An historical survey of the Bethelsdorp station of the London Missionary Society, from its inception, and until the death of Doctor van der Kemp, in 1811
- Authors: Briggs, D Roy
- Date: 1952
- Subjects: London Missionary Society -- History , Bethelsdorp (South Africa) -- History
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1290 , http://hdl.handle.net/10962/d1014609
- Description: In South Africa the small town or hamlet, nestling - as is so often the case - at the foot of a mountain, frequently proclaims its identity to the traveller by inscribing its name in great, white-washed letters of stone upon the side of the hill. If this were the case with Bethelsdorp, the temptation would be to write on those bare, rocky hills, that form the back-drop for the drama a century and a half have seen on its stage, the one word, "Ichabod." For the glory has departed. And some would even question whether any of its days had been glorious. Around this small outpost of Christendom have centred, from its earliest beginnings, both praise and contumely. It is the purpose of this investigation to attempt to judge between these opinions, in an attempt to arrive at the truth, by a survey of the years Bethelsdorp enjoyed under the direction of Johannes Theodorus van der Kemp. He has had many critics, many protagonists: perhaps of no other man in the short history of this land has there been such diversity of opinion. Before the judgments of historians and biographers can be assessed, however, the facts of his work must be appreciated, and the effort towards understanding must be preceded by a brief description of the circumstances antecedent to the foundation of that station, which marked the summt of his life and work.
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- Date Issued: 1952
A comparison of the views of modern scholars on the origin, date and importance for O.T. study of the Dead Sea Scrolls
- Authors: Sheriffs, Robert J A
- Date: 1954
- Subjects: Dead Sea scrolls
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1273 , http://hdl.handle.net/10962/d1013179
- Description: In the early part of 1948 an announcement was made concerning the discovery of some ancient manuscripts in Palestine; to this discovery sober and distinguished scholars applied adjectives like 'sensational' and 'phenomenal' - words that not commonly applied to the discovery of manuscripts in the world of scholarship.
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- Date Issued: 1954
An exposition and evaluation of John Calvin's teaching on the sacraments, with particular reference to the sacrament of the Lord's supper in its liturgical context
- Authors: Orr, Robert
- Date: 1954
- Subjects: Lord's Supper (Liturgy) -- History , Sacraments -- Reformed Church , Calvin, Jean, 1509-1564
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1294 , http://hdl.handle.net/10962/d1015226
- Description: Misinterpretations of John Calvin's theology are legion. It is hoped that this thesis does not add to their number. The basis for this lies in the fact that the task of writing on the subject has of course compelled the writer to do his utmost to comprehend what Calvin had to say concerning the Sacraments both in the Institutions and in the Scriptural Commentaries ... .The attempt has been made to refract Calvin's thought on the Sacrament, using certain key-concepts as prisms, and from the results thus obtained, to draw certain conclusions from which, it is hoped, will not be unprofitable to the life of the Holy Catholic Church. It is thus to be reagrded as an essay in historical theology rather than a whole-hearted attempt to reconstruct Calvin's exposition of the sacrament in the light of what has been revealed to us in the intervening years.
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- Date Issued: 1954
A study of certain aspects of the Mount Coke Missionary Institution
- Authors: Walker, James Andrew
- Date: 1955
- Subjects: Shaw, William, 1798-1872 , Missions -- South Africa -- Eastern Cape , Missionaries -- South Africa -- Eastern Cape
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1282 , http://hdl.handle.net/10962/d1013463
- Description: In searching for information concerning the chain of stations that William Shaw established from the Eastern Frontier of the Cape Colony towards Natal, I found that I had to consult many books. Many sources of information have recently come to light and this had to be analysed as well. In this work much had to be included that did not directly refer to Mount Coke, but it is relevant in that it affected the history of the Mission, and the effect of the Mission on the community as a whole. When histories of all the stations are written the incidents should show up in the right perspective.
