Pasi pali kugona nkhulina
- Authors: Yafeti Zimba , Jafeti Zimba , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Kazimba f-mw
- Language: Tumbuka
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/185222 , vital:44341 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR188-20
- Description: The drinking songs of this area are largely composed of shouting and chanting without intelligable words. "Good people are lying dead under the ground! My wife boil the water for our beer." The two voices cause a celeste between them similar to the sound of over-modulation. Drinking song with clapping
- Full Text: false
- Date Issued: 1950
Ye Muka Ingwababa Fute Unina (My wife is just like her mother)
- Authors: Yelanjani Matula , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk songs, Swazi , Folk music , Africa Eswatini Havelock Mine f-sq
- Language: Swati
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/152653 , vital:39328 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR071-06
- Description: "When my wife left me she did not ever say goodbye to my father and mother. She was just like her mother." Topical song with concertina.
- Full Text: false
- Date Issued: 1958
Lo Ma Joini (The Recruits)
- Authors: Yelanjani Matula , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk songs, Swazi , Folk music , Africa Eswatini Havelock Mine f-sq
- Language: Swati
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/152644 , vital:39326 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR071-05
- Description: This topical song refers to the life of the mine compound with its racy side. It amused the onlookers and no one took exception to the sentiments expressed. Topical song with concertina.
- Full Text: false
- Date Issued: 1958
Inganile Intombi Yami Nokuzula (My girl Nokuzula has left me)
- Authors: Yelanjani Matula , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk songs, Swazi , Folk music , Africa Eswatini Havelock Mine f-sq
- Language: Swati
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/152666 , vital:39329 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR071-07
- Description: A phrase in this song refers to the custom of reserving a portion of an animal, the heart or chops for the younger people. So comparing this to the loss of the girl, he says, waiting in anticipation of his share of the chops, he is disappointed. Topical song with concertina.
- Full Text: false
- Date Issued: 1958
Zuwa na mwezi
- Authors: Yelele Lungu , Nsenga women , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Nsenga (African people) , Ngoni (African people) , Folk songs, Tonga (Zambezi) , Tonga (Zambezi people) , Field recordings , Africa, Sub-Saharan , Africa Zambia Petauke f-za
- Language: Nsenga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/184464 , vital:44225 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR185-08
- Description: The sun and the moon are contrasted as lovers. The son returns to his mother if he is unsucceful in love and the mother sees in the hooting of the owls the omen of death to come. The player Yelele Lungu is one of two blind muscians in the Petauke district. Blind from birth he has developed an unusual degree of petic imagery. He had bever seen either the sun or the moon and his poetry consequently reflected a blind man's conception of natural phenomena. Unfortunately owing to technical difficulties both his recordings on this disc are poor, but his poetry warranted their inclusion. Love song, with Kalimba of 10 notes
- Full Text: false
- Date Issued: 1949
Ni panama pamulyano pa mambo
- Authors: Yelele Lungu , Nsenga women , Hugh Tracey
- Date: 1949
- Subjects: Folk music--Africa , Nsenga (African people) , Ngoni (African people) , Folk songs, Tonga (Zambezi) , Tonga (Zambezi people) , Field recordings , Africa, Sub-Saharan , Africa Zambia Petauke f-za
- Language: Nsenga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/184473 , vital:44226 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR185-09
- Description: This poetic song is one of the blind composers musings. Being blind he lives in a contemplative world of his own and expresses himself in unusually poetic manner. Mourning song with 10 note Kalimba
- Full Text: false
- Date Issued: 1949
Tanganyika Part I
- Authors: Yobwa Chapi with Gogo men and women , Hugh Tracey
- Date: 1950
- Subjects: Gogo (African people) , Songs, Gogo , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mvumi f-tz
- Language: Gogo
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/174272 , vital:42461 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR155-04
- Description: "Let us play the Zeze lute so that we can remember our old songs. Do not sing in a hurry. Take your time. We, the Gogo are singing in Tanganyika the land of our birth. Why do people sing all my tunes?" A lovely slow chant in which all the people joined, men, women and chidldren. It is clear that the Gogo are a poetic people with great lyrical ability. The local composer comes forward and starts each line for the people to follow. The song was recorded out in the open in the village of Mvumi without reharsal of any kind. It seems likely that it could have continued almost indefinitely, but the exigencies of the recording apparatus and the fact that it was taken before the advent of long playing records made abbreviation necessary. The unexpected loud passages were unfortunately slightly over modulated but, with the technical faults except this recording gives a fair idea of the artistic ca[abilities of these remarkable performers. The recording is in two parts, the second pitched lower than the first and accompanied by a flute obligato which has little if any direct bearing on the melody itself. Nindo praise song with Mulanzi flute in Part II.
