Showing items 21 - 40 of 616

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Aya-ye kufwafwile Lozhine totale kamile malila

- Three Chokwe men, Hugh Tracey

Baba ndarota kufa

- Simon Sitole, Hugh Tracey

  • Authors: Simon Sitole , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Folk music--Zimbabwe , Folk songs, Ndau , Ndau (African people) , Field recordings , Africa, Sub-Saharan , Africa Zimbabwe Mt. Selinda f-rh
  • Language: Ndau
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/181789 , vital:43768 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR176-11
  • Description: "The singer dreamt one day of his own death and tells his mother, sister and the rest of his family about his dream." In fact, the singer Simon Sitole is repeating the words of a song heard from another man and does not refer to himself. Only the opening line was picked up. He made up the rest for himself. Wistful song with Mbira dza WaNdau
  • Full Text: false
  • Date Issued: 1957

Bachituta panchi (The defeated one)

- William Mapulanga and Friends, Hugh Tracey

Badazi Bomthandazo (Christian women)

- Young boys, Hugh Tracey

  • Authors: Young boys , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Folk music--South Africa , Field recordings , Xhosa (African people) , Africa South Africa Peddie f-sa
  • Language: Xhosa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/150668 , vital:38995 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR060-13
  • Description: This Mbayizelo or Impezu dance is not performed for any special occasion but just for fun. One young boy plays the repeated melody or the mouth organ, while the others do a kind of prancing dance while making a rhythmic roaring noise in their throats. Mbayizelo dance song, with mouth organ (harmonica).
  • Full Text: false
  • Date Issued: 1957

Baka Mutanda

- Group of Bemba boys, Hugh Tracey

Bam! Mfana kabanina undenzenzima (Bam! Whose son has made me pregnant)

- Group of Gcaleka women, Hugh Tracey

  • Authors: Group of Gcaleka women , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Folk music--South Africa , Field recordings , Xhosa (African people) , Folk music , Africa South Africa Willowvale f-sa
  • Language: Xhosa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/151237 , vital:39042 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR063-11
  • Description: This song, sung without a trace of shyness, rather indicated a social state of affairs which was an accepted fact. It was not possible to obtain the true history behind the words and quite likely they contain an allusion of some local romance rather than to a local tragedy. Women's dance, with clapping.
  • Full Text: false
  • Date Issued: 1957

Bamgufya ba kwoti bana pengili amapa (I have got white hair)

- John Lushi, Hugh Tracey

  • Authors: John Lushi , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Ushi (African people) , Music--Zambia , Field recordings , Africa, Sub-Saharan , Africa Zambia Lake Bangwelu f-za
  • Language: Aushi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/140152 , vital:37840 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR053-12
  • Description: "Tungusa chipembele mwela mucalo tungusa bali twamba bali naka muchalo chabene." "I have got 'white hair with wings' in a strange world but I am sorry that I am very fat and cannot fly." The meaning of this appears to be that the singer is a stranger in a strange land, with no friend and nowhere to go. The phrase 'white hair with wings', they say, is local saying or proverb. Wistful song with guitar and bottle.
  • Full Text: false
  • Date Issued: 1957

BaNakatekwe

- Stephen Tsotsi Kasumali and 2 friends, Hugh Tracey

Banana bana Kayata

- Group of Luvale men, Hugh Tracey

  • Authors: Group of Luvale men , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Mbunda (African people)--Zambia , Luvale (African people) , Luchazi (African people) , Chokwe (African people) , Folk songs, Chokwe , Field recordings , Africa, Sub-Saharan , Africa Zambia Kalawo f-za
  • Language: Mbunda , Subiya , Luvale , Luchazi , Chokwe
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/184162 , vital:44179 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR184-09
  • Description: The friction drum is a simple membrane drum with the lower end open. A stick is pierced through a hole in the centre of the membrane and hangs inside the body of the drum being suitably attached to the membrane by small cross pieces pierced through the stick itself. The player usually sits on the ground with the drum resting on his legs, the open end towards his body. Having moistered his hands (or sometimes a cloth) with water he sets the membrane in vibration by the friction of his hands pulling the stick downwards towards him. In this way a roaring sound is made and rhythms produced by alternating the stroke between the two hands. It is essential to keep the two hands wet, water having the same effect as resin on a violin bow. Drinking song with 1 Pwita friction drum and percussion
  • Full Text: false
  • Date Issued: 1957

