Political grey : areas of ambiguity and contradiction
- Authors: Koekemoer, Carmen
- Date: 2014
- Subjects: Politics in art , Art -- Political aspects -- South Africa , Leadership in art , Portraits, African , Portraits, European , Art and revolutions -- South Africa
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2492 , http://hdl.handle.net/10962/d1013136
- Description: This Master of Fine Arts submission, consisting of a thesis titled ‘Political Grey: Areas of Ambiguity and Contradiction’ accompanied by an exhibition titled ‘Positions’, encompasses the concept of leadership while uncovering and expressing its ‘grey areas’ in a contemporary and undefined moment in South Africa. The concept of leadership has been complicated throughout the thesis in terms of how it is conceptualised in a traditional royal African art context as well as how Leader-Figures have been and are portrayed in both Western and African portrait genres. The notion that the new is built upon the old is continued throughout my thesis and is evident in the accompanying body of work. This notion is expressed on a number of levels: by the re-contextualisation of the print medium; the creative processes described as ‘postproduction’ which I use in my work; as well as that which is described as a ‘post-transitional’ moment. The recent political history of the country is considered, with reference made to the anti-apartheid movement and resistance art produced. Printmaking, viewed as an archetypal medium for resistance, is discussed, with reference made to its socio-political role during the 1980s as well as to the extent to which it continues to be used by contemporary artists in a different realm of conflict and change. This is demonstrated by the shift from the medium as a tool for protest to the medium as an instrument of political irony and pointed commentary.
- Full Text:
- Date Issued: 2014
- Authors: Koekemoer, Carmen
- Date: 2014
- Subjects: Politics in art , Art -- Political aspects -- South Africa , Leadership in art , Portraits, African , Portraits, European , Art and revolutions -- South Africa
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2492 , http://hdl.handle.net/10962/d1013136
- Description: This Master of Fine Arts submission, consisting of a thesis titled ‘Political Grey: Areas of Ambiguity and Contradiction’ accompanied by an exhibition titled ‘Positions’, encompasses the concept of leadership while uncovering and expressing its ‘grey areas’ in a contemporary and undefined moment in South Africa. The concept of leadership has been complicated throughout the thesis in terms of how it is conceptualised in a traditional royal African art context as well as how Leader-Figures have been and are portrayed in both Western and African portrait genres. The notion that the new is built upon the old is continued throughout my thesis and is evident in the accompanying body of work. This notion is expressed on a number of levels: by the re-contextualisation of the print medium; the creative processes described as ‘postproduction’ which I use in my work; as well as that which is described as a ‘post-transitional’ moment. The recent political history of the country is considered, with reference made to the anti-apartheid movement and resistance art produced. Printmaking, viewed as an archetypal medium for resistance, is discussed, with reference made to its socio-political role during the 1980s as well as to the extent to which it continues to be used by contemporary artists in a different realm of conflict and change. This is demonstrated by the shift from the medium as a tool for protest to the medium as an instrument of political irony and pointed commentary.
- Full Text:
- Date Issued: 2014
Featuring simplicity: jargon and access in contemporary South African art
- Authors: Bereng, Lerato
- Date: 2018
- Language: English
- Type: text , Thesis , Masters , MFA
- Identifier: http://hdl.handle.net/10962/60479 , vital:27784
- Description: The focus of this paper is an exploration of curating and its various forms as understood in a South African art context. In order to understand this context I examine definitions of South African publics as well as different curatorial models. I raise questions around art and accessibility as well as the functions of language as a gate keeper within the visual arts. Through a practical exploration of curatorial methods of engagement, I assess the curator's role as disseminator of information. My final project Conversations at Morija that was held in Morija, Lesotho faces the challenge of curating within a space that has a strong creative platform, but lacks a visual art audience. The exhibition was held during the 2013 Morija Art and Culture festival which is dominated by its music component. Despite Morija being the country's creative centre and sole museum, there is little support for its programme both monetary and in terms of attendance. Through a series of conversations several issues pertaining to Morija, Lesotho and the diaspora were addressed. I look at the absence of creative platforms and alternative curatorial methods that engage the public in a participatory manner. Briefly exploring questions of migrant labour and definitions of what constitutes a diaspora. I look at relatable ways to engage the local audience whilst maintaining a creative core in which to spark dialogue around pertinent matters relating to the country.
