Law, reason and religion : a study of selected aspects of the relationship between law and Christian theology
- Authors: Rowe, Michael C
- Date: 1964
- Subjects: Law (Theology) , Law and gospel , Faith and reason
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1270 , http://hdl.handle.net/10962/d1013099
- Description: One cannot say what meaning the theologian ordinarily gives to 'law' as a secular term, no doubt he would claim to give it a 'plain, unambiguous meaning ' such as a rule of conduct imposed by society and enforced by sanctions'. Perhaps this will do for ordinary purposes, but there are some who tend to import an emotive meaning into the term. They understand the term 'law' in a perjorative sense as being mechanical and and coercive, requiring only literal obedience and therefore opposed to faith which is personal, free, and a response not of obedience but of love. It does not seem to occur to them. that the average person freely accepts law as binding, or that sometimes there may be no sanction for not observing a rule of law, or that law is not static but dynamic, constantly changing. Chap. 1, p. 4.
- Full Text:
- Date Issued: 1964
- Authors: Rowe, Michael C
- Date: 1964
- Subjects: Law (Theology) , Law and gospel , Faith and reason
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1270 , http://hdl.handle.net/10962/d1013099
- Description: One cannot say what meaning the theologian ordinarily gives to 'law' as a secular term, no doubt he would claim to give it a 'plain, unambiguous meaning ' such as a rule of conduct imposed by society and enforced by sanctions'. Perhaps this will do for ordinary purposes, but there are some who tend to import an emotive meaning into the term. They understand the term 'law' in a perjorative sense as being mechanical and and coercive, requiring only literal obedience and therefore opposed to faith which is personal, free, and a response not of obedience but of love. It does not seem to occur to them. that the average person freely accepts law as binding, or that sometimes there may be no sanction for not observing a rule of law, or that law is not static but dynamic, constantly changing. Chap. 1, p. 4.
- Full Text:
- Date Issued: 1964
The meaning and connotation of the root [Hebrew characters] in the Old Testament
- Authors: Craig, Glen Stuart
- Date: 1964
- Subjects: Hebrew language -- Roots , Bible -- Criticism, Textual
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1292 , http://hdl.handle.net/10962/d1014717
- Description: In Chapter One, mention is made of certain features of Old Testament study which should be kept in view in any study such as this. e.g. The Old Testament is a book about God and His relation to man. It is essentially practical in its thought. The conception of Corporate Personality was very fully developed in Israel, and needs to be borne in mind, particularly for an understanding of pre-exilic Israel. Then, too, the Old Testament Is not homogenous in thought, but is virtually a library of books by different authors, written at different times, and in different circumstances. Chapter Two begins with a brlef survey of the relation of the Hebrew root [Hebrew characters] to other Semitic languages with basic connotations. ThIs is followed by a long and detailed analysis of the use of the root [Hebrew characters] in the Old Testament. In this section, the use of the various grammatical forms - the Verb (Qal, Pi'ēl and Riph'îl), Adjective and Noun, are examined with reference to men and animals, in their metaphorical use and in certain set phrases. Throughout an attempt is made, according the context, to differentiate between its use with the following connotations: being animated, purely physical existence, activity, revival from ill- health, revival from death, and general prosperIty and welfare. The section is concluded with a brief analysis of some words used as parallels to the root [Hebrew characters]. Bearing in mind that the main purpose of this thesis is to try to discover whether, as used in the Old Testament, the root has any deeper significance, an examination is made in Chapter Three of its use in the context of various relationships. After touching briefly on relationships of animals, a detailed study is made of relationships entered into by man; first in a general sense and then more specifically in the context of Election, Covenant, Cultus and Holy Places, as governed by the Torah and finally, as enjoined by Wisdom teachlng. Although relationships between men and other men, and between men and animals, are discussed, the main emphasis is always on the relationship between man and God. The conclusion drawn is that the root [Hebrew characters] is used to denote an intimate relationship between God and man - a relationship though, in which God is by far the more senior partner. Chapter Four is a brief study of the development of a belief in an After-Life in the Old Testament, emphasizing only those aspects which are relevant to the purpose of this Thesis. A brief description of early beliefs in an After-Life is followed by a discussion of tho Prophetic influence and the resistance to any such belief until after the Exile. Post-exilic developments, which took the Hebrews almost to the point of belief in a life after death, are discussed under the headings: "The Problem of Reward and Retribution" and "The Religious need for God". Finally a brief examination is made of the two late passages in the Old Testament where definite reference is made to a life after death. The Root, [Hebrew characters], it is concluded, is used to describe the deepest of all experiences of men - everlasting fellowship with God.
- Full Text:
- Date Issued: 1964
- Authors: Craig, Glen Stuart
- Date: 1964
- Subjects: Hebrew language -- Roots , Bible -- Criticism, Textual
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1292 , http://hdl.handle.net/10962/d1014717
- Description: In Chapter One, mention is made of certain features of Old Testament study which should be kept in view in any study such as this. e.g. The Old Testament is a book about God and His relation to man. It is essentially practical in its thought. The conception of Corporate Personality was very fully developed in Israel, and needs to be borne in mind, particularly for an understanding of pre-exilic Israel. Then, too, the Old Testament Is not homogenous in thought, but is virtually a library of books by different authors, written at different times, and in different circumstances. Chapter Two begins with a brlef survey of the relation of the Hebrew root [Hebrew characters] to other Semitic languages with basic connotations. ThIs is followed by a long and detailed analysis of the use of the root [Hebrew characters] in the Old Testament. In this section, the use of the various grammatical forms - the Verb (Qal, Pi'ēl and Riph'îl), Adjective and Noun, are examined with reference to men and animals, in their metaphorical use and in certain set phrases. Throughout an attempt is made, according the context, to differentiate between its use with the following connotations: being animated, purely physical existence, activity, revival from ill- health, revival from death, and general prosperIty and welfare. The section is concluded with a brief analysis of some words used as parallels to the root [Hebrew characters]. Bearing in mind that the main purpose of this thesis is to try to discover whether, as used in the Old Testament, the root has any deeper significance, an examination is made in Chapter Three of its use in the context of various relationships. After touching briefly on relationships of animals, a detailed study is made of relationships entered into by man; first in a general sense and then more specifically in the context of Election, Covenant, Cultus and Holy Places, as governed by the Torah and finally, as enjoined by Wisdom teachlng. Although relationships between men and other men, and between men and animals, are discussed, the main emphasis is always on the relationship between man and God. The conclusion drawn is that the root [Hebrew characters] is used to denote an intimate relationship between God and man - a relationship though, in which God is by far the more senior partner. Chapter Four is a brief study of the development of a belief in an After-Life in the Old Testament, emphasizing only those aspects which are relevant to the purpose of this Thesis. A brief description of early beliefs in an After-Life is followed by a discussion of tho Prophetic influence and the resistance to any such belief until after the Exile. Post-exilic developments, which took the Hebrews almost to the point of belief in a life after death, are discussed under the headings: "The Problem of Reward and Retribution" and "The Religious need for God". Finally a brief examination is made of the two late passages in the Old Testament where definite reference is made to a life after death. The Root, [Hebrew characters], it is concluded, is used to describe the deepest of all experiences of men - everlasting fellowship with God.