Banda mai dodile lulanda

- Myundu Gabriel (Dilele munenge flute), Kwadi Bonza (Chisanzhi), Luba men and women, Hugh Tracey

  • Authors: Myundu Gabriel (Dilele munenge flute) , Kwadi Bonza (Chisanzhi) , Luba men and women , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Songs, Luba-Lulua , Luba (African people) , Field recordings , Africa, Sub-Saharan , Africa Democratic Republic of Congo Kabongo f-cg
  • Language: Luba
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/183891 , vital:44081 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR183-02
  • Description: When asked why they played music like this, they replied, "To give our haters courage." In view of the severe troubles with which they and their people were to be confronted in the years ahead one can only hope that their music did indeed give them and their families that courage to face their ordeals in the Kasai and the Katanga so shortly to overtake them. The flute player uses voiced notes while he blows. The music is sometimes played to the "Sultan", the chief, 'in order to refresh his spirit'. Nyundu Gabriel said that when he was feeling sad, tired of depressed he would play this music to cheer himself up. The Chisanzhi (Mbira) keeps up a fascinating accompaniment. (See also TR 39 and TR 40). Self delectative song with sibe blown flute and Chisanzhi (-13.37206 x 18-)
  • Full Text: false
  • Date Issued: 1957

Bata wasunga mulundu

- Edward Kalunga, Performer not specified, Tracey, Hugh

Bathi abafana ndisandindazana ((Young men call me a beauty)

- Gcaleka women and girls, Hugh Tracey

Bayathetha abantwana ndinendaba (Children are speaking because I have news)

- Gcaleka boys and girls, Hugh Tracey

  • Authors: Gcaleka boys and girls , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Folk music--South Africa , Field recordings , Xhosa (African people) , Folk music , Africa South Africa Idutywa f-sa
  • Language: Xhosa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/151224 , vital:39041 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR063-10
  • Description: The girl playing this mouth bow whistles out of the side of her mouth as well as resonating the notes in the usual manner. She used the open string and a stopped note, stopping it with her thumbnail and first finger. The use of this indigenious instrument and its style of music explains the ease with which Gcaleka people take to the small concertina. The harmonies produced in the mouth being on the true harmonic series makes the transition to the concertina a simple matter for simple tunes. Notes of the bow, 292 and 260. Mtshotsho dance for boys and girls with Ikinki mouth resonated musical bow.
  • Full Text: false
  • Date Issued: 1957

Bayile

- Villagers from Dabi's location near Peddie, Hugh Tracey

  • Authors: Villagers from Dabi's location near Peddie , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Folk music--South Africa , Field recordings , Xhosa (African people) , Africa South Africa Peddie f-sa
  • Language: Xhosa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/149190 , vital:38813 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR059-05
  • Description: The words of this song make no sense. The people of this district are actually Fingo or Mfengu but speak Ngqika. Their ancestors were refugees from Shaka and came here from Swaziland over 120 years ago. The song is sung before initiation, when the young man is old enough to undergo his ordeal. Circumcision song with clapping.
  • Full Text: false
  • Date Issued: 1957

Bele pele, bele panani

- Lucas Mahada from Lunungwe, Performer not specified, composer not specified, Tracey, Hugh

Biyoko

- Ndidzulafhi Munaka, performer not specified, composer not specified, Tracey, Hugh

Biyoko

- Young people from Meshavhanamadi's area, performer not specified, composer not specified, Tracey, Hugh

Bome a ni lukela ky ntanda

- Bennt Falali abd Josias Kakambi Capiwe, Hugh Tracey

Bondo

- Mamba Desire, Perfomer not specified, Composer not specified, Tracey, Hugh

Chapache

- Jean Kota, Group of Lunda women, Composer not specified, Tracey, Hugh

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