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Amasewe mukadzi wakanaka (The beauty)

- Joseph Ngonyama Shumba, Hugh Tracey

  • Authors: Joseph Ngonyama Shumba , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Fort Victoria, Southern Rhodesia f-rh
  • Language: Shona, Karanga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/154314 , vital:39646 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR081-07
  • Description: The player is an accomplished performer, he works for the Fort Victoria Municipality on the local roads with the grader. This song is the best known and popular in the Sipangabera district of Portuguese East Africa. It is, they say the first of all songs in the region. The word 'Amasewe' means 'mother-in-law' and the gist of the song is that a certain young man went to a nearby village where he got himself a wife and his mother-in-law kept on remarking how handsome he was. Self delectative song with mbira dzawaNdau.
  • Full Text: false
  • Date Issued: 1958

Amasewe mukadzi wakanaka (The beauty)

- Joseph Ngonyama Shumba, Hugh Tracey

  • Authors: Joseph Ngonyama Shumba , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Fort Victoria, Southern Rhodesia f-rh
  • Language: Shona, Karanga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/154309 , vital:39647 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR081-07
  • Description: The player is an accomplished performer, he works for the Fort Victoria Municipality on the local roads with the grader. This song is the best known and popular in the Sipangabera district of Portuguese East Africa. It is, they say the first of all songs in the region. The word 'Amasewe' means 'mother-in-law' and the gist of the song is that a certain young man went to a nearby village where he got himself a wife and his mother-in-law kept on remarking how handsome he was. Self delectative song with mbira dzawaNdau.
  • Full Text: false
  • Date Issued: 1958

Baya wa baya (Kill, stab)

- Peter Dudurai Shiri and 4 Karanga men, Hugh Tracey

Chipindura (To turn over)

- Tawagaza Sibanda, Hugh Tracey

Chisisi zano rine godo

- M. Runesu Gumbo, Hugh Tracey

  • Authors: M. Runesu Gumbo , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Fort Victoria, Southern Rhodesia f-rh
  • Language: Shona, Karanga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/154159 , vital:39615 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR080-06
  • Description: This singer makes up all his accompaniments for his humorous songs and sketches which are in the true line of rombe minstrel material. "Little sister, your idea is a jealous one. I go fetch firewood, you brought back ants. I go to the stream, you brought back dirty water, I go pound, you grind very coarsely, I go to cook, you cook undercooked food, I go to cut, you cut off to much, I go to take relish, you make it all dirty, I go to work in the fields, you go for young men, I go to wash clothes, you remain dirty, Little sister, your idea is a jealous one. Chisisi is taken from the English word 'sister' with the Karanga dimunitive 'chi'. Story song with Mbira.
  • Full Text: false
  • Date Issued: 1958

E. Gukuku (Pack up)

- M. Runesu Gumbo, Hugh Tracey

  • Authors: M. Runesu Gumbo , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Fort Victoria, Southern Rhodesia f-rh
  • Language: Shona, Karanga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/154179 , vital:39619 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR080-07
  • Description: This singer makes up all his accompaniments for his humorous songs and sketches which are in the true line of rombe minstrel material. This wife had nothing to do, so she packed up her clothes and left. The people there did not like her. (Wife) "Pack up quickly, pack up quick. Is this the reason why you took me from my homw? Why do you give me this sorrow? This tray of my mother's, I will never leave it here. This that I brought with me from my home." (Man) "Take it away! Do you think I cannot get another wife?" (Wife) "Your mother gave you a dog's heart to eat! Your mother! Had I known all this I would never have come." (Mother-in-law) "Leave her, let her go! Do you think all women are as bad as her?" (Man) "You, mother, you gave me bad advice." Humorous song.
  • Full Text: false
  • Date Issued: 1958

Godo (Bones)

- Esteri Shumba and 4 Karanga women, Hugh Tracey

Hama dza warumi (The husband's relatives)

- Esteri Shumba and a group of Karanga men and women, Hugh Tracey

Handina mwana (I have no child)

- Pineas Hungwe, Hugh Tracey

  • Authors: Pineas Hungwe , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Fort Victoria, Southern Rhodesia f-rh
  • Language: Shona, Karanga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/154355 , vital:39651 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR081-11
  • Description: I have no child. But if you want to see a jackal go along the river bank and you will find a jackal there. Jackal, what killed my child? Jackal, will you be my child? The singer is blind and as with so many blind musicians he lets his fancy roam into poetry. Who and what the jackal might represent can only be conjecture. The lack of a child is a continual source of lamentation among many Africans. Lament with Chizambi musical bow.
  • Full Text: false
  • Date Issued: 1958

Jerusarima (Jerusalem)

