The emotive qualities of light as a prime factor in artistic expression
- Authors: Brooks, R B
- Date: 1965
- Subjects: Light in art
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2502 , http://hdl.handle.net/10962/d1014659
- Description: What we do possess to-day as 'art' a faked music, filled with exotic and showcard effects, that every ten years or so concocted out of the form-wealth of millenia some new "style'' which is no style at all since everyone does as he pleases. A lying plastic that steals from Assyria, Egypt and Mexico indifferently. Yet this and only this, the taste of the "man of the world" can be accepted as the expression and sign of the age. Everything else, everything that sticks to old ideals is for provincial consumption. This is the year 1965 - nearly fifty years since Oswald Spengler published "The decline of the West" The paragraph I have quoted by way of justification for this dissertation is in turn a justiification of the fact that Spengler is as valid today as he was in 1918.
- Full Text:
- Date Issued: 1965
- Authors: Brooks, R B
- Date: 1965
- Subjects: Light in art
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2502 , http://hdl.handle.net/10962/d1014659
- Description: What we do possess to-day as 'art' a faked music, filled with exotic and showcard effects, that every ten years or so concocted out of the form-wealth of millenia some new "style'' which is no style at all since everyone does as he pleases. A lying plastic that steals from Assyria, Egypt and Mexico indifferently. Yet this and only this, the taste of the "man of the world" can be accepted as the expression and sign of the age. Everything else, everything that sticks to old ideals is for provincial consumption. This is the year 1965 - nearly fifty years since Oswald Spengler published "The decline of the West" The paragraph I have quoted by way of justification for this dissertation is in turn a justiification of the fact that Spengler is as valid today as he was in 1918.
- Full Text:
- Date Issued: 1965
Aspects of reality as reflected by the human form in painting
- Authors: Fourie, F T
- Date: 1966
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:21174 , http://hdl.handle.net/10962/6739
- Full Text:
- Date Issued: 1966
- Authors: Fourie, F T
- Date: 1966
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:21174 , http://hdl.handle.net/10962/6739
- Full Text:
- Date Issued: 1966
Form and symbol in ancient Egypt
- Authors: Verwey, Erdmuthe Wilhemina
- Date: 1968
- Subjects: Signs and symbols -- Egypt
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2443 , http://hdl.handle.net/10962/d1006133
- Description: From thesis: The Egyptian civilization was regarded by the ancients as the ultimate example of' a morally regulated way of life; their judicious political economy was the admiration of the Elians and both Pythagoras and Plato accepted it as ideal, the former in a small select society and the latter on a larger scale .However a society like this,which is accepted, and acted upon as a completed one, in which everything has been considered, (especially the education of and the habituation to it, to make it second nature), does not take the nature of spirit into consideration, because it is precisely that infinite impulse which acts in contemporary life, and changes its very form. This impulse expressed itself in Egypt in a peculiar way. One would expect that a society, which appears to have been so complete, so fixed in every way, could have no characteristic of its own. Religion, one would expect would have been introduced in the same calm peaceful way, in accordance with the regular order of things. Unlike the Chinese civilisation, where every change is excluded, and the fixedness of character recurs perpetually, this calm order in Egypt was threaded with a spirit full of stirring and urgent impulses. We have here the Oriental Massiveness in combination with the African element. It is a spirit which begins to emerge from the merely natural, without freeing itself from nature. It cannot reach free consciousness of being, it only produces this as a problem: the enigma of its being. One half emerges, the other half is hidden. The buildings of the Egyptians are half below the ground while half rises into the air. The whole country is divided into a Kingdom of life and a Kingdom of death. This, however, is in reality no division, but a unity. The fundamental conception of that which the Egyptians regarded as the essence of being, rested on the fixed character of the natural world - in particular the fixed physical cycle of the Nile and the Sun. These two elements, strictly connected, formed the basis of a very simple and unchanging mode of life. Unchanging, because there is a definite physical cycle which the Nile, in connection with the sun, pursued. The sun rises, reaches its culmination, and then retrogrades. So does the Nile.