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- Date Issued: 1955
The teaching of the Acts of the Apostles concerning the Holy Spirit
- Authors: Woods, B J
- Date: 1955
- Subjects: Bible. Acts , Holy Spirit
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1281 , http://hdl.handle.net/10962/d1013453
- Description: There must be certain reasons why one embarks on a study of the Holy Spirit. The first is perhaps because there is a need today for a Biblical doctrine of the Spirit. The second follows from the first, for there is a need for a deeper knowledge of the Spirit and His work. He is the life-giving Spirit, and we need today to be spiritually alive. The third reason for a study of this kind is that we need a deeper understanding of the power of the Spirit in the affairs of men in the world. We have got away from the idea that God works amongst us through His Spirit, and we tend to think more and more of the achievements of man, and the power of the machine to do as we wish. We need to return to the power of the Spirit, and to be instruments of God's wishes. Finally, our Christianity today, in this country, appears to be so lifeless, so stuck in the groove of routine - the interminable bazaars, money raising efforts, and social half-hours - that we have lost the enthusiasm of first century Christianity, the driving force of the Spirit spurring us on to bring the Gospel of Life to the hungry world. We need in our modern experience and our modern condition, to find the powerful enthusiasm, as a result of the Spirit' s working in us, that the early Christians found when they were filled with Him and worked under His guidance. So we undertake the study of the Spirit among the early Church, in the hope that we too may desire to be filled as the Apostles were filled.
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- Date Issued: 1955
The positive contribution of the religious life to the life of the church
- Authors: Clucas, Robert Stephen
- Date: 1957
- Subjects: Religion , Christian life , Anglicans
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1291 , http://hdl.handle.net/10962/d1014701
- Description: The positive contribution of the religious life to the life of the church as a whole. Chapter one: presuppositions of an Anglican, with particular views of ministry, Bible, church and sacraments. Presupposition as regards friendship acknowledgement of influence of C.S. Lewis. Prejudices from outside. The old prejudices, their causes and historical foundation. New prejudices in the present-day world. Chapter two. Misunderstandings from within. The religious life as a higher way of perfection. False view of detachment. Celibacy of the priesthood. Correctives to those misunderstandings. Chapter three. The temporal and the temporary. Contributions which religious life makes continually in a fallen world. The temporary contributions made at different times. Chapter four. The eternal and the inward. Eternal aspects of the threefold vow and of the worship of community life. Contribution of religious throughout the ages to ascetic and mystical theology, which builds on inner life of the Christian. Chapter five. Conclusions and speculations. Re-examination of definition of the religious life. Side developments of the religious life. Three protestant communities. The religious life and present-day problems.
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- Date Issued: 1957
The atonement : a brief discussion
- Authors: Hay, Thomas Alexander
- Date: 1958
- Subjects: Atonement , Satisfaction for sin
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1258 , http://hdl.handle.net/10962/d1012233 , Atonement , Satisfaction for sin
- Description: This first section endeavours briefly to set out the problem, seeing it ln its proper context against the need it fulfils and its historical setting. It attempts to show something of the nature of sin and the need which sin creates; and asks the question Why Atonement? This question can only be answered by an appreciation of the meaning and power of sinfulness. Atonement is necessarily from God's side, and it is costly to God. An important factor in this section is the attempt to see the wholeness of Christ's work; to set the atonement in its true context within the life of Christ. An attempt is made to relate the atonement to the incarnation, The Word made flesh and dwelling among us; to the resurrection, which is not to be misunderstood as a mere evidential appendage to the cross, but to be seen as an essential factor in the salvation of men; and also to the ascension, to the problem of time and eternity, in that while Christ's work was once-for-all, it is nevertheless continued - it was in history, but is not bound within history. When this conception of the unity of Christ's work is grasped then we can turn to a consideration of the cross, always regarded by Faith as the very centre of the atonement. A brief survey is made of the Biblical teaching concerning salvation and the cross; and the centrality of the cross is interpreted sacrificially. Summary, p. x-xi.
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- Date Issued: 1958
The doctrine of the dominical sacraments in St. Thomas Aquinas, John Calvin and the early Scottish reformers
- Authors: Moore, Michael
- Date: 1958
- Subjects: Thomas, Aquinas, Saint, 1225?-1274 , Calvin, Jean, 1509-1564 , Sacraments
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1263 , http://hdl.handle.net/10962/d1012877
- Description: The subject of the sacraments was chosen for this thesis because it was believed that the sacraments should be fully understood and should be placed at the centre of the work and worship of the Church, if the Church is to fulfil its role as the body of Christ in the world today. From studying the work of the reformers it became obvious that the word and the sacraments do not hold the place in the reformed Churches which they were intended to by Calvin and the early Scottish reformers. Pref., p. 1.
