Mungore
- Group of 14 Tonga men, Hugh Tracey
- Authors: Group of 14 Tonga men , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Tonga (Nyasa) , Songs, Tumbuka , Malawi , Africa Malawi Chinteche f-mw
- Language: Luvale/Chokwe
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/137421 , vital:37522 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR037-12
- Description: The Malipenga dance of the Tonga and other tribes of north central Nyasaland was originated, they say, in military drill which it imitates. With African genius for converting what is normally a drudgery into a game, these Tonga made barrack square drilling into a form of enjoyable dance, with opportunities for all to shine in the grace of their movements. The instruments of the military band have been substituted by singing horns- with mirliton buzzers- so that anyone who can sing a Tonga tune can equally well participate in the Malipenga band. Short gourds or horns are used for the higher pitched voices and longer for the basses. 2nd and 3rd Movement of the Malipenga dance with bass drum (mine type), pegged, closed, wooden beaters and 1 small cylindrical drum, pegged, closed and wooden beaters.
- Full Text: false
- Date Issued: 1957
- Authors: Group of 14 Tonga men , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Tonga (Nyasa) , Songs, Tumbuka , Malawi , Africa Malawi Chinteche f-mw
- Language: Luvale/Chokwe
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/137421 , vital:37522 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR037-12
- Description: The Malipenga dance of the Tonga and other tribes of north central Nyasaland was originated, they say, in military drill which it imitates. With African genius for converting what is normally a drudgery into a game, these Tonga made barrack square drilling into a form of enjoyable dance, with opportunities for all to shine in the grace of their movements. The instruments of the military band have been substituted by singing horns- with mirliton buzzers- so that anyone who can sing a Tonga tune can equally well participate in the Malipenga band. Short gourds or horns are used for the higher pitched voices and longer for the basses. 2nd and 3rd Movement of the Malipenga dance with bass drum (mine type), pegged, closed, wooden beaters and 1 small cylindrical drum, pegged, closed and wooden beaters.
- Full Text: false
- Date Issued: 1957
Mutshalenga bakulala kabalale batwe nka kubhalenga (We are the men who do nothing but dance)
- Group of 16 Bena Budia men, 16 Bena Budia men, Hugh Tracey
- Authors: Group of 16 Bena Budia men , 16 Bena Budia men , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Ensemble playing , Africa Democratic Republic of Congo Katanga f-cg
- Language: Luba
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/135614 , vital:37281 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR025-03
- Description: Party dance song for "Mutshalenga" dance, with 2 goblet drums, weighted, closed, hand beaten and 16 Mishiba panpipes.
- Full Text: false
- Date Issued: 1957
- Authors: Group of 16 Bena Budia men , 16 Bena Budia men , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Ensemble playing , Africa Democratic Republic of Congo Katanga f-cg
- Language: Luba
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/135614 , vital:37281 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR025-03
- Description: Party dance song for "Mutshalenga" dance, with 2 goblet drums, weighted, closed, hand beaten and 16 Mishiba panpipes.
- Full Text: false
- Date Issued: 1957
Kashama wa ndiambo (Kashama the powerful man)
- Group of 16 Bena Budia men, 16 Bena Budia men, Hugh Tracey
- Authors: Group of 16 Bena Budia men , 16 Bena Budia men , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Ensemble playing , Africa Democratic Republic of Congo Katanga f-cg
- Language: Luba
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/135609 , vital:37280 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR025-02
- Description: Kashama was an old "sultan", chief famous for his strength of puporse, and powers of ruling. Mushiba-(Mishiba-plural). Mbuwa- bass x 2. Kiteba- middle register x 3 to 6. Ntendo- treble x 2. Song of greeting with 2 goblet drums, weighted closed, hand beaten, with 16 sets of "Mishibu" panpipes.