- Full Text: false
- Date Issued: 1950
Tanganyika Part II
- Authors: Yobwa Chapi with Gogo men and women , Hugh Tracey
- Date: 1950
- Subjects: Gogo (African people) , Songs, Gogo , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mvumi f-tz
- Language: Gogo
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/174278 , vital:42462 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR155-05
- Description: "Let us play the Zeze lute so that we can remember our old songs. Do not sing in a hurry. Take your time. We, the Gogo are singing in Tanganyika the land of our birth. Why do people sing all my tunes?" A lovely slow chant in which all the people joined, men, women and chidldren. It is clear that the Gogo are a poetic people with great lyrical ability. The local composer comes forward and starts each line for the people to follow. The song was recorded out in the open in the village of Mvumi without reharsal of any kind. It seems likely that it could have continued almost indefinitely, but the exigencies of the recording apparatus and the fact that it was taken before the advent of long playing records made abbreviation necessary. The unexpected loud passages were unfortunately slightly over modulated but, with the technical faults except this recording gives a fair idea of the artistic ca[abilities of these remarkable performers. The recording is in two parts, the second pitched lower than the first and accompanied by a flute obligato which has little if any direct bearing on the melody itself. Nindo praise song with Mulanzi flute in Part II.
- Full Text: false
- Date Issued: 1950
Ilemere abagorra nsonga ilemere
- Authors: Yohana Byabachwezi with Toro men , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Nyoro (African people) , Nyankole (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Bukuku f-ug
- Language: Nyoro , Nyankole
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/170426 , vital:41921 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0136-07
- Description: Topical songs of this nature are sung at parties and weddings, with local subject matter such as their cattle and their crops. The style of singing would appear to be Hima rather than Bantu. Topical song.
- Full Text: false
- Date Issued: 1950
Okuturukya Omukama
- Authors: Yohana Nyakayonga with Ntimbo Royal drummers , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Hoima f-ug
- Language: Nyoro
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/169784 , vital:41823 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0133-03
- Description: Tunes, like the bosun's piping in the navy, which drum and pipe the Mukama as he leaves his Kikale (house) to go his rounds or visit the Council Chamber or court. The Nsegu pipes are made in two sections and joined together by binding with hide, or iguana skin which is shrunk or bound onto the two halves. Way of 'piping' the Mukama with four Ntimbo drums, footed, pinned, open, and Nsegu end blown vertical flutes.
- Full Text: false
- Date Issued: 1950
Ntimbo, Kwebembera Omukama
- Authors: Yohana Nyakayonga with Ntimbo Royal drummers , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Hoima f-ug
- Language: Nyoro
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/169793 , vital:41824 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0133-04
- Description: Tunes, like the bosun's piping in the navy, which drum and pipe the Mukama as he leaves his Kikale (house) to go his rounds or visit the Council Chamber or court. The Nsegu pipes are made in two sections and joined together by binding with hide, or iguana skin which is shrunk or bound onto the two halves. Way of 'piping' the Mukama with four Ntimbo drums, footed, pinned, open, and Nsegu end blown vertical flutes.