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- Date Issued: 1958
The problem of authority in revelation
- Authors: Bax, Douglas S
- Date: 1958
- Subjects: Revelation , Revelation -- Biblical teaching , Revelation -- History of doctrines
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1283 , http://hdl.handle.net/10962/d1013468
- Description: From Preface: The problem of authority in religion can be stated as follows: what is the finally authoritative source and judge of religious truth? This was the fundamental question which Jesus Himself raised when He came to the Jews. It was the fundamental problem of the Reformation. It is also the fundamental problem that confronts the Church in our time. But it has never ceased to be the perennial question underlying all religious and philosophical thought.
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- Date Issued: 1958
The South African anaphora: the development of the anaphora of the South African Eucharistic rite
- Authors: Hinchliff, Peter Bingham
- Date: 1958
- Subjects: Church of the Province of South Africa. Book of common prayer -- History -- Sources Eucharistic prayers Eucharistic prayers -- Anglican Communion Anglican Communion -- Liturgy -- History -- Sources Anglican Communion -- South Africa -- Liturgy -- History -- Sources.
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: vital:1260 , http://hdl.handle.net/10962/d1012293
- Description: The Prayer Book of the Church of England reached South Africa as a part of the establishment of the British Administration at the Cape. In its new environment it obviously required some revision. The Book of 1662 reflected the political and social conditions of its time. lt was designed for a Church not immediately concerned with missionary work amongst heathen peoples but directly established under the Crown. The circumstances of a Church in the colonies, particularly when the colonies became self-governing, required some modernisation of language, some omission and adaptation of old prayers and some addition of new ones. Yet the Church appears to have been wary of attempting anything more than this, and it was especially reluctant to make any revision which might imply a doctrinal change. The consecration prayer in the liturgy -'our incomparable liturgy' - was particularly sacrosanct by virtue of long use and the accretion of sentimental associations. Revision of this part of the book would naturally be slow and hesitant and this is the revision with which we are concerned - the most interesting and important part of the history of the South African Prayer Book. Chapter 1, p. 6.
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- Date Issued: 1958
The anatomy of human misery and its therapy : a study of miracles and healing in the life of our Lord and in the early church, until the Council of Nicaea
- Authors: Hawkridge, John Bernard
- Date: 1959
- Subjects: Jesus Christ -- Miracles , Spiritual healing -- Psychological aspects , Healing in the Bible , Church history
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1257 , http://hdl.handle.net/10962/d1012229 , Jesus Christ -- Miracles , Spiritual healing -- Psychological aspects , Healing in the Bible , Church history
- Description: This thesis seeks to show that miracles and healing are inseparable from the Messianic task of Jesus Christ; and that in so far as He commissioned His Church to continue that Messianic task, it is reasonable to expect that miracles and healing would continue. The early history of the Church is examined for evidence confirming this expectation, and a question is asked of the contemporary Church.
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- Date Issued: 1959
The fact and meaning of the resurrection : a study in emphases
- Authors: Bill, Jean-Francois
- Date: 1959
- Subjects: Jesus Christ -- Resurrection , Resurrection -- Biblical teaching
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1289 , http://hdl.handle.net/10962/d1014595
- Description: INTRODUCTION. The fact of the Risen Christ is the focal point which gives meaning to the Christian faith as a whole. Modern thought, while not denying the Resurrection, tends to confine it to its doctrinal or credal significance. In contrast, the early Christians were conscious of the presence of the Risen Lord and consequently the Resurrection was a fact of living experience. As mere history it loses its moral significance; as mere faith it becomes vague belief in deathlessness, and undermines the reality of the Atonement. The Resurrection is both fact and faith.
