A consideration of the relations between Church and industry
- Authors: Hulley, L D
- Date: 1968
- Subjects: Industries -- Religious aspects , Church and industry , Christian life
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1295 , http://hdl.handle.net/10962/d1015396
- Description: [From Chapter 1]. The first point I wish to make, in fact it can be considered the primary one in this essay for what is to follow is a response to it, is that theology must be responding theology. This is a theology which takes the world seriously and responds to it in a Christian way. This is the approach we find in the New Testament: particularly in the Epistles, concrete problems and behaviour in the lives of his converts to which St. Paul responded prompted the didactic sections of his epistles. J. G. Davies supports this view in Planning for Mission "There are ... two primary realities'' he says "with which the congregation must be concerned: The Gospel of God and the world to which it is sent. 'Authentic theology' emerges out of the dialogue between the Gospel and the world." This is what Tillich calls the method of correlation. First we make an analysis of our situation and then try to relate the Christian message to the problems within it. While this compels us to rethink and reformulate many traditional Christian views, nothing "can change the substance of ... the ... answer, because this is the logos of being, manifest in Jesus as the Christ." This does not say that "we have all the answers" (in fact it will become clear that we do not), but it does express our conviction that the Christian Gospel has to do with life in all its aspects.
- Full Text:
- Date Issued: 1968
- Authors: Hulley, L D
- Date: 1968
- Subjects: Industries -- Religious aspects , Church and industry , Christian life
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1295 , http://hdl.handle.net/10962/d1015396
- Description: [From Chapter 1]. The first point I wish to make, in fact it can be considered the primary one in this essay for what is to follow is a response to it, is that theology must be responding theology. This is a theology which takes the world seriously and responds to it in a Christian way. This is the approach we find in the New Testament: particularly in the Epistles, concrete problems and behaviour in the lives of his converts to which St. Paul responded prompted the didactic sections of his epistles. J. G. Davies supports this view in Planning for Mission "There are ... two primary realities'' he says "with which the congregation must be concerned: The Gospel of God and the world to which it is sent. 'Authentic theology' emerges out of the dialogue between the Gospel and the world." This is what Tillich calls the method of correlation. First we make an analysis of our situation and then try to relate the Christian message to the problems within it. While this compels us to rethink and reformulate many traditional Christian views, nothing "can change the substance of ... the ... answer, because this is the logos of being, manifest in Jesus as the Christ." This does not say that "we have all the answers" (in fact it will become clear that we do not), but it does express our conviction that the Christian Gospel has to do with life in all its aspects.
- Full Text:
- Date Issued: 1968
Death, immortality & the biblical doctrine of resurrection : a study in the theology of renewal
- Authors: Bank, Louis
- Date: 1962
- Subjects: Jesus Christ -- Resurrection , Resurrection -- Biblical teaching , Church renewal
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1280 , http://hdl.handle.net/10962/d1013448
- Description: From Introduction: The fact of the resurrection of Jesus Christ, the Son of God, from the dead is the central fact of Christian faith and teaching. This centrality is certainly accorded it in the Bible, but has often been forgotten in the thinking, practice and worship of the Christian Church. (The paucity of available contemporary literature on the subject is one fact which may serve to illustrate this.) The subject of the first Christian sermon preached on the Day of Pentecost was on the Resurrection. The Jesus whom they had crucified, God had made both Lord and Christ. (Acts 2. 37.) The Gospels would belie their name if they had left us with an account of the life and tragic death of a man who claimed to know and reveal God in a special way. The news is good news precisely because of the Resurrection of our Lord from the dead.
- Full Text:
- Date Issued: 1962
- Authors: Bank, Louis
- Date: 1962
- Subjects: Jesus Christ -- Resurrection , Resurrection -- Biblical teaching , Church renewal
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1280 , http://hdl.handle.net/10962/d1013448
- Description: From Introduction: The fact of the resurrection of Jesus Christ, the Son of God, from the dead is the central fact of Christian faith and teaching. This centrality is certainly accorded it in the Bible, but has often been forgotten in the thinking, practice and worship of the Christian Church. (The paucity of available contemporary literature on the subject is one fact which may serve to illustrate this.) The subject of the first Christian sermon preached on the Day of Pentecost was on the Resurrection. The Jesus whom they had crucified, God had made both Lord and Christ. (Acts 2. 37.) The Gospels would belie their name if they had left us with an account of the life and tragic death of a man who claimed to know and reveal God in a special way. The news is good news precisely because of the Resurrection of our Lord from the dead.
- Full Text:
- Date Issued: 1962
The fact and meaning of the resurrection : a study in emphases
- Authors: Bill, Jean-Francois
- Date: 1959
- Subjects: Jesus Christ -- Resurrection , Resurrection -- Biblical teaching
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1289 , http://hdl.handle.net/10962/d1014595
- Description: INTRODUCTION. The fact of the Risen Christ is the focal point which gives meaning to the Christian faith as a whole. Modern thought, while not denying the Resurrection, tends to confine it to its doctrinal or credal significance. In contrast, the early Christians were conscious of the presence of the Risen Lord and consequently the Resurrection was a fact of living experience. As mere history it loses its moral significance; as mere faith it becomes vague belief in deathlessness, and undermines the reality of the Atonement. The Resurrection is both fact and faith.
- Full Text:
- Date Issued: 1959
- Authors: Bill, Jean-Francois
- Date: 1959
- Subjects: Jesus Christ -- Resurrection , Resurrection -- Biblical teaching
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1289 , http://hdl.handle.net/10962/d1014595
- Description: INTRODUCTION. The fact of the Risen Christ is the focal point which gives meaning to the Christian faith as a whole. Modern thought, while not denying the Resurrection, tends to confine it to its doctrinal or credal significance. In contrast, the early Christians were conscious of the presence of the Risen Lord and consequently the Resurrection was a fact of living experience. As mere history it loses its moral significance; as mere faith it becomes vague belief in deathlessness, and undermines the reality of the Atonement. The Resurrection is both fact and faith.
