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Le Mantyi ikhona igweba kanzima (The Magistrate punishes severely)

Mwana wa Namwali (Child of Namwali)

  • Authors: Young Men and women , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Chikwawa f-rh
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/156054 , vital:39946 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR089-06
  • Description: "The child of Namwali will not sleep today. The child of an older woman, will not sleep today. Will not sleep today. I will 'wage war' at the end of the year." The words 'wage war' are a euphemism for the marriage bed. The song is a warning to a girl to 'go straight' and not to cheapen herself with men. The word 'Namwali' usually refers to a virgin. Chiponda dance with clapping and 3 drums.
  • Full Text: false
  • Date Issued: 1958

Namalumbe (Nightjars)

Kwa-kwa-kwa umaye (It is dry)

  • Authors: Young men and women of Mwasi's village , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kasungu f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/159594 , vital:40315 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR095-05
  • Description: The Nyau dance, they say is performed in the dry season. The dancers put on rags and cover their faces and heads with feathers or grass masks so that they cannot be recognised. In some cases disobedient girls can be caught and beaten. It is an initiation dance for boys but the women instructors can use them for this purpose. It always appears to be girls who need instruction and never the boys who merely go through their initiation ceremonies. Nyau dance (mask dance) with two drums.
  • Full Text: false
  • Date Issued: 1958

Molweni nonke (How do you do everybody)

Kwela siya hamba (Let's go)

No talili

Chikangaide (The bird)

  • Authors: Young police , Hugh Tracey
  • Date: 1959
  • Subjects: Folk music--Africa , Field recordings , Ngoni (African people) , Arts, Malawi , Folk music , Africa Malawi Poilce Headquaters, Zomba, Ncheu District, Central Nyasaland f-mw
  • Language: Ngoni
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/154956 , vital:39797 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR084-17
  • Description: Once there were some children who took their mother's clothes and gave them to a bird, and the bird started singing and said, "The children were playing and took their mother's clothes and gave them to me knowing nothing because I am only a bird from the bush." The father came and waited for the bird to kill it, but hearing the bird singing so prettily he forgot his anger and in fact went anf gave the bird still more clothes. This is a variation of the old theme of the enchantment of music. It perhaps does not indicate an aeshetic pleasure in the natural song of the blind but rather in the words of the song which it is supposed to have sung. Nthano story song with clapping.
  • Full Text: false
  • Date Issued: 1959

Ca a nelwe kolobe (Give the pig to no one)

Ai-ye! Nzara yakabora (Ai-ye! Famine has come)

Tsuro Wa siye mwana (The rabbit has left its child)

Ririka-ririka rerera-ririka (When I die what shall I leave behind)

Wolala (Wolala, why! Wolala, I am leaving)

  • Authors: Young Xhosa men and women , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Folk music--South Africa , Field recordings , Xhosa (African people) , Folk music , Africa South Africa Kentani f-sa
  • Language: Xhosa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/150770 , vital:39004 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR061-04
  • Description: Wolala is a man's name. There are few if any words in the lyric. This was sung by a group of young people, the girls and boys rather younger than the first group and not so gaily dressed. The girls clap their hands and stamp one foot alternately swinging rhythmically forward and backward. Mtshotsho dance for young men and women with clapping.
  • Full Text: false
  • Date Issued: 1957

Ai abei eong

Siamawe siya

  • Authors: Yuspina Gadwin with Ghaga girls , Hugh Tracey
  • Date: 1950
  • Subjects: Chaga (African people) , Songs, Gogo , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Marangu f-tz
  • Language: Gogo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/174309 , vital:42465 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR155-08
  • Description: "All the men are joining the army and leave us behind to do the work." Marangu is the small village on the lower slopes of Mount Kilimanjaro. The first of these songs may not be an authentic Chaga song, but is rather similiar to songs in the schools. Temo dance song for girls with stamping and bass drums, laced, played with sticks, (-14.05303-).
  • Full Text: false
  • Date Issued: 1950

Saiya Mikamba

  • Authors: Yuspina Gadwin with Ghaga girls , Hugh Tracey
  • Date: 1950
  • Subjects: Chaga (African people) , Songs, Gogo , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Marangu f-tz
  • Language: Gogo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/174318 , vital:42466 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR155-09
  • Description: "Saiya Mikamba is sick." Marangu is the small village on the lower slopes of Mount Kilimanjaro. The first of these songs may not be an authentic Chaga song, but is rather similiar to songs in the schools. Temo dance song for girls with stamping and bass drums, laced, played with sticks, (-14.05303-).
  • Full Text: false
  • Date Issued: 1950

Sanza na sia

  • Authors: Yuspina Gadwin with Ghaga girls , Hugh Tracey
  • Date: 1950
  • Subjects: Chaga (African people) , Songs, Gogo , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Marangu f-tz
  • Language: Gogo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/174323 , vital:42467 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR155-10
  • Description: "Do not be shy and keep secrets to yourself."Marangu is the small village on the lower slopes of Mount Kilimanjaro. The first of these songs may not be an authentic Chaga song, but is rather similiar to songs in the schools. Temo dance song for girls with stamping and bass drums, laced, played with sticks, (-14.05303-).
  • Full Text: false
  • Date Issued: 1950

Umefika Marangu

  • Authors: Yuspina Gadwin with Ghaga girls , Hugh Tracey
  • Date: 1950
  • Subjects: Chaga (African people) , Songs, Gogo , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Marangu f-tz
  • Language: Gogo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/174336 , vital:42468 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR155-11
  • Description: "You have come to Marangu." Marangu is the small village on the lower slopes of Mount Kilimanjaro. The first of these songs may not be an authentic Chaga song, but is rather similiar to songs in the schools. Temo dance song for girls with stamping and bass drums, laced, played with sticks, (-14.05303-).
  • Full Text: false
  • Date Issued: 1950

Banga

  • Authors: Zaka Francois and Benge wommen , Hugh Tracey
  • Date: 1952
  • Subjects: Kusu (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Democratic Republic of Congo Bondo f-cg
  • Language: Benge-Baati
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/168935 , vital:41662 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0128-09
  • Description: The notes of this instrument had holes pierced at one end to enable them to be fixed to the banana stalk by slips of bamboo. The beaters are made of a light fibrous wood (Dukwa) and are called Yokobu. The wood used to make the notes is called Ngula, and is also used to make slit drums. It is red when cut. It is sometimes used, they say, to make furniture for Europeans. Topical song with Kpingbi, six note xylophone, loose notes, one peg each, on banana stalks.
  • Full Text: false
  • Date Issued: 1952

Lenze

  • Authors: Zaka Francois and Benge wommen , Hugh Tracey
  • Date: 1952
  • Subjects: Kusu (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Democratic Republic of Congo Bondo f-cg
  • Language: Benge-Baati
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/168925 , vital:41661 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0128-08
  • Description: The notes of this instrument had holes pierced at one end to enable them to be fixed to the banana stalk by slips of bamboo. The beaters are made of a light fibrous wood (Dukwa) and are called Yokobu. The wood used to make the notes is called Ngula, and is also used to make slit drums. It is red when cut. It is sometimes used, they say, to make furniture for Europeans. Topical song with Kpingbi, six note xylophone, loose notes, one peg each, on banana stalks.
  • Full Text: false
  • Date Issued: 1952
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