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- Date Issued: 1959
The cost of discipleship and the reward of righteousness
- Authors: Samson, Robert McNeil
- Date: 1960
- Subjects: Jesus Christ -- Teachings , Christian life -- Biblical teaching
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1272 , http://hdl.handle.net/10962/d1013158
- Description: CHAPTER ONE. In the Old Testament we meet with the problem of suffering and reward, and the attempts made to resolve it. It becomes the one great problem after the time of the Exile. Most commentators are agreed that it grew to hold that place in relation to the increase of importance of the individual in Hebrew thinking. While certain aspects of the problem are presented in Jeremiah, Ezekiel, Isaiah, and Psalm 73, the most important contributions are made by the Deuteronomist and the poet who wrote the Book of Job. The Deuteronomist theory presents the belief that there is a rigid correspondence between the sins of the individual and his suffering. The reply in Job makes it clear that this is not so. Job himself passes through the desperate situation of feeling deserted by God to a certain faith that whatever happens to him, God is faithful. CHAPTER TWO. Jesus' teaching on "discipleship". Basically Jesus's teaching centres around Mark 8 : 34, "Whosoever will come after me, let him deny himself and take up his cross, and follow me". The cost of discipleship from this point of view means, then, that even as Jesus Himself bears the cross for the salvation of the world, so the disciple is called upon to bear that cross in association with his Lord. Jesus offers the reward of both a present foretaste and a future consummation of eternal life, as the disciple shares in His resurrection. St. Paul's teaching of "Life in Christ". The central teaching of Paul is found in Romans 6 : 11, "Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord." The cost of discipleship is death, the death of self- will. It means being crucified with Christ. The reward of the righteous man is both a present and future participation in the risen life of Christ. CHAPTER THREE The need of man. Because man is a sinner, being estranged from God in whose image he was created, he stands in need of being reconciled to God. This he cannot do himself because, to his sin, he is not able to make the full sacrifice of his self-will. "Man requires to be put right with God because as a matter of fact he is not right." The Christ. Only in the person of the God-man is God able to effect man's resolution. Jesus, the Christ, who alone of all men did not participate in the sinfulness of man, is this God-man, realising in Himself the fact that salvation can only be wrought by one who is both God and man. The necessity of the Cross. The death of the Christ is seen to be necessary both from the side of man and from that of God. It was essential that the Christ should give His life for man; everything for His purpose of salvation turns on the will to die. He must give himself to reconcile man to God. The sacrifice of the Cross. Seen in the context of the Old Testament sacrificial system, what is important about the sacrifice of the Christ is that on the cross He offered up His life for man. The sacrifice of the Christ is both in the category of divine revelation and that of human response. It is the love of God in its utter self-offering making a way whereby the sinner might be reconciled to Him. The use of the Ransom Theory of the atonement is regarded as inadequate for expressing this cost. Basically it is a costly sacrifice because it is the self-offering of the Son of God upon the cross. CHAPTER FOUR The New Testament picture. A closer analysis is made of the New Testament teaching of discipleship, where it is seen that it is required of men that he should make, like the Christ, the costly sacrifice of himself. Soren Kierkegaard. This existential thinker felt the need of awakening men to a full recognition of the costliness of life. Despair. Man, due to his state of sinfulness is in despair, for "sin can be defined as despair at not willing to be oneself or not willing to be oneself before God." It is necessary to make the leap of faith to pass from this despair. The Three Stages. These are the aesthetical, ethical and religious stages. The individual must enter the last by making the leap of faith out of his despair; and this leap means the costly commitment of the self to the Christ. "Purify your hearts." In this book, Kierkegaard analyses man's double-mindedness. He comes to two conclusions. "If anybody would will the Good truly, then he must with knowledge of himself be ready to renounce all double-mindedness. If anybody would will the Good truly, then he must be ready to do all for the Good, and suffer for for the Good." His teaching on the cost of discipleship could be summed up thus : "The negating of one's finite self, or the negating of one's finitude means for him nothing less than the conscious sacrifice of all that is finite." Paul Tillich. Tillich deals with the ultimate problem of being and non-being, and in the "Courage to be" he develops the reactions of the individual when he is faced with the possibility of his non-being. The individual can either lose himself in his world by the courage to be as a part, or lose his world in himself by the courage to be as himself. These two forms of courage are transcended by the courage to accept acceptance, which is the ultimate courage to be, in which the individual accepts the fact that though he is sinful, yet God accepts him. This courage is the outcome of faith, which is found in an encounter with the New Being, in which the self is lost in the Christ, being found also in the Christ. The disciple surrenders himself that he may be made more truly himself. CHAPTER FIVE In this chapter an attempt is made to analyse the reward of righteousness. This reward is firstly seen to be the outcome of the life of discipleship and not its motive. Basically it is found in the new quality of life which is called eternal life. It is a reward both in the future and in the present. In the future it is the fullness of life in communion, peace and joy in the presence of God. In the present it is a foretaste of that life which is to come, a present possession in the midst of finitude of communion, peace and joy with God. Ultimately this means participation in the resurrection of the Christ. CHAPTER SIX We can conclude from this thesis, then, that Jesus the Christ is the prototype of the Christian. Discipleship is costly because it means participation in His utter self-offering of Himself; and the righteous man, who is the one who by faith commits himself to and in the Christ, is rewarded with the new quality of eternal life. The death and resurrection of Jesus the Christ are the criteria of the cost of discipleship and the reward of the righteous man.
