Showing items 1 - 20 of 177

Your selections:

Nandi gawana

- Biza Ngara with Duma men, Hugh Tracey

Rungano rgwe musikana usika shandi

- Bodzwa Fanisa Mulhanga and her 2 daughters, Tracey, Hugh

  • Authors: Bodzwa Fanisa Mulhanga and her 2 daughters , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Folk music--Zimbabwe , Karanga (African people) , Field recordings , Africa, Sub-Saharan , Africa Zimbabwe Chipinga f-rh
  • Language: Karanga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/195148 , vital:45533 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR210-10
  • Description: The daughters names were Melia and Elena Mahuto. This is the story of a girl who could do no manner of work and had to be looked after by her sisters. Eventually she was married and when she went to her husband's home she took three of her young sisters with her to look after her. One day when they had gone off to collect firewood, her mother-in-law asked her to pund a little grain in the mortar. She told her that this was impossible and that she must never do a stroke of work or she would die. The mother-in-law did not believe her and asked her to do just a few strokes with the pestle so that she could see for herself what would happen. She agreed and immediately fell down dead. When the three sisters returned with the firewood they found their sister was not there. Where was she? No one knew. They guessed what had happened and immediately they sang a magic song which revived her sister and she came alive again. When her husband's relatives saw all this they agreed that she must return to her own home and never come back as she could never make a good wife. Ngano story
  • Full Text: false
  • Date Issued: 1963

Chomusikana Mandega I = The Girl, Mandega

- Boys of Domboshawa Government School, Tracey, Hugh

Ishe komborera Afrika = Prayer for Africa

- Boys of Domboshawa Government School, Tracey, Hugh

Mbiriwiri

- Chabarwa Musunda Moyo, Hugh Tracey

  • Authors: Chabarwa Musunda Moyo , Hugh Tracey
  • Date: 1948
  • Subjects: Folk music--Africa , Folk music--Zimbabwe , Shona (African people) , Field recordings , Africa, Sub-Saharan , Africa Zimbabwe Nedgiwe f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/181511 , vital:43741 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR175-09
  • Description: This famous piece of music, here played brilliantly by Chabarwa Musunda Moyo was first recorded by me in 1933 when played by a musician called Chigogo. It is a progressive story of various experiences of a wandering player who meets different people along the path to each of whom he does a service and in turn they all give him a present with which he is able to benefit his next acquaintance. For many years I have attempted to locate the player in order to re-record his music on tape instead of on disc as this one, but so far in vain. No one knows where or how he is. Traditional airs on Njari dza maNjanjae
  • Full Text: false
  • Date Issued: 1948

Magonde

- Chabarwa Musunda Moyo, Hugh Tracey

Shuga

- Chabarwa Musunda Moyo, Hugh Tracey

  • Authors: Chabarwa Musunda Moyo , Hugh Tracey
  • Date: 1948
  • Subjects: Folk music--Africa , Folk music--Zimbabwe , Shona (African people) , Field recordings , Africa, Sub-Saharan , Africa Zimbabwe Nedgiwe f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/181520 , vital:43742 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR175-10
  • Description: This is an old recording taken on disc and not on tape. For this item the player took his Njari out of its resonating gourd with its pieces of shell buzzers, so the sound is clear or Musheshe. 'Shuga' is also an old traditional Karanga tune. Traditional airs on Njari dza maNjanjae
  • Full Text: false
  • Date Issued: 1948

Neuru

- Chabarwa Musunda Moyo, Hugh Tracey

Musengu

- Chabarwa Musunda Sinyoro, Hugh Tracey

  • Authors: Chabarwa Musunda Sinyoro , Hugh Tracey
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180141 , vital:43324 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-03
  • Description: The spirit complex which goes by the name Mondoro or Lion spirit is a central belief in the ethics of the Karanga people. This song is here played by a gifted young musician who plays his instruments in the traditional style. Do not argue child, it is forbidden. And you will be sorry for it. Ha, my son-in-law, it makes you feel good (?) The way you dance makes the earth turn over. Song for the Mondoro Spirits with Njari.
  • Full Text: false
  • Date Issued: 1949