- Full Text: false
- Date Issued: 1957
- Authors: Group of 16 Bena Budia men , 16 Bena Budia men , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Ensemble playing , Africa Democratic Republic of Congo Katanga f-cg
- Language: Luba
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/135609 , vital:37280 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR025-02
- Description: Kashama was an old "sultan", chief famous for his strength of puporse, and powers of ruling. Mushiba-(Mishiba-plural). Mbuwa- bass x 2. Kiteba- middle register x 3 to 6. Ntendo- treble x 2. Song of greeting with 2 goblet drums, weighted closed, hand beaten, with 16 sets of "Mishibu" panpipes.
- Full Text: false
- Date Issued: 1957
Mishiba
- Group of 16 Bena Budia men, 16 Bena Budia men, Hugh Tracey
- Authors: Group of 16 Bena Budia men , 16 Bena Budia men , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Ensemble playing , Africa Democratic Republic of Congo Katanga f-cg
- Language: Luba
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/135567 , vital:37276 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR025-01
- Description: This group were Bena Budia, a group allied to the Bekalehwe, who belong to the linguistic group of Luba/Songe. The ensemble of end-blown flutes consisted of three pitches, treble, tenor and bass, the middle register having several players holding a raft of 2 to 6 pipes and the bass and treble having 2 each only. Pipe ensemble with 2 weighted goblet drums, closed, hand beaten, and 16 sets of panpipes.
- Full Text: false
- Date Issued: 1957
- Authors: Group of 16 Bena Budia men , 16 Bena Budia men , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Ensemble playing , Africa Democratic Republic of Congo Katanga f-cg
- Language: Luba
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/135567 , vital:37276 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR025-01
- Description: This group were Bena Budia, a group allied to the Bekalehwe, who belong to the linguistic group of Luba/Songe. The ensemble of end-blown flutes consisted of three pitches, treble, tenor and bass, the middle register having several players holding a raft of 2 to 6 pipes and the bass and treble having 2 each only. Pipe ensemble with 2 weighted goblet drums, closed, hand beaten, and 16 sets of panpipes.
- Full Text: false
- Date Issued: 1957
Musafu sumu (Bible hymn)
- Group of 16 Tonga men and boys, Hugh Tracey
- Authors: Group of 16 Tonga men and boys , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Tonga (Nyasa) , Songs, Tumbuka , Malawi , Africa Malawi Chinteche f-mw
- Language: Luvale/Chokwe
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/137402 , vital:37520 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR037-11
- Description: The leader is Joni Phiri. "Haye Mwazadi mwanozga." "You have done well to come." The Malipenga dance of the Tonga and other tribes of north central Nyasaland was originated, they say, in military drill where it imitates. With African genius for converting what is normally a drudgery into a game, these Tonga made barrack square drilling into a form of enjoyable dance, with opportunities for all to shine in the grace of their movements. The instruments of the mirliton buzzers so that anyone who can sing a Tonga tune can equally well participate in the Malipenga band. Short gourds or horns are used for the higher pitched voices and longer for the bases. 4 Movements of the Malipenga dance, the first 2 with Chandi and Muganda drums, with 12 singing horns (calabash), 1 bass drum.
- Full Text: false
- Date Issued: 1957
- Authors: Group of 16 Tonga men and boys , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Tonga (Nyasa) , Songs, Tumbuka , Malawi , Africa Malawi Chinteche f-mw
- Language: Luvale/Chokwe
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/137402 , vital:37520 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR037-11
- Description: The leader is Joni Phiri. "Haye Mwazadi mwanozga." "You have done well to come." The Malipenga dance of the Tonga and other tribes of north central Nyasaland was originated, they say, in military drill where it imitates. With African genius for converting what is normally a drudgery into a game, these Tonga made barrack square drilling into a form of enjoyable dance, with opportunities for all to shine in the grace of their movements. The instruments of the mirliton buzzers so that anyone who can sing a Tonga tune can equally well participate in the Malipenga band. Short gourds or horns are used for the higher pitched voices and longer for the bases. 4 Movements of the Malipenga dance, the first 2 with Chandi and Muganda drums, with 12 singing horns (calabash), 1 bass drum.