- Full Text:
- Date Issued: 1959
Abraham as a covenant mediator
- Authors: Mitchell, Gordon Barry
- Date: 1978
- Subjects: Abraham (Biblical patriarch) , Covenant theology -- Biblical teaching
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1238 , http://hdl.handle.net/10962/d1007657 , Abraham (Biblical patriarch) , Covenant theology -- Biblical teaching
- Description: Conclusion: The [Abrahamic] stories reveal a man caught up in the struggle of faith. But the God who took the initiative in establishing the Covenant shows that in spite of first appearances, He is faithful. The stories present various pictures of Abraham as a Covenant Mediator. Because he is in a sense Israel in microcosm it is not strange that he is described in the terms of Israel's most important institutions: prophet, priest, and king. Nevertheless the most significant Sitz im Leben is the family. While he is usually meant to be understood as an individual representing his immediate family, his descendants, and even all nations, at times, because he is the founding ancestor of Israel and therefore Israel in microcosm, he is best understood as a "Corporate Person". He and Israel are to be a source of blessing to the nations.
- Full Text:
- Date Issued: 1978
- Authors: Mitchell, Gordon Barry
- Date: 1978
- Subjects: Abraham (Biblical patriarch) , Covenant theology -- Biblical teaching
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1238 , http://hdl.handle.net/10962/d1007657 , Abraham (Biblical patriarch) , Covenant theology -- Biblical teaching
- Description: Conclusion: The [Abrahamic] stories reveal a man caught up in the struggle of faith. But the God who took the initiative in establishing the Covenant shows that in spite of first appearances, He is faithful. The stories present various pictures of Abraham as a Covenant Mediator. Because he is in a sense Israel in microcosm it is not strange that he is described in the terms of Israel's most important institutions: prophet, priest, and king. Nevertheless the most significant Sitz im Leben is the family. While he is usually meant to be understood as an individual representing his immediate family, his descendants, and even all nations, at times, because he is the founding ancestor of Israel and therefore Israel in microcosm, he is best understood as a "Corporate Person". He and Israel are to be a source of blessing to the nations.
- Full Text:
- Date Issued: 1978
In the gaze of God : aspects of the spiritual significance of Rublev's holy trinity
- Authors: Snyman, Desiree
- Date: 2001
- Subjects: Prayer , Spirituality
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1302 , http://hdl.handle.net/10962/d1016261
- Description: An icon is more than an image. It is a "sacramental form of presence" that makes present that which it signifies (Evdokimov 1976: 167). To come before an icon is to come before the presence of God. To gaze at an icon is to pray. Rublev's Holy Trinity icon (see frontispiece) is a theology in colour. Inspired by the story in Genesis 18, the icon depicts the three hypostases of the Trinity sitting around an altar with a chalice placed on top. The Biblical story is an account of the genuine hospitality that Abraham and Sarah shared with three pilgrims. This theme of hospitality is expressed by the three hypostases in the icon who invite the cosmos to share in their love-life. This research project investigates aspects of the spiritual significance that Rublev's icon has on our Christian living. To this end, an interpretation of the icon is offered in chapter two. Chapter three focuses on the relationship among the three hypostases in the icon. This chapter reflects on the meaning that trinitarian pericheresis could have on our spiritual living in the way we develop our relationships and the type of church and socio-political structures we adopt and support. The research project also explores the meaning that Rublev's icon could have for Methodists. The resource that Wesleyan spirituality offers to those who seek a deepened spirituality is the doctrine of Christian perfection. Perfection, in the Wesleyan model, is sought through the means of grace, nurtured through Christian koinonia and evidenced in social transformation. Christian perfection is discussed with reference to Rublev's icon in chapter four. Chapter five summarises aspects of the spirituality of the icon, postulates some implications that the icon has and unravels key issues arising out of this study.
- Full Text:
- Date Issued: 2001
- Authors: Snyman, Desiree
- Date: 2001
- Subjects: Prayer , Spirituality
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1302 , http://hdl.handle.net/10962/d1016261
- Description: An icon is more than an image. It is a "sacramental form of presence" that makes present that which it signifies (Evdokimov 1976: 167). To come before an icon is to come before the presence of God. To gaze at an icon is to pray. Rublev's Holy Trinity icon (see frontispiece) is a theology in colour. Inspired by the story in Genesis 18, the icon depicts the three hypostases of the Trinity sitting around an altar with a chalice placed on top. The Biblical story is an account of the genuine hospitality that Abraham and Sarah shared with three pilgrims. This theme of hospitality is expressed by the three hypostases in the icon who invite the cosmos to share in their love-life. This research project investigates aspects of the spiritual significance that Rublev's icon has on our Christian living. To this end, an interpretation of the icon is offered in chapter two. Chapter three focuses on the relationship among the three hypostases in the icon. This chapter reflects on the meaning that trinitarian pericheresis could have on our spiritual living in the way we develop our relationships and the type of church and socio-political structures we adopt and support. The research project also explores the meaning that Rublev's icon could have for Methodists. The resource that Wesleyan spirituality offers to those who seek a deepened spirituality is the doctrine of Christian perfection. Perfection, in the Wesleyan model, is sought through the means of grace, nurtured through Christian koinonia and evidenced in social transformation. Christian perfection is discussed with reference to Rublev's icon in chapter four. Chapter five summarises aspects of the spirituality of the icon, postulates some implications that the icon has and unravels key issues arising out of this study.