- Full Text:
- Date Issued: 1964
The meaning and significance of intercessory prayer for the Christian
- Authors: Young, Ernlé W D
- Date: 1964
- Subjects: Prayer , Intercessory prayer , Intercessory prayer -- Christianity
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1279 , http://hdl.handle.net/10962/d1013439
- Description: [From Introduction] ‘It is a difficult and even formidable thing to write on prayer, and one fears to touch the Ark. Perhaps no one ought to undertake it unless he has spent more toil in the practice of prayer than on its principle. But perhaps also the effort to look into its principle may be graciously regarded by Him who ever liveth to make intercession as itself a prayer to know better how to pray'. So wrote P.T.Forsyth in the opening chapter of his work on prayer, 1, and at the outset of this study of the meaning and significance of Christian intercession one finds oneself echoing and endorsing his words. Intercession, of course, is only a single aspect of a far greater whole. The whole, to use Francis Thompson's phrase, is a 'many-splendoured thing'. No attempt to define and designate the limits of each of the elements which together make up prayer in its Christian fulness has ever been either entirely satisfactory or generally acceptable. But roughly speaking, there are seven colours on the palette of prayer or, to change the metaphor for one used by Leslie Weatherhead, 2, there are seven rooms in the house of prayer : Affirmation or Invocation of the Divine Presence; Adoration and Praise; Confession and the penitent seeking of Forgiveness, with the Positive Affirmation and Reception of that Forgiveness; Thanksgiving; Petition; Intercession; and Meditation. There are as well the more mystical forms of prayer admirably analysed and distinguished, for example, by Bede Frost.3. In practice, no element can be isolated or divorced from the other elements which with it make up the whole. Affirmation of God's presence issues quite naturally in adoration, which in turn leads spontaneously into confession, and so on. Each aspect of prayer acts and reacts on the others. To single out Intercession (and, insofar as it is related to it, Petition) and to write on it alone would therefore seem to require some explanation.
- Full Text:
- Date Issued: 1964
- Authors: Young, Ernlé W D
- Date: 1964
- Subjects: Prayer , Intercessory prayer , Intercessory prayer -- Christianity
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1279 , http://hdl.handle.net/10962/d1013439
- Description: [From Introduction] ‘It is a difficult and even formidable thing to write on prayer, and one fears to touch the Ark. Perhaps no one ought to undertake it unless he has spent more toil in the practice of prayer than on its principle. But perhaps also the effort to look into its principle may be graciously regarded by Him who ever liveth to make intercession as itself a prayer to know better how to pray'. So wrote P.T.Forsyth in the opening chapter of his work on prayer, 1, and at the outset of this study of the meaning and significance of Christian intercession one finds oneself echoing and endorsing his words. Intercession, of course, is only a single aspect of a far greater whole. The whole, to use Francis Thompson's phrase, is a 'many-splendoured thing'. No attempt to define and designate the limits of each of the elements which together make up prayer in its Christian fulness has ever been either entirely satisfactory or generally acceptable. But roughly speaking, there are seven colours on the palette of prayer or, to change the metaphor for one used by Leslie Weatherhead, 2, there are seven rooms in the house of prayer : Affirmation or Invocation of the Divine Presence; Adoration and Praise; Confession and the penitent seeking of Forgiveness, with the Positive Affirmation and Reception of that Forgiveness; Thanksgiving; Petition; Intercession; and Meditation. There are as well the more mystical forms of prayer admirably analysed and distinguished, for example, by Bede Frost.3. In practice, no element can be isolated or divorced from the other elements which with it make up the whole. Affirmation of God's presence issues quite naturally in adoration, which in turn leads spontaneously into confession, and so on. Each aspect of prayer acts and reacts on the others. To single out Intercession (and, insofar as it is related to it, Petition) and to write on it alone would therefore seem to require some explanation.
- Full Text:
- Date Issued: 1964
A study of ΔIAQHKH
- Authors: Bird, Ian Keith
- Date: 1965
- Subjects: Covenant theology , Covenants -- Religious aspects -- Judaism
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1285 , http://hdl.handle.net/10962/d1013510
- Description: From Preface: The Church has been divided from its very earliest days, when Christians of Jewish origin found it hard to accept that uncircumcised Gentiles might be Christians too. (See Acts 15, Galatians 2, etc.) It has since then known division into East and West, into Roman Catholic and Protestant, and into the hundreds and even thousands of denominations and sects which we know today, not to speak of the schisms between 'modernism' and 'fundamentalism', between Calvinism and Arminianism, and between 'High' and 'Low' churchmanship. We are, however, being reminded more and more by the Ecumenical Movement that the Church of Christ is ONE. Jesus said: "On this rock I will build my Church" (not churches) - Matt. 16:18.
- Full Text:
- Date Issued: 1965
- Authors: Bird, Ian Keith
- Date: 1965
- Subjects: Covenant theology , Covenants -- Religious aspects -- Judaism
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1285 , http://hdl.handle.net/10962/d1013510
- Description: From Preface: The Church has been divided from its very earliest days, when Christians of Jewish origin found it hard to accept that uncircumcised Gentiles might be Christians too. (See Acts 15, Galatians 2, etc.) It has since then known division into East and West, into Roman Catholic and Protestant, and into the hundreds and even thousands of denominations and sects which we know today, not to speak of the schisms between 'modernism' and 'fundamentalism', between Calvinism and Arminianism, and between 'High' and 'Low' churchmanship. We are, however, being reminded more and more by the Ecumenical Movement that the Church of Christ is ONE. Jesus said: "On this rock I will build my Church" (not churches) - Matt. 16:18.
