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Zumina unditole ulibama (If toy don't love me, send me back to my mother)

- 2 Tonga women and 2 young girls, Hugh Tracey

Zakanaka musikana e yeye (It is all right, girl)

- Jerevani Siakuteka, Hugh Tracey

  • Authors: Jerevani Siakuteka , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/139010 , vital:37695 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR046-08
  • Description: The onlookers occassionally make comments especially if they like the song. "Chabota" - good or "Play well, so that the children will listen to you." And, "I will sit all day and smoke while you play," Chief Chipepo made this last remark. The chief in these parts is addressed as "Mwami" , as in Ruanda-Urundi. Tuning of the instrument as follows: 384, 352, 316, 288, 256, 232, 208, 192 vps. Self-delectative song with Deza mbira, board and external resonator.
  • Full Text: false
  • Date Issued: 1957

Yalila ngololo kutwaga belega (You were praised by the man you worked for)

- Group of Tonga men and women led by Joseph Munyeme, Hugh Tracey

Yakonyomba

- Timoti Sadimbi, Hugh Tracey

  • Authors: Timoti Sadimbi , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138956 , vital:37689 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR046-02
  • Description: Played with 3 notes. The notes were roughly hewn pieces of wood laid across the thighs ans played by means of sticks. In this case, the player stood behind the back of the young man on whose thighs the notes were played and beat the notes bending forward over his shoulders. The man acting as xylophone stand sat on a stool with his feet on another stool. Beneath his thighs was a large pot used as simple external resonator. The instrument is played out in the fields when preparing the winter gardens in May. Once the gardens are planted, the xylophone notes are discarded and used as fire wood, new ones being cut each year. The position of the loose notes was changed with each change of tune to facilitate the playing of the item. The pause during the 3rd recording was caused by one of the notes rolling down the boys's thigh and having to be replaced. Self-delectative song with Chikirekore loose note xylophone x 4 notes, pot resonated.
  • Full Text: false
  • Date Issued: 1957

Yachipondeka 'owe owe'

- Masaria and other Tonga women, Hugh Tracey

  • Authors: Masaria and other Tonga women , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138126 , vital:37596 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR042-01
  • Description: This song were taken during the actual grinding of millet into meal outside a hut. The millet was a fine brown variety known as Munga in Rhodesia. This small work song is sometimes well known by everyone in the village and commonly used by the women as they grind their corn on the stone outside their hut, or they are individual compositions without a name and with few words to the lyrics. Grinding song accompanied by the sound of grindstone.
  • Full Text: false
  • Date Issued: 1957

Wo ye ye Ndaluwuluke (Woye - I am going forever)

- Jimu Machinje and wife (Ngonya), Hugh Tracey

Wenela

- Mwayulukula, Hugh Tracey

  • Authors: Mwayulukula , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Music--Zambia , Field recordings , Nyakyusa (African people)--Music , Safwa (African people)--Music , Africa Zambia Mufulira f-za
  • Language: Nyakyusa-Ngonde , Safwa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/151866 , vital:39181 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR066-06
  • Description: The singer was Safwa from Mbeya district of Southern Tanganyika. The tune "Wenela" is sung, they say, when going to join up with the Witswatersrand Native Labour Association organization to work on the mines of South Africa and elsewhere. Self-delectative song with Pango board zither.
  • Full Text: false
  • Date Issued: 1957

We nkalemo yachile (The leader (lion) of the dance)

- T. Sibakwe, N. Veleshiano and S. Mwansa, Hugh Tracey

  • Authors: T. Sibakwe, N. Veleshiano and S. Mwansa , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Ushi (African people) , Music--Zambia , Field recordings , Africa, Sub-Saharan , Africa Zambia Fort Roseberry f-za
  • Language: Aushi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/140123 , vital:37836 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR053-09
  • Description: "How many tribes are there? The Lamba, the Lenje, the Lumbo not forgetting the Kande, because we admire their language. We make fun of the Nyakyusa and the Kasai, on account of their dress; plain dresses are just as good. Look at a girl from the Mumbo region, she does not dress like a Kasai, yet look at her beautiful clothes. When you change over from your country dress, do not take quickly to town dresses and become a prostitute. Kalela dance song.
  • Full Text: false
  • Date Issued: 1957