- Full Text:
- Date Issued: 2001
The origin and development of the liturgy in Geneva under Calvin to the present day with special reference to the Sunday morning service and Holy communion and their doctrinal significance
- Authors: Kaltenrieder, André E
- Date: 1961
- Subjects: Liturgics Reformed Church -- Liturgy Reformation -- Switzerland
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1261 , http://hdl.handle.net/10962/d1012616
- Description: The first section of this chapter sets out the rise of civil government in Geneva and how the stage was set for the take-over of ecclesiastical authority by the civil powers. The second section outlines the growing discontent of the Genevans with episcopal authority since their bishop had become dangerously favourable to the house of Savoy. Farel's forceful preaching drew many sympathisers and these, added to those who sought political freedom, soon found themselves in a position to proclaim the Reformation of Geneva. Chapter II: In this chapter, we examine the structure of the Church in the later middle ages. The examination of a sixteenth century Missal sets the norm by which Reformation liturgies may be judged. Chapter III: Will attempt to date Farel's Maniero et Fasson is made in the light of his reforming activities. The origin of his thought is traced to Lefèvre d'Etaples. This thought is brought out in the liturgy which must be considered as the first Genevan reformed liturgy. Chapter IV The origins of Calvin's liturgy are to be found in Strasburg. Diebold Schwartz was the first to translate the Mass into German, reforming its contents, and is found to have been the first to celebrate this German Mass in Strasburg. This Mass is examined for the tendencies which it represents of a break away from many of the more blatant distortions of late Medieval worship. Bucer's ascendency at Strasburg is outlined because of the changes which he brought about in the liturgy. Chapter V: Calvin' s Strasburg liturgy is examined in relation to Bucer's and its distinguishing tendencies are brought to light. The rise of the first French Psalter, and the origin of its tunes is taken into account. Calvin's return to Geneva resulted in the publication of another liturgy derived from that of Strasburg, but this liturgy did not fulfil Calvin's aspirations for it was limited by the prevailing religious opinion which Calvin was forced to take into account. As against this, Calvin's ideal of worship is exanined, as well as the place given by Geneva to the adherence to the Christian Year. Chapter VI: The eighteenth century in Geneva witnessed the rise of rationalism and the rejection of the oversystemtised Calvinisn which followed the Reformer's death. But at the same time, the prevalent ecumenical concern brought about a new consciousness of the traditional forms of worship. The effect of these two currents of thought is traced in the 1724 Genevan liturgy. Chapter VII: In the nineteenth century we are faced with a more thoroughgoing rationalism, with revivalist pietism and with a new spirit of liberalism which has sprung out of the changing political outlook. These elements are expressed in the liturgies of the time. When the 1875 liturgy was drawn up, liberal opinion had gained such a strong hold that a dual liturgy was deemed necessary, in which alternative forms were prescribed for those who disagreed with the orthodox doctrines. The separation of Church and State government resulted in a revision of the liturgy. But the only exanple of this thought is contained in the forms for the morning service published in 1921. Chapter VIII: The liturgy of the twentieth century is a witness to the vitality of the movement towards liturgical renewal. But it appears to lack solid doctrinal foundation in the multitude of texts provided to cater for all ranges of opinion. Nevertheless, it contains many traditional elements as well as a number of reformation forms, though the latter are usually presented as they appeared in the seventeenth century revision. This liturgy, therefore, is a sign that a new consciousness of worship has entered the Genrvan Church and bears, within it, the promise of possible further developments. C0NCLUSION: In conclusion, we take note of the movements which have influenced the liturgy throughout this study, finding that with the exception of Calvin, there has never been a proper theological approach to thi liturgy. It is just such a theological approach that is necessary if the Genevan liturgy is to reap the benefits of the present air of liturgical renewal. Summary, p. ii-iii.
- Full Text:
- Date Issued: 1961
- Authors: Kaltenrieder, André E
- Date: 1961
- Subjects: Liturgics Reformed Church -- Liturgy Reformation -- Switzerland
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1261 , http://hdl.handle.net/10962/d1012616
- Description: The first section of this chapter sets out the rise of civil government in Geneva and how the stage was set for the take-over of ecclesiastical authority by the civil powers. The second section outlines the growing discontent of the Genevans with episcopal authority since their bishop had become dangerously favourable to the house of Savoy. Farel's forceful preaching drew many sympathisers and these, added to those who sought political freedom, soon found themselves in a position to proclaim the Reformation of Geneva. Chapter II: In this chapter, we examine the structure of the Church in the later middle ages. The examination of a sixteenth century Missal sets the norm by which Reformation liturgies may be judged. Chapter III: Will attempt to date Farel's Maniero et Fasson is made in the light of his reforming activities. The origin of his thought is traced to Lefèvre d'Etaples. This thought is brought out in the liturgy which must be considered as the first Genevan reformed liturgy. Chapter IV The origins of Calvin's liturgy are to be found in Strasburg. Diebold Schwartz was the first to translate the Mass into German, reforming its contents, and is found to have been the first to celebrate this German Mass in Strasburg. This Mass is examined for the tendencies which it represents of a break away from many of the more blatant distortions of late Medieval worship. Bucer's ascendency at Strasburg is outlined because of the changes which he brought about in the liturgy. Chapter V: Calvin' s Strasburg liturgy is examined in relation to Bucer's and its distinguishing tendencies are brought to light. The rise of the first French Psalter, and the origin of its tunes is taken into account. Calvin's return to Geneva resulted in the publication of another liturgy derived from that of Strasburg, but this liturgy did not fulfil Calvin's aspirations for it was limited by the prevailing religious opinion which Calvin was forced to take into account. As against this, Calvin's ideal of worship is exanined, as well as the place given by Geneva to the adherence to the Christian Year. Chapter VI: The eighteenth century in Geneva witnessed the rise of rationalism and the rejection of the oversystemtised Calvinisn which followed the Reformer's death. But at the same time, the prevalent ecumenical concern brought about a new consciousness of the traditional forms of worship. The effect of these two currents of thought is traced in the 1724 Genevan liturgy. Chapter VII: In the nineteenth century we are faced with a more thoroughgoing rationalism, with revivalist pietism and with a new spirit of liberalism which has sprung out of the changing political outlook. These elements are expressed in the liturgies of the time. When the 1875 liturgy was drawn up, liberal opinion had gained such a strong hold that a dual liturgy was deemed necessary, in which alternative forms were prescribed for those who disagreed with the orthodox doctrines. The separation of Church and State government resulted in a revision of the liturgy. But the only exanple of this thought is contained in the forms for the morning service published in 1921. Chapter VIII: The liturgy of the twentieth century is a witness to the vitality of the movement towards liturgical renewal. But it appears to lack solid doctrinal foundation in the multitude of texts provided to cater for all ranges of opinion. Nevertheless, it contains many traditional elements as well as a number of reformation forms, though the latter are usually presented as they appeared in the seventeenth century revision. This liturgy, therefore, is a sign that a new consciousness of worship has entered the Genrvan Church and bears, within it, the promise of possible further developments. C0NCLUSION: In conclusion, we take note of the movements which have influenced the liturgy throughout this study, finding that with the exception of Calvin, there has never been a proper theological approach to thi liturgy. It is just such a theological approach that is necessary if the Genevan liturgy is to reap the benefits of the present air of liturgical renewal. Summary, p. ii-iii.