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- Date Issued: 1960
"The congregational way" : an historical study of the congregational doctrine of the church
- Authors: De Gruchy, John Wesley
- Date: 1961
- Subjects: Congregational churches , Congregationalism
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1276 , http://hdl.handle.net/10962/d1013317
- Description: From Preface: In this Ecumenical Age it is necessary that each Christian Communion consider again its particular doctrine of the Church, and restate it for the benefit of the whole Body of Christ. This Thesis is an attempt to show some historical and theological facets of the traditional Congregational doctrine of the Church. However, it must be stated that a full exposition of Congregational ecclesiology is an impossible task for any thesis. Firstly, inherent within Congregationalism is the fear of dogmatizing about matters of faith and practice. It has expressed itself in Statements and Declarations but always with the qualification that these things are 'commonly believed amongst us' Therefore, Congregationalism, while it has a characteristic ecclesiology, has never formulated a rigid pattern of Churchmanship which has to be adhered to by all the Churches. Secondly, a full study of Congregational ecclesiology would entail the study of the practices of every Congregational Church through the ages. That is an impossible task. Therefore, we have been confined to available material; but material which nevertheless expresses what we would regard as traditional congregationalism. Thirdly, a study of this nature must be content merely to state, however critically, what Congregationalists have believed about the Church at various times in the history of Congregationalism. It is impossible to convey the pulse and feeling of the life of a Congregational Church, for it is very important in seeking to understand any Churchmanship, not only to understand its theological form and structure, but also to experience its ' koinonia ' in its common life and worship.
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- Date Issued: 1961
The origin and development of the liturgy in Geneva under Calvin to the present day with special reference to the Sunday morning service and Holy communion and their doctrinal significance
- Authors: Kaltenrieder, André E
- Date: 1961
- Subjects: Liturgics Reformed Church -- Liturgy Reformation -- Switzerland
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1261 , http://hdl.handle.net/10962/d1012616
- Description: The first section of this chapter sets out the rise of civil government in Geneva and how the stage was set for the take-over of ecclesiastical authority by the civil powers. The second section outlines the growing discontent of the Genevans with episcopal authority since their bishop had become dangerously favourable to the house of Savoy. Farel's forceful preaching drew many sympathisers and these, added to those who sought political freedom, soon found themselves in a position to proclaim the Reformation of Geneva. Chapter II: In this chapter, we examine the structure of the Church in the later middle ages. The examination of a sixteenth century Missal sets the norm by which Reformation liturgies may be judged. Chapter III: Will attempt to date Farel's Maniero et Fasson is made in the light of his reforming activities. The origin of his thought is traced to Lefèvre d'Etaples. This thought is brought out in the liturgy which must be considered as the first Genevan reformed liturgy. Chapter IV The origins of Calvin's liturgy are to be found in Strasburg. Diebold Schwartz was the first to translate the Mass into German, reforming its contents, and is found to have been the first to celebrate this German Mass in Strasburg. This Mass is examined for the tendencies which it represents of a break away from many of the more blatant distortions of late Medieval worship. Bucer's ascendency at Strasburg is outlined because of the changes which he brought about in the liturgy. Chapter V: Calvin' s Strasburg liturgy is examined in relation to Bucer's and its distinguishing tendencies are brought to light. The rise of the first French Psalter, and the origin of its tunes is taken into