- Full Text:
- Date Issued: 1968
- Authors: Verwey, Erdmuthe Wilhemina
- Date: 1968
- Subjects: Signs and symbols -- Egypt
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2443 , http://hdl.handle.net/10962/d1006133
- Description: From thesis: The Egyptian civilization was regarded by the ancients as the ultimate example of' a morally regulated way of life; their judicious political economy was the admiration of the Elians and both Pythagoras and Plato accepted it as ideal, the former in a small select society and the latter on a larger scale .However a society like this,which is accepted, and acted upon as a completed one, in which everything has been considered, (especially the education of and the habituation to it, to make it second nature), does not take the nature of spirit into consideration, because it is precisely that infinite impulse which acts in contemporary life, and changes its very form. This impulse expressed itself in Egypt in a peculiar way. One would expect that a society, which appears to have been so complete, so fixed in every way, could have no characteristic of its own. Religion, one would expect would have been introduced in the same calm peaceful way, in accordance with the regular order of things. Unlike the Chinese civilisation, where every change is excluded, and the fixedness of character recurs perpetually, this calm order in Egypt was threaded with a spirit full of stirring and urgent impulses. We have here the Oriental Massiveness in combination with the African element. It is a spirit which begins to emerge from the merely natural, without freeing itself from nature. It cannot reach free consciousness of being, it only produces this as a problem: the enigma of its being. One half emerges, the other half is hidden. The buildings of the Egyptians are half below the ground while half rises into the air. The whole country is divided into a Kingdom of life and a Kingdom of death. This, however, is in reality no division, but a unity. The fundamental conception of that which the Egyptians regarded as the essence of being, rested on the fixed character of the natural world - in particular the fixed physical cycle of the Nile and the Sun. These two elements, strictly connected, formed the basis of a very simple and unchanging mode of life. Unchanging, because there is a definite physical cycle which the Nile, in connection with the sun, pursued. The sun rises, reaches its culmination, and then retrogrades. So does the Nile.
- Full Text:
- Date Issued: 1968
Pottery craft and culture
- Authors: Randell, Gillian
- Date: 1972
- Subjects: Pottery craft
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2452 , http://hdl.handle.net/10962/d1007559
- Description: "The idea and fact of containment have been the primary significance of pottery from the beginning, and pots of all ages and peoples, even when their ostensible function was ceremonial or symbolical, have expressed by their generous swelling volumes, the potential or holding things of vital importance to man food, liquid or the furnishings of the grave." The utilitarian value of a pot is inseparable from its aesthetic quality. "There can be no fullness of complete realization or utility without beauty, refinement and charm, for the simple reason that their absence must in the long run be intolerable to both maker and consumer... The continued production of utilities without delight in making and using is bound to produce only boredom and to end in sterility." Modern pottery, whether industrial or that of the artist potter, has each in its different way tended to separate the aesthetic and the utilitarian. This is one symptom of the cultural decline of our Western tradition since the Eighteenth Century. The making of pots has persisted from earliest times to the present day through our ever changing world. Circumstances have at times obscured the essential truths of this art.
- Full Text:
- Date Issued: 1972
- Authors: Randell, Gillian
- Date: 1972
- Subjects: Pottery craft
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2452 , http://hdl.handle.net/10962/d1007559
- Description: "The idea and fact of containment have been the primary significance of pottery from the beginning, and pots of all ages and peoples, even when their ostensible function was ceremonial or symbolical, have expressed by their generous swelling volumes, the potential or holding things of vital importance to man food, liquid or the furnishings of the grave." The utilitarian value of a pot is inseparable from its aesthetic quality. "There can be no fullness of complete realization or utility without beauty, refinement and charm, for the simple reason that their absence must in the long run be intolerable to both maker and consumer... The continued production of utilities without delight in making and using is bound to produce only boredom and to end in sterility." Modern pottery, whether industrial or that of the artist potter, has each in its different way tended to separate the aesthetic and the utilitarian. This is one symptom of the cultural decline of our Western tradition since the Eighteenth Century. The making of pots has persisted from earliest times to the present day through our ever changing world. Circumstances have at times obscured the essential truths of this art.