- Full Text:
- Date Issued: 2018
- Authors: Bereng, Lerato
- Date: 2018
- Language: English
- Type: text , Thesis , Masters , MFA
- Identifier: http://hdl.handle.net/10962/60479 , vital:27784
- Description: The focus of this paper is an exploration of curating and its various forms as understood in a South African art context. In order to understand this context I examine definitions of South African publics as well as different curatorial models. I raise questions around art and accessibility as well as the functions of language as a gate keeper within the visual arts. Through a practical exploration of curatorial methods of engagement, I assess the curator's role as disseminator of information. My final project Conversations at Morija that was held in Morija, Lesotho faces the challenge of curating within a space that has a strong creative platform, but lacks a visual art audience. The exhibition was held during the 2013 Morija Art and Culture festival which is dominated by its music component. Despite Morija being the country's creative centre and sole museum, there is little support for its programme both monetary and in terms of attendance. Through a series of conversations several issues pertaining to Morija, Lesotho and the diaspora were addressed. I look at the absence of creative platforms and alternative curatorial methods that engage the public in a participatory manner. Briefly exploring questions of migrant labour and definitions of what constitutes a diaspora. I look at relatable ways to engage the local audience whilst maintaining a creative core in which to spark dialogue around pertinent matters relating to the country.
- Full Text:
- Date Issued: 2018
Goethe's theory of colours: Rudolf Steiner's foundation for an impulse in painting
- Authors: Coetzee, Cyril Lawlor
- Date: 1984
- Subjects: Goethe, Johann Wolfgang Von, 1749-1832 -- Aesthetics Steiner, Rudolf, 1861-1925 Color in art Painting, Modern Goethe, Johann Wolfgang Von, 1749-1832 -- Knowledge -- Art
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2464 , http://hdl.handle.net/10962/d1008571
- Description: From Introduction: In his influential treatise, Concerning the Spiritual in Art, Wassily Kandinsky refers to Goethe's "prophetic remark" made in connection with the relationship between the arts in which Goethe had asserted that "painting must count this relationship her main foundation". Kandinsky went on to say that Painting in his day stood "at the first stage of a road by which she abstraction of composition". I will, according to her thought and arrive own possibilities, make art an finally at purely artistic What he seems to have been suggesting is that form, colour and sound are differentiated expressions of a unifying spiritual content, that this spiritual content lives also somehow in the human soul and that it is the new task of the artist to awaken original creativity from out of this spirit by working consciously in creative empathy with the laws implicit in form, colour and sound. The extent to which this view of creativity is indebted to Goethe is only fully realised when it is discovered how closely Kandinsky's writings on colour recapitulate his. In an unpublished essay: Goethe's Theory of Colours : Its relation to some aspects in . the history of Art, Michael Grimly argues that not only Kandinsky in Germany but also Chevreul, the colour-theoretician who was, in France, the leading light, in a technical sense, both of Delacroix and of the Impressionists simply repeats in his writings on Colour many of the ideas that Goethe had already formulated.
- Full Text:
- Date Issued: 1984
- Authors: Coetzee, Cyril Lawlor
- Date: 1984
- Subjects: Goethe, Johann Wolfgang Von, 1749-1832 -- Aesthetics Steiner, Rudolf, 1861-1925 Color in art Painting, Modern Goethe, Johann Wolfgang Von, 1749-1832 -- Knowledge -- Art
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2464 , http://hdl.handle.net/10962/d1008571
- Description: From Introduction: In his influential treatise, Concerning the Spiritual in Art, Wassily Kandinsky refers to Goethe's "prophetic remark" made in connection with the relationship between the arts in which Goethe had asserted that "painting must count this relationship her main foundation". Kandinsky went on to say that Painting in his day stood "at the first stage of a road by which she abstraction of composition". I will, according to her thought and arrive own possibilities, make art an finally at purely artistic What he seems to have been suggesting is that form, colour and sound are differentiated expressions of a unifying spiritual content, that this spiritual content lives also somehow in the human soul and that it is the new task of the artist to awaken original creativity from out of this spirit by working consciously in creative empathy with the laws implicit in form, colour and sound. The extent to which this view of creativity is indebted to Goethe is only fully realised when it is discovered how closely Kandinsky's writings on colour recapitulate his. In an unpublished essay: Goethe's Theory of Colours : Its relation to some aspects in . the history of Art, Michael Grimly argues that not only Kandinsky in Germany but also Chevreul, the colour-theoretician who was, in France, the leading light, in a technical sense, both of Delacroix and of the Impressionists simply repeats in his writings on Colour many of the ideas that Goethe had already formulated.
