A holy people: a study in the ecclesiology of Andrew Murray
- Neethling, Johann Christiaan
- Authors: Neethling, Johann Christiaan
- Date: 1975
- Subjects: Murray, Andrew, 1828-1917 , Nederduitse Gereformeerde Kerk , Nederduitsch Hervormde Kerk van Afrika -- History , Nederduitse Gereformeerde Gemeente Worcester , Nederduitse Gereformeerde Gemeente Bloemfontein , Nederduitse Gereformeerde Gemeente Wellington , Theology, Doctrinal -- South Africa -- History , Church history
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1287 , http://hdl.handle.net/10962/d1013592
- Description: The thesis seeks to show Andrew Murray's growing understanding of what it meant to be the elect of God in contrast to other prevailing notions. In his confrontation with the Trekker communities, the majority of whom were rigid Calvinists, stressing a divine election based on the notions of biological and cultural identity, Murray found little of the holy behaviour which ought to characterize the people of God. The elect should be seen to be the elect by their fruits. Instead there was divisiveness, discrimination, party spirit and other forms of ungodliness. Faced with the immensity of the task in identifying the true Church and building God's people up in holiness, Murray began to sense the necessity of another 'dimension' within the Church's regular means of grace of preaching, the sacraments, and discipline. The revival of 1860, focussed Murray's attention in a new and vital way on the work of the Holy Spirit in breathing new life into the Church and in empowering believers to live lives pleasing to God. The 'indiscriminate' effects of the Holy Spirit's work convinced Murray that the Gospel and thus the Church was not the possession of the white colonist, Dutch or English, but that the black and brown man had an equal claim on the Gospel and as much right to become a member of Christ's Church. Murray's understanding of the Christian life as continual abiding in Christ by the power of the indwelling Holy Spirit meant that the believer came to have the mind of Christ and to partake of His holiness. This holiness evidenced itself in the believer having Christ's concern for the lost. Mission, therefore, became this supreme end of the Church. The struggle with the forces of liberalism raised the new issue that unbelievers could no longer be simply 'heathen blacks' or English but most of all Dutch. The support of the civil courts of those disciplined by the Church brought the whole problem of ecclesiology to the fore and led Murray to the conclusion of the necessary separation of the Church from the State. Murray's discovery that in various ages, nations and Church traditions there were those with the same passionate desire for God' s holiness, led him into an increasing awareness of the catholicity of the Church. True holiness demanded the love and unity of all God's children. Murray's ecclesiology was a biblically-based one at a time when communities were beginning to be formed by other than biblical notions and principles and by a people who were trying to pack more into the notion of a people of God than Scripture gave warrant for. The emphasis for which Murray stood made for an ecclesiology that simply could not be confined.
- Full Text:
- Date Issued: 1975
- Authors: Neethling, Johann Christiaan
- Date: 1975
- Subjects: Murray, Andrew, 1828-1917 , Nederduitse Gereformeerde Kerk , Nederduitsch Hervormde Kerk van Afrika -- History , Nederduitse Gereformeerde Gemeente Worcester , Nederduitse Gereformeerde Gemeente Bloemfontein , Nederduitse Gereformeerde Gemeente Wellington , Theology, Doctrinal -- South Africa -- History , Church history
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1287 , http://hdl.handle.net/10962/d1013592
- Description: The thesis seeks to show Andrew Murray's growing understanding of what it meant to be the elect of God in contrast to other prevailing notions. In his confrontation with the Trekker communities, the majority of whom were rigid Calvinists, stressing a divine election based on the notions of biological and cultural identity, Murray found little of the holy behaviour which ought to characterize the people of God. The elect should be seen to be the elect by their fruits. Instead there was divisiveness, discrimination, party spirit and other forms of ungodliness. Faced with the immensity of the task in identifying the true Church and building God's people up in holiness, Murray began to sense the necessity of another 'dimension' within the Church's regular means of grace of preaching, the sacraments, and discipline. The revival of 1860, focussed Murray's attention in a new and vital way on the