Muzazaranda

- Chabarwa Musunda Sinyoro, Hugh Tracey

  • Authors: Chabarwa Musunda Sinyoro , Hugh Tracey
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180152 , vital:43327 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-04
  • Description: Many of the best pieces of music in South Rhodesia are dedicated to the traditional belief in Mashawi souls. Muzazaranda is one of several songs which accompany this interesting ritual. Mashawi 'Souls' are not to be confused with the various spirits. The former are said to live in the chest of the individual, the latter's usual habitation is external. Girls you have looked at me. Do you know me? You boys, my name is "The cutter of gourds". Do you east grandmother's food, you boys. Under the plate there is something suspicious. Chikanga do not leave me when you go hunting. I want to see it hen you catch a 'duiker' (buck). My mother, ... my mother, has turned over. Has turned over the sun the moon! My mother's magic, it pleases me, it follows me wherever I go. That thing of my mother pleases. It came with four hyaenas. The fifth one ran off with the mouse. You, young person! Look, look you young person! Look, look at the girls! To you, you, you young person! To you, Chijaka, you Chijaka, you young person! Song for Mashawi souls with Njari (Mbira).
  • Full Text: false
  • Date Issued: 1949

Nheura

- Chabarwa Musunda Sinyoro, Hugh Tracey

  • Authors: Chabarwa Musunda Sinyoro , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180123 , vital:43316 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-01
  • Description: A song for entertaining the chief. The title of this song has persisted for generations, each no doubt setting its own topical words to the traditional air. This in turn has no doubt suffered many a change in the course of time but is still Nheura for all that. The yodelling by Shona musicians in Southern Rhodesia is a distictive characteristic of their music and is similar to the yodelling of the Mambuti pygmies of North East Congo and the Turi forest. Chabarwa is a Njanja from the Charter district where about 1750 A.D. a certain Portuguese mulatto trader married the chief's daughter and took the Mitupo or clan name of Sinyoro (Senhor) which has been handed down to his male descendants since that date. Leave your husband and let us dance. What I have said is very little. But not enough to leave your husband behind in the house. The dream of Hobe's wife is true, she dreamed about a wagon. It has come, you men. Tall men are lucky, even when they kneel down they are still big. You can do it too. You women, I will start. The children of today are wocked. They only learn to be 'wasters'. We will marry the children of the Zinjanja. There are women who wear skin aprons. But the cost of dresses spoil the country. Who have you come with? Four will come in and the fifth I will go with. Topical song sung for the entertainment of Chiefs, with Njari dza Manjanja (Mbira).
  • Full Text: false
  • Date Issued: 1950

Magonde

- Chabarwa Musunda Sinyoro, Tracey, Hugh

  • Authors: Chabarwa Musunda Sinyoro , Tracey, Hugh
  • Date: 1950
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180132 , vital:43317 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-02
  • Description: One of the best known tunes in all the Shona area of Southern Rhodesia. It has been associated with the older generation of forefathers and consquently played at all tribal or royal functions. The cock is above the Chief, because he wakes up still earler. Girls, let me make a magic. Grandmothers food! there is something suspicious under the plate. Which makes my heart turn over, (makes me want to be sick). My relative, my girl, dance well to delight my heart. Leave your husband and let us dance. Whatever happens we will pay for it, mu mother. What I have said is very little, and not enough to stop you cooking food. Girls just let me walk all over it. You girls, you refuse anyone until you feel you are about to die. I am also a man like other men. I am a cock, I am a ... (word not clear) and my spurs are worn out with strutting, (the ruffling of the wing feathers against the leg). The fowls have no holes in the village. Outside the village thay are afraid of cutting the trees. The older men with beards interfere. It is only their beards which make them sorry people. The Ndebele want administration all the time, and to pick and chose what they like from the cattle kraal. I am ugly but I am not a cannibal! I may be ugly but I am not a killer! I am ugly but still I do my ploughing! Song for the entertainment of chiefs, with Njari.
  • Full Text: false
  • Date Issued: 1950