- Full Text:
- Date Issued: 1965
An attempt to assess the part played by Puritan unrest in the causes of the English civil war
- Authors: Dowie, Donald Ian
- Date: 1965
- Subjects: England -- Church history -- 17th century Puritans -- England Great Britain -- History -- Puritan revolution, 1642-1660 Great Britain -- History -- Civil War, 1642-1649
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1248 , http://hdl.handle.net/10962/d1011414
- Description: The problem which confronts us at the outset, is the problem which has been facing historians for the past three hundred years: What were the causes of the English Civil War? What matters were responsible for the decisive split between Crown & Parliament into two distinct parties, and which ultimately led to civil war? Many theories and interpretations have been given. In this chapter, we will find that there are three major interpretations. The first is that it was a religious struggle - and so the Civil War became known as the 'Puritan Revolution'. The second is that it was a purely political conflict between the Crown and its Ministers, on the one hand, and the House of Commons, which had by then become the 'mirror' of the Puritan element in the country, on the other. And the third is that it was a class, or economic, war. Contemporary historians tended to regard it as a twofold struggle - a conflict over religion on the one hand, and the constitution on the other. It was they who coined the phrase 'Puritan Revolution'. This interpretation, however, has subsequently been challenged, in the light of the detailed research which has been conducted - especially in the field of economic history. And so the Civil War has been interpreted in terms of a social and economic conflict - it is said to be a class war. The social and economic factors have tended to become emphasized while the religious have been pushed into the background - often excluded altogether. It is my intention in this thesis, therefore, to assert once again the very real part played by religious matters in the origins of the English Civil War. Intro., p. 1.
- Full Text:
- Date Issued: 1965
- Authors: Dowie, Donald Ian
- Date: 1965
- Subjects: England -- Church history -- 17th century Puritans -- England Great Britain -- History -- Puritan revolution, 1642-1660 Great Britain -- History -- Civil War, 1642-1649
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1248 , http://hdl.handle.net/10962/d1011414
- Description: The problem which confronts us at the outset, is the problem which has been facing historians for the past three hundred years: What were the causes of the English Civil War? What matters were responsible for the decisive split between Crown & Parliament into two distinct parties, and which ultimately led to civil war? Many theories and interpretations have been given. In this chapter, we will find that there are three major interpretations. The first is that it was a religious struggle - and so the Civil War became known as the 'Puritan Revolution'. The second is that it was a purely political conflict between the Crown and its Ministers, on the one hand, and the House of Commons, which had by then become the 'mirror' of the Puritan element in the country, on the other. And the third is that it was a class, or economic, war. Contemporary historians tended to regard it as a twofold struggle - a conflict over religion on the one hand, and the constitution on the other. It was they who coined the phrase 'Puritan Revolution'. This interpretation, however, has subsequently been challenged, in the light of the detailed research which has been conducted - especially in the field of economic history. And so the Civil War has been interpreted in terms of a social and economic conflict - it is said to be a class war. The social and economic factors have tended to become emphasized while the religious have been pushed into the background - often excluded altogether. It is my intention in this thesis, therefore, to assert once again the very real part played by religious matters in the origins of the English Civil War. Intro., p. 1.
- Full Text:
- Date Issued: 1965
The priesthood of all believers : a re-statement
- Authors: Borman, John
- Date: 1966
- Subjects: Priesthood, Universal , Christian life , Church renewal , Ministry and Christian union
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1286 , http://hdl.handle.net/10962/d1013515
- Description: From Preface: In this age of ecumenical discussion it has becone necessary for all Christian communions to examine afresh their traditional beliefs. This has frequently led to restatement and reformulation of such traditional beliefs. It has also driven us back to seek new light from the Biblical sources. It seemed that such a re-examination of the traditional doctrine of the priesthood of all believers was necessary so that those who claim to hold it know what they hold, and so that those who do not may know what it is that their fellow-Christians believe, and why. This was the first reason for this study.
- Full Text:
- Date Issued: 1966
- Authors: Borman, John
- Date: 1966
- Subjects: Priesthood, Universal , Christian life , Church renewal , Ministry and Christian union
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1286 , http://hdl.handle.net/10962/d1013515
- Description: From Preface: In this age of ecumenical discussion it has becone necessary for all Christian communions to examine afresh their traditional beliefs. This has frequently led to restatement and reformulation of such traditional beliefs. It has also driven us back to seek new light from the Biblical sources. It seemed that such a re-examination of the traditional doctrine of the priesthood of all believers was necessary so that those who claim to hold it know what they hold, and so that those who do not may know what it is that their fellow-Christians believe, and why. This was the first reason for this study.
- Full Text:
- Date Issued: 1966
An evaluaton of the subjective element in atonement doctrine
- Authors: Perkins, Edwin Alfred
- Date: 1967
- Subjects: Atonement , Subjectivity -- Religious aspects
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1266 , http://hdl.handle.net/10962/d1013025
- Description: The Church has never formulated an official doctrine of the atonement. Unlike the Trinitarian and Christological doctrines, the atonement was never a major issue in the early ecumenical councils. This central mystery of the faith, which speaks of the restoring of the relationship between God and man through Jesus Christ, has resisted every attempt at 'a formulation or statement in a nutshell'. Tillich has suggested that the Church's refusal to state the doctrine in definite dogmatic terms, is the instinctive recognition of the indefiniteness which is introduced by the human element. This element means that the doctrine has a subjective as well as an objective element. Since in his view the subjective element depends on the incalculable reaction of men to God's provision of a Saviour the formulation of the doctrine must remain uncertain. While we will agree with Tillich that the atonement has an objective as well as a subjective side, we cannot agree that the failure to formulate a doctrine has only to do with the uncertainty implied by the will of men. Intro. p, 1.
