Preface: proceedings of the 13th IASWS international conference
- Foster, Ian, Rowntree, Kate M, Ellery, William F N, Ogrinc, Nives, Oldham, Carolyn
- Authors: Foster, Ian , Rowntree, Kate M , Ellery, William F N , Ogrinc, Nives , Oldham, Carolyn
- Date: 2015
- Language: English
- Type: text , article
- Identifier: http://hdl.handle.net/10962/144465 , vital:38348 , DOI 10.1007/s11368-015-1276-2
- Description: Rhodes University, Grahamstown, South Africa, was the venue for the 13th IASWS International Conference, held from 15 to 18 July, 2014. This international meeting built upon and expanded developing research in South Africa on sediment processes and followed on from a successful meeting organized by Rowntree and Foster on behalf of the Southern African Association of Geomorphologists (SAAG) held in Grahamstown in 2010 and the publication of a special issue of the journal Land Degradation and Development edited by Rowntree et al. (2012).
- Full Text:
- Date Issued: 2015
- Authors: Foster, Ian , Rowntree, Kate M , Ellery, William F N , Ogrinc, Nives , Oldham, Carolyn
- Date: 2015
- Language: English
- Type: text , article
- Identifier: http://hdl.handle.net/10962/144465 , vital:38348 , DOI 10.1007/s11368-015-1276-2
- Description: Rhodes University, Grahamstown, South Africa, was the venue for the 13th IASWS International Conference, held from 15 to 18 July, 2014. This international meeting built upon and expanded developing research in South Africa on sediment processes and followed on from a successful meeting organized by Rowntree and Foster on behalf of the Southern African Association of Geomorphologists (SAAG) held in Grahamstown in 2010 and the publication of a special issue of the journal Land Degradation and Development edited by Rowntree et al. (2012).
- Full Text:
- Date Issued: 2015
The time of hospitality in Samuel Beckett's Murphy, Michael Ondaatje's The English Patient and Damon Galgut's The Good Doctor:
- Authors: Marais, Mike
- Date: 2015
- Language: English
- Type: text , article
- Identifier: http://hdl.handle.net/10962/144106 , vital:38312 , DOI: 10.1080/00138398.2015.1083193
- Description: In this article, I focus on the temporal dimension of the differential process through which community constitutes itself. If community is premised on the sameness that is enabled by that which it excludes, and sees as a threat, then it must seek always to conserve itself and to render the future – which is hazardous in its uncertainty – calculable, predictable and determinable. In its search for stability and permanence, community must dominate time in such a way that it is overcome, that it withdraws from itself. Arguably, though, we would view time less teleologically and programmatically, if we could relate differently to the difference on which community depends. A form of hospitality that is predicated on an acceptance of otherness – not only that of a community's outsiders, but also the ‘common strangeness’ of its insiders – would alter the ways in which being-in-common is conceived, and would also change our experience of belonging.
- Full Text:
- Date Issued: 2015
- Authors: Marais, Mike
- Date: 2015
- Language: English
- Type: text , article
- Identifier: http://hdl.handle.net/10962/144106 , vital:38312 , DOI: 10.1080/00138398.2015.1083193
- Description: In this article, I focus on the temporal dimension of the differential process through which community constitutes itself. If community is premised on the sameness that is enabled by that which it excludes, and sees as a threat, then it must seek always to conserve itself and to render the future – which is hazardous in its uncertainty – calculable, predictable and determinable. In its search for stability and permanence, community must dominate time in such a way that it is overcome, that it withdraws from itself. Arguably, though, we would view time less teleologically and programmatically, if we could relate differently to the difference on which community depends. A form of hospitality that is predicated on an acceptance of otherness – not only that of a community's outsiders, but also the ‘common strangeness’ of its insiders – would alter the ways in which being-in-common is conceived, and would also change our experience of belonging.
- Full Text:
- Date Issued: 2015
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