- Full Text:
- Date Issued: 1961
Confirmation : an analysis and assessment
- Authors: Maker, Derek Alan
- Date: 1967
- Subjects: Confirmation
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1262 , http://hdl.handle.net/10962/d1012797 , Confirmation
- Description: Intelligently to discuss Christian initiatory rites we must begin with Baptism. In recent years many scholars have attempted a critical re-assessment of baptism based upon a renewed exegetical study of the New Testament. This chapter is written in the light of that work. Most theologians are agreed upon the cardinal importance of baptism. Calvin is generally representative in saying, "Baptism is a sign of initiation, by which we are admitted into the society of the Church, in order that, being incorporated into Christ we may be numbered among the children of God". Wheeler Robinson, a Baptist theologian, asserts that, "Baptism is the door of entrance to the Church". Intro. p. 1.
- Full Text:
- Date Issued: 1967
- Authors: Maker, Derek Alan
- Date: 1967
- Subjects: Confirmation
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1262 , http://hdl.handle.net/10962/d1012797 , Confirmation
- Description: Intelligently to discuss Christian initiatory rites we must begin with Baptism. In recent years many scholars have attempted a critical re-assessment of baptism based upon a renewed exegetical study of the New Testament. This chapter is written in the light of that work. Most theologians are agreed upon the cardinal importance of baptism. Calvin is generally representative in saying, "Baptism is a sign of initiation, by which we are admitted into the society of the Church, in order that, being incorporated into Christ we may be numbered among the children of God". Wheeler Robinson, a Baptist theologian, asserts that, "Baptism is the door of entrance to the Church". Intro. p. 1.
- Full Text:
- Date Issued: 1967
The teaching of the Acts of the Apostles concerning the Holy Spirit
- Authors: Woods, B J
- Date: 1955
- Subjects: Bible. Acts , Holy Spirit
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1281 , http://hdl.handle.net/10962/d1013453
- Description: There must be certain reasons why one embarks on a study of the Holy Spirit. The first is perhaps because there is a need today for a Biblical doctrine of the Spirit. The second follows from the first, for there is a need for a deeper knowledge of the Spirit and His work. He is the life-giving Spirit, and we need today to be spiritually alive. The third reason for a study of this kind is that we need a deeper understanding of the power of the Spirit in the affairs of men in the world. We have got away from the idea that God works amongst us through His Spirit, and we tend to think more and more of the achievements of man, and the power of the machine to do as we wish. We need to return to the power of the Spirit, and to be instruments of God's wishes. Finally, our Christianity today, in this country, appears to be so lifeless, so stuck in the groove of routine - the interminable bazaars, money raising efforts, and social half-hours - that we have lost the enthusiasm of first century Christianity, the driving force of the Spirit spurring us on to bring the Gospel of Life to the hungry world. We need in our modern experience and our modern condition, to find the powerful enthusiasm, as a result of the Spirit' s working in us, that the early Christians found when they were filled with Him and worked under His guidance. So we undertake the study of the Spirit among the early Church, in the hope that we too may desire to be filled as the Apostles were filled.
- Full Text:
- Date Issued: 1955
- Authors: Woods, B J
- Date: 1955
- Subjects: Bible. Acts , Holy Spirit
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1281 , http://hdl.handle.net/10962/d1013453
- Description: There must be certain reasons why one embarks on a study of the Holy Spirit. The first is perhaps because there is a need today for a Biblical doctrine of the Spirit. The second follows from the first, for there is a need for a deeper knowledge of the Spirit and His work. He is the life-giving Spirit, and we need today to be spiritually alive. The third reason for a study of this kind is that we need a deeper understanding of the power of the Spirit in the affairs of men in the world. We have got away from the idea that God works amongst us through His Spirit, and we tend to think more and more of the achievements of man, and the power of the machine to do as we wish. We need to return to the power of the Spirit, and to be instruments of God's wishes. Finally, our Christianity today, in this country, appears to be so lifeless, so stuck in the groove of routine - the interminable bazaars, money raising efforts, and social half-hours - that we have lost the enthusiasm of first century Christianity, the driving force of the Spirit spurring us on to bring the Gospel of Life to the hungry world. We need in our modern experience and our modern condition, to find the powerful enthusiasm, as a result of the Spirit' s working in us, that the early Christians found when they were filled with Him and worked under His guidance. So we undertake the study of the Spirit among the early Church, in the hope that we too may desire to be filled as the Apostles were filled.
- Full Text:
- Date Issued: 1955
Law, reason and religion : a study of selected aspects of the relationship between law and Christian theology
- Authors: Rowe, Michael C
- Date: 1964
- Subjects: Law (Theology) , Law and gospel , Faith and reason
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1270 , http://hdl.handle.net/10962/d1013099
- Description: One cannot say what meaning the theologian ordinarily gives to 'law' as a secular term, no doubt he would claim to give it a 'plain, unambiguous meaning ' such as a rule of conduct imposed by society and enforced by sanctions'. Perhaps this will do for ordinary purposes, but there are some who tend to import an emotive meaning into the term. They understand the term 'law' in a perjorative sense as being mechanical and and coercive, requiring only literal obedience and therefore opposed to faith which is personal, free, and a response not of obedience but of love. It does not seem to occur to them. that the average person freely accepts law as binding, or that sometimes there may be no sanction for not observing a rule of law, or that law is not static but dynamic, constantly changing. Chap. 1, p. 4.