account. Calvin's return to Geneva resulted in the publication of another liturgy derived from that of Strasburg, but this liturgy did not fulfil Calvin's aspirations for it was limited by the prevailing religious opinion which Calvin was forced to take into account. As against this, Calvin's ideal of worship is exanined, as well as the place given by Geneva to the adherence to the Christian Year. Chapter VI: The eighteenth century in Geneva witnessed the rise of rationalism and the rejection of the oversystemtised Calvinisn which followed the Reformer's death. But at the same time, the prevalent ecumenical concern brought about a new consciousness of the traditional forms of worship. The effect of these two currents of thought is traced in the 1724 Genevan liturgy. Chapter VII: In the nineteenth century we are faced with a more thoroughgoing rationalism, with revivalist pietism and with a new spirit of liberalism which has sprung out of the changing political outlook. These elements are expressed in the liturgies of the time. When the 1875 liturgy was drawn up, liberal opinion had gained such a strong hold that a dual liturgy was deemed necessary, in which alternative forms were prescribed for those who disagreed with the orthodox doctrines. The separation of Church and State government resulted in a revision of the liturgy. But the only exanple of this thought is contained in the forms for the morning service published in 1921. Chapter VIII: The liturgy of the twentieth century is a witness to the vitality of the movement towards liturgical renewal. But it appears to lack solid doctrinal foundation in the multitude of texts provided to cater for all ranges of opinion. Nevertheless, it contains many traditional elements as well as a number of reformation forms, though the latter are usually presented as they appeared in the seventeenth century revision. This liturgy, therefore, is a sign that a new consciousness of worship has entered the Genrvan Church and bears, within it, the promise of possible further developments. C0NCLUSION: In conclusion, we take note of the movements which have influenced the liturgy throughout this study, finding that with the exception of Calvin, there has never been a proper theological approach to thi liturgy. It is just such a theological approach that is necessary if the Genevan liturgy is to reap the benefits of the present air of liturgical renewal. Summary, p. ii-iii.
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- Date Issued: 1961
The Resurrection and early eucharistic liturgy : an investigation into the influence of the Resurrection of Jesus Christ on the eucharistic liturgy of the early Christian church
- Authors: Harris, Vivian W
- Date: 1961
- Subjects: Liturgics Jesus Christ in the liturgy Lord's Supper Resurrection
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1256 , http://hdl.handle.net/10962/d1012153
- Description: The Christian Church has always found the origin of the Eucharist to be the Last Supper of our Lord Jesus Christ with His disciples. So firmly rooted has this idea of the origin of the Eucharist become that it is commonly referred to as "The Lord's Supper"- a title with obvious reference to the Last Supper. J.H. Srawley says, "The fact that Jesus suffered at the Paschal season, that He had the Passover in mind at the Supper (Luke 22 : 15) and that He had come to be thought of as 'our Passover' (I Cor. 5 : 7) would naturally lead to the conception of the solemn memorial of His death as a Christian Passover, and this influence may have affected the Synoptists' account of the actual setting of the Supper". This tradition has persisted until the present, so that it is now generally accepted that the origin of the Eucharist is the Jewish Passover. If this is true, then the Eucharist is associated chiefly with the sacrifice and death of Jesus Christ, and there are only tenuous and indirect connections with the Resurrection of the Lord. In that case, the subject of this study would need to be abandoned. If, however, there is proof that the Eucharist is closely related to the Resurrection of Jesus Christ in origin, then it is natural to look for the influence of the Resurrection on eucharistic liturgy. Cahp. 1, p. 1.
