. The open, square cut end to the bamboo pipe is partly closed by the tongue, the wind being expelled out of the side of the mouth across the edge of the bamboo. The tongue is used to give a vibrato effect but the purity of tone is marred by the strong edge tone. These tunes, they say, are frequently used for lamenting the dead, and the player will sit all night outside the hut of his dead friend, improvising flute tunes throughout the hours of darkness.
  • Full Text: false
  • Date Issued: 1950

Ilonge Flute Tune

  • Authors: Balekenosa Kayala , Hugh Tracey
  • Date: 1950
  • Subjects: Nyakyusa (African people) , Zaramo (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Kiwira f-tz
  • Language: Nyakyusa , Zaramo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/175246 , vital:42556 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR158-02
  • Description: This hunting flute melodies improvised by the player as he sits iutside the hut of a dead friend have a strange fascination. They are played, they said, during the burial feast or wake. A woman can be crying in the background as in mourning. The method of blowing this pipe is interesting. The open, square cut end to the bamboo pipe is partly closed by the tongue, the wind being expelled out of the side of the mouth across the edge of the bamboo. The tongue is used to give a vibrato effect but the purity of tone is marred by the strong edge tone. These tunes, they say, are frequently used for lamenting the dead, and the player will sit all night outside the hut of his dead friend, improvising flute tunes throughout the hours of darkness. Ilonge end blown flutes.
  • Full Text: false
  • Date Issued: 1950

Kikobole kiluba (To charm a woman)

Komeka mwana sita losa mwana

  • Authors: Singolile Mwamalundi with Nyakyusa men , Hugh Tracey
  • Date: 1950
  • Subjects: Nyakyusa (African people) , Zaramo (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Kiwira f-tz
  • Language: Nyakyusa , Zaramo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/175381 , vital:42570 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR158-12
  • Description: The raft zither is made out of eight palm midribs joined together. The string is continous being tuned from the high note downwards by straining the first then making up the slack in the second and so on. The tuning therefore is apt to be uncertain but conforms to the general mode. The music of the Pango is accompanied by dancing by three men, one having small bell rattles (Nzisi). When the player makes a pizzicato all the dancers bend down and make a 'ha-aa' sound in rhythm. The raft zither is about 22 inches long between the bridges. A cheerful song sung at the wedding by young men, on the same principa as the best man's kissing the bride. "Divorce your husband, I want to marry you." Tuning:- 352, 332, 296, 252, 212, 166, 198. This tuning is unusal in that the 7th note is higher than the 6th instead of being the lowest on the zither. One Kinanda dance for men and women, with Pango 7 string Raft Zither and Ngisi bells.
  • Full Text: false
  • Date Issued: 1950

Mitambu yalagala kumchuzi Part I

  • Authors: Mashaka Kawambwa, and Kitamba Kilaka with Zaramo men , Hugh Tracey
  • Date: 1950
  • Subjects: Nyakyusa (African people) , Zaramo (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Dar-es-Salaam f-tz
  • Language: Nyakyusa , Zaramo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/175430 , vital:42576 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR158-17
  • Description: 1 x - 14.52104 -; 4 x - 14.25103 -; 4 x - 14.02101 -. This set of 9 drums was very carefully tuned before playing particularly the four small goblet drums which were played by one man and were tuned approximately to 840, 672, 568, 464 vs. Between items the drums would be taken to a fire, wetted and returned by heat, but naturally the tuning can only be approximately correct. If the above tuning was correct the intervals would be approximately 386, 291, 350 cents or about a 7th in all. The drums were made from wood of the Mukongo tree. Madogoli dance song for men and women, with 5 Goblet pegged and footed drums, 4 cylindrical pegged drums and tin rattles (-12.54-).
  • Full Text: false
  • Date Issued: 1950