- Full Text: false
- Date Issued: 1957
Muganda we Chitonga Banda (The drum of the Tonga Banda)
- Group of 16 Tonga men and boys, Hugh Tracey
- Authors: Group of 16 Tonga men and boys , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Tonga (Nyasa) , Songs, Tumbuka , Malawi , Africa Malawi Chinteche f-mw
- Language: Luvale/Chokwe
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/137369 , vital:37517 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR037-08
- Description: The leader is Joni Phiri. "Haye Mwazadi mwanozga." "You have done well to come." The Malipenga dance of the Tonga and other tribes of north central Nyasaland was originated, they say, in military drill where it imitates. With African genius for converting what is normally a drudgery into a game, these Tonga made barrack square drilling into a form of enjoyable dance, with opportunities for all to shine in the grace of their movements. The instruments of the mirliton buzzers so that anyone who can sing a Tonga tune can equally well participate in the Malipenga band. Short gourds or horns are used for the higher pitched voices and longer for the bases. 4 Movements of the Malipenga dance, the first 2 with Chandi and Muganda drums, with 12 singing horns (calabash), 1 bass drum laced, cylindrical with 2 beaters.
- Full Text: false
- Date Issued: 1957
- Authors: Group of 16 Tonga men and boys , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Tonga (Nyasa) , Songs, Tumbuka , Malawi , Africa Malawi Chinteche f-mw
- Language: Luvale/Chokwe
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/137369 , vital:37517 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR037-08
- Description: The leader is Joni Phiri. "Haye Mwazadi mwanozga." "You have done well to come." The Malipenga dance of the Tonga and other tribes of north central Nyasaland was originated, they say, in military drill where it imitates. With African genius for converting what is normally a drudgery into a game, these Tonga made barrack square drilling into a form of enjoyable dance, with opportunities for all to shine in the grace of their movements. The instruments of the mirliton buzzers so that anyone who can sing a Tonga tune can equally well participate in the Malipenga band. Short gourds or horns are used for the higher pitched voices and longer for the bases. 4 Movements of the Malipenga dance, the first 2 with Chandi and Muganda drums, with 12 singing horns (calabash), 1 bass drum laced, cylindrical with 2 beaters.
- Full Text: false
- Date Issued: 1957
Akapunda (The conqueror)
- Group of 16 Tonga men and boys, Hugh Tracey
- Authors: Group of 16 Tonga men and boys , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Tonga (Nyasa) , Songs, Tumbuka , Malawi , Africa Malawi Chinteche f-mw
- Language: Luvale/Chokwe
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/137382 , vital:37518 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR037-09
- Description: The leader is Joni Phiri. "Haye Mwazadi mwanozga." "You have done well to come." The Malipenga dance of the Tonga and other tribes of north central Nyasaland was originated, they say, in military drill where it imitates. With African genius for converting what is normally a drudgery into a game, these Tonga made barrack square drilling into a form of enjoyable dance, with opportunities for all to shine in the grace of their movements. The instruments of the mirliton buzzers so that anyone who can sing a Tonga tune can equally well participate in the Malipenga band. Short gourds or horns are used for the higher pitched voices and longer for the bases. 4 Movements of the Malipenga dance, the first 2 with Chandi and Muganda drums, with 12 singing horns (calabash), 1 bass drum laced, cylindrical with 2 beaters.