- Full Text:
- Date Issued: 1984
Détournement : the art of troubling
- Authors: Wilby, Mark Owen
- Date: 2016
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: http://hdl.handle.net/10962/345 , vital:19950
- Description: Confidence in the form of, for example, commodified debt or the commodification of future value, is an increasingly large part of today’s globalised economy. This was alarmingly illustrated in 2008 by the repercussions of marketing unstable debt in the form of subprime mortgages in the United States leading to a precipitous global financial meltdown. That was a collapse of confidence writ large. At the same time, confidence is also a cornerstone of everyday social and professional life. The non-ZERO-sum project (exhibition title of practical submission in MFA fulfilment) interacts with the notion of confidence, and more particularly economic confidence. At the same time, the project takes the view that engagement from a fine art perspective would have an inherently inadequate vocabulary if restricted to a representative practice, and so a more interactive approach was sought. Research into the radical activism of the Situationists in the 1950s and 1960s, and particularly their tactic of détournement (the deliberate subversion of social or cultural practices), has informed and influenced the development of an interventionist technique summed up in this thesis as: The Art of Troubling. The Situationists had a dichotomous relationship with art. The group was initially made up mostly of artists and is in other instances referred to as an art movement. They saw art as the fulcrum for social and political change, and had their roots in the Dada, Surrealist, and Lettrist movements. As such, they also carried the genes of the notion of an anti-art, which varied in concept between art as a disruptive and propagandistic practice to the subsuming of art into other forms of social activity. This thesis, Détournement: The Art of Troubling, describes non-ZERO-sum as a bespoke methodology designed specifically for engagement with its particular topic. As such, the concept does not necessarily follow a template for situationist intervention. In 1962, a growing rift between the artists and the political theorists within the Situationist International tore the group in two. In conclusion of the non-ZERO-sum project, this thesis offers the observation that perhaps it was the political faction of the Situationists that had a more compelling idea of an art that functions through its very own subsumption.
- Full Text:
- Date Issued: 2016
- Authors: Wilby, Mark Owen
- Date: 2016
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: http://hdl.handle.net/10962/345 , vital:19950
- Description: Confidence in the form of, for example, commodified debt or the commodification of future value, is an increasingly large part of today’s globalised economy. This was alarmingly illustrated in 2008 by the repercussions of marketing unstable debt in the form of subprime mortgages in the United States leading to a precipitous global financial meltdown. That was a collapse of confidence writ large. At the same time, confidence is also a cornerstone of everyday social and professional life. The non-ZERO-sum project (exhibition title of practical submission in MFA fulfilment) interacts with the notion of confidence, and more particularly economic confidence. At the same time, the project takes the view that engagement from a fine art perspective would have an inherently inadequate vocabulary if restricted to a representative practice, and so a more interactive approach was sought. Research into the radical activism of the Situationists in the 1950s and 1960s, and particularly their tactic of détournement (the deliberate subversion of social or cultural practices), has informed and influenced the development of an interventionist technique summed up in this thesis as: The Art of Troubling. The Situationists had a dichotomous relationship with art. The group was initially made up mostly of artists and is in other instances referred to as an art movement. They saw art as the fulcrum for social and political change, and had their roots in the Dada, Surrealist, and Lettrist movements. As such, they also carried the genes of the notion of an anti-art, which varied in concept between art as a disruptive and propagandistic practice to the subsuming of art into other forms of social activity. This thesis, Détournement: The Art of Troubling, describes non-ZERO-sum as a bespoke methodology designed specifically for engagement with its particular topic. As such, the concept does not necessarily follow a template for situationist intervention. In 1962, a growing rift between the artists and the political theorists within the Situationist International tore the group in two. In conclusion of the non-ZERO-sum project, this thesis offers the observation that perhaps it was the political faction of the Situationists that had a more compelling idea of an art that functions through its very own subsumption.
