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Kumaji kumailo-mailo

- Boys at Dedza Secondary School, Hugh Tracey

Ife totumika (We have been invited)

- Four Tumbuka women, Hugh Tracey

Okoma sakwatana

- Ganizani Nyirenda, Hugh Tracey

Kasise (Hair)

- Grace Musisia and Chewa girls, Hugh Tracey

Kawoza ndirinde

- Filimon Phiri, Tonga women, Hugh Tracey

Nkhawa na dada

- Joel Jere, Ngoni men, Hugh Tracey

  • Authors: Joel Jere , Ngoni men , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Nkata Bay f-mw
  • Language: Tumbuka
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/185047 , vital:44321 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR188-01
  • Description: The game sung here by men is usually played by children with two logs on the ground about 3 feet apart with another log between them like the letter H. The child lies along this third log and is bumped by the the others onto the first two at head and foot. This kind of singing game, they say has been done for twenty years or more. Singing game for children, with sticks beaten on the ground
  • Full Text: false
  • Date Issued: 1950

Uku ndapita ine

- Ganizani Nyirenda, Hugh Tracey

Wasepuka na mbuzi

- Wareni Mkwandawiri, Henga and Nyanja grils of Blantyre Secondary School, Hugh Tracey

Musafu sumu (Bible hymn)

- Group of 16 Tonga men and boys, Hugh Tracey

  • Authors: Group of 16 Tonga men and boys , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Folk songs, Tonga (Nyasa) , Songs, Tumbuka , Malawi , Africa Malawi Chinteche f-mw
  • Language: Luvale/Chokwe
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/137402 , vital:37520 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR037-11
  • Description: The leader is Joni Phiri. "Haye Mwazadi mwanozga." "You have done well to come." The Malipenga dance of the Tonga and other tribes of north central Nyasaland was originated, they say, in military drill where it imitates. With African genius for converting what is normally a drudgery into a game, these Tonga made barrack square drilling into a form of enjoyable dance, with opportunities for all to shine in the grace of their movements. The instruments of the mirliton buzzers so that anyone who can sing a Tonga tune can equally well participate in the Malipenga band. Short gourds or horns are used for the higher pitched voices and longer for the bases. 4 Movements of the Malipenga dance, the first 2 with Chandi and Muganda drums, with 12 singing horns (calabash), 1 bass drum.
  • Full Text: false
  • Date Issued: 1957

Dale wanga ghamunyenga maSotho

- Beti Kamanga, Hugh Tracey

  • Authors: Beti Kamanga , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Songs, Tonga (Nyasa) , Field recordings , Africa, Sub-Saharan , Africa Malawi Chinteche f-mw
  • Language: Tumbuka
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/184626 , vital:44242 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR186-07
  • Description: "My darling boy has married a Sotho girl on account of her money. When we go to Johannesburg by the W.N.L.A. (Witwatersrand Native Labour Association - a large recruiting concern form mine labourers). We all talk "aha-aha!" all the time (exclamation of surprise). No less than 8,000 men from this district have left permanently in the past few years, and married foreign women in South Africa of the Rhodesias, according to the local authorities. Topical song, with Bangwe Raft Zither, 7 strings
  • Full Text: false
  • Date Issued: 1950

Muvalenge waiti. Chita wala, 2nd movement

- Witmani Phiri, Chewa young men, Tracey, Hugh

Chinyau

- Chewa men and women, Tracey, Hugh

  • Authors: Chewa men and women , Tracey, Hugh
  • Date: 1950
  • Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Songs, Chewa , Chewa (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Lilongwe f-mw
  • Language: Tumbuka , Chewa, Chichewa, Nyanja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/187326 , vital:44605 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR192-12
  • Description: The mask of the male dancer consists of a headpiece covered with sheep's wool, crowned with guibea-fowl feathers and a rag costume of sacking. The male dancer may not approach near the women hence the distance away of the singing chorus. Four drummers provide the rhythm and the assembled women sing the chorus. Kacipapa is the name of the mask in which the principal dancer dances, and gives its name to the dance itself, a ,ask dance. The masked man sings in a feigned falsetto, voice in order to hide his identity from the crowd. The names of the two drums were:- Mpanje-the tall drum; and Mbalwe the Mtiwiso for the larger and smaller goblet drums. There appear to be several versions of the Chinyau dance in central Nyasaland. Kacipapa dance song, Mask dance, danced for obsequies of a dead chief or headman with 2 goblet drums and 2 tall cylindrical drums
  • Full Text: false
  • Date Issued: 1950

Ndarama zao kusowa

- Benson Phiri, Chewa men, Tracey, Hugh

Wagona muntowa

- Gindiloni Ngoma, Hugh Tracey

  • Authors: Gindiloni Ngoma , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Kasungu f-mw
  • Language: Tumbuka
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/185231 , vital:44355 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR189-01
  • Description: The Ugubu was a popular instrument with the Zulu of Natal several generations ago but few are now left in Natal. With the exception of one or two minor details this instrument is in the same as that of the Zulu. The chief modification is the use of a straining bridge to increase the tension of the bark string. This bow was made of a length of Tete reed 5 ft. 2 1/4 inches long and about 1 1/4 ins. diameter, and had an unusual method of straining the single string. There was a small bridge inserted between the reed and the string near the lower end and the resonating gourd was attached by means of a wore which also acted as a moveable tuning device dividing the string into two segments. The top segment was 3 ft. 10 ins. long and emitted a note of 71 vs. (81 vs. when stopped by clasping between the finger and thumb). The lower segment was not used. The interval between the two notes used is 220 cents. Self delectative song with Ugubu, musical bow, stressed and resonated
  • Full Text: false
  • Date Issued: 1950

Wezulu walila

- Boys of Dedza Secondary School, Hugh Tracey

Mbakulumba

- Girls of the village of Chief Mware, Hugh Tracey

Kamudyanga

- R. T. Mbuluwundi (Composer), Ruben Tankadi Mbuluwundi and group of 5 Tumbuka men (Performers), Hugh Tracey

Anyanori, anyanori paramwa pasa tiki

- Composer not specified, Elmas Nachilwa and group of Tumbuka/Henga women (Performers), Hugh Tracey

Nijurireni

- W. Theu, Tembuka boys, Hugh Tracey

  • Authors: W. Theu , Tembuka boys , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Folk songs, Tonga (Nyasa) , Songs, Chewa , Chewa (African people) , Songs, Tumbuka , Tumbuka (African people) , Musical instruments , Field recordings , Africa, Sub-Saharan , Africa Malawi Rumpi f-mw
  • Language: Tumbuka , Chewa, Chichewa, Nyanja , Tonga (Nyasa)
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/184967 , vital:44294 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR187-18
  • Description: There was once a child who was sent to bring food to her father in his hut. She asked to come in and he first asked her what relish she had brought; she told him vegetables but she was sent back again to teh kitchen. Each time she came with vegetables she was sent away until the relish provided was meat. He did not want beans and vegetables, only meat-the greedy creature! "Open for me, Ha-he! Open, open ndera ndera As you say, open for me, what have you brought? I have brought porridge. What is the relish? The relish is beans. If the relish is beans, go and eat with your mother! The relish is vegetables. Go and eat with your mother. The relish is meat! Come inside, come inside." Story song
  • Full Text: false
  • Date Issued: 1958

Namfikilankhu

- Taines Chirwa, Nancy Luhana, Tumbuka girls, Hugh Tracey

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