- Full Text:
- Date Issued: 1972
An enquiry into some present-day attitudes in art education and their relationship to the current alienation of artist from society
- Authors: Rodger, John Neil
- Date: 1973
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:21146 , http://hdl.handle.net/10962/6574
- Description: From Introduction: "We can't teach these kids anything, man, they are so pure and unspoiled. Anything we show them or any discipline we impose upon them will only corrupt their purity. It's best if they just stay home and do their own thing”. "If your instructor says he knows what art is, watch out.” These two statements, the first by an instructor at a prominent New York art school, the second by one of America's respected critics, are the sort of talk one might expect to hear at any gathering of the avent-garde . To hear them said in and about the art school puts things in a different light. They are indicative -of the sort of thing that is preached and practised by a sufficient proportion of the art- educational force in the Western world to constitute a crisis unparalleled in the entire history of art education. Unopposed, such views must rapidly spell death for the institution. They must also, if they reached the proportions their authors appear to hope for, ensure a universal visual illiteracy unequalled in any other age. Of course statements like this, archly delivered by the very people who would suffer the most immediate loss at their implementation, are not at all true reflections of the whole state of art education in our time, or those people would simply not be in a position to make them. There are a great many people in the profession who would wholeheartedly reject such statements, and this faction is by no means confined to the older members.
- Full Text:
- Date Issued: 1973
- Authors: Rodger, John Neil
- Date: 1973
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:21146 , http://hdl.handle.net/10962/6574
- Description: From Introduction: "We can't teach these kids anything, man, they are so pure and unspoiled. Anything we show them or any discipline we impose upon them will only corrupt their purity. It's best if they just stay home and do their own thing”. "If your instructor says he knows what art is, watch out.” These two statements, the first by an instructor at a prominent New York art school, the second by one of America's respected critics, are the sort of talk one might expect to hear at any gathering of the avent-garde . To hear them said in and about the art school puts things in a different light. They are indicative -of the sort of thing that is preached and practised by a sufficient proportion of the art- educational force in the Western world to constitute a crisis unparalleled in the entire history of art education. Unopposed, such views must rapidly spell death for the institution. They must also, if they reached the proportions their authors appear to hope for, ensure a universal visual illiteracy unequalled in any other age. Of course statements like this, archly delivered by the very people who would suffer the most immediate loss at their implementation, are not at all true reflections of the whole state of art education in our time, or those people would simply not be in a position to make them. There are a great many people in the profession who would wholeheartedly reject such statements, and this faction is by no means confined to the older members.
- Full Text:
- Date Issued: 1973
Certain aspects of eroticism in twentieth century western painting
- Authors: Marais, Estelle
- Date: 1973
- Subjects: Erotic art , Painting, Modern -- 20th century
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2486 , http://hdl.handle.net/10962/d1012833
- Description: In this essay eroticism will be examined as it appears in some twentieth century representational styles. The decision to concentrate on the representational styles is based on the fact that eroticism is by nature incompatible with the non-representational or non-objective movements in art. This incompatibility is rooted in the knowledge that eroticism is intrinsically and fundamentally a human experience and could therefore find expression only in an art which is concerned with human experience, i.e. experiences which refer to man, his nature and his relation to Nature. It would be oversimplified and grossly inaccurate to equate the nonrepresentational with the abstract, abstraction being an element present in all art to a greater or lesser degree. However, when abstraction has reached the stage where it can define its aims, as, in the words of Kandinsky, "widening the separation between the domain of art and the domain of Nature", (Lake & Maillard: A Dictionary of Modern Painting, p. 1) then it may also approach the realm of the non-representational. When Michel Seupher states, "I call abstract art all art that does not recall or evoke reality", (Lake & Maillard: A Dictionary of Modern Painting, p. 136) abstract and nonrepresentational art becomes fused into an inseparable unity. Erotic expression will then be incompatible with this degree of abstraction. Intro., p. 1.
- Full Text:
- Date Issued: 1973
- Authors: Marais, Estelle
- Date: 1973
- Subjects: Erotic art , Painting, Modern -- 20th century
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2486 , http://hdl.handle.net/10962/d1012833
- Description: In this essay eroticism will be examined as it appears in some twentieth century representational styles. The decision to concentrate on the representational styles is based on the fact that eroticism is by nature incompatible with the non-representational or non-objective movements in art. This incompatibility is rooted in the knowledge that eroticism is intrinsically and fundamentally a human experience and could therefore find expression only in an art which is concerned with human experience, i.e. experiences which refer to man, his nature and his relation to Nature. It would be oversimplified and grossly inaccurate to equate the nonrepresentational with the abstract, abstraction being an element present in all art to a greater or lesser degree. However, when abstraction has reached the stage where it can define its aims, as, in the words of Kandinsky, "widening the separation between the domain of art and the domain of Nature", (Lake & Maillard: A Dictionary of Modern Painting, p. 1) then it may also approach the realm of the non-representational. When Michel Seupher states, "I call abstract art all art that does not recall or evoke reality", (Lake & Maillard: A Dictionary of Modern Painting, p. 136) abstract and nonrepresentational art becomes fused into an inseparable unity. Erotic expression will then be incompatible with this degree of abstraction. Intro., p. 1.