- Full Text: false
- Date Issued: 1950
Rukidi
- Authors: Yohana Nyakayonga, and Ntimbo Royal drummers , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Kikali f-ug
- Language: Nyoro
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/169693 , vital:41789 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0132-10
- Description: The greater African chiefs would, in the old days, always have their court musicians to perform special functions, one of which was to play early in the morning to waken the chief's household. This duty was performed in the past by the Ntimbo drummers of the Mukama of Bunyoro. "Our Mukama who speaks with the clouds the most learned and wise Mukama, who has been to England." Ntimbo praise song with four Ntimbo Goblet drums, pinned, open, ling stem and small foot. For holding under the arm (not for standing).
- Full Text: false
- Date Issued: 1950
Kyebambi
- Authors: Yohana Nyakayonga, and Ntimbo Royal drummers , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Kikali f-ug
- Language: Nyoro
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/169706 , vital:41790 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0132-11
- Description: The little drums, with membranes of iguana, water lizard, skin are most musical and respond to every finesse of fingering. The are traditionally associated with the royal songs of Bunyoro. This song refers to a previous Mukama of Bunyoro, Kyebambi, who, they say, was much loved by his people. Rukidi wa Mukama about 20 years ago, (1930) and he was followed by Kyebambi, they said. Ntimbo praise song with four Ntimbo Goblet drums, pinned, open, ling stem and small foot. For holding under the arm (not for standing).
- Full Text: false
- Date Issued: 1950
Zali mbogo zali nkanga
- Authors: Yosamu Kanagwa and Toro men , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Nyoro (African people) , Nyankole (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Kamukuzi f-ug
- Language: Nyoro , Nyankole
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/170272 , vital:41876 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0135-07
- Description: This praise, which both begins and ends with song, are frequently recited by men at parties. The subject of their adulation may be their host, their cattle or any subject gratifying their senses. Adulation of elders is part of the sycophantic social system common to many tribes and especially cattle owners. The practise of interspersing spoken praises between song is also found among the Sotho of Basutoland. The word Engabo means literally a brave man and these praises were originally intended to praise fighting men. Nowadays woth no fighting to be done the praises have been extended to any gratification and particularly of the 'Pombe' banana beer. Engabo praise, with conical drum. laced, single, played with hands and clapping.
- Full Text: false
- Date Issued: 1950
Obalemege
- Authors: Yosamu Kanagwa and Toro men , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Nyoro (African people) , Nyankole (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Kamukuzi f-ug
- Language: Nyoro , Nyankole
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/170263 , vital:41875 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0135-06
- Description: This praise, which both begins and ends with song, are frequently recited by men at parties. The subject of their adulation may be their host, their cattle or any subject gratifying their senses. Adulation of elders is part of the sycophantic social system common to many tribes and especially cattle owners. The practise of interspersing spoken praises between song is also found among the Sotho of Basutoland. The word Engabo means literally a brave man and these praises were originally intended to praise fighting men. Nowadays woth no fighting to be done the praises have been extended to any gratification and particularly of the 'Pombe' banana beer. Engabo praise, with conical drum. laced, single, played with hands and clapping.
- Full Text: false
- Date Issued: 1950
Kore kore
- Authors: Younf Tonga men and women , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Sena (African people) , Tonga (Zambezi people) , Folk music , Africa Zimbabwe Mtoko, Southern Rhodesia f-rh
- Language: Tonga/Sena
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/179190 , vital:39860 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR085-04
- Description: The four drums used were 1) Mutumba, an open conical drum 37" tall, 11" membrane; 2) Jenje, an open cylindrical drum 14" tall on three legs with 10" head; 3) Miningo karipi-karipi, another conical open drum 25' tall with 9 and 4 quarter head; and a small closed drum, Usindi, 11" tall with 7 and a half head, on a three legged pedestal. The player of the two drums, Mutumba and Jenje, used his right heel to raise and lower the pitch of the Jenje as it lay on the ground beside the longer Mutumba, playing only with his hands. The other two players used sticks. The reeds were imported from the Salisbury district as no such reed grows in this district, they say, except in the Mazoe river nine miles away which was not so good as these. Four sets of end blown flutes (--11,325--). (1) 3 tied together. Katero, pitch 784, 744 and 680 vs (4 and a half" - 5") (2) 3 tied together. Shauriro, 680, 600, 552 vs (5 and a quarter , 6 and a quarter) (3) 2 tied together. Dendera, 504 and 448 vs (7", 7 and a half") (4) 2 tied together. Madobi, 416, 384 vs. (8 and a half, 8 and 3 quarters). Gororambe dance with end blown pipes, drums and rattles.