- Full Text:
- Date Issued: 1967
- Authors: Perkins, Edwin Alfred
- Date: 1967
- Subjects: Atonement , Subjectivity -- Religious aspects
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1266 , http://hdl.handle.net/10962/d1013025
- Description: The Church has never formulated an official doctrine of the atonement. Unlike the Trinitarian and Christological doctrines, the atonement was never a major issue in the early ecumenical councils. This central mystery of the faith, which speaks of the restoring of the relationship between God and man through Jesus Christ, has resisted every attempt at 'a formulation or statement in a nutshell'. Tillich has suggested that the Church's refusal to state the doctrine in definite dogmatic terms, is the instinctive recognition of the indefiniteness which is introduced by the human element. This element means that the doctrine has a subjective as well as an objective element. Since in his view the subjective element depends on the incalculable reaction of men to God's provision of a Saviour the formulation of the doctrine must remain uncertain. While we will agree with Tillich that the atonement has an objective as well as a subjective side, we cannot agree that the failure to formulate a doctrine has only to do with the uncertainty implied by the will of men. Intro. p, 1.
- Full Text:
- Date Issued: 1967
Confirmation : an analysis and assessment
- Authors: Maker, Derek Alan
- Date: 1967
- Subjects: Confirmation
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1262 , http://hdl.handle.net/10962/d1012797 , Confirmation
- Description: Intelligently to discuss Christian initiatory rites we must begin with Baptism. In recent years many scholars have attempted a critical re-assessment of baptism based upon a renewed exegetical study of the New Testament. This chapter is written in the light of that work. Most theologians are agreed upon the cardinal importance of baptism. Calvin is generally representative in saying, "Baptism is a sign of initiation, by which we are admitted into the society of the Church, in order that, being incorporated into Christ we may be numbered among the children of God". Wheeler Robinson, a Baptist theologian, asserts that, "Baptism is the door of entrance to the Church". Intro. p. 1.
- Full Text:
- Date Issued: 1967
- Authors: Maker, Derek Alan
- Date: 1967
- Subjects: Confirmation
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1262 , http://hdl.handle.net/10962/d1012797 , Confirmation
- Description: Intelligently to discuss Christian initiatory rites we must begin with Baptism. In recent years many scholars have attempted a critical re-assessment of baptism based upon a renewed exegetical study of the New Testament. This chapter is written in the light of that work. Most theologians are agreed upon the cardinal importance of baptism. Calvin is generally representative in saying, "Baptism is a sign of initiation, by which we are admitted into the society of the Church, in order that, being incorporated into Christ we may be numbered among the children of God". Wheeler Robinson, a Baptist theologian, asserts that, "Baptism is the door of entrance to the Church". Intro. p. 1.
- Full Text:
- Date Issued: 1967
The exodus theme in the Old and New Testament
- Authors: Sheriffs, Deryck C T
- Date: 1967
- Subjects: Bible , Exodus, The -- History of doctrines
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1274 , http://hdl.handle.net/10962/d1013180
- Description: The best starting point for an examination of the theme and theology of the Exodus in the Old Testament is the Psalter, for here is recorded the living faith of Israel over a long period. The compilation of the Psalter from its earliest poems to its latest additions and final editing spans several centuries. It is a collection of collections, revised and edited more than once. Most scholars today agree that its material ranges in date from pre-exilic to late post-exilic, there being a swing away from an extravagant preference for a Maccabean dating of many Psalms. The Exodus theme to be found in the Psalter thus falls within a broad historical sweep. In the Psalter, individual and communal expressions of faith both have their place. Personal Psalms lay bare the human heart with the gamut of its emotions from despair to deep joy and praise. Psalms which were used corporately draw together the worshiping community in a way which reveals the unity of Israel, the nation, to be founded upon their relationship to Yahweh. Into the fabric of individual and national life, the thread of the Exodus faith was woven. Our task is to follow this thread, and discover the pattern which it weaves against its background. In the analysis which follows, each of the five Books of the Psalter will be examined in turn, the important passages being dealt with first, then the oblique references to the Exodus, and, lastly, those which may be described as conjectural. There are some nine Psalms which deal directly with the Exodus and the wilderness wanderings ... Chap. 1, p. 1.
- Full Text:
- Date Issued: 1967
- Authors: Sheriffs, Deryck C T
- Date: 1967
- Subjects: Bible , Exodus, The -- History of doctrines
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1274 , http://hdl.handle.net/10962/d1013180
- Description: The best starting point for an examination of the theme and theology of the Exodus in the Old Testament is the Psalter, for here is recorded the living faith of Israel over a long period. The compilation of the Psalter from its earliest poems to its latest additions and final editing spans several centuries. It is a collection of collections, revised and edited more than once. Most scholars today agree that its material ranges in date from pre-exilic to late post-exilic, there being a swing away from an extravagant preference for a Maccabean dating of many Psalms. The Exodus theme to be found in the Psalter thus falls within a broad historical sweep. In the Psalter, individual and communal expressions of faith both have their place. Personal Psalms lay bare the human heart with the gamut of its emotions from despair to deep joy and praise. Psalms which were used corporately draw together the worshiping community in a way which reveals the unity of Israel, the nation, to be founded upon their relationship to Yahweh. Into the fabric of individual and national life, the thread of the Exodus faith was woven. Our task is to follow this thread, and discover the pattern which it weaves against its background. In the analysis which follows, each of the five Books of the Psalter will be examined in turn, the important passages being dealt with first, then the oblique references to the Exodus, and, lastly, those which may be described as conjectural. There are some nine Psalms which deal directly with the Exodus and the wilderness wanderings ... Chap. 1, p. 1.
- Full Text:
- Date Issued: 1967
A consideration of the relations between Church and industry
- Authors: Hulley, L D
- Date: 1968
- Subjects: Industries -- Religious aspects , Church and industry , Christian life
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1295 , http://hdl.handle.net/10962/d1015396
- Description: [From Chapter 1]. The first point I wish to make, in fact it can be considered the primary one in this essay for what is to follow is a response to it, is that theology must be responding theology. This is a theology which takes the world seriously and responds to it in a Christian way. This is the approach we find in the New Testament: particularly in the Epistles, concrete problems and behaviour in the lives of his converts to which St. Paul responded prompted the didactic sections of his epistles. J. G. Davies supports this view in Planning for Mission "There are ... two primary realities'' he says "with which the congregation must be concerned: The Gospel of God and the world to which it is sent. 'Authentic theology' emerges out of the dialogue between the Gospel and the world." This is what Tillich calls the method of correlation. First we make an analysis of our situation and then try to relate the Christian message to the problems within it. While this compels us to rethink and reformulate many traditional Christian views, nothing "can change the substance of ... the ... answer, because this is the logos of being, manifest in Jesus as the Christ." This does not say that "we have all the answers" (in fact it will become clear that we do not), but it does express our conviction that the Christian Gospel has to do with life in all its aspects.