- Full Text:
- Date Issued: 1973
Metaphysical elements of nineteenth century romantic landscape painting
- Thomas, Christopher Kay Patric
- Authors: Thomas, Christopher Kay Patric
- Date: 1973
- Subjects: Romanticism in art , Landscapes in art , Landscape painting -- 19th century
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2495 , http://hdl.handle.net/10962/d1013307
- Full Text:
- Date Issued: 1973
- Authors: Thomas, Christopher Kay Patric
- Date: 1973
- Subjects: Romanticism in art , Landscapes in art , Landscape painting -- 19th century
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2495 , http://hdl.handle.net/10962/d1013307
- Full Text:
- Date Issued: 1973
Decorative aspects of reality with reference to sociological painting
- Authors: Clark, Dorothy
- Date: 1974
- Subjects: Decorative arts
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2474 , http://hdl.handle.net/10962/d1010501
- Description: The writer could not blame the reader for finding the title to this essay couched in somewhat academic terms. It must be said immediately that the title is a fake -- or that the following essay is a fake; the title has pretensions to the academic -- the essay has not. All academicism no longer has an independent existence -- it operates by formulae, is mechanical, uses faked sensations and vicarious experience and borrows its tricks and themes from a mature, established culture close at hand. This ' culture's life's blood is looted, given new twists, watered down and served up in academic terms. For these reasons, academicism and Kitsch are the same -- both change according to style and yet are always the same; both are the epitome of all that is spurious in our time. So, academicism could be said to be the 'stuffed shirt-front' for Kitsch. Preamble, p. 1.
- Full Text:
- Date Issued: 1974
- Authors: Clark, Dorothy
- Date: 1974
- Subjects: Decorative arts
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2474 , http://hdl.handle.net/10962/d1010501
- Description: The writer could not blame the reader for finding the title to this essay couched in somewhat academic terms. It must be said immediately that the title is a fake -- or that the following essay is a fake; the title has pretensions to the academic -- the essay has not. All academicism no longer has an independent existence -- it operates by formulae, is mechanical, uses faked sensations and vicarious experience and borrows its tricks and themes from a mature, established culture close at hand. This ' culture's life's blood is looted, given new twists, watered down and served up in academic terms. For these reasons, academicism and Kitsch are the same -- both change according to style and yet are always the same; both are the epitome of all that is spurious in our time. So, academicism could be said to be the 'stuffed shirt-front' for Kitsch. Preamble, p. 1.
- Full Text:
- Date Issued: 1974
Rhodesian African art, 1857-1974
- Authors: Des Fontaine, Fayne
- Date: 1974
- Subjects: Art, African Art -- Zimbabwe
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2481 , http://hdl.handle.net/10962/d1011136
- Description: ART is life, and life is for living. This is the essential function of Mankind. Everything interrelates. African life and thought are inseparable. Art is an implement of power; it bridges the gap between Man and his Gods, and Man and Nature. The ability to understand art, does not depend on the ability to see and appreciate but to understand the culture of the people, to know the past). When considering AFRICAN ART, one can be sure that the ART OF RHODESIA is certainly the last to come to one's mind; that is, if one excludes the Prehistoric Artist of Rhodesia and the ART of the Zimbabwian culture, and concentrates on ART executed after the PIONEER PERIOD (circa 1857) to the turn of the century. Comparatively little has been written on the aspect of local art, and when it bas, it is primarily concerned with SHONA SCULPTURE. Rhodesian art is primarily functional, and the range of materials as well as the range of techniques are equally vast. The art of sculpture and carving particularly in wood, is a well-known characteristic of Africa. Rhodesia, however, does not offer such a vast selection of traditional art today, whether in wood, stone or metal. The carvers in Rhodesia, unlike those of some African States have long since downed their tools as there are no longer the rituals that at one time inspired the artist. These rituals have almost died out and the Kings that were his patrons have been out of power for centuries. The destruction of traditional African values is inevitable because of cultural change, white civilization, and more recently, ex:ploi ta tion has forced the traditional carver to become a carpenter or to join a co-operative in order to provide Tourist Art. Intro., p. 1.
