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Kumaji kumailo-mailo

- Boys at Dedza Secondary School, Hugh Tracey

Nijurireni

- W. Theu, Tembuka boys, Hugh Tracey

  • Authors: W. Theu , Tembuka boys , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Folk songs, Tonga (Nyasa) , Songs, Chewa , Chewa (African people) , Songs, Tumbuka , Tumbuka (African people) , Musical instruments , Field recordings , Africa, Sub-Saharan , Africa Malawi Rumpi f-mw
  • Language: Tumbuka , Chewa, Chichewa, Nyanja , Tonga (Nyasa)
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/184967 , vital:44294 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR187-18
  • Description: There was once a child who was sent to bring food to her father in his hut. She asked to come in and he first asked her what relish she had brought; she told him vegetables but she was sent back again to teh kitchen. Each time she came with vegetables she was sent away until the relish provided was meat. He did not want beans and vegetables, only meat-the greedy creature! "Open for me, Ha-he! Open, open ndera ndera As you say, open for me, what have you brought? I have brought porridge. What is the relish? The relish is beans. If the relish is beans, go and eat with your mother! The relish is vegetables. Go and eat with your mother. The relish is meat! Come inside, come inside." Story song
  • Full Text: false
  • Date Issued: 1958

Wezulu walila

- Boys of Dedza Secondary School, Hugh Tracey

Amai anda nena mangwila-ngwila (My mother always told me not to touch anything in the house)

- Josani Phiri, Hugh Tracey

Atshakongwe wamwe muno kuwala kwawo (The women of this country all wear the same kind of dress)

- Five Nyasa men, Hugh Tracey

  • Authors: Five Nyasa men , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Malawi , Songs, Nyanja , Nyanja (African people) , Songs, Chewa , Chewa (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Malawi Likoma f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/160804 , vital:40547 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR099-06
  • Description: The drum was played with a stick in the left hand tapping on the side of the drum alternately with the head. The right hand kept up the rythm in the usual way. During this lively performnace the bottle player shattered his bottle into fragments, continuing to beat the neck of the beat which remained in his hand until that too disintegrated under the blows of the six inch nail. At the end of the first item the player dashed off to a nearby hut and produced the next best substitute, a new hoe blade. This recording was made by Nyasa workers at a Citrus Estate near Nelspruit, Eastern Transvaal. Party dance with double headed drum, concertina and bottle.
  • Full Text: false
  • Date Issued: 1957

Muzungu wanga ndilipile ndizipita (My master, pay me, I want to go home now)

- Bigton Gombeza, Hugh Tracey

Ndi shuye ndi kalele mwana

- Bigton Gombeza, Hugh Tracey

Ndiza fera chuma (I never have enough money)

- Sitero Mbewe and Frank Mukweza, Hugh Tracey

Nyama yonsi uninkha amakho (You gave all the meat to your mother)

- Chewa men, Hugh Tracey

  • Authors: Chewa men , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Malawi , Songs, Nyanja , Nyanja (African people) , Songs, Chewa , Chewa (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Malawi Fort Jameson f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/160763 , vital:40535 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR099-01
  • Description: This group had no drums so they brought three tins (beer mugs) along as substitutes. The Nyau dance is performed with the head covered with feathers and with masks. In Nyau dance songs the young men often sing in feigned voices, no doubt on account of the fact that in the actual dance itself, and not for the purpose of this recording, they would be wearing grass and wickerwork masks and would wish to hide their identity. Nyau dance song with (tins used as drums)
  • Full Text: false
  • Date Issued: 1957

Salimwendo (The one legged man)

- Genye Chiwaula and Chewa lads, Hugh Tracey

  • Authors: Genye Chiwaula and Chewa lads , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Malawi , Songs, Nyanja , Nyanja (African people) , Songs, Chewa , Chewa (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Malawi Fort Mlangeni f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/160826 , vital:40550 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR099-08
  • Description: There was once a man with one leg called Salimwendo. Now Salimwendo was a thief. He married a young girl and he told the girl "I have plenty of goats, fowls and sheep at home and you will not be short of relish if you marry me." One day he went out stealing a goat, and he was chased by the owner who called out his friends "catch him-Salimwendo, catch hm". Salimwendo ran away to his owm house and quickly sang to his wife inside. "Open the door for me, quickly, your share will be the liver". So she opened the door and he was safe inside. But he did not give her her share. The next day Salimwendo went out to steal a fowl. He was chased again, but he was not quick enough. The owner caught him outside his own door as his wife had refused to open the door. Salimwendo was taken by the man to the Chief who said he must give back both the goat and the fowl and on top of that his wife left him as she did not like to live with a greedy man who also told her lies about his goats, fowls and sheep. "There is Salimwendo, catch him. the one with one leg, catch him." "Girl open the door for me quickly, quickly. I will give you your share. the liver." Nthanu story.
  • Full Text: false
  • Date Issued: 1957

Tayamba kumba vifya, tamu Chifila

- Oxendale Mateu Nkata, Tonga men, Hugh Tracey

Tyingabenga (The Giant)