We ngoma mashiana migoti nokwinta (The dance I have danced throughout the mines)

- C. Yamba, J. Kabalale and G. Lupala, Hugh Tracey

  • Authors: C. Yamba, J. Kabalale and G. Lupala , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Ushi (African people) , Music--Zambia , Field recordings , Africa, Sub-Saharan , Africa Zambia Kitwe f-za
  • Language: Aushi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/140132 , vital:37838 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR053-10
  • Description: "The song we are going to sing you is so interesting that you will even leave your supper to come and listen to us even the police with their wives and children have left their duties just to come and hear. The Lamba people are making fun of us and saying we Aushi/Lumbo have no copper mine. But Lake Bengwelu is our mine because wheras you Lamba, you get all your wealth from the mines, we get it from our fish. In place of the jack hammers we have a net. The miners use a rock drilling machine underground, and we use a Mukwano net." Kalela dance song.
  • Full Text: false
  • Date Issued: 1957

Wangwa walila (The baby is crying)

- Group of 12 Lozi men and women, Hugh Tracey

Walianzi sunu Gengere (Where did you eat Gengere)

- Group of Tonga men, Hugh Tracey

Wai mwanangu (Where is my son?)

- Syadimana Nsaga, Hugh Tracey

Upendeka kukama (Nicely combed hair)

- Ruth, Jane Muchindu and group of Tonga women, Hugh Tracey

  • Authors: Ruth, Jane Muchindu and group of Tonga women , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138544 , vital:37648 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR044-06
  • Description: Pairs of dancers, girl and boy, came out and danced a rather stiff little dance together and then returned to the crowd, as another pair took their place. "When you go to town, do not tell my lover I am nearly a full grown girl, so that he will continue working and come back and find me quite grown up. Mankuntu dance song for boys and girls with 3 drums (Gogogo, Musunta, Mpati). Open and pegged, and played by hands.
  • Full Text: false
  • Date Issued: 1957

Ulushimi lwa mukashana ne nsupa ya mfumu (The story of the girl and the chief's calabash)

- Agnes Bwenpe and group of small girls, Hugh Tracey

  • Authors: Agnes Bwenpe and group of small girls , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Music--Zambia , Field recordings , Folk songs, Bemba , Bemba (African people) , Africa Zambia Bancroft Mine f-za
  • Language: Bemba
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/151806 , vital:39173 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR065-16
  • Description: There was once a Chief who had a favourite wife to whom he gave a calabash. Now this Chief disappeared. One day she with the calabash, she found herself sailing down the river in it, and as she sang: "Ulushimi lwa mukashana ne nsupa ya mfunu." She sailed amongst the fish, some of which wanted to eat her. But she sang to them and they let her go. Afterwards she fell amongst crocodiles. But they too let her go when she sang to them and eventually she found herself in a village and gave it to the chief and put her in a hut where she was badly bitten by insects. However she did not kill any of them, as she was a kind and gentle woman. Then the chief sent word that she must come and undergo a test. Which was to pick out her own calabash from amongst many others. As she went one of the insects said to her: "Choose that calabash you see a fly settle on." So, when she swa all the calabashes spread out before her, she waited for a fly to settle on one. It settled on the smallest and she picked it up and said: "This is mine." Whereon the chief came out of his hut and to her amazement it was her own husband who said: "Now I know this is my own wife, because she recogonizes the calabash I once gave her." Isimi story with song.
  • Full Text: false
  • Date Issued: 1957