work of the Holy Spirit in breathing new life into the Church and in empowering believers to live lives pleasing to God. The 'indiscriminate' effects of the Holy Spirit's work convinced Murray that the Gospel and thus the Church was not the possession of the white colonist, Dutch or English, but that the black and brown man had an equal claim on the Gospel and as much right to become a member of Christ's Church. Murray's understanding of the Christian life as continual abiding in Christ by the power of the indwelling Holy Spirit meant that the believer came to have the mind of Christ and to partake of His holiness. This holiness evidenced itself in the believer having Christ's concern for the lost. Mission, therefore, became this supreme end of the Church. The struggle with the forces of liberalism raised the new issue that unbelievers could no longer be simply 'heathen blacks' or English but most of all Dutch. The support of the civil courts of those disciplined by the Church brought the whole problem of ecclesiology to the fore and led Murray to the conclusion of the necessary separation of the Church from the State. Murray's discovery that in various ages, nations and Church traditions there were those with the same passionate desire for God' s holiness, led him into an increasing awareness of the catholicity of the Church. True holiness demanded the love and unity of all God's children. Murray's ecclesiology was a biblically-based one at a time when communities were beginning to be formed by other than biblical notions and principles and by a people who were trying to pack more into the notion of a people of God than Scripture gave warrant for. The emphasis for which Murray stood made for an ecclesiology that simply could not be confined.
- Full Text:
- Date Issued: 1975
St. Columba's Presbyterian Church, Parkview
- Authors: Paterson, J F
- Date: 1974
- Subjects: St. Columba's Presbyterian Church, South Africa , Presbyterian church buildings -- South Africa
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1264 , http://hdl.handle.net/10962/d1013006
- Description: The early years of St. Columba's. Parkview is situated to the north of Johannesburg, below the Westcliff Ridge, about four miles from the city centre ... by 1920 it was the centre of the rapidly developing northern areas of Johannesburg. One man who was aware of its growth was the minister of Clifton Presbyterian Church, Rev. James Gray. A man of vision and determination, he had been responsible for establishing the first Presbyterian Church in the Transvaal, at Barberton, and now his enthusiasm for Church extension work was directed towards Parkview. In August, 1920, two months after his induction to the charge at Clifton, he reported to his Session that: "The growing suburb of Parkview had no Church to see to the spiritual needs of the people there and in the districts around". He drew to their attention the fact that the Transvaal Consolidated Lands Investment Co. were offering building sites in the area, with loans, so that if the residents of the area were in favour, and were prepared to help obtain the necessary funds, then the time was ripe for establishing a new Church. The vision was swiftly followed by action. Intro., p. 1.
- Full Text:
- Date Issued: 1974
- Authors: Paterson, J F
- Date: 1974
- Subjects: St. Columba's Presbyterian Church, South Africa , Presbyterian church buildings -- South Africa
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1264 , http://hdl.handle.net/10962/d1013006
- Description: The early years of St. Columba's. Parkview is situated to the north of Johannesburg, below the Westcliff Ridge, about four miles from the city centre ... by 1920 it was the centre of the rapidly developing northern areas of Johannesburg. One man who was aware of its growth was the minister of Clifton Presbyterian Church, Rev. James Gray. A man of vision and determination, he had been responsible for establishing the first Presbyterian Church in the Transvaal, at Barberton, and now his enthusiasm for Church extension work was directed towards Parkview. In August, 1920, two months after his induction to the charge at Clifton, he reported to his Session that: "The growing suburb of Parkview had no Church to see to the spiritual needs of the people there and in the districts around". He drew to their attention the fact that the Transvaal Consolidated Lands Investment Co. were offering building sites in the area, with loans, so that if the residents of the area were in favour, and were prepared to help obtain the necessary funds, then the time was ripe for establishing a new Church. The vision was swiftly followed by action. Intro., p. 1.