- Full Text:
- Date Issued: 1974
- Authors: Des Fontaine, Fayne
- Date: 1974
- Subjects: Art, African Art -- Zimbabwe
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2481 , http://hdl.handle.net/10962/d1011136
- Description: ART is life, and life is for living. This is the essential function of Mankind. Everything interrelates. African life and thought are inseparable. Art is an implement of power; it bridges the gap between Man and his Gods, and Man and Nature. The ability to understand art, does not depend on the ability to see and appreciate but to understand the culture of the people, to know the past). When considering AFRICAN ART, one can be sure that the ART OF RHODESIA is certainly the last to come to one's mind; that is, if one excludes the Prehistoric Artist of Rhodesia and the ART of the Zimbabwian culture, and concentrates on ART executed after the PIONEER PERIOD (circa 1857) to the turn of the century. Comparatively little has been written on the aspect of local art, and when it bas, it is primarily concerned with SHONA SCULPTURE. Rhodesian art is primarily functional, and the range of materials as well as the range of techniques are equally vast. The art of sculpture and carving particularly in wood, is a well-known characteristic of Africa. Rhodesia, however, does not offer such a vast selection of traditional art today, whether in wood, stone or metal. The carvers in Rhodesia, unlike those of some African States have long since downed their tools as there are no longer the rituals that at one time inspired the artist. These rituals have almost died out and the Kings that were his patrons have been out of power for centuries. The destruction of traditional African values is inevitable because of cultural change, white civilization, and more recently, ex:ploi ta tion has forced the traditional carver to become a carpenter or to join a co-operative in order to provide Tourist Art. Intro., p. 1.
- Full Text:
- Date Issued: 1974
The animal as a sacred symbol in prehistoric art
- Van Heerden, Johannes Lodewicus
- Authors: Van Heerden, Johannes Lodewicus
- Date: 1974
- Subjects: Art, Prehistoric Animals in art Animals, Mythical, in art
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2449 , http://hdl.handle.net/10962/d1007286
- Description: From Thesis: Why the animal as our point of departure in this discussion of prehistoric art, and why as a sacred symbol? Prehistoric art stretched over an immensely long period, from the first evidence of the activities of Neanderthal tribes during the Mousterian period, ± 35,000 B.C., to the end of the Magdalenian, ± 8,000 B.C. We are dealing with a time-span of nearly 30,000 years, during which a strictly Zoomorphic attitude existed. The animal was the dominant feature. It was constantly used in the decoration of cave walls, on engraved stone slabs, and on all kinds of utilitarian objects.
- Full Text:
- Date Issued: 1974
- Authors: Van Heerden, Johannes Lodewicus
- Date: 1974
- Subjects: Art, Prehistoric Animals in art Animals, Mythical, in art
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2449 , http://hdl.handle.net/10962/d1007286
- Description: From Thesis: Why the animal as our point of departure in this discussion of prehistoric art, and why as a sacred symbol? Prehistoric art stretched over an immensely long period, from the first evidence of the activities of Neanderthal tribes during the Mousterian period, ± 35,000 B.C., to the end of the Magdalenian, ± 8,000 B.C. We are dealing with a time-span of nearly 30,000 years, during which a strictly Zoomorphic attitude existed. The animal was the dominant feature. It was constantly used in the decoration of cave walls, on engraved stone slabs, and on all kinds of utilitarian objects.
