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Zuwa na mwezi

- Yelele Lungu, Nsenga women, Hugh Tracey

  • Authors: Yelele Lungu , Nsenga women , Hugh Tracey
  • Date: 1949
  • Subjects: Folk music--Africa , Nsenga (African people) , Ngoni (African people) , Folk songs, Tonga (Zambezi) , Tonga (Zambezi people) , Field recordings , Africa, Sub-Saharan , Africa Zambia Petauke f-za
  • Language: Nsenga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/184464 , vital:44225 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR185-08
  • Description: The sun and the moon are contrasted as lovers. The son returns to his mother if he is unsucceful in love and the mother sees in the hooting of the owls the omen of death to come. The player Yelele Lungu is one of two blind muscians in the Petauke district. Blind from birth he has developed an unusual degree of petic imagery. He had bever seen either the sun or the moon and his poetry consequently reflected a blind man's conception of natural phenomena. Unfortunately owing to technical difficulties both his recordings on this disc are poor, but his poetry warranted their inclusion. Love song, with Kalimba of 10 notes
  • Full Text: false
  • Date Issued: 1949

Ni panama pamulyano pa mambo

- Yelele Lungu, Nsenga women, Hugh Tracey

Tulila menda (We are crying for rain)

- Tonga women led by Maria Musange, Hugh Tracey

  • Authors: Tonga women led by Maria Musange , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138062 , vital:37589 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR041-10
  • Description: The Chief stood behind the leader and spoke over her shoulder. The clapping is complex. This song, they said. was one of those sung by women to help bring the rain at the beginning of the summer season in October, November and December. Rain song, with clapping.
  • Full Text: false
  • Date Issued: 1957

Kela menda bakela milonga (The one who measures the water)

- Tonga women led by Maria Musange, Hugh Tracey

  • Authors: Tonga women led by Maria Musange , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138053 , vital:37588 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR041-09
  • Description: This, they said, was called "clapping for rain" and is only performed by the women. It is sung at a special ceremony held at the local rainshrine in time of drought - usually December or January. It is obligatory for everyone to attend, but if anyone should fail to do so, they must bring the person in charge of the ceremony (who is appointed by the Chief and is called Sikatongo), either a pure black goat, a black hen or black beads. Rain song, with clapping.
  • Full Text: false
  • Date Issued: 1957

Muzimu wandiyanda moyo (The love of my heart)

- Tonga woman, Jerevani Siakuteka and friends

  • Authors: Tonga woman , Jerevani Siakuteka and friends
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/137999 , vital:37582 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR041-03
  • Description: "I was sad because the love of my heart had gone away. So I sat for a whole day saying: "Who shall I talk to?" So my father said: "My dear son, what can we do?" And the Chief said: "You'll just have to walk all day to get her - don't think of lions or anything else." Tuning of the instrument as follows:- 384, 352, 316, 288, 256, 232, 208, 192 vps. Man's love song with Deza mbira, with board and external resonator, with shell buzzers.
  • Full Text: false
  • Date Issued: 1957

Gumina (Counting jingle-one to ten)

- Tonga woman, Hugh Tracey

  • Authors: Tonga woman , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/137981 , vital:37580 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR041-01
  • Description: The extended fingers of each hand are marked off to accompany the words by closing each in turn, starting with the little finger of the left hand, then the same of the right, ending by clapping the closed hands together. There are several counting songs which are variations of this. It is not at all well-known in Gwembe and Sinazongwe, however. Whilst this was being recorded, a group of small girls discovered they could use the hub caps and bumber of the car as a mirror and after admiring themselves began to dance to their reflections.
  • Full Text: false
  • Date Issued: 1957

Effects (Woman smoking a "hubble-hubble" pipe)

- Tonga woman, Hugh Tracey

  • Authors: Tonga woman , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138876 , vital:37681 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR045-11
  • Description: These pipes are made of calabashes with stems. In the bowl of the calabash a wooden or clay pipe bowl is inserted which contains charcoal and tobacco. The bowl of the calabash is half filled with water, only the women do this, the men prefer to smoke without water. Effects with Ndombondo pipe.
  • Full Text: false
  • Date Issued: 1957