- Full Text:
- Date Issued: 1964
- Authors: Rowe, Michael C
- Date: 1964
- Subjects: Law (Theology) , Law and gospel , Faith and reason
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1270 , http://hdl.handle.net/10962/d1013099
- Description: One cannot say what meaning the theologian ordinarily gives to 'law' as a secular term, no doubt he would claim to give it a 'plain, unambiguous meaning ' such as a rule of conduct imposed by society and enforced by sanctions'. Perhaps this will do for ordinary purposes, but there are some who tend to import an emotive meaning into the term. They understand the term 'law' in a perjorative sense as being mechanical and and coercive, requiring only literal obedience and therefore opposed to faith which is personal, free, and a response not of obedience but of love. It does not seem to occur to them. that the average person freely accepts law as binding, or that sometimes there may be no sanction for not observing a rule of law, or that law is not static but dynamic, constantly changing. Chap. 1, p. 4.
- Full Text:
- Date Issued: 1964
An attempt to assess the part played by Puritan unrest in the causes of the English civil war
- Authors: Dowie, Donald Ian
- Date: 1965
- Subjects: England -- Church history -- 17th century Puritans -- England Great Britain -- History -- Puritan revolution, 1642-1660 Great Britain -- History -- Civil War, 1642-1649
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1248 , http://hdl.handle.net/10962/d1011414
- Description: The problem which confronts us at the outset, is the problem which has been facing historians for the past three hundred years: What were the causes of the English Civil War? What matters were responsible for the decisive split between Crown & Parliament into two distinct parties, and which ultimately led to civil war? Many theories and interpretations have been given. In this chapter, we will find that there are three major interpretations. The first is that it was a religious struggle - and so the Civil War became known as the 'Puritan Revolution'. The second is that it was a purely political conflict between the Crown and its Ministers, on the one hand, and the House of Commons, which had by then become the 'mirror' of the Puritan element in the country, on the other. And the third is that it was a class, or economic, war. Contemporary historians tended to regard it as a twofold struggle - a conflict over religion on the one hand, and the constitution on the other. It was they who coined the phrase 'Puritan Revolution'. This interpretation, however, has subsequently been challenged, in the light of the detailed research which has been conducted - especially in the field of economic history. And so the Civil War has been interpreted in terms of a social and economic conflict - it is said to be a class war. The social and economic factors have tended to become emphasized while the religious have been pushed into the background - often excluded altogether. It is my intention in this thesis, therefore, to assert once again the very real part played by religious matters in the origins of the English Civil War. Intro., p. 1.
- Full Text:
- Date Issued: 1965
- Authors: Dowie, Donald Ian
- Date: 1965
- Subjects: England -- Church history -- 17th century Puritans -- England Great Britain -- History -- Puritan revolution, 1642-1660 Great Britain -- History -- Civil War, 1642-1649
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1248 , http://hdl.handle.net/10962/d1011414
- Description: The problem which confronts us at the outset, is the problem which has been facing historians for the past three hundred years: What were the causes of the English Civil War? What matters were responsible for the decisive split between Crown & Parliament into two distinct parties, and which ultimately led to civil war? Many theories and interpretations have been given. In this chapter, we will find that there are three major interpretations. The first is that it was a religious struggle - and so the Civil War became known as the 'Puritan Revolution'. The second is that it was a purely political conflict between the Crown and its Ministers, on the one hand, and the House of Commons, which had by then become the 'mirror' of the Puritan element in the country, on the other. And the third is that it was a class, or economic, war. Contemporary historians tended to regard it as a twofold struggle - a conflict over religion on the one hand, and the constitution on the other. It was they who coined the phrase 'Puritan Revolution'. This interpretation, however, has subsequently been challenged, in the light of the detailed research which has been conducted - especially in the field of economic history. And so the Civil War has been interpreted in terms of a social and economic conflict - it is said to be a class war. The social and economic factors have tended to become emphasized while the religious have been pushed into the background - often excluded altogether. It is my intention in this thesis, therefore, to assert once again the very real part played by religious matters in the origins of the English Civil War. Intro., p. 1.
- Full Text:
- Date Issued: 1965
The positive contribution of the religious life to the life of the church
- Authors: Clucas, Robert Stephen
- Date: 1957
- Subjects: Religion , Christian life , Anglicans
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1291 , http://hdl.handle.net/10962/d1014701
- Description: The positive contribution of the religious life to the life of the church as a whole. Chapter one: presuppositions of an Anglican, with particular views of ministry, Bible, church and sacraments. Presupposition as regards friendship acknowledgement of influence of C.S. Lewis. Prejudices from outside. The old prejudices, their causes and historical foundation. New prejudices in the present-day world. Chapter two. Misunderstandings from within. The religious life as a higher way of perfection. False view of detachment. Celibacy of the priesthood. Correctives to those misunderstandings. Chapter three. The temporal and the temporary. Contributions which religious life makes continually in a fallen world. The temporary contributions made at different times. Chapter four. The eternal and the inward. Eternal aspects of the threefold vow and of the worship of community life. Contribution of religious throughout the ages to ascetic and mystical theology, which builds on inner life of the Christian. Chapter five. Conclusions and speculations. Re-examination of definition of the religious life. Side developments of the religious life. Three protestant communities. The religious life and present-day problems.