- Full Text:
- Date Issued: 1974
The Grahamstown Fine Art Association
- Authors: Cook, J C W
- Date: 1974
- Subjects: Grahamstown Fine Art Association Rhodes University -- History Artists -- South Africa Painters -- South Africa Rhodes University -- School of Art
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2476 , http://hdl.handle.net/10962/d1010601
- Description: When he opened the 24th annual exhibition of students' work on the 1st July, 1927, Professor F.W. Armstrong gave the following account of the beginnings of the Grahamstown School of Art: ... The appointment of a master was the responsibility of Sir Langham Dale, the Superintendent General of Education in the Cape Colony. His choice for the first art master of the Grahamstown School of Art was Mr.W. H. Simpson. Simpson had studied at the South Kensington Museum then at the Royal Academy. During the 1870's he had exhibited in the Royal Academy, at other exhibitions in London, and in the provinces. Intro. p. 1.
- Full Text:
- Date Issued: 1974
- Authors: Cook, J C W
- Date: 1974
- Subjects: Grahamstown Fine Art Association Rhodes University -- History Artists -- South Africa Painters -- South Africa Rhodes University -- School of Art
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2476 , http://hdl.handle.net/10962/d1010601
- Description: When he opened the 24th annual exhibition of students' work on the 1st July, 1927, Professor F.W. Armstrong gave the following account of the beginnings of the Grahamstown School of Art: ... The appointment of a master was the responsibility of Sir Langham Dale, the Superintendent General of Education in the Cape Colony. His choice for the first art master of the Grahamstown School of Art was Mr.W. H. Simpson. Simpson had studied at the South Kensington Museum then at the Royal Academy. During the 1870's he had exhibited in the Royal Academy, at other exhibitions in London, and in the provinces. Intro. p. 1.
- Full Text:
- Date Issued: 1974
Art and conservation
- Authors: Dent, Hugh R
- Date: 1975
- Subjects: Nature conservation Environmentalism Nature (Aesthetics)
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2479 , http://hdl.handle.net/10962/d1011070
- Description: There can be no doubt that population increase and environmental pollution are the world's biggest problems today. These pose serious threats to the quality of life and art. They can only be remedied by an efficient system of birth-control and sound compulsory education, in order to regain spiritual enlightenment. Intro. p. 1.
- Full Text:
- Date Issued: 1975
- Authors: Dent, Hugh R
- Date: 1975
- Subjects: Nature conservation Environmentalism Nature (Aesthetics)
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2479 , http://hdl.handle.net/10962/d1011070
- Description: There can be no doubt that population increase and environmental pollution are the world's biggest problems today. These pose serious threats to the quality of life and art. They can only be remedied by an efficient system of birth-control and sound compulsory education, in order to regain spiritual enlightenment. Intro. p. 1.
- Full Text:
- Date Issued: 1975
Art and the Nekyia : a study of the significance of the symbolic descent into Hades in art, myth and ritual
- Authors: Place, L B
- Date: 1975
- Subjects: Hell in art , Death in art , Death -- Psychological aspects , Hell in literature
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2490 , http://hdl.handle.net/10962/d1013039
- Description: Art has very littlo to do with the dead. Death alone is the negation of creation, ,while art is a vital force, a deeply instinctive, everlasting, continual revitalisation. Art is life and nature and it lives in the realms of imagination, magic and mystery. Its language is the language of myth, and its aim is Truth. Art is action and reaction and is reached in silence by the artist alone and individually - its climate is solitude and its paths are as devious and labyrinthine as any the soul can follow in search of self-knowledge and the divine. Chap. 1, p. 1.
- Full Text:
- Date Issued: 1975
- Authors: Place, L B
- Date: 1975
- Subjects: Hell in art , Death in art , Death -- Psychological aspects , Hell in literature
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2490 , http://hdl.handle.net/10962/d1013039
- Description: Art has very littlo to do with the dead. Death alone is the negation of creation, ,while art is a vital force, a deeply instinctive, everlasting, continual revitalisation. Art is life and nature and it lives in the realms of imagination, magic and mystery. Its language is the language of myth, and its aim is Truth. Art is action and reaction and is reached in silence by the artist alone and individually - its climate is solitude and its paths are as devious and labyrinthine as any the soul can follow in search of self-knowledge and the divine. Chap. 1, p. 1.