- Full Text:
- Date Issued: 1968
- Authors: Hulley, L D
- Date: 1968
- Subjects: Industries -- Religious aspects , Church and industry , Christian life
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1295 , http://hdl.handle.net/10962/d1015396
- Description: [From Chapter 1]. The first point I wish to make, in fact it can be considered the primary one in this essay for what is to follow is a response to it, is that theology must be responding theology. This is a theology which takes the world seriously and responds to it in a Christian way. This is the approach we find in the New Testament: particularly in the Epistles, concrete problems and behaviour in the lives of his converts to which St. Paul responded prompted the didactic sections of his epistles. J. G. Davies supports this view in Planning for Mission "There are ... two primary realities'' he says "with which the congregation must be concerned: The Gospel of God and the world to which it is sent. 'Authentic theology' emerges out of the dialogue between the Gospel and the world." This is what Tillich calls the method of correlation. First we make an analysis of our situation and then try to relate the Christian message to the problems within it. While this compels us to rethink and reformulate many traditional Christian views, nothing "can change the substance of ... the ... answer, because this is the logos of being, manifest in Jesus as the Christ." This does not say that "we have all the answers" (in fact it will become clear that we do not), but it does express our conviction that the Christian Gospel has to do with life in all its aspects.
- Full Text:
- Date Issued: 1968
The contribution of F. D. Maurice to the nineteenth century discussion of the atonement in Britain
- Authors: Richardson, Robert Neville
- Date: 1971
- Subjects: Maurice, Frederick Denison, 1805-1872 Atonement -- History of doctrines -- 19th century Atonement -- Great Britain -- 19th century
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1235 , http://hdl.handle.net/10962/d1007485
- Description: From Introduction: Frederick Denison Maurice is generally remembered in connection with the rise of Christian Socialism. That his activities in this Movement were the most important aspect of his career is doubtful. ... Maurice's fundamental theological principles were: first, the idea of unity - unity in the Godhead, "Unity in Trinity", and unity among men in the human family; secondly, the Fatherhood of God - a Fatherhood which had at its heart the principle of sacrificial love. The events of Maurice's life proved to be fertile ground for the growth of these convictions. It was these convictions which shaped his whole understanding of the Atonement. Davies (3) points out that, in his teaching on the Atonement, Maurice turned away from the Western and Augustinian insistence that the basis of man's relationship to God was the Fall, and held, with the theolo Gians of the Eastern Church, that Christ's redemption of man is best understood as a restoration of man's relationship to God in Creation.
- Full Text:
- Date Issued: 1971
- Authors: Richardson, Robert Neville
- Date: 1971
- Subjects: Maurice, Frederick Denison, 1805-1872 Atonement -- History of doctrines -- 19th century Atonement -- Great Britain -- 19th century
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1235 , http://hdl.handle.net/10962/d1007485
- Description: From Introduction: Frederick Denison Maurice is generally remembered in connection with the rise of Christian Socialism. That his activities in this Movement were the most important aspect of his career is doubtful. ... Maurice's fundamental theological principles were: first, the idea of unity - unity in the Godhead, "Unity in Trinity", and unity among men in the human family; secondly, the Fatherhood of God - a Fatherhood which had at its heart the principle of sacrificial love. The events of Maurice's life proved to be fertile ground for the growth of these convictions. It was these convictions which shaped his whole understanding of the Atonement. Davies (3) points out that, in his teaching on the Atonement, Maurice turned away from the Western and Augustinian insistence that the basis of man's relationship to God was the Fall, and held, with the theolo Gians of the Eastern Church, that Christ's redemption of man is best understood as a restoration of man's relationship to God in Creation.
- Full Text:
- Date Issued: 1971
The contribution of F.D. Maurice to the Christian Socialist Movement of 1848-1954
- Authors: Steel, Ronald Luke
- Date: 1971
- Subjects: Maurice, Frederick Denison, 1805-1872 , Christian Socialist Movement
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1275 , http://hdl.handle.net/10962/d1013270
- Description: Maurice was a man who solicited both keen support and bitter opposition, both during his life time and after. It is only within the last twenty or thirty years that his true worth has begun to be recognised and appreciated. The aim of the thesis is to show that his contribution to the Christian Socialist Movement was an invaluable one. Chapter two describes the working-class conditions and their causes during the first half of the nineteenth century, as well as the role the Church played in social improvement. Chapter three deals with Chartism and the European Revolutions of 1848, and the effect of the Revolutions on Chartism. Chapter four gives an account of the man F.D. Maurice, as well as some of his thoughts and aims. Chapter five is a detailed account of Maurice's contribution to Christian Socialism, showing that he was not the 'practical' leader, and emphasising the importance of his theological beliefs in governing what to do. Intro. p. 1.
- Full Text:
- Date Issued: 1971
- Authors: Steel, Ronald Luke
- Date: 1971
- Subjects: Maurice, Frederick Denison, 1805-1872 , Christian Socialist Movement
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1275 , http://hdl.handle.net/10962/d1013270
- Description: Maurice was a man who solicited both keen support and bitter opposition, both during his life time and after. It is only within the last twenty or thirty years that his true worth has begun to be recognised and appreciated. The aim of the thesis is to show that his contribution to the Christian Socialist Movement was an invaluable one. Chapter two describes the working-class conditions and their causes during the first half of the nineteenth century, as well as the role the Church played in social improvement. Chapter three deals with Chartism and the European Revolutions of 1848, and the effect of the Revolutions on Chartism. Chapter four gives an account of the man F.D. Maurice, as well as some of his thoughts and aims. Chapter five is a detailed account of Maurice's contribution to Christian Socialism, showing that he was not the 'practical' leader, and emphasising the importance of his theological beliefs in governing what to do. Intro. p. 1.