- Full Text:
- Date Issued: 2016
A perspective on the question of the absence or presence of religious beliefs relating to elements of modern artistic endeavour, with special reference to the life and work of Francis Bacon
- Mullins, Nigel Lorraine Griffin
- Authors: Mullins, Nigel Lorraine Griffin
- Date: 1994
- Subjects: Bacon, Francis, 1909-1992 -- Criticism and interpretation Art and religion
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2460 , http://hdl.handle.net/10962/d1007710
- Description: Preface: An awareness of certain contradictory perceptions and assumptions regarding religious beliefs today and their relevance to art prompted a question which led to the research undertaken in this minithesis. The question was: how significant is the absence or presence of religious beliefs to the modern creative process? The writings of some theologians, sociologists, psychologists, and anthropologists seem to indicate that religious beliefs are fundamental to the functioning of society and the individuals who are part of it. Furthermore, even a cursory study of the history of art will demonstrate the strong bond between pre-nineteenth century image making and organised religion. Today, however, this relationship appears uncertain or even non-cxistant. This is a result of processes which began to gain strength in the nineteenth century: these include the industrial revolution, scientism and materialism. Peter Fuller, stated that among the most central questions affecting art is, "the severance of the arts from religious tradition and their existence within an increasingly secular culture." (Fuller, 1990, p. 189). This statement appears to bring the issues together very neatly. Firstly there is the assertion that religion has nourished and been a vital force behind art through the ages, and that, modern art has lost this source of vitality. Secondly, there is the contention tbat society, since the nineteenth century, has become increasingly secular, and that this has had (and is having) a radical effect on modern art. That art has been divorced from religion and that religion is disappearing, or will do so, is the logical conclusion, according to theorists who insist on institutional religion as the only true form. Some artists, for whom the absence or presence or loss of religious beliefs are important issues, may in this situation experience a creative crisis. In order to address these issues it was necessary to investigate whether religious beliefs are important to artistic endeavour and, if so, what the consequences of the absence of beliefs might be. For this reason, research into the nature of religion and the modem religious situation was initiated. The purpose of the extensive discussion on the nature of religion was to establish definitions of, or a view of, religion which could provide a sound basis for this investigation of the issues that have been outlined. In order to demonstrate whether religious beliefs are important to the creative process, Francis Bacon was chosen for discussion because he appeared to be a modern artist who had no religious beliefs and was thus an ideal example by which the consequences of this could be gauged.
- Full Text:
- Date Issued: 1994
- Authors: Mullins, Nigel Lorraine Griffin
- Date: 1994
- Subjects: Bacon, Francis, 1909-1992 -- Criticism and interpretation Art and religion
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2460 , http://hdl.handle.net/10962/d1007710
- Description: Preface: An awareness of certain contradictory perceptions and assumptions regarding religious beliefs today and their relevance to art prompted a question which led to the research undertaken in this minithesis. The question was: how significant is the absence or presence of religious beliefs to the modern creative process? The writings of some theologians, sociologists, psychologists, and anthropologists seem to indicate that religious beliefs are fundamental to the functioning of society and the individuals who are part of it. Furthermore, even a cursory study of the history of art will demonstrate the strong bond between pre-nineteenth century image making and organised religion. Today, however, this relationship appears uncertain or even non-cxistant. This is a result of processes which began to gain strength in the nineteenth century: these include the industrial revolution, scientism and materialism. Peter Fuller, stated that among the most central questions affecting art is, "the severance of the arts from religious tradition and their existence within an increasingly secular culture." (Fuller, 1990, p. 189). This statement appears to bring the issues together very neatly. Firstly there is the assertion that religion has nourished and been a vital force behind art through the ages, and that, modern art has lost this source of vitality. Secondly, there is the contention tbat society, since the nineteenth century, has become increasingly secular, and that this has had (and is having) a radical effect on modern art. That art has been divorced from religion and that religion is disappearing, or will do so, is the logical conclusion, according to theorists who insist on institutional religion as the only true form. Some artists, for whom the absence or presence or loss of religious beliefs are important issues, may in this situation experience a creative crisis. In order to address these issues it was necessary to investigate whether religious beliefs are important to artistic endeavour and, if so, what the consequences of the absence of beliefs might be. For this reason, research into the nature of religion and the modem religious situation was initiated. The purpose of the extensive discussion on the nature of religion was to establish definitions of, or a view of, religion which could provide a sound basis for this investigation of the issues that have been outlined. In order to demonstrate whether religious beliefs are important to the creative process, Francis Bacon was chosen for discussion because he appeared to be a modern artist who had no religious beliefs and was thus an ideal example by which the consequences of this could be gauged.