- Full Text:
- Date Issued: 1975
Myth and art : a correlation
- Authors: Matthews, Celeste Deluvia
- Date: 1975
- Subjects: Art and mythology
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2487 , http://hdl.handle.net/10962/d1012844
- Description: The word myth evokes the same response as Lawrence's "snake at the water-trough"; the "voice of my education said it must be killed". We do so by confining it to Classicism or any of the diciplines. Myths in Classical language are Roman or Greek stories of fanciful or bawdy content, with naive or picturesque religious significance. A myth is not a story. There are many who interpret and explain myth. The fantasy doctors are applauded by the fantasy consumers. Intro. p. 1.
- Full Text:
- Date Issued: 1975
- Authors: Matthews, Celeste Deluvia
- Date: 1975
- Subjects: Art and mythology
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2487 , http://hdl.handle.net/10962/d1012844
- Description: The word myth evokes the same response as Lawrence's "snake at the water-trough"; the "voice of my education said it must be killed". We do so by confining it to Classicism or any of the diciplines. Myths in Classical language are Roman or Greek stories of fanciful or bawdy content, with naive or picturesque religious significance. A myth is not a story. There are many who interpret and explain myth. The fantasy doctors are applauded by the fantasy consumers. Intro. p. 1.
- Full Text:
- Date Issued: 1975
Plotinus and art
- Authors: Roome, J W
- Date: 1975
- Subjects: Plotinus
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2491 , http://hdl.handle.net/10962/d1013077
- Description: Plotinua was the last great philosopher of Antiquity. He has greatly influenced philosophy, theology, mysticism and art. He became the guiding force of thought in the west. Because of his stress on the autonomy of spirit he is a precursor of modern times. He was the founder of speculative mysticism which deals with states and stages of union with the absolute. Chap. 1, p. 1.
- Full Text:
- Date Issued: 1975
- Authors: Roome, J W
- Date: 1975
- Subjects: Plotinus
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2491 , http://hdl.handle.net/10962/d1013077
- Description: Plotinua was the last great philosopher of Antiquity. He has greatly influenced philosophy, theology, mysticism and art. He became the guiding force of thought in the west. Because of his stress on the autonomy of spirit he is a precursor of modern times. He was the founder of speculative mysticism which deals with states and stages of union with the absolute. Chap. 1, p. 1.
- Full Text:
- Date Issued: 1975
The shaman and the artist: a personal enquiry
- Authors: Cull, Cleone
- Date: 1975
- Subjects: Art, Shamanistic Shamans Artists
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2478 , http://hdl.handle.net/10962/d1010640
- Description: This inquiry incorporates anthropological surveys on the life and character of the shaman, some writings of the American Plains Indians, and artist's, whose life and work reflects the power/life force so integral to the beliefs of these so called primitive cultures. Since the artist cannot be separated from his environment, the actions and reactions of society have also been explored. The method of inquiry has been to establish, first, the way of the shaman, and then the way of the artist. Although each artist, reflects only certain aspects of the enquiry, there is a strong affinity in the life and works of them all.
- Full Text:
- Date Issued: 1975
- Authors: Cull, Cleone
- Date: 1975
- Subjects: Art, Shamanistic Shamans Artists
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2478 , http://hdl.handle.net/10962/d1010640
- Description: This inquiry incorporates anthropological surveys on the life and character of the shaman, some writings of the American Plains Indians, and artist's, whose life and work reflects the power/life force so integral to the beliefs of these so called primitive cultures. Since the artist cannot be separated from his environment, the actions and reactions of society have also been explored. The method of inquiry has been to establish, first, the way of the shaman, and then the way of the artist. Although each artist, reflects only certain aspects of the enquiry, there is a strong affinity in the life and works of them all.
- Full Text:
- Date Issued: 1975
Art and the Odyssey : the exploration into the Homeric poems, in particular the Odyssey, as symbolic of artistic experience
- Authors: Siopis, Penelope
- Date: 1976
- Subjects: Homer. Odyssey , Mythology, Greek, in art , Odysseus (Greek mythology) in art
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2500 , http://hdl.handle.net/10962/d1013392
- Full Text:
- Date Issued: 1976
- Authors: Siopis, Penelope
- Date: 1976
- Subjects: Homer. Odyssey , Mythology, Greek, in art , Odysseus (Greek mythology) in art
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2500 , http://hdl.handle.net/10962/d1013392
- Full Text:
- Date Issued: 1976
Aspects of the woman in art
- Authors: Loubser, Annette
- Date: 1976
- Subjects: Women in art
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2485 , http://hdl.handle.net/10962/d1012784
- Description: Woman has been depicted in all mediums throughout the ages, although her image and content have always taken on varying interpretations. Beauty has always been epitomized in the human figure - from an inexhaustible longing for perfection. Naturally her feminineaspects and her unconscious awareness of the rythms of nature made her central to the making of myths. She was depended upon as the Earth Mother - the creator and preserver of the species. And her mysteries reverberated throughout the ages. The discovery of the earliest Aurignacian Head (20,000 B.C) [Fig. 2] reiterates this. She is not only woman but also prophetess. Chap. 1, p. 2.