- Full Text: false
- Date Issued: 1958
Wamwira mangarangara (If you drink too quickly you get yourself drunk)
- Authors: Younf Tonga men and women , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Sena (African people) , Tonga (Zambezi people) , Folk music , Africa Zimbabwe Mtoko, Southern Rhodesia f-rh
- Language: Tonga/Sena
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/179094 , vital:39859 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR085-03
- Description: The four drums used were 1) Mutumba, an open conical drum 37" tall, 11" membrane; 2) Jenje, an open cylindrical drum 14" tall on three legs with 10" head; 3) Miningo karipi-karipi, another conical open drum 25' tall with 9 and 4 quarter head; and a small closed drum, Usindi, 11" tall with 7 and a half head, on a three legged pedestal. The player of the two drums, Mutumba and Jenje, used his right heel to raise and lower the pitch of the Jenje as it lay on the ground beside the longer Mutumba, playing only with his hands. The other two players used sticks. The reeds were imported from the Salisbury district as no such reed grows in this district, they say, except in the Mazoe river nine miles away which was not so good as these. Four sets of end blown flutes (--11,325--). (1) 3 tied together. Katero, pitch 784, 744 and 680 vs (4 and a half" - 5") (2) 3 tied together. Shauriro, 680, 600, 552 vs (5 and a quarter , 6 and a quarter) (3) 2 tied together. Dendera, 504 and 448 vs (7", 7 and a half") (4) 2 tied together. Madobi, 416, 384 vs. (8 and a half, 8 and 3 quarters). Gororambe dance with end blown pipes, drums and rattles.
- Full Text: false
- Date Issued: 1958
Yizane Mbiza (Bring the pot)
- Authors: Young boys , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk music--South Africa , Field recordings , Xhosa (African people) , Africa South Africa Peddie f-sa
- Language: Xhosa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/150660 , vital:38994 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR060-12
- Description: This Mbayizelo or Impezu dance is not performed for any special occasion but just for fun. One young boy plays the repeated melody or the mouth organ, while the others do a kind of prancing dance while making a rhythmic roaring noise in their throats. Mbayizelo dance song, with mouth organ (harmonica).
- Full Text: false
- Date Issued: 1957
Badazi Bomthandazo (Christian women)
- Authors: Young boys , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk music--South Africa , Field recordings , Xhosa (African people) , Africa South Africa Peddie f-sa
- Language: Xhosa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/150668 , vital:38995 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR060-13
- Description: This Mbayizelo or Impezu dance is not performed for any special occasion but just for fun. One young boy plays the repeated melody or the mouth organ, while the others do a kind of prancing dance while making a rhythmic roaring noise in their throats. Mbayizelo dance song, with mouth organ (harmonica).
- Full Text: false
- Date Issued: 1957
A) Kazima (Wait for me) B) I-e-e Gumbwa Gumbwa (How alike things are) C) Mee Mbuzi Mee (My Shephard) D) Amanu (Temper, temper)
- Authors: Young boys and girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Vidzumo, Kasungu, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153320 , vital:39435 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR076-02
- Description: Sung by boys and girls in their separate sleeping huts before falling asleep. Verses such as these are the heritage of most African tribes. a) "Kazima, wait for me, please wait for me. There is some meat on the roof. (I have something to tell you). There is something on the path. There is meat on the roof. b) "I-i-i! How alike things are!. The people here are clever. They visit secretly, so... The meat has gone away. With whom shall I walk? The story is told, so... To whom shall I walk?" c) "My shephard is dead, he striped and fell. Oh dear, oh dear. The goat cries 'me-e-e!" d) "Where has the mother gone? Where is she? She has gone to Malambo. What has she gone for? She has gone to buy millet. What will she do with it? She will make beer. (etc.) Verses are made up as they go along. 4 Children's verses.
- Full Text: false
- Date Issued: 1958