The nouvelles of Henry James : a phenomeno-generic approach
- Authors: Bijker, Antony Jan
- Date: 1979
- Subjects: Novelists, American -- 19th century -- Diaries , James, Henry, 1843-1916 -- Notebooks, sketchbooks, etc. , James, Henry, 1843-1916 -- Diaries
- Language: English
- Type: text , Thesis , Masters , MA
- Identifier: vital:2168 , http://hdl.handle.net/10962/d1001819
- Description: From Introduction: The present work is about the nouvelles of Henry James and not about phenomenology. That is to say that I am more concerned with James's use of the form of the nouvelle than with the illustration of a method. But, as Roland Barthes has pointed out: "How can we tell the novel from the short story, the tale from the myth, suspense drama from tragedy ... without reference to a common model? Any critical attempt to describe even the most specific, the most historically orientated narrative form implies such a model. "I Hence, because phenomenology is somewhat alien to the Anglo-American critical sensibility, I must temporarily reverse this emphasis and discuss the phenomenological "model" that underlies my investigation of James and the nouvelle form. Elsewhere phenomenological theory will take precedence only when it throws light on what is a highly elusive genre.
- Full Text:
- Date Issued: 1979
- Authors: Bijker, Antony Jan
- Date: 1979
- Subjects: Novelists, American -- 19th century -- Diaries , James, Henry, 1843-1916 -- Notebooks, sketchbooks, etc. , James, Henry, 1843-1916 -- Diaries
- Language: English
- Type: text , Thesis , Masters , MA
- Identifier: vital:2168 , http://hdl.handle.net/10962/d1001819
- Description: From Introduction: The present work is about the nouvelles of Henry James and not about phenomenology. That is to say that I am more concerned with James's use of the form of the nouvelle than with the illustration of a method. But, as Roland Barthes has pointed out: "How can we tell the novel from the short story, the tale from the myth, suspense drama from tragedy ... without reference to a common model? Any critical attempt to describe even the most specific, the most historically orientated narrative form implies such a model. "I Hence, because phenomenology is somewhat alien to the Anglo-American critical sensibility, I must temporarily reverse this emphasis and discuss the phenomenological "model" that underlies my investigation of James and the nouvelle form. Elsewhere phenomenological theory will take precedence only when it throws light on what is a highly elusive genre.
- Full Text:
- Date Issued: 1979
A history of the Xhosa, c1700-1835
- Authors: Peires, J B (Jeffrey B)
- Date: 1977
- Subjects: Xhosa (African people) -- History
- Language: English
- Type: text , Thesis , Masters , MA
- Identifier: vital:2611 , http://hdl.handle.net/10962/d1013024
- Description: The boundaries of the territory occupied by the Xhosa fluctuated considerably, but in the period 1700-1835 they did not often extend west of the Sundays River, or east of the Mbashe River, along the coastal strip which separates the escarpment of South Africa's inland plateau from the Indian Ocean. It is an area of temperate grassland, permitting the cultivation of cereals and light crops, such as maize, millet, tobacco and pumpkins but better suited to stock-farming than intensive agriculture.
- Full Text:
- Date Issued: 1977
- Authors: Peires, J B (Jeffrey B)
- Date: 1977
- Subjects: Xhosa (African people) -- History
- Language: English
- Type: text , Thesis , Masters , MA
- Identifier: vital:2611 , http://hdl.handle.net/10962/d1013024
- Description: The boundaries of the territory occupied by the Xhosa fluctuated considerably, but in the period 1700-1835 they did not often extend west of the Sundays River, or east of the Mbashe River, along the coastal strip which separates the escarpment of South Africa's inland plateau from the Indian Ocean. It is an area of temperate grassland, permitting the cultivation of cereals and light crops, such as maize, millet, tobacco and pumpkins but better suited to stock-farming than intensive agriculture.