Ulumbundubundu

- Timoti Sadimbi, Hugh Tracey

  • Authors: Timoti Sadimbi , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138947 , vital:37688 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR046-01
  • Description: Played with 4 notes. The notes were roughly hewn pieces of wood laid across the thighs ans played by means of sticks. In this case, the player stood behind the back of the young man on whose thighs the notes were played and beat the notes bending forward over his shoulders. The man acting as xylophone stand sat on a stool with his feet on another stool. Beneath his thighs was a large pot used as simple external resonator. The instrument is played out in the fields when preparing the winter gardens in May. Once the gardens are planted, the xylophone notes are discarded and used as fire wood, new ones being cut each year. The position of the loose notes was changed with each change of tune to facilitate the playing of the item. The pause during the 3rd recording was caused by one of the notes rolling down the boys's thigh and having to be replaced. Self-delectative song with Chikirekore loose note xylophone x 4 notes, pot resonated.
  • Full Text: false
  • Date Issued: 1957

Ulawika

- Four Tonga men, Hugh Tracey

  • Authors: Four Tonga men , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138471 , vital:37640 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR043-12
  • Description: Towards the end the Mwani of Sinefwala leaned forward and said over the shoulders of the men: "These are the riddles of my country." It is clear from the recording that the rest of the villagers enjoyed it very much. Riddles.
  • Full Text: false
  • Date Issued: 1957

Ukuteka imbwa mano (To keep a dog)

- Stephen Tsotsi Kasumali and 2 friends, Hugh Tracey

  • Authors: Stephen Tsotsi Kasumali and 2 friends , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Ushi (African people) , Music--Zambia , Field recordings , Africa, Sub-Saharan , Africa Zambia Fort Roseberry f-za
  • Language: Aushi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/140058 , vital:37828 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR053-03
  • Description: This song is based on an old traditional song teaching good behaviour. "To keep a dog one must be wise-if you take a stick it will run away. In the same way we must be tactful with our wives. If we use force, we shall fail to control them. A bad wife is not neccessarily the one who talks too much, and a good wife is not neccessarily one who talks less. By all means, let us see what we see, but we should not give our ears to everything we hear." The singer adds: "I heard this song from the Lala." The whole song is performed in a kind of recitative with call and answer. Morality song with guitar and bottle.
  • Full Text: false
  • Date Issued: 1957

Tuwamba kayobwa (We are praying for clouds)

- Group of Tonga women, Hugh Tracey

  • Authors: Group of Tonga women , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138089 , vital:37592 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR041-13
  • Description: The Valley Tonga have rain shrines in or near most of their larger villages where the people will come and humbly beg for rain through the medium of their rain officials specially appointed for this duty. The begging or imploring is done by the clappingof hands in respect and supplication to the Midzimu or whatever spirits are concerned with bringing rain in the early summer months of October to December. The women appear to be specially associated with the ceremonies and sing many such "rain songs." Rain song with clapping.
  • Full Text: false
  • Date Issued: 1957

Tulila menda (We are crying for rain)

- Tonga women led by Maria Musange, Hugh Tracey

  • Authors: Tonga women led by Maria Musange , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138062 , vital:37589 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR041-10
  • Description: The Chief stood behind the leader and spoke over her shoulder. The clapping is complex. This song, they said. was one of those sung by women to help bring the rain at the beginning of the summer season in October, November and December. Rain song, with clapping.
  • Full Text: false
  • Date Issued: 1957

Tulenwo bwalwa we mwana tule (We drink beer, child, until morning)

- Shewess Mwali and group of Bemba men, Hugh Tracey

  • Authors: Shewess Mwali and group of Bemba men , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Music--Zambia , Field recordings , Folk songs, Bemba , Bemba (African people) , Africa Zambia Mufulira mine f-za
  • Language: Bemba
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/151770 , vital:39169 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR065-12
  • Description: The burden of the song is that there is trouble between the singer and his wife caused by the wife's mother; although it was explained the married couple did in fact love each other very much. "The mist does not rise without cause", they sing, presumably the mist which has obsecured their martial peace. Song on marital trouble.
  • Full Text: false
  • Date Issued: 1957
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