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- Date Issued: 1961
The servant of Yahweh : a critical and exegetical study of the Servant Songs in Deutero-Isaiah
- Authors: Dijkman, Jan Hendrik Leonard
- Date: 1961
- Subjects: Bible -- Criticism, interpretation, etc. , Servant songs
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1293 , http://hdl.handle.net/10962/d1014812
- Description: For more than two thousand years the question of tbe identity of the Servant of Yahweh in Is. 40 - 55, and especially in the so-called "Servant Songs", has exercised the minds of students of the Old Testament. The first answer which we may trace with any certainty is that of the translator of this particular section in the Septuagint, who adds the words "Jacob" and "Israel" to the text. This is closely followed in the New Testament by the answer which Philip gave to the Ethiopian eunuch's query, "Of whom speaketh the prophet this ? of himself, or of some other ?" ( Acts 8:34f,). These two answers are typical of the two possible extremes in solving the problem. The first sees the Servant as a collective entity, the people Israel, while the second sees him as an individual figure, namely, Jesus Christ. The second answer explains why the interpretation of the Servant figure has been such a live issue throughout the entire history of Christendom. In it Christians have seen a prophecy of Jesus Christ - and more particularly in the suffering of the Servant, a prophecy of the facts which form the basis of the Christian Salvation, the death and resurrection of Jesus. Until the close of the eighteenth century, the generally accepted interpretation of the figure of the Suffering Servant among Christians was to identify him completely with Christ. With the development of the scientific study of the Old Testament during the last two centuries, every generation has raised the question afresh and sought to answer it. There is hardly an Old Testament scholar who has not laboured over it, and many have published their attempts at a solution. Hence the literature on the subject is enormous. In the present study no attempt has been made to give an exhaustive survey of all the interpretations of the Servant figure, but the text of the Servant Songs has been examined before an interpretation of the Servant figure was attempted. It is to be hoped that the final interpretation here given will reflect the thought of the prophet rather than that of the interpreter.
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- Date Issued: 1961
Death, immortality & the biblical doctrine of resurrection : a study in the theology of renewal
- Authors: Bank, Louis
- Date: 1962
- Subjects: Jesus Christ -- Resurrection , Resurrection -- Biblical teaching , Church renewal
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1280 , http://hdl.handle.net/10962/d1013448
- Description: From Introduction: The fact of the resurrection of Jesus Christ, the Son of God, from the dead is the central fact of Christian faith and teaching. This centrality is certainly accorded it in the Bible, but has often been forgotten in the thinking, practice and worship of the Christian Church. (The paucity of available contemporary literature on the subject is one fact which may serve to illustrate this.) The subject of the first Christian sermon preached on the Day of Pentecost was on the Resurrection. The Jesus whom they had crucified, God had made both Lord and Christ. (Acts 2. 37.) The Gospels would belie their name if they had left us with an account of the life and tragic death of a man who claimed to know and reveal God in a special way. The news is good news precisely because of the Resurrection of our Lord from the dead.
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- Date Issued: 1962
The doctrine of election in the theology of John Calvin, with special reference to the Reformed confessions of faith
- Authors: Elias, James Reginald
- Date: 1962
- Subjects: Calvin, Jean, 1509-1564 , Calvinism , Election (Theology)
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1277 , http://hdl.handle.net/10962/d1013319
- Description: From the preface: This Thesis is an attempt to emphasise the importance and prominence of the doctrine of election for the Christian Faith through studying its formulation in the writings of' John Calvin, one of the finest systematic theologians of the Church.
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- Date Issued: 1962
Vere deus vere homo: a critical assessment of Christological discourse concluding with a brief appraisal of selected Christological hymns
- Authors: Gamley, Anthony M
- Date: 1963
- Subjects: Jesus Christ -- History of doctrines Hymns, English Theology, Doctrinal Barth, Karl., 1886-1968
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1253 , http://hdl.handle.net/10962/d1011938
- Description: "We preach Christ crucified, a stumbling-block to Jews and folly to Gentiles". In so writing, St. Paul stated in its briefest form the scandal of the Christian faith. To human reason it is nonsense to suppose that a man who grew up and lived like other men, and who ultimately died on a cross, could at the same time be the Son of God, equal to God, eternal like God, and Creator of the world with Him. Contrary to the painfully-evolved and carefully formulated conclusion reached by philosophers, that God is one, and diametrically opposed to the monotheistic divine revelation given to Israel, the belief that Jesus was Son of God and equal to His Father seemed; when it was first postulated, to imply some kind of flaw in the indivisibility of God. Men were being asked to believe that they could see God incarnate, that is, in a being of flesh and blood. Yet all our faith hovers around this precise point.
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- Date Issued: 1963