- Full Text: false
- Date Issued: 1957
- Authors: Group of 16 Tonga men and boys , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Tonga (Nyasa) , Songs, Tumbuka , Malawi , Africa Malawi Chinteche f-mw
- Language: Luvale/Chokwe
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/137382 , vital:37518 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR037-09
- Description: The leader is Joni Phiri. "Haye Mwazadi mwanozga." "You have done well to come." The Malipenga dance of the Tonga and other tribes of north central Nyasaland was originated, they say, in military drill where it imitates. With African genius for converting what is normally a drudgery into a game, these Tonga made barrack square drilling into a form of enjoyable dance, with opportunities for all to shine in the grace of their movements. The instruments of the mirliton buzzers so that anyone who can sing a Tonga tune can equally well participate in the Malipenga band. Short gourds or horns are used for the higher pitched voices and longer for the bases. 4 Movements of the Malipenga dance, the first 2 with Chandi and Muganda drums, with 12 singing horns (calabash), 1 bass drum laced, cylindrical with 2 beaters.
- Full Text: false
- Date Issued: 1957
Kividu Kumuzi (At our home)
- Group of 16 Tonga men and boys, Hugh Tracey
- Authors: Group of 16 Tonga men and boys , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Tonga (Nyasa) , Songs, Tumbuka , Malawi , Africa Malawi Chinteche f-mw
- Language: Luvale/Chokwe
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/137387 , vital:37519 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR037-10
- Description: The leader is Joni Phiri. "Haye Mwazadi mwanozga." "You have done well to come." The Malipenga dance of the Tonga and other tribes of north central Nyasaland was originated, they say, in military drill where it imitates. With African genius for converting what is normally a drudgery into a game, these Tonga made barrack square drilling into a form of enjoyable dance, with opportunities for all to shine in the grace of their movements. The instruments of the mirliton buzzers so that anyone who can sing a Tonga tune can equally well participate in the Malipenga band. Short gourds or horns are used for the higher pitched voices and longer for the bases. 4 Movements of the Malipenga dance, the first 2 with Chandi and Muganda drums, with 12 singing horns (calabash), 1 bass drum.
- Full Text: false
- Date Issued: 1957
- Authors: Group of 16 Tonga men and boys , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Tonga (Nyasa) , Songs, Tumbuka , Malawi , Africa Malawi Chinteche f-mw
- Language: Luvale/Chokwe
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/137387 , vital:37519 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR037-10
- Description: The leader is Joni Phiri. "Haye Mwazadi mwanozga." "You have done well to come." The Malipenga dance of the Tonga and other tribes of north central Nyasaland was originated, they say, in military drill where it imitates. With African genius for converting what is normally a drudgery into a game, these Tonga made barrack square drilling into a form of enjoyable dance, with opportunities for all to shine in the grace of their movements. The instruments of the mirliton buzzers so that anyone who can sing a Tonga tune can equally well participate in the Malipenga band. Short gourds or horns are used for the higher pitched voices and longer for the bases. 4 Movements of the Malipenga dance, the first 2 with Chandi and Muganda drums, with 12 singing horns (calabash), 1 bass drum.
- Full Text: false
- Date Issued: 1957
Sole, maninga ndaba
- Group of 4 Luvale men, Hugh Tracey
- Authors: Group of 4 Luvale men , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Chokwe , Chokwe (African people) , Luvale (African people) , Field recordings , Africa, Sub-Saharan , Africa Angola Dilolo f-ao
- Language: Chokwe , Luvale
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/183409 , vital:43986 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR180-10
- Description: The singer says he has been away from home for a long time and would like to see his mother again. The title of the song is in the mine patois. The song follows the usual Luvale pattern of long solo passages with the chorus singing in organum. Nostalgic song
- Full Text: false
- Date Issued: 1957
- Authors: Group of 4 Luvale men , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Chokwe , Chokwe (African people) , Luvale (African people) , Field recordings , Africa, Sub-Saharan , Africa Angola Dilolo f-ao
- Language: Chokwe , Luvale
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/183409 , vital:43986 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR180-10
- Description: The singer says he has been away from home for a long time and would like to see his mother again. The title of the song is in the mine patois. The song follows the usual Luvale pattern of long solo passages with the chorus singing in organum. Nostalgic song
- Full Text: false
- Date Issued: 1957
Kwaca milombe kalingilila (Now the sun is rising, I must go into the bush and cut trees)
- Group of 4 Ngoni men, Hugh Tracey
- Authors: Group of 4 Ngoni men , Hugh Tracey
- Date: 1957
- Subjects: Folk songs , Songs, Nyanja , Nsenga (African people) , Ngoni (African people) , Africa Zambia Fort Jameson f-za
- Language: Nyanja , Nsenga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/137492 , vital:37530 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR038-06
- Description: The leg rattles are made out of the hard shell fruit of the Vitanta tree. It is an edible fruit which is picked when ripe, boiled in a pot and then the seeds are extracted through a small hole at the spot where the stem joins the fruit. It is then dried. A number of pin head size holes are made in the sides "to let the sound out" , they say, a second hole is made opposite the stem hole and the shell are then filled with canna seeds or small stones and strung onto sticks. Four rows of shells of about 6-8 each are needed to make one leg rattle which is attached to the calf of the leg by two straps, one below the knee and the other at the ankle. Mbanda dance song with Malaza leg rattles.