- Full Text:
- Date Issued: 1976
- Authors: Loubser, Annette
- Date: 1976
- Subjects: Women in art
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2485 , http://hdl.handle.net/10962/d1012784
- Description: Woman has been depicted in all mediums throughout the ages, although her image and content have always taken on varying interpretations. Beauty has always been epitomized in the human figure - from an inexhaustible longing for perfection. Naturally her feminineaspects and her unconscious awareness of the rythms of nature made her central to the making of myths. She was depended upon as the Earth Mother - the creator and preserver of the species. And her mysteries reverberated throughout the ages. The discovery of the earliest Aurignacian Head (20,000 B.C) [Fig. 2] reiterates this. She is not only woman but also prophetess. Chap. 1, p. 2.
- Full Text:
- Date Issued: 1976
The artist and the technological society: a survey of attitudes in the wake of scientific and industrial revolution
- Authors: Baker, Claerwen Glenys
- Date: 1976
- Subjects: Art and technology Art, Modern -- 20th century -- History
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2472 , http://hdl.handle.net/10962/d1009499
- Description: One of the most frequently repeated questions of our time is what is art? Since we have become conditioned to the idea that ''significant art - a much overworked modern term - belongs to the revolutionary avant-garde, artists carry their search for the new at all costs into the field of non art. P.1
- Full Text:
- Date Issued: 1976
- Authors: Baker, Claerwen Glenys
- Date: 1976
- Subjects: Art and technology Art, Modern -- 20th century -- History
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2472 , http://hdl.handle.net/10962/d1009499
- Description: One of the most frequently repeated questions of our time is what is art? Since we have become conditioned to the idea that ''significant art - a much overworked modern term - belongs to the revolutionary avant-garde, artists carry their search for the new at all costs into the field of non art. P.1
- Full Text:
- Date Issued: 1976
The multiple image in art : a personal response
- Authors: Swift, Anthony J M
- Date: 1976
- Subjects: Art, Modern -- 20th century , Art -- Themes, motives , Art appreciation , Art, Modern -- 20th century -- Philosophy
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2497 , http://hdl.handle.net/10962/d1013330
- Description: The development of this thesis is akin to that of a painting. It is subject to various influences that have evoked ideas and each idea has stimulated other ideas, thus the continuity could have gone beyond the bounds of this work. It is not so much an amalgamation of similar ideas but a development of diverse ideas which have, once composed, a common factor - the Multiple Image. Image refers to some paintings that have been made or part of them, a photograph, a film, a subject visualized in the mind or a complex reforms which is suggestive. Multiple refers to anything that relatively repeats itself, has facsimilies of itself, triptychs, polyptychs or is a conglomeration of ideas in a work of art. Intro., p. 1.
- Full Text:
- Date Issued: 1976
- Authors: Swift, Anthony J M
- Date: 1976
- Subjects: Art, Modern -- 20th century , Art -- Themes, motives , Art appreciation , Art, Modern -- 20th century -- Philosophy
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2497 , http://hdl.handle.net/10962/d1013330
- Description: The development of this thesis is akin to that of a painting. It is subject to various influences that have evoked ideas and each idea has stimulated other ideas, thus the continuity could have gone beyond the bounds of this work. It is not so much an amalgamation of similar ideas but a development of diverse ideas which have, once composed, a common factor - the Multiple Image. Image refers to some paintings that have been made or part of them, a photograph, a film, a subject visualized in the mind or a complex reforms which is suggestive. Multiple refers to anything that relatively repeats itself, has facsimilies of itself, triptychs, polyptychs or is a conglomeration of ideas in a work of art. Intro., p. 1.
- Full Text:
- Date Issued: 1976