- Full Text:
- Date Issued: 1957
- Authors: Clucas, Robert Stephen
- Date: 1957
- Subjects: Religion , Christian life , Anglicans
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1291 , http://hdl.handle.net/10962/d1014701
- Description: The positive contribution of the religious life to the life of the church as a whole. Chapter one: presuppositions of an Anglican, with particular views of ministry, Bible, church and sacraments. Presupposition as regards friendship acknowledgement of influence of C.S. Lewis. Prejudices from outside. The old prejudices, their causes and historical foundation. New prejudices in the present-day world. Chapter two. Misunderstandings from within. The religious life as a higher way of perfection. False view of detachment. Celibacy of the priesthood. Correctives to those misunderstandings. Chapter three. The temporal and the temporary. Contributions which religious life makes continually in a fallen world. The temporary contributions made at different times. Chapter four. The eternal and the inward. Eternal aspects of the threefold vow and of the worship of community life. Contribution of religious throughout the ages to ascetic and mystical theology, which builds on inner life of the Christian. Chapter five. Conclusions and speculations. Re-examination of definition of the religious life. Side developments of the religious life. Three protestant communities. The religious life and present-day problems.
- Full Text:
- Date Issued: 1957
Vere deus vere homo: a critical assessment of Christological discourse concluding with a brief appraisal of selected Christological hymns
- Authors: Gamley, Anthony M
- Date: 1963
- Subjects: Jesus Christ -- History of doctrines Hymns, English Theology, Doctrinal Barth, Karl., 1886-1968
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1253 , http://hdl.handle.net/10962/d1011938
- Description: "We preach Christ crucified, a stumbling-block to Jews and folly to Gentiles". In so writing, St. Paul stated in its briefest form the scandal of the Christian faith. To human reason it is nonsense to suppose that a man who grew up and lived like other men, and who ultimately died on a cross, could at the same time be the Son of God, equal to God, eternal like God, and Creator of the world with Him. Contrary to the painfully-evolved and carefully formulated conclusion reached by philosophers, that God is one, and diametrically opposed to the monotheistic divine revelation given to Israel, the belief that Jesus was Son of God and equal to His Father seemed; when it was first postulated, to imply some kind of flaw in the indivisibility of God. Men were being asked to believe that they could see God incarnate, that is, in a being of flesh and blood. Yet all our faith hovers around this precise point.
- Full Text:
- Date Issued: 1963
- Authors: Gamley, Anthony M
- Date: 1963
- Subjects: Jesus Christ -- History of doctrines Hymns, English Theology, Doctrinal Barth, Karl., 1886-1968
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1253 , http://hdl.handle.net/10962/d1011938
- Description: "We preach Christ crucified, a stumbling-block to Jews and folly to Gentiles". In so writing, St. Paul stated in its briefest form the scandal of the Christian faith. To human reason it is nonsense to suppose that a man who grew up and lived like other men, and who ultimately died on a cross, could at the same time be the Son of God, equal to God, eternal like God, and Creator of the world with Him. Contrary to the painfully-evolved and carefully formulated conclusion reached by philosophers, that God is one, and diametrically opposed to the monotheistic divine revelation given to Israel, the belief that Jesus was Son of God and equal to His Father seemed; when it was first postulated, to imply some kind of flaw in the indivisibility of God. Men were being asked to believe that they could see God incarnate, that is, in a being of flesh and blood. Yet all our faith hovers around this precise point.
- Full Text:
- Date Issued: 1963
John Wesley's means of evangelism
- Authors: Gribble, James
- Date: 1974
- Subjects: Wesley, John, 1703-1791 Evangelistic work Methodist Church -- Doctrines
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1255 , http://hdl.handle.net/10962/d1012096
- Description: This essay is an attempt to evaluate the methods of evangelism used by John Wesley during the course of his long ministry in the eighteenth century. Wesley's methods are important, since by their use he exercised a remarkable influence upon the religious and social life of eighteenth-century England. They have a continuing importance, too, for a Church that wants to carry out her Lord's "Great Commission" effectively. In the history of the Church Wesley stands in the front rank of those who have significantly carried forward the mission of the Church. Therefore we do well to pause and learn what we can from his example and experience. Intro., p. 1.
- Full Text:
- Date Issued: 1974
- Authors: Gribble, James
- Date: 1974
- Subjects: Wesley, John, 1703-1791 Evangelistic work Methodist Church -- Doctrines
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1255 , http://hdl.handle.net/10962/d1012096
- Description: This essay is an attempt to evaluate the methods of evangelism used by John Wesley during the course of his long ministry in the eighteenth century. Wesley's methods are important, since by their use he exercised a remarkable influence upon the religious and social life of eighteenth-century England. They have a continuing importance, too, for a Church that wants to carry out her Lord's "Great Commission" effectively. In the history of the Church Wesley stands in the front rank of those who have significantly carried forward the mission of the Church. Therefore we do well to pause and learn what we can from his example and experience. Intro., p. 1.
- Full Text:
- Date Issued: 1974
The determination of God's action in history with special reference to Herbert Butterfield
- Authors: Fourie, Stephen
- Date: 1981
- Subjects: Butterfield, Herbert, 1900-1979 Christianity -- Philosophy -- History God -- History of doctrines
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1242 , http://hdl.handle.net/10962/d1009438
- Full Text:
- Date Issued: 1981
- Authors: Fourie, Stephen
- Date: 1981
- Subjects: Butterfield, Herbert, 1900-1979 Christianity -- Philosophy -- History God -- History of doctrines
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1242 , http://hdl.handle.net/10962/d1009438
- Full Text:
- Date Issued: 1981
"Holy baptism" : a reconsideration of the doctrine of holy baptism in the light of recent research
- Authors: Moore, Robert Humphrey
- Date: 1974
- Subjects: Baptism in the Holy Spirit , Holy Spirit -- Biblical teaching
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1239 , http://hdl.handle.net/10962/d1007686 , Baptism in the Holy Spirit , Holy Spirit -- Biblical teaching
- Description: Conclusion: This study has helped us to perceive the significance of Christian Baptism as it arose from its antecedents, and yet differed decisively from them in meaning and significance. We have seen how Baptism grew from the New Testament situation into the life of the Early Church. We have considered the sacramental nature of Baptism, that here, while the Community is visibly active, in this holy sacrament, God is the doer of what is done. It is by Him, whose Grace is seen in Jesus Christ, that we are brought to new life within the Community of His Covenant and what He can do for adults, He can do for infants as well. However, it is good for us to remember that His presence is also for our judgement, and that there therefore remains upon us as individuals and as Community the requirement of faith and faithfulness. We have seen how it is that the Holy Spirit is given in Baptism, and we believe it is through His indwelling presence and power that we are able to come into the Family of God and enjoy that fellowship with Him, which is salvation. We have also seen that, despite many centuries of thought and study, no final doctrinal definition of Baptism is yet achieved, and that the Churches are still giving this serious attention.