- Full Text: false
- Date Issued: 1957
- Authors: Group of 4 Ngoni men , Hugh Tracey
- Date: 1957
- Subjects: Folk songs , Songs, Nyanja , Nsenga (African people) , Ngoni (African people) , Africa Zambia Fort Jameson f-za
- Language: Nyanja , Nsenga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/137492 , vital:37530 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR038-06
- Description: The leg rattles are made out of the hard shell fruit of the Vitanta tree. It is an edible fruit which is picked when ripe, boiled in a pot and then the seeds are extracted through a small hole at the spot where the stem joins the fruit. It is then dried. A number of pin head size holes are made in the sides "to let the sound out" , they say, a second hole is made opposite the stem hole and the shell are then filled with canna seeds or small stones and strung onto sticks. Four rows of shells of about 6-8 each are needed to make one leg rattle which is attached to the calf of the leg by two straps, one below the knee and the other at the ankle. Mbanda dance song with Malaza leg rattles.
- Full Text: false
- Date Issued: 1957
Liya kumuchoma wa kanga (Without Liya the dance is not a success)
- Group of 4 Ngoni men, Hugh Tracey
- Authors: Group of 4 Ngoni men , Hugh Tracey
- Date: 1957
- Subjects: Folk songs , Songs, Nyanja , Nsenga (African people) , Ngoni (African people) , Africa Zambia Fort Jameson f-za
- Language: Nyanja , Nsenga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/137474 , vital:37528 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR038-04
- Description: The song is sung while dancing, the action of the feet is used to create an accompanying rhythm on the Malaza leg rattles. Mbanda dance song with Malaza leg rattles.
- Full Text: false
- Date Issued: 1957
- Authors: Group of 4 Ngoni men , Hugh Tracey
- Date: 1957
- Subjects: Folk songs , Songs, Nyanja , Nsenga (African people) , Ngoni (African people) , Africa Zambia Fort Jameson f-za
- Language: Nyanja , Nsenga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/137474 , vital:37528 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR038-04
- Description: The song is sung while dancing, the action of the feet is used to create an accompanying rhythm on the Malaza leg rattles. Mbanda dance song with Malaza leg rattles.
- Full Text: false
- Date Issued: 1957
Akaizari mbanda yasila (The Mbanda dance is finished)
- Group of 4 Ngoni men, Hugh Tracey
- Authors: Group of 4 Ngoni men , Hugh Tracey
- Date: 1957
- Subjects: Folk songs , Songs, Nyanja , Nsenga (African people) , Ngoni (African people) , Africa Zambia Petanke f-za
- Language: Nyanja , Nsenga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/137501 , vital:37531 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR038-07
- Description: The dance song is sung to wind up the evening and to show the dancing is at the end. Mbanda dance song with Malaza leg rattles.