- Wambai, Hugh Tracey

  • Authors: Wambai , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Chibi District, Southern Rhodesia f-rh
  • Language: Shona, Karanga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/154540 , vital:39744 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR082-06
  • Description: The name of the this tune 'Jerusarima' is an adaptation of 'Jerusalem'. The title was given originally to a new style of dancing started by pupils in the schools in the early 1920's or even earlier. The dance is no longer popular but several of the Jerusarima melodies survive as adaptations on various instruments. Self delectative song with Chipendani bow.
  • Full Text: false
  • Date Issued: 1958

Joki rakafa (Joki is dead)

- Group of 5 Karanga men, Hugh Tracey

Kare-Kare Maporisa (A policeman's journey)

- Stephen R. Gumbo, Hugh Tracey

  • Authors: Stephen R. Gumbo , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Fort Victoria, Southern Rhodesia f-rh
  • Language: Shona, Karanga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/154141 , vital:39613 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR080-04
  • Description: Stephen Gumbo comes from the Zaka district. His description concerned two policemen who go on a tour. The English policemen goes ahead on his horse leaving his Karanga policemen far behind plodding along on his biscyle and trying to catch up. Eventually he gets to a village, has a frustrating conversation with a small girl, arrests a man for having no dog tax and takes him to the magistrate. Each action is accompanied with the approriate tune on the mbira. The house, the biscyle and the foot weary each having their own melody. Humorous story with Mbira.
  • Full Text: false
  • Date Issued: 1958

Kuna mai wangu (Ay my mother's place)

- Shengwe Mashowa, Hugh Tracey

Kurarwe (The railway)

- Stephen Runeso Gumbo, Hugh Tracey

Madzimure (Put out the fire)

- Mutuwenga Shawa, Hugh Tracey

Mai wa Zondiwa (Mother of Zondiwa)

- Group of 5 Karanga men from Gutu District, Hugh Tracey

Mande

- Group of Karanga men and women, Hugh Tracey

  • Authors: Group of Karanga men and women , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Chibi District, Southern Rhodesia f-rh
  • Language: Shona, Karanga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/154631 , vital:39756 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR082-16
  • Description: One of the Mashawi 9souls) dances. The Mujukwa are considered in the local mythology to represent the entities who act as go-betweens, or media, between man and the High-God: Especially in connection with their pleading for rain. Some would call them 'Angels'. The dances and songs of the Majukwa are therefore intended to concentrate attention upon aspect of social necessity. Rain, without which the people would perish. With the opening up of communications by white people the effects of draught and subsequent famine have been lessened and therefore the cult or belief in Majukwa and their functions has been proportianately diminished. A Majukwa dance with 3 Dumba drums, 1 Nyeri flute, leg rattles and clapping.
  • Full Text: false
  • Date Issued: 1958

Muboriki wa manomano (Faulty translation)

- Stephen R. Gumbo and J. G. Zimivara, Hugh Tracey

Mufupi hainyari (The short man does not tire)

- Chiga Shoko and Esteri Shumba, Hugh Tracey

  • Authors: Chiga Shoko and Esteri Shumba , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Takawarasha, Chibi District, Southern Rhodesia f-rh
  • Language: Shona, Karanga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/154622 , vital:39755 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR082-15
  • Description: Many of the lines set against the typical yodelling of the women, are taken at random from other songs and have little or no continuity of theme. They do however serve the purpose of keeping the song going. "The short man does not tire. With whom shall I play. Ndendua, I shall die. Close the door, you, Ndendua. In the house e re re. With whom shall I stay. I will die, being just like a dog. Matupa maneke. Where we come from. Harari (Salisbury) is far away. To come out feeling guilty. Like buck from the meadow lands." etc. Song for the Gawo dance with 1 drum.
  • Full Text: false
  • Date Issued: 1958

Mukadzi unoerei-ko? (What is your surname)

- Tichainda Mudyanadzo and Lunita Zimbwa, Hugh Tracey

  • Authors: Tichainda Mudyanadzo and Lunita Zimbwa , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Albert Mission, Gutu Reserve, Southern Rhodesia f-rh
  • Language: Shona, Karanga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/154667 , vital:39762 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR082-20
  • Description: Sorry, sorry, sorry. What is the woman's surname? My surname is this child. The legs are burnt with the porcupine. What kind of 'mungu' is that, another? I have lost, I have burnt my child. Call his aunt. His aunt where is she? She digs in the chief's garden. Lift the deep voice, we pass. We will come out at Chanembe. Chanembe where there are girls. Who stab each other with knives. The spears are buried under ground . Please give us those spears. We will stab the big tree trunk. The big tree trunk, where is it? It is at the pool of Buuro. What did you give to Buuro? We gave him that little drum there. How does it sound? 'Ti-ndi-ngu!' Hippo in the pool. Where is the owner of the pool? He has gone to pick fruit. We will eat it at our home. Etc., etc.
  • Full Text: false
  • Date Issued: 1958
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