Mitambu yalagala kumchuzi Part II

  • Authors: Mashaka Kawambwa, and Kitamba Kilaka with Zaramo men , Hugh Tracey
  • Date: 1950
  • Subjects: Nyakyusa (African people) , Zaramo (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Dar-es-Salaam f-tz
  • Language: Nyakyusa , Zaramo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/175435 , vital:42577 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR158-18
  • Description: In this recording the rhythm of the four small goblet drums set against the single bass drum can be clearly distinguished. 1 x - 14.52104 -; 4 x - 14.25103 -; 4 x - 14.02101 -. This set of 9 drums was very carefully tuned before playing particularly the four small goblet drums which were played by one man and were tuned approximately to 840, 672, 568, 464 vs. Between items the drums would be taken to a fire, wetted and returned by heat, but naturally the tuning can only be approximately correct. If the above tuning was correct the intervals would be approximately 386, 291, 350 cents or about a 7th in all. The drums were made from wood of the Mukongo tree. Madogoli dance song for men and women, with 5 Goblet pegged and footed drums, 4 cylindrical pegged drums and tin rattles (-12.54-).
  • Full Text: false
  • Date Issued: 1950

Mjinga masikiyo uzibe

  • Authors: Pembe Selemani and Zaramo young men , Hugh Tracey
  • Date: 1950
  • Subjects: Nyakyusa (African people) , Zaramo (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Kiwira f-tz
  • Language: Nyakyusa , Zaramo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/175389 , vital:42571 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR158-13
  • Description: "If you wish to marry a girl from another village you should follow the advice of that village who know her well. Ignore things that appear to be untrue." Each player playes one flute only, except the treble who holds 3 loose pipes. The embouchure of the flutes is cut a double angle, the shorter side being pressed to the lower lip. The players stand in a circle and follow each others pipes after the fashion of bell ringers. The tuning was as follows:- 584, 520, 440, 392, 336, 292. Giving a pentatonic scale. The total range was just over two octaves. Pipe dance, with Viyanzi verticle flute, 2 fiction sticks (-12.61-) and tin rattles (-12.54-).
  • Full Text: false
  • Date Issued: 1950

Mshatulo kwenda ovyo

  • Authors: Mashaka Kawambwa, and Kitamba Kilaka with Zaramo men , Hugh Tracey
  • Date: 1950
  • Subjects: Nyakyusa (African people) , Zaramo (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Dar-es-Salaam f-tz
  • Language: Nyakyusa , Zaramo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/175448 , vital:42578 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR158-19
  • Description: The clear sound of these drums suggests metal rather than membrane tone. The membranes had been tightened almost to breaking point over the fire. A tape fault can be heard near the beginning of this item. 1 x - 14.52104 -; 4 x - 14.25103 -; 4 x - 14.02101 -. This set of 9 drums was very carefully tuned before playing particularly the four small goblet drums which were played by one man and were tuned approximately to 840, 672, 568, 464 vs. Between items the drums would be taken to a fire, wetted and returned by heat, but naturally the tuning can only be approximately correct. If the above tuning was correct the intervals would be approximately 386, 291, 350 cents or about a 7th in all. The drums were made from wood of the Mukongo tree. Madogoli dance song for men and women, with 5 Goblet pegged and footed drums, 4 cylindrical pegged drums and tin rattles (-12.54-).
  • Full Text: false
  • Date Issued: 1950

Pango

  • Authors: Mwanyingile Mwakapalila and Mwambubile Kapuguso , Hugh Tracey
  • Date: 1950
  • Subjects: Nyakyusa (African people) , Zaramo (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Kiwira f-tz
  • Language: Nyakyusa , Zaramo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/175363 , vital:42568 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR158-10
  • Description: The raft zither is made out of eight palm midribs joined together. The string is continous being tuned from the high note downwards by straining the first then making up the slack in the second and so on. The tuning therefore is apt to be uncertain but conforms to the general mode. The music of the Pango is accompanied by dancing by three men, one having small bell rattles (Nzisi). When the player makes a pizzicato all the dancers bend down and make a 'ha-aa' sound in rhythm. The raft zither is about 22 inches long between the bridges. Tuning:- 352, 332, 296, 252, 212, 166, 198. This tuning is unusal in that the 7th note is higher than the 6th instead of being the lowest on the zither. Nganya dance tune for men and women.
  • Full Text: false
  • Date Issued: 1950