- Full Text:
- Date Issued: 1977
An investigation into the circumstances relating to the cattle-killing delusion in Kaffraria, 1856-1857
- Authors: Dowsley, Eileen D'Altera
- Date: 1932
- Subjects: Cattle Killing, 1856-1857 , Cape of Good Hope (South Africa) -- History -- 1853-1871 , Xhosa (African people) -- History , Grey, George, Sir, 1812-1898 , Nongqawuse, 1841-1898 , Mhlakaza -- Xhosa seer -- 1800?-1857 , Sarhili -- Xhosa paramount chief -- ca.1814-1892
- Language: English
- Type: text , Thesis , Masters , MA
- Identifier: vital:2538 , http://hdl.handle.net/10962/d1002390
- Description: Introductory: If the relations existing between the Native chiefs and the Colony which Sir George Grey found on his arrival are to be fully understood, a brief consideration of Cathcart’s policy and Frontier settlement is necessary. When Cathcart came out as Governor in 1852, he found the rebel chief Sandile, with associate chieftans’ and large bands of followers, still occupying their locations in the Amatola ranges. From this haunt no force had as yet been able to drive them. During the series of skirmishes known as the Eighth Kaffir War, their first crop of Indian corn was destroyed so early in the season as to allow of a second crop springing up. This unusual phenomenon inspired prophet Umlangeni to claim that he had worked a miracle. Fortunately later reverses and the expulsion of Sanailli from his mountain fastness discredited this thoughtful opportunist. Sandilli, as paramount chief of the Gaikas, might have held and influential position in the councils of the Kaffrarian chiefs, that he did not hold such a position, was due, in Charles Brownlee’s opinion, to his timid and suspicious nature and to the fact that his mental capacity was ‘hardly above mediocrity’. He was unable to fight owing to lameness, and he lacked ‘sufficient’ resciution and strength of mind to resist the evil influence of the bad advisers, nevertheless he could be obstinate and he never, to the end of his life, gave up on the idea of getting back to this old locations in the Amatolas. Macomo with some three thousand followers had likewise evaded all attempts to turn him out of this haunts in the mountain range. He, together with his associate the Tambookie chief Quesha, and diverse rebel Hotttentots, indulged in the frequent marauding forays into the surrounding country. Macomo was the eldest of Gaika’s sons and was “allowed by all to be the greatest politician and best warrior in Kaffraria’. During the minority of Sandilli Macomo had acted as his regent and had attained great influence over the tribe; this he afterwards lost for he moved to the neighbourhood of Fort Beaufort, where in a state of intoxication most of this time was passed. He had in Brownlee’s opinion, done more mischief in the war than any other chief. Great jealously was felt between Macomo and Sandilli, especially on the part of the former; this was shown through the cattle killing period in his efforts to involve Sandilli, while attempting to keep on the right side of the Government himself. Further south, indeed within the Colony itself, such petty chiefs as Seyolo and Botman, lurking in the Fish River bush, and the Keiskamma kloofs, rendered the main road dangerous, and even succeeded, for a time, in completely cutting the ling of communication between Kingwilliamstown and Grahamstown.
- Full Text:
- Date Issued: 1932
- Authors: Dowsley, Eileen D'Altera
- Date: 1932
- Subjects: Cattle Killing, 1856-1857 , Cape of Good Hope (South Africa) -- History -- 1853-1871 , Xhosa (African people) -- History , Grey, George, Sir, 1812-1898 , Nongqawuse, 1841-1898 , Mhlakaza -- Xhosa seer -- 1800?-1857 , Sarhili -- Xhosa paramount chief -- ca.1814-1892
- Language: English
- Type: text , Thesis , Masters , MA
- Identifier: vital:2538 , http://hdl.handle.net/10962/d1002390
- Description: Introductory: If the relations existing between the Native chiefs and the Colony which Sir George Grey found on his arrival are to be fully understood, a brief consideration of Cathcart’s policy and Frontier settlement is necessary. When Cathcart came out as Governor in 1852, he found the rebel chief Sandile, with associate chieftans’ and large bands of followers, still occupying their locations in the Amatola ranges. From this haunt no force had as yet been able to drive them. During the series of skirmishes known as the Eighth Kaffir War, their first crop of Indian corn was destroyed so early in the season as to allow of a second crop springing up. This unusual phenomenon inspired prophet Umlangeni to claim that he had worked a miracle. Fortunately later reverses and the expulsion of Sanailli from his mountain fastness discredited this thoughtful opportunist. Sandilli, as paramount chief of the Gaikas, might have held and influential position in the councils of the Kaffrarian chiefs, that he did not hold such a position, was due, in Charles Brownlee’s opinion, to his timid and suspicious nature and to the fact that his mental capacity was ‘hardly above mediocrity’. He was unable to fight owing to lameness, and he lacked ‘sufficient’ resciution and strength of mind to resist the evil influence of the bad advisers, nevertheless he could be obstinate and he never, to the end of his life, gave up on the idea of getting back to this old locations in the Amatolas. Macomo with some three thousand followers had likewise evaded all attempts to turn him out of this haunts in the mountain range. He, together with his associate the Tambookie chief Quesha, and diverse rebel Hotttentots, indulged in the frequent marauding forays into the surrounding country. Macomo was the eldest of Gaika’s sons and was “allowed by all to be the greatest politician and best warrior in Kaffraria’. During the minority of Sandilli Macomo had acted as his regent and had attained great influence over the tribe; this he afterwards lost for he moved to the neighbourhood of Fort Beaufort, where in a state of intoxication most of this time was passed. He had in Brownlee’s opinion, done more mischief in the war than any other chief. Great jealously was felt between Macomo and Sandilli, especially on the part of the former; this was shown through the cattle killing period in his efforts to involve Sandilli, while attempting to keep on the right side of the Government himself. Further south, indeed within the Colony itself, such petty chiefs as Seyolo and Botman, lurking in the Fish River bush, and the Keiskamma kloofs, rendered the main road dangerous, and even succeeded, for a time, in completely cutting the ling of communication between Kingwilliamstown and Grahamstown.
- Full Text:
- Date Issued: 1932