- Full Text:
- Date Issued: 1971
The origins, growth and development of the Bantu Presbyterian Church of South Africa
- Authors: Van der Spuy, Daniel
- Date: 1971
- Subjects: Bantu Presbyterian Church of South Africa -- History
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1230 , http://hdl.handle.net/10962/d1007287
- Description: From Preface: "The function of the historian is neither to love the past nor to emancipate himself from the past, but to master and understand it as the key to understanding the present." (E.H. Carr, What is history?, 1964 p.26.) The existence of an independent Bantu Presbyterian Church (B.P.C.) has raised many questions and problems which could only be probed by tracing its history. It is fascinating that even with the passing of so many years the issues at stake are still in the forefront. Perhaps in understanding the past one may better understand the present, but only one with acute vision will know the "right solution". The "Presbyterian mission" has been one of many in South Africa and has been present for over 150 years, yet I found little, as far as published work is concerned, which deals comprehensively with the various bodies comprising this mission. Nor is it clear, even in Presbyterian circles, what its history and policy has been, or meant, in the life of this country. Unfortunately, material is not always readily available, (which I found to my dismay), and both time and expense is involved in collecting such. I have consequently had to rely on scanty information as well as the dry-as-dust, uninformative blue books of the B.P.C.and P.C.S.A., which may indicate trends but very little by way of individual thought. With some spadework done by a few, it is an ardent hope that more will be done to uncover the past to knit the Presbyterian tradition together, that it may take its place amongst other histories, not in any partisan manner, but only to contribute to a healthy ecumenical climate where the worth of each tradition is acknowledged and used to increase the spirit of closer co-operation. The question of Presbyterian Union has long been present. My hope is that this thesis may clarify and encourage.
- Full Text:
- Date Issued: 1971
- Authors: Van der Spuy, Daniel
- Date: 1971
- Subjects: Bantu Presbyterian Church of South Africa -- History
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1230 , http://hdl.handle.net/10962/d1007287
- Description: From Preface: "The function of the historian is neither to love the past nor to emancipate himself from the past, but to master and understand it as the key to understanding the present." (E.H. Carr, What is history?, 1964 p.26.) The existence of an independent Bantu Presbyterian Church (B.P.C.) has raised many questions and problems which could only be probed by tracing its history. It is fascinating that even with the passing of so many years the issues at stake are still in the forefront. Perhaps in understanding the past one may better understand the present, but only one with acute vision will know the "right solution". The "Presbyterian mission" has been one of many in South Africa and has been present for over 150 years, yet I found little, as far as published work is concerned, which deals comprehensively with the various bodies comprising this mission. Nor is it clear, even in Presbyterian circles, what its history and policy has been, or meant, in the life of this country. Unfortunately, material is not always readily available, (which I found to my dismay), and both time and expense is involved in collecting such. I have consequently had to rely on scanty information as well as the dry-as-dust, uninformative blue books of the B.P.C.and P.C.S.A., which may indicate trends but very little by way of individual thought. With some spadework done by a few, it is an ardent hope that more will be done to uncover the past to knit the Presbyterian tradition together, that it may take its place amongst other histories, not in any partisan manner, but only to contribute to a healthy ecumenical climate where the worth of each tradition is acknowledged and used to increase the spirit of closer co-operation. The question of Presbyterian Union has long been present. My hope is that this thesis may clarify and encourage.
- Full Text:
- Date Issued: 1971
Prayer in the Old Testament
- Authors: Russell, Douglas Godfrey
- Date: 1972
- Subjects: Bible -- Prayers , Worship in the Bible , Prayer
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1271 , http://hdl.handle.net/10962/d1013100
- Description: As "Prayer in the Old Testament" is a very wide subject, I have restricted myself to outlines on certain themes. In a sense the whole Bible can be described as "prayer" since it is a dialogue of man with God, and God with man. Obviously the word with which to attempt any definition of prayer is the Hithpa'el verb (?)and its noun (?). It describes speech with God. As the Hebrew poetic device of parallelism offers us synonyms to (?) we examine those words with much the same general definition. There are other words which the Hebrew concordance reveals as being translated as "prayer", or as describing prayer. Most of these words are the ordinary words for speech. The words for prayer, in general, describe speech before God. With this wide definition Chapter Two groups the various kinds of speech before God, and attempts to describe each. Prayer is seen as dialogue, as asking, and as praise and thanksgiving. Prayer, however, does not exist in a vacuum. It cannot be separated from the people who pray and the God who makes prayer possible. Personalities of prayer give prayer meaning, purpose and dynamic. Looking at their prayers in context enables us to grasp a little more fully the role of prayer in life itself. As God provides the framework of prayer we must also look at that framework. He determines what kind of prayers are acceptable. He gives direction and power to the words of prayer. Without God, prayer is either magic or meaningless words. In the final chapter I try to tie up some of the loose ends. Prayer is not just an isolated and individual thing it exists within the cult and the community. Certain disciplines accompany it.
- Full Text:
- Date Issued: 1972
- Authors: Russell, Douglas Godfrey
- Date: 1972
- Subjects: Bible -- Prayers , Worship in the Bible , Prayer
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1271 , http://hdl.handle.net/10962/d1013100
- Description: As "Prayer in the Old Testament" is a very wide subject, I have restricted myself to outlines on certain themes. In a sense the whole Bible can be described as "prayer" since it is a dialogue of man with God, and God with man. Obviously the word with which to attempt any definition of prayer is the Hithpa'el verb (?)and its noun (?). It describes speech with God. As the Hebrew poetic device of parallelism offers us synonyms to (?) we examine those words with much the same general definition. There are other words which the Hebrew concordance reveals as being translated as "prayer", or as describing prayer. Most of these words are the ordinary words for speech. The words for prayer, in general, describe speech before God. With this wide definition Chapter Two groups the various kinds of speech before God, and attempts to describe each. Prayer is seen as dialogue, as asking, and as praise and thanksgiving. Prayer, however, does not exist in a vacuum. It cannot be separated from the people who pray and the God who makes prayer possible. Personalities of prayer give prayer meaning, purpose and dynamic. Looking at their prayers in context enables us to grasp a little more fully the role of prayer in life itself. As God provides the framework of prayer we must also look at that framework. He determines what kind of prayers are acceptable. He gives direction and power to the words of prayer. Without God, prayer is either magic or meaningless words. In the final chapter I try to tie up some of the loose ends. Prayer is not just an isolated and individual thing it exists within the cult and the community. Certain disciplines accompany it.