- Five Nyasa men, Hugh Tracey

  • Authors: Five Nyasa men , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Malawi , Songs, Nyanja , Nyanja (African people) , Songs, Chewa , Chewa (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Malawi Likoma f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/160799 , vital:40546 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR099-05
  • Description: The drum was played with a stick in the left hand tapping on the side of the drum alternately with the head. The right hand kept up the rythm in the usual way. During this lively performnace the bottle player shattered his bottle into fragments, continuing to beat the neck of the beat which remained in his hand until that too disintegrated under the blows of the six inch nail. At the end of the first item the player dashed off to a nearby hut and produced the next best substitute, a new hoe blade. This recording was made by Nyasa workers at a Citrus Estate near Nelspruit, Eastern Transvaal. Party dance with double headed drum, concertina and bottle.
  • Full Text: false
  • Date Issued: 1957

A Kawoko ndi ndhondo

- Chewa girls, Tracey, Hugh

  • Authors: Chewa girls , Tracey, Hugh
  • Date: 1950
  • Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Songs, Chewa , Chewa (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Kasungu f-mw
  • Language: Tumbuka , Chewa, Chichewa, Nyanja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/187344 , vital:44613 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR192-14
  • Description: This dance song reflects a local tragedy. There was a certain white man, popularly called 'Kawoko', a game warden in this district, they say, who had only one hand. There had been a recent campaign to shoot baboons (in 1949) which were destroying the fields. During the shooting, they allege, he missed the baboons but shot some of the men who were driving the baboons out of the bush. The African beaters also had guns and were shooting and some say it was their eratic shooting which caused the casualities. Three men died that day and Kawoko was blamed as he was in charge of the group. He left the district shortly afterwards. Mcoma dance song for women and girls, with 2 golblet drums, one weighted and whistles (-11.515-)
  • Full Text: false
  • Date Issued: 1950

A Mwase ndibwerekani mthenga wanu

- Chewa girls, Tracey, Hugh

A Yotamu amati andimange

- Ganizani Nyirenda, Hugh Tracey

Amati akatambe tilawe

- Chewa girls, Tracey, Hugh

  • Authors: Chewa girls , Tracey, Hugh
  • Date: 1950
  • Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Songs, Chewa , Chewa (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Kasungu f-mw
  • Language: Tumbuka , Chewa, Chichewa, Nyanja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/187335 , vital:44610 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR192-13
  • Description: "She wanted to go dancing, but she got into trouble and could not go." The girls stand in a circle and come out in pairs prancing a few steps in the centre of the circle. They retire and the next two come out until the whole circle has been completed. It was done very gracefully. Mcoma dance song for women and girls, with 2 golblet drums, one weighted and whistles (-11.515-)
  • Full Text: false
  • Date Issued: 1950

Ametela metela

- Kaphatikila Kanyingi, Hugh Tracey

  • Authors: Kaphatikila Kanyingi , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Songs, Chewa , Chewa (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Chinteche f-mw
  • Language: Tumbuka , Chewa, Chichewa, Nyanja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/186630 , vital:44519 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR191-19
  • Description: The one stringed lute has a wooden bowl for a resonator with a sound hole on its side. The string is strained with a peg but final tuning is achieved by means of a straining string. It is bowed by a reed or bamboo bow with spittle and the fingering is achieved by gripping the string with the inside of the second segment of the second and fouth fingers. Self delecatative song with Karigo one stringed bowed Lute
  • Full Text: false
  • Date Issued: 1950

Atate wuchona kwa Rhodesia

- Joviani Nkhoma, Hugh Tracey

  • Authors: Joviani Nkhoma , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Folk songs, Tonga (Nyasa) , Songs, Chewa , Chewa (African people) , Songs, Tumbuka , Tumbuka (African people) , Musical instruments , Field recordings , Africa, Sub-Saharan , Africa Malawi Chinteche f-mw
  • Language: Tumbuka , Chewa, Chichewa, Nyanja , Tonga (Nyasa)
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/184857 , vital:44279 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR187-06
  • Description: His Bango is unusual in that it has two tin resonators, one at each end. He played the strings with his left hand and beat a simple pulse on one of the resonators with his right hand and miming the action at the word "Ndito", 'truly'. For the second song he turned his Bango round and held it at right angels pointing away from him touching the strings with his left hand and striking them with his right. This is the normal way of holding the instrument. The performer looked like a little old elf. Lament with Bango zither with 7 metal strings
  • Full Text: false
  • Date Issued: 1950

Bwelela

- Rabison Bande, Chewa men, Hugh Tracey

Bwezi langa

- Hodede Homwale, Hugh Tracey

  • Authors: Hodede Homwale , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Songs, Chewa , Chewa (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Lilongwe f-mw
  • Language: Tumbuka , Chewa, Chichewa, Nyanja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/186489 , vital:44504 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR191-08
  • Description: "I had a friend but the high God has taken him away." The pauses in the music are caused by the necessity of having to apply spittle to the bow. The fingering of the single string is done by the inside of the 2nd segment of the fingers of the left hand and not by the tips of the fingers. The open string was tuned to 182 vs. The string was made of twisted Wazi bark, it had a small friction pad of Ilala palm leaf (koko) wound onto where the reed bow (uta) was applied to the string. A loop of bark string was used near the Mtowo peg for fine tuning straining the string downwards the Mpini neck. The goat skin membrane was pinned onto a carved wooden bowl with a sound hole cut into its side. Lament, with 1 stringed Karigo lute
  • Full Text: false
  • Date Issued: 1950
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