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Nkwe e jele Rantshilane (The leopard has eaten Rantshilane)

- Kebaakantse Dikhudu and group of 20 men, Hugh Tracey

  • Authors: Kebaakantse Dikhudu and group of 20 men , Hugh Tracey
  • Date: 1959
  • Subjects: Folk songs, Tswana , Tswana (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa South Africa Ramoutsa f-sa
  • Language: Tswana/Lete
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/165241 , vital:41222 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0111-12
  • Description: "A leopard has eaten Rantshilane. It held him, it ate him. Oh! Mokampa--wee!" The pitches of the 19 flutes were as follows:- 1728, 1568, 1280, 1136, 864, 760, 664, 584, 432, 380, 332, 292, 224, (216)? 194, 172, 144, 108, 98, 84. The pitch of each pipe can be varied by the player both by the position of the lips and tongue over the emboucher and by the force of the wind, especially noticeable in the higher pitched pipes. The general mode adopted can be gauged roughly but few conclusions as to a Tswana pipe scale can be made from this evidence alone. No names other than Tswana numerals were given to the pipes except to that of the leader playing the highest pipe - Mutenyane. Pipe dance with ensemble of 19 "Ditlhaka" flutes.
  • Full Text: false
  • Date Issued: 1959

He mmalo kgaka = We want the guinea fowl

- Keelediwe Modise and large group of men, Hugh Tracey

  • Authors: Keelediwe Modise and large group of men , Hugh Tracey
  • Date: 1959
  • Subjects: Folk songs, Tswana , Tswana (African people) , Ngwaketse (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Botswana Kanye f-bs
  • Language: Tswana/Ngwaketse
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/162578 , vital:40948 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0108-11
  • Description: "We want the guinea fowl. We men have surrounded the guinea fowl at a ruined kraal. We fathers have surrounded the guinea fowl." It seems that guinea fowl are the special prequisite of the grown men. The younger ones are not supposed to eat the guinea fowl. In this song the guinea fowl stand for the young men who were hunting them and were supposed to bring them to the older men. The word "Sotswaneng" means a ruined kraal where a special sort of short spreading thorny plant invades such places. Hunting song
  • Full Text: false
  • Date Issued: 1959

He mmalo kgaka = We want the guinea fowl

- Keelediwe Modise and large group of men, Hugh Tracey

  • Authors: Keelediwe Modise and large group of men , Hugh Tracey
  • Date: 1959
  • Subjects: Folk songs, Tswana , Tswana (African people) , Ngwaketse (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Botswana Kanye f-bs
  • Language: Tswana/Ngwaketse
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/162569 , vital:40951 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0108-11
  • Description: "We want the guinea fowl. We men have surrounded the guinea fowl at a ruined kraal. We fathers have surrounded the guinea fowl." It seems that guinea fowl are the special prequisite of the grown men. The younger ones are not supposed to eat the guinea fowl. In this song the guinea fowl stand for the young men who were hunting them and were supposed to bring them to the older men. The word "Sotswaneng" means a ruined kraal where a special sort of short spreading thorny plant invades such places. Hunting song
  • Full Text: false
  • Date Issued: 1959

Maolo di phepa (Now we are clean)

- Keilediwe Modise and group of middle-aged and elderly men, Hugh Tracey

Tshwene phatana yayone (The baboon's forehead is frowning)

- Kenewang Dikgole and group of women, Hugh Tracey

Malepa (The problem)

- Kgosietsile Mokgasi, Hugh Tracey

  • Authors: Kgosietsile Mokgasi , Hugh Tracey
  • Date: 1959
  • Subjects: Folk songs, Tswana , Tswana (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa South Africa Disaneng f-sa
  • Language: Tswana/Tlharo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/164249 , vital:41099 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0110-11
  • Description: A small steel washer was hidden in the sand. An old man had to find it. When he was 'cold' the muscian played loudly, 'hot', the playing died down. This is not unlike several other guessing games in other tribes, such as 'Siavuma' with the Zulu. In some cases the music is played or sung louder as the seeker gets nearer the hidden object, in others, the music fades away to a mere whisper. A musical guessing game 'Sebatlo' with a one stringed bowed Zither 'Segankure'. (Open string 146 vs.)
  • Full Text: false
  • Date Issued: 1959

Pina eaa badisa (A herdboy's song)

- Kgosietsile Mokgosi and Seyedi Merafe, Hugh Tracey

The historical development of geography as a subject in the schools of the Cape Province (1772-1951)