- Full Text:
- Date Issued: 1974
- Authors: Moore, Robert Humphrey
- Date: 1974
- Subjects: Baptism in the Holy Spirit , Holy Spirit -- Biblical teaching
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1239 , http://hdl.handle.net/10962/d1007686 , Baptism in the Holy Spirit , Holy Spirit -- Biblical teaching
- Description: Conclusion: This study has helped us to perceive the significance of Christian Baptism as it arose from its antecedents, and yet differed decisively from them in meaning and significance. We have seen how Baptism grew from the New Testament situation into the life of the Early Church. We have considered the sacramental nature of Baptism, that here, while the Community is visibly active, in this holy sacrament, God is the doer of what is done. It is by Him, whose Grace is seen in Jesus Christ, that we are brought to new life within the Community of His Covenant and what He can do for adults, He can do for infants as well. However, it is good for us to remember that His presence is also for our judgement, and that there therefore remains upon us as individuals and as Community the requirement of faith and faithfulness. We have seen how it is that the Holy Spirit is given in Baptism, and we believe it is through His indwelling presence and power that we are able to come into the Family of God and enjoy that fellowship with Him, which is salvation. We have also seen that, despite many centuries of thought and study, no final doctrinal definition of Baptism is yet achieved, and that the Churches are still giving this serious attention.
- Full Text:
- Date Issued: 1974
A study of certain aspects of the Mount Coke Missionary Institution
- Authors: Walker, James Andrew
- Date: 1955
- Subjects: Shaw, William, 1798-1872 , Missions -- South Africa -- Eastern Cape , Missionaries -- South Africa -- Eastern Cape
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1282 , http://hdl.handle.net/10962/d1013463
- Description: In searching for information concerning the chain of stations that William Shaw established from the Eastern Frontier of the Cape Colony towards Natal, I found that I had to consult many books. Many sources of information have recently come to light and this had to be analysed as well. In this work much had to be included that did not directly refer to Mount Coke, but it is relevant in that it affected the history of the Mission, and the effect of the Mission on the community as a whole. When histories of all the stations are written the incidents should show up in the right perspective.
- Full Text:
- Date Issued: 1955
- Authors: Walker, James Andrew
- Date: 1955
- Subjects: Shaw, William, 1798-1872 , Missions -- South Africa -- Eastern Cape , Missionaries -- South Africa -- Eastern Cape
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1282 , http://hdl.handle.net/10962/d1013463
- Description: In searching for information concerning the chain of stations that William Shaw established from the Eastern Frontier of the Cape Colony towards Natal, I found that I had to consult many books. Many sources of information have recently come to light and this had to be analysed as well. In this work much had to be included that did not directly refer to Mount Coke, but it is relevant in that it affected the history of the Mission, and the effect of the Mission on the community as a whole. When histories of all the stations are written the incidents should show up in the right perspective.
- Full Text:
- Date Issued: 1955
An historical survey of the Bethelsdorp station of the London Missionary Society, from its inception, and until the death of Doctor van der Kemp, in 1811
- Authors: Briggs, D Roy
- Date: 1952
- Subjects: London Missionary Society -- History , Bethelsdorp (South Africa) -- History
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1290 , http://hdl.handle.net/10962/d1014609
- Description: In South Africa the small town or hamlet, nestling - as is so often the case - at the foot of a mountain, frequently proclaims its identity to the traveller by inscribing its name in great, white-washed letters of stone upon the side of the hill. If this were the case with Bethelsdorp, the temptation would be to write on those bare, rocky hills, that form the back-drop for the drama a century and a half have seen on its stage, the one word, "Ichabod." For the glory has departed. And some would even question whether any of its days had been glorious. Around this small outpost of Christendom have centred, from its earliest beginnings, both praise and contumely. It is the purpose of this investigation to attempt to judge between these opinions, in an attempt to arrive at the truth, by a survey of the years Bethelsdorp enjoyed under the direction of Johannes Theodorus van der Kemp. He has had many critics, many protagonists: perhaps of no other man in the short history of this land has there been such diversity of opinion. Before the judgments of historians and biographers can be assessed, however, the facts of his work must be appreciated, and the effort towards understanding must be preceded by a brief description of the circumstances antecedent to the foundation of that station, which marked the summt of his life and work.
- Full Text:
- Date Issued: 1952
- Authors: Briggs, D Roy
- Date: 1952
- Subjects: London Missionary Society -- History , Bethelsdorp (South Africa) -- History
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1290 , http://hdl.handle.net/10962/d1014609
- Description: In South Africa the small town or hamlet, nestling - as is so often the case - at the foot of a mountain, frequently proclaims its identity to the traveller by inscribing its name in great, white-washed letters of stone upon the side of the hill. If this were the case with Bethelsdorp, the temptation would be to write on those bare, rocky hills, that form the back-drop for the drama a century and a half have seen on its stage, the one word, "Ichabod." For the glory has departed. And some would even question whether any of its days had been glorious. Around this small outpost of Christendom have centred, from its earliest beginnings, both praise and contumely. It is the purpose of this investigation to attempt to judge between these opinions, in an attempt to arrive at the truth, by a survey of the years Bethelsdorp enjoyed under the direction of Johannes Theodorus van der Kemp. He has had many critics, many protagonists: perhaps of no other man in the short history of this land has there been such diversity of opinion. Before the judgments of historians and biographers can be assessed, however, the facts of his work must be appreciated, and the effort towards understanding must be preceded by a brief description of the circumstances antecedent to the foundation of that station, which marked the summt of his life and work.