- Full Text: false
- Date Issued: 1957
- Authors: Group of 4 Ngoni men , Hugh Tracey
- Date: 1957
- Subjects: Folk songs , Songs, Nyanja , Nsenga (African people) , Ngoni (African people) , Africa Zambia Petanke f-za
- Language: Nyanja , Nsenga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/137501 , vital:37531 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR038-07
- Description: The dance song is sung to wind up the evening and to show the dancing is at the end. Mbanda dance song with Malaza leg rattles.
- Full Text: false
- Date Issued: 1957
Chundalala chawona mwezi (The moon was already up and the ants were gone)
- Group of 4 Ngoni men, Hugh Tracey
- Authors: Group of 4 Ngoni men , Hugh Tracey
- Date: 1957
- Subjects: Folk songs , Songs, Nyanja , Nsenga (African people) , Ngoni (African people) , Africa Zambia Fort Jameson f-za
- Language: Nyanja , Nsenga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/137483 , vital:37529 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR038-05
- Description: The meaning behind the title is that the singer was too late to catch any flying ants, which usually swarm at dusk. By the time the moon was up, the ants had closed their bodies again and there were no ants to catch. Mbanda dance song with Malaza leg rattles
- Full Text: false
- Date Issued: 1957
- Authors: Group of 4 Ngoni men , Hugh Tracey
- Date: 1957
- Subjects: Folk songs , Songs, Nyanja , Nsenga (African people) , Ngoni (African people) , Africa Zambia Fort Jameson f-za
- Language: Nyanja , Nsenga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/137483 , vital:37529 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR038-05
- Description: The meaning behind the title is that the singer was too late to catch any flying ants, which usually swarm at dusk. By the time the moon was up, the ants had closed their bodies again and there were no ants to catch. Mbanda dance song with Malaza leg rattles
- Full Text: false
- Date Issued: 1957
Visekese wawoli wanyani lero wadinginika (Visekese had 2 wives)
- Group of 4 Tonga women, Hugh Tracey
- Authors: Group of 4 Tonga women , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Tonga (Nyasa) , Songs, Tumbuka , Malawi , Africa Malawi Chinteche f-mw
- Language: Luvale/Chokwe
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/137321 , vital:37511 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR037-04
- Description: Each woman had her own rattle. These were made of stout grass in raft form. The song is about a man who had 2 wives whom he could not support. So he gave everything to one and left the other weeping. Sekese dance song with 4 raft rattles.
- Full Text: false
- Date Issued: 1957
- Authors: Group of 4 Tonga women , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Tonga (Nyasa) , Songs, Tumbuka , Malawi , Africa Malawi Chinteche f-mw
- Language: Luvale/Chokwe
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/137321 , vital:37511 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR037-04
- Description: Each woman had her own rattle. These were made of stout grass in raft form. The song is about a man who had 2 wives whom he could not support. So he gave everything to one and left the other weeping. Sekese dance song with 4 raft rattles.
- Full Text: false
- Date Issued: 1957
Anyangwila yanga pano-kwawo (My Anyangwila is going to her mother)
- Group of 4 Tonga women, Hugh Tracey
- Authors: Group of 4 Tonga women , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Tonga (Nyasa) , Songs, Tumbuka , Malawi , Africa Malawi Chinteche f-mw
- Language: Luvale/Chokwe
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/137334 , vital:37512 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR037-05
- Description: Anyangwila went off to her mother and lied to her. Sekese dance song with 4 raft rattles.
- Full Text: false
- Date Issued: 1957
- Authors: Group of 4 Tonga women , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Tonga (Nyasa) , Songs, Tumbuka , Malawi , Africa Malawi Chinteche f-mw
- Language: Luvale/Chokwe
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/137334 , vital:37512 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR037-05
- Description: Anyangwila went off to her mother and lied to her. Sekese dance song with 4 raft rattles.