Nabutema fulida mvlito (Widow, blow up the fire)

- Tonga woman, Anrosi Kaniamba

  • Authors: Tonga woman , Anrosi Kaniamba
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/137990 , vital:37581 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR041-02
  • Description: This is the only bow of its kind I have seen with a mirliton of spider's nest on the top of the resonating gourd. The song is supposed to be sung by a man who is visiting a woman in her hut and says "Below the fire so that I can see your face." Played with a stout section of grass. Love song with Kalumbo one-stringed, braced, gourd resonated bow, with mirliton.
  • Full Text: false
  • Date Issued: 1957

Mamiye mami

- Tonga men, Hugh Tracey

Ulumbundubundu

- Timoti Sadimbi, Hugh Tracey

  • Authors: Timoti Sadimbi , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138947 , vital:37688 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR046-01
  • Description: Played with 4 notes. The notes were roughly hewn pieces of wood laid across the thighs ans played by means of sticks. In this case, the player stood behind the back of the young man on whose thighs the notes were played and beat the notes bending forward over his shoulders. The man acting as xylophone stand sat on a stool with his feet on another stool. Beneath his thighs was a large pot used as simple external resonator. The instrument is played out in the fields when preparing the winter gardens in May. Once the gardens are planted, the xylophone notes are discarded and used as fire wood, new ones being cut each year. The position of the loose notes was changed with each change of tune to facilitate the playing of the item. The pause during the 3rd recording was caused by one of the notes rolling down the boys's thigh and having to be replaced. Self-delectative song with Chikirekore loose note xylophone x 4 notes, pot resonated.
  • Full Text: false
  • Date Issued: 1957

Kanakazibulu

- Timoti Sadimbi, Hugh Tracey

  • Authors: Timoti Sadimbi , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138966 , vital:37691 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR046-04
  • Description: Played with 4 notes. The notes were roughly hewn pieces of wood laid across the thighs ans played by means of sticks. In this case, the player stood behind the back of the young man on whose thighs the notes were played and beat the notes bending forward over his shoulders. The man acting as xylophone stand sat on a stool with his feet on another stool. Beneath his thighs was a large pot used as simple external resonator. The instrument is played out in the fields when preparing the winter gardens in May. Once the gardens are planted, the xylophone notes are discarded and used as fire wood, new ones being cut each year. The position of the loose notes was changed with each change of tune to facilitate the playing of the item. The pause during the 3rd recording was caused by one of the notes rolling down the boys's thigh and having to be replaced. Self-delectative song with Chikirekore loose note xylophone x 4 notes, pot resonated.
  • Full Text: false
  • Date Issued: 1957

Yakonyomba

- Timoti Sadimbi, Hugh Tracey

  • Authors: Timoti Sadimbi , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138956 , vital:37689 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR046-02
  • Description: Played with 3 notes. The notes were roughly hewn pieces of wood laid across the thighs ans played by means of sticks. In this case, the player stood behind the back of the young man on whose thighs the notes were played and beat the notes bending forward over his shoulders. The man acting as xylophone stand sat on a stool with his feet on another stool. Beneath his thighs was a large pot used as simple external resonator. The instrument is played out in the fields when preparing the winter gardens in May. Once the gardens are planted, the xylophone notes are discarded and used as fire wood, new ones being cut each year. The position of the loose notes was changed with each change of tune to facilitate the playing of the item. The pause during the 3rd recording was caused by one of the notes rolling down the boys's thigh and having to be replaced. Self-delectative song with Chikirekore loose note xylophone x 4 notes, pot resonated.
  • Full Text: false
  • Date Issued: 1957

Atuwendi kumanzi ntwende kumulonga tukateke menda (Go to the river, go to draw water.Let us get water)