- Full Text:
- Date Issued: 1994
The artist and the technological society: a survey of attitudes in the wake of scientific and industrial revolution
- Authors: Baker, Claerwen Glenys
- Date: 1976
- Subjects: Art and technology Art, Modern -- 20th century -- History
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2472 , http://hdl.handle.net/10962/d1009499
- Description: One of the most frequently repeated questions of our time is what is art? Since we have become conditioned to the idea that ''significant art - a much overworked modern term - belongs to the revolutionary avant-garde, artists carry their search for the new at all costs into the field of non art. P.1
- Full Text:
- Date Issued: 1976
- Authors: Baker, Claerwen Glenys
- Date: 1976
- Subjects: Art and technology Art, Modern -- 20th century -- History
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2472 , http://hdl.handle.net/10962/d1009499
- Description: One of the most frequently repeated questions of our time is what is art? Since we have become conditioned to the idea that ''significant art - a much overworked modern term - belongs to the revolutionary avant-garde, artists carry their search for the new at all costs into the field of non art. P.1
- Full Text:
- Date Issued: 1976
Consuming pasts : imaging food as Identity and (post)memory in post-apartheid South Africa
- Authors: Garisch, Margaret Isabel
- Date: 2015
- Subjects: Searle, Berni -- Criticism and interpretation , Madikida, Churchill -- Criticism and interpretation , Food in art , Memory in art , Postcolonialism and the arts , Art -- Themes, motives , Art, Modern -- 21st century
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2508 , http://hdl.handle.net/10962/d1018556
- Description: This mini-thesis interprets the convergence of food and memory and explores dialectical processes associating food, identity and (post)memory, particularly in the context of post-apartheid South Africa. Considering works by prominent South African Artists Berni Searle and Churchill Madikida as well as my own artistic practise and usage of food as conceptual medium, this study considers the converging effects of food, identity and memory, together with the materiality of food, from a fine arts perspective, as particularly rich and developing arena for memory work
- Full Text:
- Date Issued: 2015
- Authors: Garisch, Margaret Isabel
- Date: 2015
- Subjects: Searle, Berni -- Criticism and interpretation , Madikida, Churchill -- Criticism and interpretation , Food in art , Memory in art , Postcolonialism and the arts , Art -- Themes, motives , Art, Modern -- 21st century
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2508 , http://hdl.handle.net/10962/d1018556
- Description: This mini-thesis interprets the convergence of food and memory and explores dialectical processes associating food, identity and (post)memory, particularly in the context of post-apartheid South Africa. Considering works by prominent South African Artists Berni Searle and Churchill Madikida as well as my own artistic practise and usage of food as conceptual medium, this study considers the converging effects of food, identity and memory, together with the materiality of food, from a fine arts perspective, as particularly rich and developing arena for memory work
- Full Text:
- Date Issued: 2015
Coming clean: the treatment of traces
- Authors: Wilmot, Cassandra
- Date: 2013 , 2013-09-13
- Subjects: Salcedo, Doris, 1958- Bereavement in art
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2442 , http://hdl.handle.net/10962/d1006121
- Description: Coming Clean is a mixed media installation which aims to address and express ambivalent feelings or notions of loss arising particularly in the absence of a comprehensive narrative or history by focussing on what remains. By researching the role of indexical signs and strategies, particularly as they are deployed by the artist Doris Salcedo, I explore the capacity for these traces to not only effectively mark and memorialise loss, but to also convey the state of loss as experienced by the bereaved without providing a narrative account of the events which preceded them. The domestic ritual of washing is both alluded to and used as a metaphor in etchings, photographic prints and readymade objects to illustrate my concerns, with particular emphasis on the dialectic between what is revealed or concealed. Using representations or traces of this task of laundry to examine this dialectic between concealment and revelation, I comment on the anxiety of dealing with incomplete narrative inheritances by considering how traces of the past which impose themselves on the present may affect both remembrance and the ritual of loss, while also taking into account the complexities behind the disclosure of sensitive information in families.