- Full Text:
- Date Issued: 1972
Christo-centric reconciliation : being a dissertation considering reconciliation with particular reference to; the baptism of Jesus, the temptations of Jesus, the title of Son of Man as used by Jesus, and the Pauline texts which refer to reconciliation
- Authors: Jeannot, Hugues Donald
- Date: 1973
- Subjects: Reconciliation -- Biblical teaching , Jesus Christ -- Temptation , Baptism -- Biblical teaching , Son of Man -- Biblical teaching
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1278 , http://hdl.handle.net/10962/d1013397
- Description: [From Introduction]. "God, ... through Christ reconciled us to himself and gave us the ministry of reconciliation." "Among all churches throughout the world there is a growing conviction that God's great reconciliation in Jesus Christ is still the answer desperately needed by modern man." The United Presbyterian Church U.S.A.'s Confession of 1967 made "reconciliation the all-embracing category for describing God's work and man's response, including especially his response in social and political action".
- Full Text:
- Date Issued: 1973
- Authors: Jeannot, Hugues Donald
- Date: 1973
- Subjects: Reconciliation -- Biblical teaching , Jesus Christ -- Temptation , Baptism -- Biblical teaching , Son of Man -- Biblical teaching
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1278 , http://hdl.handle.net/10962/d1013397
- Description: [From Introduction]. "God, ... through Christ reconciled us to himself and gave us the ministry of reconciliation." "Among all churches throughout the world there is a growing conviction that God's great reconciliation in Jesus Christ is still the answer desperately needed by modern man." The United Presbyterian Church U.S.A.'s Confession of 1967 made "reconciliation the all-embracing category for describing God's work and man's response, including especially his response in social and political action".
- Full Text:
- Date Issued: 1973
"Holy baptism" : a reconsideration of the doctrine of holy baptism in the light of recent research
- Authors: Moore, Robert Humphrey
- Date: 1974
- Subjects: Baptism in the Holy Spirit , Holy Spirit -- Biblical teaching
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1239 , http://hdl.handle.net/10962/d1007686 , Baptism in the Holy Spirit , Holy Spirit -- Biblical teaching
- Description: Conclusion: This study has helped us to perceive the significance of Christian Baptism as it arose from its antecedents, and yet differed decisively from them in meaning and significance. We have seen how Baptism grew from the New Testament situation into the life of the Early Church. We have considered the sacramental nature of Baptism, that here, while the Community is visibly active, in this holy sacrament, God is the doer of what is done. It is by Him, whose Grace is seen in Jesus Christ, that we are brought to new life within the Community of His Covenant and what He can do for adults, He can do for infants as well. However, it is good for us to remember that His presence is also for our judgement, and that there therefore remains upon us as individuals and as Community the requirement of faith and faithfulness. We have seen how it is that the Holy Spirit is given in Baptism, and we believe it is through His indwelling presence and power that we are able to come into the Family of God and enjoy that fellowship with Him, which is salvation. We have also seen that, despite many centuries of thought and study, no final doctrinal definition of Baptism is yet achieved, and that the Churches are still giving this serious attention.
- Full Text:
- Date Issued: 1974
- Authors: Moore, Robert Humphrey
- Date: 1974
- Subjects: Baptism in the Holy Spirit , Holy Spirit -- Biblical teaching
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1239 , http://hdl.handle.net/10962/d1007686 , Baptism in the Holy Spirit , Holy Spirit -- Biblical teaching
- Description: Conclusion: This study has helped us to perceive the significance of Christian Baptism as it arose from its antecedents, and yet differed decisively from them in meaning and significance. We have seen how Baptism grew from the New Testament situation into the life of the Early Church. We have considered the sacramental nature of Baptism, that here, while the Community is visibly active, in this holy sacrament, God is the doer of what is done. It is by Him, whose Grace is seen in Jesus Christ, that we are brought to new life within the Community of His Covenant and what He can do for adults, He can do for infants as well. However, it is good for us to remember that His presence is also for our judgement, and that there therefore remains upon us as individuals and as Community the requirement of faith and faithfulness. We have seen how it is that the Holy Spirit is given in Baptism, and we believe it is through His indwelling presence and power that we are able to come into the Family of God and enjoy that fellowship with Him, which is salvation. We have also seen that, despite many centuries of thought and study, no final doctrinal definition of Baptism is yet achieved, and that the Churches are still giving this serious attention.
- Full Text:
- Date Issued: 1974
John Wesley's means of evangelism
- Authors: Gribble, James
- Date: 1974
- Subjects: Wesley, John, 1703-1791 Evangelistic work Methodist Church -- Doctrines
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1255 , http://hdl.handle.net/10962/d1012096
- Description: This essay is an attempt to evaluate the methods of evangelism used by John Wesley during the course of his long ministry in the eighteenth century. Wesley's methods are important, since by their use he exercised a remarkable influence upon the religious and social life of eighteenth-century England. They have a continuing importance, too, for a Church that wants to carry out her Lord's "Great Commission" effectively. In the history of the Church Wesley stands in the front rank of those who have significantly carried forward the mission of the Church. Therefore we do well to pause and learn what we can from his example and experience. Intro., p. 1.
- Full Text:
- Date Issued: 1974
- Authors: Gribble, James
- Date: 1974
- Subjects: Wesley, John, 1703-1791 Evangelistic work Methodist Church -- Doctrines
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1255 , http://hdl.handle.net/10962/d1012096
- Description: This essay is an attempt to evaluate the methods of evangelism used by John Wesley during the course of his long ministry in the eighteenth century. Wesley's methods are important, since by their use he exercised a remarkable influence upon the religious and social life of eighteenth-century England. They have a continuing importance, too, for a Church that wants to carry out her Lord's "Great Commission" effectively. In the history of the Church Wesley stands in the front rank of those who have significantly carried forward the mission of the Church. Therefore we do well to pause and learn what we can from his example and experience. Intro., p. 1.