- Timoti Sadimbi, Hugh Tracey

  • Authors: Timoti Sadimbi , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138117 , vital:37595 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR041-16
  • Description: Timoti wet the flute with water first before playing. These flutes, they say, are played in January and February, and finished in March, during the time when they start to eat the new season's summer crop of mealies. They are played in the field. The flute is played with the fingers of the right hand palm turned inwards and is held in thus hand only. Flute tune for harvest with Mutetule usibgwa transverse reed flute x 3, open at far end.
  • Full Text: false
  • Date Issued: 1957

Gomusanza warira pongo

- Timoti Sadimbi, Hugh Tracey

  • Authors: Timoti Sadimbi , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138961 , vital:37690 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR046-03
  • Description: Played with 4 notes. The notes were roughly hewn pieces of wood laid across the thighs ans played by means of sticks. In this case, the player stood behind the back of the young man on whose thighs the notes were played and beat the notes bending forward over his shoulders. The man acting as xylophone stand sat on a stool with his feet on another stool. Beneath his thighs was a large pot used as simple external resonator. The instrument is played out in the fields when preparing the winter gardens in May. Once the gardens are planted, the xylophone notes are discarded and used as fire wood, new ones being cut each year. The position of the loose notes was changed with each change of tune to facilitate the playing of the item. The pause during the 3rd recording was caused by one of the notes rolling down the boys's thigh and having to be replaced. Self-delectative song with Chikirekore loose note xylophone x 4 notes, pot resonated.
  • Full Text: false
  • Date Issued: 1957

Kulene mamama ndaimbirira, nikawa kapongo ndaimbirira (From far, mama, I sing. Give me a goat)

- Tenesi Mutanga and Tonga men, Hugh Tracey

  • Authors: Tenesi Mutanga and Tonga men , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138288 , vital:37619 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR042-16
  • Description: In many African tribes the travelling entertainer or mendicant is a familiar figure, playing an instrument and dancing. He is usually rewarded with food and small presents and makes no bones about asking for them. Mendicant's song with sound of feet and clapping.
  • Full Text: false
  • Date Issued: 1957

Tonkanono katere kano (Tonkanono is very tasty)

- Tenesi Mutanga and Tonga men, Hugh Tracey

  • Authors: Tenesi Mutanga and Tonga men , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138297 , vital:37620 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR042-17
  • Description: "When you have a special kind of relish and you put salt in it, you say it is very tasty indeed, and thank the cook." Salt is a rare commodity in the valley and is obtained with difficulty from the grasses growing near the hot springs. Consequently it is often reserved, they say, from special dishes of relish such as this tonkanono (whose indentity we were unable to establish). Mendicant's song with sound of feet and clapping.
  • Full Text: false
  • Date Issued: 1957

Ndamba ndabula bwa muleya (The child says I am the son of my father)

- Tenesi Muntanga and Panisi Mwetwa and group of Tonga men, Hugh Tracey

Kule-kule kuwincherera bena bangu (Far - far away, I get the food to feed my children)

- Tenesi Muntanga and Panisi Mwetwa and group of Tonga men, Hugh Tracey

Wai mwanangu (Where is my son?)

- Syadimana Nsaga, Hugh Tracey

Ngwani ulala mudundulu (You bachelors, how do you like sleeping alone?)

- Siambelele Nyama, Hugh Tracey

  • Authors: Siambelele Nyama , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138252 , vital:37615 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR042-13
  • Description: The singer goes on: "You go to workin towns, but when you return home, you failto pay your bride price. You are queer fellows. What do you go to town for - I don't sleep alone. and I am sorry for you. Oh, let me go, I do not want to stay with you bachelors. You had better consult the diviners and ask them to tell you your fortune." "Siambelele" means a sheep, so the singer's name means "Sheep's meat." The tuning of the instrument as follows:- 656, 584, 528, 472, 432, 396, 356, 328, 292, 264 vps. Humorous song with Kankowela mbira. with external resonator.
  • Full Text: false
  • Date Issued: 1957
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