Sex, gender and Uvalo/Letswalo centred spirituality
- Authors: Magadla, Siphokazi , Magoqwana, Babalwa , Motsemme, Nthabiseng , Mohoto, Lieketso
- Date: 2021
- Subjects: To be catalogued
- Language: English
- Type: text , article
- Identifier: http://hdl.handle.net/10962/298663 , vital:57725 , xlink:href="https://doi.org/10.1080/02589001.2021.1909711"
- Description: In Male Daughters, Female Husbands (1987) Amadiume argues that the female orientation of Nnobi society and its emphasis on female industriousness is ‘derived from goddess Idemili – the ancestral religious deity’ (27). While Christianity dominates the outlook and conservatism of the post-colonial African state, we are seeing a growing public presence of African spiritual practitioners in southern Africa. The interview with Lieketso Gogo Mapitsi Mohoto reflects on her journey of becoming a healer. She uses the concept of ‘uvalo' to argue for deeper connected spiritual awareness within this practice of healing. Using the Nguni concept of uvalo, she refers to the fluid meaning of intuition also known as Umbilini among Xhosa-speaking people, while Sesotho speakers call it Letswalo. This intimate connection with the Divine can sometimes mean a sense of fear for ordinary people, while it promotes a deep sense of knowing for the spiritually conscious. Gogo Mapitsi's connections between spirituality and land, speak to Amadiume’s matrifocal understanding of productivity as linked to the goddess Idemili in Nnobi histories. Gogo Mapitsi reminds us that the multiple health, economic, psychological crises we face today are linked 'to how uvalo works.' She tells us that the 'cultivation of that inner knowing and the cultivation of trust in that knowing' is central to how a Sangoma understands and responds to the needs of their society.
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- Date Issued: 2021
Thirty years of Male Daughters, Female Husbands
- Authors: Magadla, Siphokazi , Magoqwana, Babalwa , Motsemme, Nthabiseng
- Date: 2021
- Subjects: To be catalogued
- Language: English
- Type: text , article
- Identifier: http://hdl.handle.net/10962/298685 , vital:57727 , xlink:href="https://doi.org/10.1080/02589001.2021.1926442"
- Description: This paper examines the legacy of Ifi Amadiume's Male Daughters, Female Husbands: Gender and Sex in an African Society (1987) to African gender theorisation three decades after its publication. We argue that Amadiume's detailed ethnography of the Nnobi society provides an example of what can be achieved when African scholars centre local histories, languages, and kinship ties to provide contextualised understandings of sex and gender. In southern African societies, we assess the ways in which gender fluidity, drawing from local languages, age, seniority and lineage do not strictly fix sex to gender, thus providing possibilities for flexible gender structures that allow women to access institutions of power through the lineage as first daughters (umafungwashe) and wives, among others. We further examine the ways conservative patriarchal discourses continue distorting African cultures and traditions, thus undermining women's rights and access to social, cultural, economic and political power. We argue that current Eurocentric attempts that aim to delink sex and gender do not move us beyond the universalised binaries of gender and sex. Through revisiting local social and linguistic histories that practised gender fluidity and tolerance, we can also begin to challenge the conservative attitudes towards the LGBTQIA+ communities. Given the continued sexual and gender diversities that are being challenged daily in the African continent, it is timely that we revisit the historical meanings along with their contemporary implications for sexual citizenship and gendered power relations today.
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- Date Issued: 2021