- Knox, John Charles

  • Authors: Knox, John Charles
  • Date: 1959
  • Subjects: Geography -- Study and teaching -- South Africa -- Cape of Good Hope
  • Language: English
  • Type: Thesis , Masters , MEd
  • Identifier: vital:1974 , http://hdl.handle.net/10962/d1012702 , Geography -- Study and teaching -- South Africa -- Cape of Good Hope
  • Description: As the title indicates, this is a study of the historical emergence of geography as a subject in Cape schools, and covers the period 1772-1951. The account is not merely descriptive and factual, for wherever possible an attempt is made to assess the nature and scope of the geography which was taught at different periods in relation to modern, authoritative ideas concerning the pedagogic application of the subject in the school. The work as a whole is predominantly concerned with the historical development of geography in the secondary school. However, in the initial four chapters the slight and insubstantial nature of the available data precludes the possibility of differentiating between geoeraphy of primary standard and that of secondary standard, and in these early chapters all references to the subject are consequently generalized. In Chapter 5, which deals with the period during which Langham Dale was Superintendent-Genera l of Education, geography of secondary standard becomes distinguishable from that of primary standard for the first time, and from this point onwards the two are differentiated to the fullest extent possible, and the former is chiefly emphasized. The entire study is presented against a broad background of relevant, educational developments of a general nature.
  • Full Text:
  • Date Issued: 1959

Kgomo tsa ga Mme (The cattle of my mother)

- Korabo Morapane and large group of men and women, Hugh Tracey

  • Authors: Korabo Morapane and large group of men and women , Hugh Tracey
  • Date: 1959
  • Subjects: Folk songs, Tswana , Tswana (African people) , Ngwaketse (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Botswana Kanye f-bs
  • Language: Tswana/Ngwaketse
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/162781 , vital:40982 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0109-05
  • Description: "My mother's cattle. My mother who is the mother of rain. The cattle of a dark young woman. Where are these droves of cattle going to? They are going to pray fro rain." Here, by poetic imagery, the cattle symbolise clouds. Rain clouds are dark, hence the 'dark woman'. The very poetic words of this song in which the clouds are likened to cattle, imply the complete dependence of both the Tswana people and their flocks and herds on rain. Rain song.
  • Full Text: false
  • Date Issued: 1959

Maboko A Ga Kgosi Gaseitsiwe (Praises of Chief Gaseitsiwe)

- Kwelagobe R. Bome, Hugh Tracey

Ko gae, gae, ko gae (At home, home, at home)

- Large group of about 60 young men, Hugh Tracey

Serago ko gae ngwania maphokoje (Serago, at home, the child of the female jackal

- Large group of about 60 young men, Hugh Tracey

Mmamathlwane (The Bat)

- Large group of Hurutshe women, Hugh Tracey

Tsabalala ('Tshabalala' - girl's name)

- Large group of men and women, Hugh Tracey

  • Authors: Large group of men and women , Hugh Tracey
  • Date: 1959
  • Subjects: Folk songs, Tswana , Tswana (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa South Africa Motswedi f-sa
  • Language: Tswana/Hurutshe
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/165547 , vital:41255 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0113-04
  • Description: "You who reject men's advances, Tshabalala. What will your mother eat, Tshabalala? In point of fact, food is provided by son-in-law, Tshabalala." The 'son-in-lwa' reference implies not only the bride-price 'Bogadi' paid for a girl, but the son-in-law also ploughs for his mother-in-law. A wedding song for the bride, with clapping.
  • Full Text: false
  • Date Issued: 1959

Pula (Rain)

- Large group of men and women, Hugh Tracey

Sekokodia pula wee (We humbly implore rain)

- Large group of women, Hugh Tracey

  • Authors: Large group of women , Hugh Tracey
  • Date: 1959
  • Subjects: Folk songs, Tswana , Tswana (African people) , Ngwaketse (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Botswana Kanye f-bs
  • Language: Tswana/Ngwaketse
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/162799 , vital:40984 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0109-07
  • Description: "We humbly implore rain, oh, may it rain! If it rains, we shall rejoice." The land belongs to the chief so they bring him the first fruits and a portion is returned to them of which they make beer and also bring some of it to the Chief. This song and others like it, are sung when they drink the beer themselves. This beer is drunk at the Chief's Kgotla. Rain song.
  • Full Text: false
  • Date Issued: 1959

Le reng oe? (What do you say)

- Lefu Rajane and a group of men, Hugh Tracey

Ketekete ('Ketekete' the noise made by a bell)

- Lefu Rajane and a group of men, Hugh Tracey

Kongwana tshweu wee (Oh, the white cow)

- Lenpe Mongae and group of about 24 Hurutshe men, Hugh Tracey

Tlotlang Kgosi (Honour the great Chief)

- Lentswe Male and 20 Kgatla men, Hugh Tracey

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