Tubuke ku kaya kwa Mwankenya

  • Authors: Mwanjila Nsolo , Hugh Tracey
  • Date: 1950
  • Subjects: Nyakyusa (African people) , Zaramo (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Kiwira f-tz
  • Language: Nyakyusa , Zaramo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/175282 , vital:42560 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR158-06
  • Description: This instrument had four rows of red beads tied across the notes which rattled as each note below it was played. All the Bantu tribes appear to like this kind of buzzing which to them seems to enhance the rhythm at the expense of the melody. The vibrato effect is achieved through the use of a vibrato hole in the back of the instrument. Nostalgic song, with 7 note Limba (Mbira).
  • Full Text: false
  • Date Issued: 1950

Tubuke kukaya

  • Authors: Emele Kipalata , Hugh Tracey
  • Date: 1950
  • Subjects: Nyakyusa (African people) , Zaramo (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Kiwira f-tz
  • Language: Nyakyusa , Zaramo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/175300 , vital:42562 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR158-08
  • Description: "Good day, teacher, good day, mother, Let us go home." The tuning of the instrument was:- 356, 328, 312, 284, 252, 212, 178, 126. Although this tune has the same title as one played by Mwanjila they appear to bear little melodic relationship to each other. Nostalgic song with 8 note Limba (Mbira).
  • Full Text: false
  • Date Issued: 1950

Uchaucha kina mama

  • Authors: Pembe Selemani and Zaramo boys , Hugh Tracey
  • Date: 1950
  • Subjects: Nyakyusa (African people) , Zaramo (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Dar-es-Salaam f-tz
  • Language: Nyakyusa , Zaramo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/175414 , vital:42574 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR158-16
  • Description: "You are giving me a lot of trouble. Go and eat food prepared by my mother on a basket. You will find it better and different from food prepared on enamel plates which makes your stomach bad." The players start to play begining with the pipe 3rd from the lowest. Each piper above then takes his rhythm from the next man below. If one fails to get started he holds up all the others above. The leader then comes along and gets his rhythm for him and his companions can then take up the rhythm until the treble player at last joins in. Set of 13 pipes. The tuning of this set was as follows:- 584, 520, 440, 392, 336, 292. Giving a pentatonic scale. The total range was just over two octaves. Mbeta pipe dance, with Viyanzi vertical flutes, 2 friction sticks (-12.61-) and tin rattles (-12.54-).
  • Full Text: false
  • Date Issued: 1950

Ugonile mwankenja

  • Authors: Singolile Mwamalundi with Nyakyusa men , Hugh Tracey
  • Date: 1950
  • Subjects: Nyakyusa (African people) , Zaramo (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Kiwira f-tz
  • Language: Nyakyusa , Zaramo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/175371 , vital:42569 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR158-11
  • Description: The raft zither is made out of eight palm midribs joined together. The string is continous being tuned from the high note downwards by straining the first then making up the slack in the second and so on. The tuning therefore is apt to be uncertain but conforms to the general mode. The music of the Pango is accompanied by dancing by three men, one having small bell rattles (Nzisi). When the player makes a pizzicato all the dancers bend down and make a 'ha-aa' sound in rhythm. The raft zither is about 22 inches long between the bridges. Tuning:- 352, 332, 296, 252, 212, 166, 198. This tuning is unusal in that the 7th note is higher than the 6th instead of being the lowest on the zither. Nganya dance tune for men and women.
  • Full Text: false
  • Date Issued: 1950

Ugonile ndoma

  • Authors: Emele Kipalata , Hugh Tracey
  • Date: 1950
  • Subjects: Nyakyusa (African people) , Zaramo (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Kiwira f-tz
  • Language: Nyakyusa , Zaramo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/175309 , vital:42563 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR158-09
  • Description: The Limba here is decorated with red beads which are strung across the vibrating notes and perform the same buzzing function as attached shells or pieces of metal elsewhere. The instrument was also decorated with the hair of a colobus monkey. The song was in praise of his village chief. Praise song with 8 note Limba (Mbira).
  • Full Text: false
  • Date Issued: 1950
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