- Full Text:
- Date Issued: 1974
Martin Luther's attack on monasticism
- Authors: Enslin, Donovan Bryan
- Date: 1974
- Subjects: Luther, Martin, 1483-1546 -- Influence Luther, Martin, 1483-1546 -- Criticism and interpretation Monastic and religious life -- History Monasticism and religious order Monasteries
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1251 , http://hdl.handle.net/10962/d1011766
- Description: No comprehensive study of Luther's attitude towards monasticism is available in English. Most of the English works on Luther devote only a few pages or part of a chapter to this aspect of his life. Two reasons account for the cursory treatment. First, concern with the great themes of Luther's theology has led (Protestants at least) to concentrate on the theological aspects of his critique monasticism as a denial of the free grace of God, and as involving a mistaken view of perfection. Pelikan has commented: "Valid though this concentration on the theological aspects of Luther's polemic against monasticism is, it may obscure the bearing of that polemic upon the structures of the church." Moreover, a concern for theology 'pure and simple': (if such is possible) has led to a tendency to arrive at Luther's view of monasticism by a process of deduction from his great theme of justification by grace through faith alone, so that many of the niceties of his position, and especially the gentleness of his approach, have been obscured. Second, the cursory treatment is possible because there is a real sense in which the arguments Luther adduced in his major work on monasticism - though comprehensive and systematic - were by no means original. Yet, The Judgement of Martin Luther on Monastic Vows was the most decisive critique of monasticism ever presented. Summary, p. 2-3.
- Full Text:
- Date Issued: 1974
- Authors: Enslin, Donovan Bryan
- Date: 1974
- Subjects: Luther, Martin, 1483-1546 -- Influence Luther, Martin, 1483-1546 -- Criticism and interpretation Monastic and religious life -- History Monasticism and religious order Monasteries
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1251 , http://hdl.handle.net/10962/d1011766
- Description: No comprehensive study of Luther's attitude towards monasticism is available in English. Most of the English works on Luther devote only a few pages or part of a chapter to this aspect of his life. Two reasons account for the cursory treatment. First, concern with the great themes of Luther's theology has led (Protestants at least) to concentrate on the theological aspects of his critique monasticism as a denial of the free grace of God, and as involving a mistaken view of perfection. Pelikan has commented: "Valid though this concentration on the theological aspects of Luther's polemic against monasticism is, it may obscure the bearing of that polemic upon the structures of the church." Moreover, a concern for theology 'pure and simple': (if such is possible) has led to a tendency to arrive at Luther's view of monasticism by a process of deduction from his great theme of justification by grace through faith alone, so that many of the niceties of his position, and especially the gentleness of his approach, have been obscured. Second, the cursory treatment is possible because there is a real sense in which the arguments Luther adduced in his major work on monasticism - though comprehensive and systematic - were by no means original. Yet, The Judgement of Martin Luther on Monastic Vows was the most decisive critique of monasticism ever presented. Summary, p. 2-3.
- Full Text:
- Date Issued: 1974
St. Columba's Presbyterian Church, Parkview
- Authors: Paterson, J F
- Date: 1974
- Subjects: St. Columba's Presbyterian Church, South Africa , Presbyterian church buildings -- South Africa
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1264 , http://hdl.handle.net/10962/d1013006
- Description: The early years of St. Columba's. Parkview is situated to the north of Johannesburg, below the Westcliff Ridge, about four miles from the city centre ... by 1920 it was the centre of the rapidly developing northern areas of Johannesburg. One man who was aware of its growth was the minister of Clifton Presbyterian Church, Rev. James Gray. A man of vision and determination, he had been responsible for establishing the first Presbyterian Church in the Transvaal, at Barberton, and now his enthusiasm for Church extension work was directed towards Parkview. In August, 1920, two months after his induction to the charge at Clifton, he reported to his Session that: "The growing suburb of Parkview had no Church to see to the spiritual needs of the people there and in the districts around". He drew to their attention the fact that the Transvaal Consolidated Lands Investment Co. were offering building sites in the area, with loans, so that if the residents of the area were in favour, and were prepared to help obtain the necessary funds, then the time was ripe for establishing a new Church. The vision was swiftly followed by action. Intro., p. 1.
- Full Text:
- Date Issued: 1974
- Authors: Paterson, J F
- Date: 1974
- Subjects: St. Columba's Presbyterian Church, South Africa , Presbyterian church buildings -- South Africa
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1264 , http://hdl.handle.net/10962/d1013006
- Description: The early years of St. Columba's. Parkview is situated to the north of Johannesburg, below the Westcliff Ridge, about four miles from the city centre ... by 1920 it was the centre of the rapidly developing northern areas of Johannesburg. One man who was aware of its growth was the minister of Clifton Presbyterian Church, Rev. James Gray. A man of vision and determination, he had been responsible for establishing the first Presbyterian Church in the Transvaal, at Barberton, and now his enthusiasm for Church extension work was directed towards Parkview. In August, 1920, two months after his induction to the charge at Clifton, he reported to his Session that: "The growing suburb of Parkview had no Church to see to the spiritual needs of the people there and in the districts around". He drew to their attention the fact that the Transvaal Consolidated Lands Investment Co. were offering building sites in the area, with loans, so that if the residents of the area were in favour, and were prepared to help obtain the necessary funds, then the time was ripe for establishing a new Church. The vision was swiftly followed by action. Intro., p. 1.
- Full Text:
- Date Issued: 1974
The doctrine of the holy spirit in pentecostalism and neo-pentecostalism, with special reference to the work of Frederick Dale Bruner
- Authors: Higgs, Michael John
- Date: 1974
- Subjects: Bruner, Frederick Dale Pentecostalism Holy Spirit -- Biblical teaching Baptism in the Holy Spirit
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1259 , http://hdl.handle.net/10962/d1012269
- Description: The problem of 'authority' is of paramount importance in determining the theological stance of any religious movement and not least is this the case where the movement is labelled 'fundamentalist' both by its protagonists and its antagonists. Intro. p. 1.
- Full Text:
- Date Issued: 1974
- Authors: Higgs, Michael John
- Date: 1974
- Subjects: Bruner, Frederick Dale Pentecostalism Holy Spirit -- Biblical teaching Baptism in the Holy Spirit
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1259 , http://hdl.handle.net/10962/d1012269
- Description: The problem of 'authority' is of paramount importance in determining the theological stance of any religious movement and not least is this the case where the movement is labelled 'fundamentalist' both by its protagonists and its antagonists. Intro. p. 1.
- Full Text:
- Date Issued: 1974