- Full Text: false
- Date Issued: 1957
Mwehanensu ifitala (Our friends are jealous)
- Group of 5 Aushi boys, Hugh Tracey
- Authors: Group of 5 Aushi boys , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Ambo (Zambia) , Topical songs , Africa Zambia Fort Roseberry f-za
- Language: Aushi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/134418 , vital:37147 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0019-16
- Description: The singers say they went to compete with others and acquitted themselves very well. Unfortunately their best singer Joni, was not there. Topical song.
- Full Text: false
- Date Issued: 1957
- Authors: Group of 5 Aushi boys , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Ambo (Zambia) , Topical songs , Africa Zambia Fort Roseberry f-za
- Language: Aushi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/134418 , vital:37147 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0019-16
- Description: The singers say they went to compete with others and acquitted themselves very well. Unfortunately their best singer Joni, was not there. Topical song.
- Full Text: false
- Date Issued: 1957
Mwehanensu ifitala (Our friends are jealous)
- Group of 5 Aushi boys, Hugh Tracey
- Authors: Group of 5 Aushi boys , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Ambo (Zambia) , Topical songs , Africa Zambia Fort Roseberry f-za
- Language: Aushi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/134431 , vital:37148 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0019-16
- Description: The song is concerned with the rivalries and jealousies of two competing groups of singers.
- Full Text: false
- Date Issued: 1957
- Authors: Group of 5 Aushi boys , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Ambo (Zambia) , Topical songs , Africa Zambia Fort Roseberry f-za
- Language: Aushi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/134431 , vital:37148 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0019-16
- Description: The song is concerned with the rivalries and jealousies of two competing groups of singers.
- Full Text: false
- Date Issued: 1957
Joni mwana Seke (Joni, the child of Seke)
- Group of 5 Aushi boys, Hugh Tracey
- Authors: Group of 5 Aushi boys , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Ambo (Zambia) , Topical songs , Africa Zambia Fort Roseberry f-za
- Language: Aushi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/134413 , vital:37146 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0019-15
- Description: The singers say they went to compete with others and acquitted themselves very well. Unfortunately their best singer Joni, was not there. Topical song.
- Full Text: false
- Date Issued: 1957
- Authors: Group of 5 Aushi boys , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Ambo (Zambia) , Topical songs , Africa Zambia Fort Roseberry f-za
- Language: Aushi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/134413 , vital:37146 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0019-15
- Description: The singers say they went to compete with others and acquitted themselves very well. Unfortunately their best singer Joni, was not there. Topical song.
- Full Text: false
- Date Issued: 1957
Kachancha
- Group of 5 Kete men, Hugh Tracey
- Authors: Group of 5 Kete men , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Luba (African people) , Southern Lunda (African people) , Folk music , Africa, Sub-Saharan , Africa Congo (Democratic Republic) Kasai f-cg
- Language: Lunda
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139416 , vital:37736 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR048-04
- Description: The slit drum is called mutumba (the canoe) and the cylindrical drum is Nguma. This group is situated between the Lunda and the Luba. A notably fierce and savage people. They come from the extreme south of the Kasai-near the Angola border. This dance was (in the old days) danced with a slave in the midst. At the final "Ho" (characteristic of the dance) the slave's head was severed at a single blow. The 3 xylophones were propped up at sn angle of about 45 degrees by small forked sticks. The resonators were either gourds or lengths of bamboo with open mirliton. The bamboo resonators were palstered with mud, presumably to stop their cracking. Each note was attached to the frame with a simple cord, but prevented from slipping by a second string attached near the node and made fast onto the frame. The insulating material on the frame was a bundle of long grass in each case. The three xylophones were called:- Dujimba devase. " dwapakadie. " dwa mukuma. Maza dance for men and women with 1 slit drum (canoe), 1 weighted cylindrical drum (Nguma), open hand beaten and 3 xylophones.