- Full Text:
- Date Issued: 1952
The problem of authority in revelation
- Authors: Bax, Douglas S
- Date: 1958
- Subjects: Revelation , Revelation -- Biblical teaching , Revelation -- History of doctrines
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1283 , http://hdl.handle.net/10962/d1013468
- Description: From Preface: The problem of authority in religion can be stated as follows: what is the finally authoritative source and judge of religious truth? This was the fundamental question which Jesus Himself raised when He came to the Jews. It was the fundamental problem of the Reformation. It is also the fundamental problem that confronts the Church in our time. But it has never ceased to be the perennial question underlying all religious and philosophical thought.
- Full Text:
- Date Issued: 1958
- Authors: Bax, Douglas S
- Date: 1958
- Subjects: Revelation , Revelation -- Biblical teaching , Revelation -- History of doctrines
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1283 , http://hdl.handle.net/10962/d1013468
- Description: From Preface: The problem of authority in religion can be stated as follows: what is the finally authoritative source and judge of religious truth? This was the fundamental question which Jesus Himself raised when He came to the Jews. It was the fundamental problem of the Reformation. It is also the fundamental problem that confronts the Church in our time. But it has never ceased to be the perennial question underlying all religious and philosophical thought.
- Full Text:
- Date Issued: 1958
The contribution of F.D. Maurice to the Christian Socialist Movement of 1848-1954
- Authors: Steel, Ronald Luke
- Date: 1971
- Subjects: Maurice, Frederick Denison, 1805-1872 , Christian Socialist Movement
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1275 , http://hdl.handle.net/10962/d1013270
- Description: Maurice was a man who solicited both keen support and bitter opposition, both during his life time and after. It is only within the last twenty or thirty years that his true worth has begun to be recognised and appreciated. The aim of the thesis is to show that his contribution to the Christian Socialist Movement was an invaluable one. Chapter two describes the working-class conditions and their causes during the first half of the nineteenth century, as well as the role the Church played in social improvement. Chapter three deals with Chartism and the European Revolutions of 1848, and the effect of the Revolutions on Chartism. Chapter four gives an account of the man F.D. Maurice, as well as some of his thoughts and aims. Chapter five is a detailed account of Maurice's contribution to Christian Socialism, showing that he was not the 'practical' leader, and emphasising the importance of his theological beliefs in governing what to do. Intro. p. 1.
- Full Text:
- Date Issued: 1971
- Authors: Steel, Ronald Luke
- Date: 1971
- Subjects: Maurice, Frederick Denison, 1805-1872 , Christian Socialist Movement
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1275 , http://hdl.handle.net/10962/d1013270
- Description: Maurice was a man who solicited both keen support and bitter opposition, both during his life time and after. It is only within the last twenty or thirty years that his true worth has begun to be recognised and appreciated. The aim of the thesis is to show that his contribution to the Christian Socialist Movement was an invaluable one. Chapter two describes the working-class conditions and their causes during the first half of the nineteenth century, as well as the role the Church played in social improvement. Chapter three deals with Chartism and the European Revolutions of 1848, and the effect of the Revolutions on Chartism. Chapter four gives an account of the man F.D. Maurice, as well as some of his thoughts and aims. Chapter five is a detailed account of Maurice's contribution to Christian Socialism, showing that he was not the 'practical' leader, and emphasising the importance of his theological beliefs in governing what to do. Intro. p. 1.
- Full Text:
- Date Issued: 1971
An exposition and evaluation of John Calvin's teaching on the sacraments, with particular reference to the sacrament of the Lord's supper in its liturgical context
- Authors: Orr, Robert
- Date: 1954
- Subjects: Lord's Supper (Liturgy) -- History , Sacraments -- Reformed Church , Calvin, Jean, 1509-1564
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1294 , http://hdl.handle.net/10962/d1015226
- Description: Misinterpretations of John Calvin's theology are legion. It is hoped that this thesis does not add to their number. The basis for this lies in the fact that the task of writing on the subject has of course compelled the writer to do his utmost to comprehend what Calvin had to say concerning the Sacraments both in the Institutions and in the Scriptural Commentaries ... .The attempt has been made to refract Calvin's thought on the Sacrament, using certain key-concepts as prisms, and from the results thus obtained, to draw certain conclusions from which, it is hoped, will not be unprofitable to the life of the Holy Catholic Church. It is thus to be reagrded as an essay in historical theology rather than a whole-hearted attempt to reconstruct Calvin's exposition of the sacrament in the light of what has been revealed to us in the intervening years.
- Full Text:
- Date Issued: 1954
- Authors: Orr, Robert
- Date: 1954
- Subjects: Lord's Supper (Liturgy) -- History , Sacraments -- Reformed Church , Calvin, Jean, 1509-1564
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1294 , http://hdl.handle.net/10962/d1015226
- Description: Misinterpretations of John Calvin's theology are legion. It is hoped that this thesis does not add to their number. The basis for this lies in the fact that the task of writing on the subject has of course compelled the writer to do his utmost to comprehend what Calvin had to say concerning the Sacraments both in the Institutions and in the Scriptural Commentaries ... .The attempt has been made to refract Calvin's thought on the Sacrament, using certain key-concepts as prisms, and from the results thus obtained, to draw certain conclusions from which, it is hoped, will not be unprofitable to the life of the Holy Catholic Church. It is thus to be reagrded as an essay in historical theology rather than a whole-hearted attempt to reconstruct Calvin's exposition of the sacrament in the light of what has been revealed to us in the intervening years.
- Full Text:
- Date Issued: 1954