Ngwindingwindi ishumba inoruma (England is the lion that bites)

- Chief Takawarasha and group of Karanga men, Hugh Tracey

Mufupi hainyari (The short man does not tire)

- Chiga Shoko and Esteri Shumba, Hugh Tracey

  • Authors: Chiga Shoko and Esteri Shumba , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Takawarasha, Chibi District, Southern Rhodesia f-rh
  • Language: Shona, Karanga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/154622 , vital:39755 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR082-15
  • Description: Many of the lines set against the typical yodelling of the women, are taken at random from other songs and have little or no continuity of theme. They do however serve the purpose of keeping the song going. "The short man does not tire. With whom shall I play. Ndendua, I shall die. Close the door, you, Ndendua. In the house e re re. With whom shall I stay. I will die, being just like a dog. Matupa maneke. Where we come from. Harari (Salisbury) is far away. To come out feeling guilty. Like buck from the meadow lands." etc. Song for the Gawo dance with 1 drum.
  • Full Text: false
  • Date Issued: 1958

Whistling Language

- Didmas Murigwa and Muyapi Mutema, Hugh Tracey

  • Authors: Didmas Murigwa and Muyapi Mutema , Hugh Tracey
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Umtali f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180547 , vital:43400 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-13
  • Description: The second small boy, in the whistling item with words, sometimes forgot to whistle the full sentence as he was so carried away by his own repartee. This recording was taken eighteen months later than the previous item. There is first a whistling conversation between two small boys about ten yards apart, and then another conversation ith spoken explanations of the sentences whistled. They bandy small boy's ruderies at each other, hence the laughter from the others. The recording is somewhat marred by tape echo.
  • Full Text: false
  • Date Issued: 1949

Munandi

- Dudzai Sigauke, Hugh Tracey

  • Authors: Dudzai Sigauke , Hugh Tracey
  • Date: 1951
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Melsetter f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180749 , vital:43610 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-16
  • Description: "Dance gently so that your breasts do not drop. You, from heaven, what do they talk about there? They talk about the punishment for theft." It appears that the player had recently been in gaol for theft. The mouth resonated harmonics can be clearly heard in this recording. Self delectative tune with friction bow, mouth resonated, and rattle.
  • Full Text: false
  • Date Issued: 1951

Madebura

- Dudzai Sigauke, Hugh Tracey

  • Authors: Dudzai Sigauke , Hugh Tracey
  • Date: 1951
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Melsetter f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180725 , vital:43607 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-15
  • Description: "I play on my kness because I am bound. I cannot do it any more. Changamire (Chief). You come out showing the marks. Like the marks of scorching on your legs." the mouth resonated harmonics can be clearly heard in this recording. Self delectative tune with friction bow, mouth resonated, and rattle.
  • Full Text: false
  • Date Issued: 1951

Dududu, ndakaringo

- Duma men, Tracey, Hugh

Ndera wandera

- Duma women and men, Hugh Tracey

  • Authors: Duma women and men , Hugh Tracey
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180583 , vital:43405 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-17
  • Description: The response by the audience is "Sarangano, sarangano. A certain woman who was very found of meat went to fetch water at the stream and saw a crocodile which put its head out of the water and sneezed. "Ah" she said "Bless you! What do you want?" The crocodile said he would like some beer. So they made an arrangement between them ... six fish for siz pots of beer. Story song
  • Full Text: false
  • Date Issued: 1949

Sarunde-runde-runde

- Duma women and men, Hugh Tracey

  • Authors: Duma women and men , Hugh Tracey
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180574 , vital:43404 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-16
  • Description: In this well known story the hero is called Sarunde at Bikita but Saronde is in the Chilimanzi district. In this version, the elder brother covets his younger brother's beautiful wife; while out hunting together the elder brother manages to entice his younger brother into a cave and rolls stones over the entrance. He can be heard singing from inside the cave telling people outside what has happened. Story song
  • Full Text: false
  • Date Issued: 1949
  • Disclaimer
  • Privacy
  • Copyright
  • Contact