- Full Text: false
- Date Issued: 1957
- Authors: Group of 5 Kete men , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Luba (African people) , Southern Lunda (African people) , Folk music , Africa, Sub-Saharan , Africa Congo (Democratic Republic) Kasai f-cg
- Language: Lunda
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139416 , vital:37736 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR048-04
- Description: The slit drum is called mutumba (the canoe) and the cylindrical drum is Nguma. This group is situated between the Lunda and the Luba. A notably fierce and savage people. They come from the extreme south of the Kasai-near the Angola border. This dance was (in the old days) danced with a slave in the midst. At the final "Ho" (characteristic of the dance) the slave's head was severed at a single blow. The 3 xylophones were propped up at sn angle of about 45 degrees by small forked sticks. The resonators were either gourds or lengths of bamboo with open mirliton. The bamboo resonators were palstered with mud, presumably to stop their cracking. Each note was attached to the frame with a simple cord, but prevented from slipping by a second string attached near the node and made fast onto the frame. The insulating material on the frame was a bundle of long grass in each case. The three xylophones were called:- Dujimba devase. " dwapakadie. " dwa mukuma. Maza dance for men and women with 1 slit drum (canoe), 1 weighted cylindrical drum (Nguma), open hand beaten and 3 xylophones.
- Full Text: false
- Date Issued: 1957
Sabwabwa
- Group of 5 Kete men, Hugh Tracey
- Authors: Group of 5 Kete men , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Luba (African people) , Southern Lunda (African people) , Folk music , Africa, Sub-Saharan , Africa Congo (Democratic Republic) Katanga f-cg
- Language: Lunda
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139402 , vital:37735 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR048-03
- Description: The slit drum is called mutumba (the canoe) and the cylindrical drum is Nguma. This group is situated between the Lunda and the Luba. A notably fierce and savage people. They come from the extreme south of the Kasai-near the Angola border. This dance was (in the old days) danced with a slave in the midst. At the final "Ho" (characteristic of the dance) the slave's head was severed at a single blow. The 3 xylophones were propped up at sn angle of about 45 degrees by small forked sticks. The resonators were either gourds or lengths of bamboo with open mirliton. The bamboo resonators were palstered with mud, presumably to stop their cracking. Each note was attached to the frame with a simple cord, but prevented from slipping by a second string attached near the node and made fast onto the frame. The insulating material on the frame was a bundle of long grass in each case. The three xylophones were called:- Dujimba devase. " dwapakadie. " dwa mukuma. Maza dance for men and women with 1 slit drum (canoe), 1 weighted cylindrical drum (Nguma), open hand beaten and 3 xylophones.
- Full Text: false
- Date Issued: 1957
- Authors: Group of 5 Kete men , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Luba (African people) , Southern Lunda (African people) , Folk music , Africa, Sub-Saharan , Africa Congo (Democratic Republic) Katanga f-cg
- Language: Lunda
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139402 , vital:37735 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR048-03
- Description: The slit drum is called mutumba (the canoe) and the cylindrical drum is Nguma. This group is situated between the Lunda and the Luba. A notably fierce and savage people. They come from the extreme south of the Kasai-near the Angola border. This dance was (in the old days) danced with a slave in the midst. At the final "Ho" (characteristic of the dance) the slave's head was severed at a single blow. The 3 xylophones were propped up at sn angle of about 45 degrees by small forked sticks. The resonators were either gourds or lengths of bamboo with open mirliton. The bamboo resonators were palstered with mud, presumably to stop their cracking. Each note was attached to the frame with a simple cord, but prevented from slipping by a second string attached near the node and made fast onto the frame. The insulating material on the frame was a bundle of long grass in each case. The three xylophones were called:- Dujimba devase. " dwapakadie. " dwa mukuma. Maza dance for men and women with 1 slit drum (canoe), 1 weighted cylindrical drum (Nguma), open hand beaten and 3 xylophones.
- Full Text: false
- Date Issued: 1957