- Full Text:
- Date Issued: 1974
Nathaniel James Merriman, Archdeacon and Bishop 1849-1882 : a study in church life and government
- Authors: Goedhals, Mary Mandeville
- Date: 1982
- Subjects: Merriman, Nathaniel James, 1809-1881
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: vital:2590 , http://hdl.handle.net/10962/d1007194
- Full Text:
- Date Issued: 1982
- Authors: Goedhals, Mary Mandeville
- Date: 1982
- Subjects: Merriman, Nathaniel James, 1809-1881
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: vital:2590 , http://hdl.handle.net/10962/d1007194
- Full Text:
- Date Issued: 1982
The liturgies of Guillaume Farel: their meaning and relevance
- Authors: Kaltenrieder, Andre Emile
- Date: 1981
- Subjects: Farel, Guillaume, 1489-1565 Liturgics
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: vital:1224 , http://hdl.handle.net/10962/d1004540
- Description: Relatively little study has been devoted to Guillaume Farel. Though a number of Biographies have been published, these were mainly devotional or inspirational. The only critical biography to have been published in modern times, and to which the author has made much reference, is that written by the 'FAREL COMMITTEE' to commemorate the fourth centenary of the reformation at Neuchȃtel. The comparative neglect suffered by Farel and his works is surprising in view of his role as pioneer of the reformation in French-speaking Churches. The spotlight has been held almost exclusively on the second generation reformer John Calvin. The paucity of material available may help explain why Farel has remained such an obscure figure. This dissertation does not attempt to bring to light the full scope of Farel's work. This still has to be done. Incidentally the author has been informed that. there are at present two American post-graduate students doing research on Farel at Neuchȃtel. This may hold a promise of further light on this significant father of the reformation. The author has limited himself here to an examination and evaluation of Farel's liturgical works. These were only a very small portion of his wide field of activity. The further study necessary to investigate the full influence of these liturgies on the development of reformed worship is only outlined here. In order to set the Farellian orders in their context, a certain amount of historical and doctrinal background has been given. This is by no means exhaustive as each service would justify a separate dissertation. An effort has been made to cut background down to a minimum and to bring out the main tendencies only so as to situate Farel in the development of the understanding of the Church 's worship. (Preface)
- Full Text:
- Date Issued: 1981
- Authors: Kaltenrieder, Andre Emile
- Date: 1981
- Subjects: Farel, Guillaume, 1489-1565 Liturgics
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: vital:1224 , http://hdl.handle.net/10962/d1004540
- Description: Relatively little study has been devoted to Guillaume Farel. Though a number of Biographies have been published, these were mainly devotional or inspirational. The only critical biography to have been published in modern times, and to which the author has made much reference, is that written by the 'FAREL COMMITTEE' to commemorate the fourth centenary of the reformation at Neuchȃtel. The comparative neglect suffered by Farel and his works is surprising in view of his role as pioneer of the reformation in French-speaking Churches. The spotlight has been held almost exclusively on the second generation reformer John Calvin. The paucity of material available may help explain why Farel has remained such an obscure figure. This dissertation does not attempt to bring to light the full scope of Farel's work. This still has to be done. Incidentally the author has been informed that. there are at present two American post-graduate students doing research on Farel at Neuchȃtel. This may hold a promise of further light on this significant father of the reformation. The author has limited himself here to an examination and evaluation of Farel's liturgical works. These were only a very small portion of his wide field of activity. The further study necessary to investigate the full influence of these liturgies on the development of reformed worship is only outlined here. In order to set the Farellian orders in their context, a certain amount of historical and doctrinal background has been given. This is by no means exhaustive as each service would justify a separate dissertation. An effort has been made to cut background down to a minimum and to bring out the main tendencies only so as to situate Farel in the development of the understanding of the Church 's worship. (Preface)
- Full Text:
- Date Issued: 1981
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