- Full Text:
- Date Issued: 2013
- Authors: Wilmot, Cassandra
- Date: 2013 , 2013-09-13
- Subjects: Salcedo, Doris, 1958- Bereavement in art
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2442 , http://hdl.handle.net/10962/d1006121
- Description: Coming Clean is a mixed media installation which aims to address and express ambivalent feelings or notions of loss arising particularly in the absence of a comprehensive narrative or history by focussing on what remains. By researching the role of indexical signs and strategies, particularly as they are deployed by the artist Doris Salcedo, I explore the capacity for these traces to not only effectively mark and memorialise loss, but to also convey the state of loss as experienced by the bereaved without providing a narrative account of the events which preceded them. The domestic ritual of washing is both alluded to and used as a metaphor in etchings, photographic prints and readymade objects to illustrate my concerns, with particular emphasis on the dialectic between what is revealed or concealed. Using representations or traces of this task of laundry to examine this dialectic between concealment and revelation, I comment on the anxiety of dealing with incomplete narrative inheritances by considering how traces of the past which impose themselves on the present may affect both remembrance and the ritual of loss, while also taking into account the complexities behind the disclosure of sensitive information in families.
- Full Text:
- Date Issued: 2013
The animal image in art
- Authors: Hall, Elizabeth
- Date: 1977
- Subjects: Animals in art
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2496 , http://hdl.handle.net/10962/d1013329
- Full Text:
- Date Issued: 1977
- Authors: Hall, Elizabeth
- Date: 1977
- Subjects: Animals in art
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2496 , http://hdl.handle.net/10962/d1013329
- Full Text:
- Date Issued: 1977
The machine and painting: an investigation into the interrelationship(s) between technology and painting since 1945
- Authors: Hennig, Sybille
- Date: 1986
- Subjects: Art and technology Art, Modern -- 20th century -- History
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2468 , http://hdl.handle.net/10962/d1009435
- Description: Introduction: We, i.e. contemporary Western man, live in a society which has increasingly embraced Science and Technology as the ultimum bonum. The Machine, i.e. Science and Technology, has come to be seen as an impersonal force, a New God - omniscient, omnipotent: to be worshipped and, alas, also to be feared. This mythologem has come to pervade almost every sphere of our lives in a paradigmatic way to the extent where it is hardly ever recognized for what it is and hence fails to arouse the concern it merits. While some of the more perceptive minds - such as Erich Fromm, Rufino Tamayo, Carl Gustav Jung, Konrad Lorenz and Arthur Koestler, to mention but a few - have started ringing the alarm bells, the vast majority of our species seem to plunge ahead with their blinkers firmly in place (more or less contented as long as they can persude themselves that these blinkers were manufactured according to latest technological and scientific specifications). Man’s uniquely human powers - his creative intuition, his feelings, his moral and ethical potential, have become sadly neglected and mistrusted. Homo sapiens – “homo maniacus” as Koestler suggests? - is now at a crossroads: he has reached a point where the next step could be the last step and result in the annihilation of man as a species. Alternately, avoiding that, there is the outwardly less drastic but essentially equally alarming possibility of men becoming robots, while a third alternative has yet to be found. While it does appear as if a lot of young people, noticeably among students, have started reacting against the over mechanization of life, these reactions often tend to follow the swing-of-the-pendulum principle and veer towards the other extreme, throwing out the baby with the bathwater and falling prey to freak-out cults in a kind of mass-irrationalism, rejecting science and technology altogether. Artists who by their very nature perhaps are particularly sensitive - in a kind of seismographic way - to the currents and undercurrents of their age, have become aware of the effects of science and technology on our way of living, and many of them have in one way or another taken a stand in relation to the position of man in our highly technological world. Looking at the art produced over the last four decades, it is truly astonishing to what extent our changed world reflects in our art - a world and a Weltbild very different from that of our ancestors even just a few generations ago. The purpose of the present study is to survey some of the observations and commentaries that painters and certain kindred spirits from the sciences over the last few decades have offered, in the hope of, if not answering, at least defining and posing anew some of the questions that confront us with ever-increasing urgency.
- Full Text:
- Date Issued: 1986
- Authors: Hennig, Sybille
- Date: 1986
- Subjects: Art and technology Art, Modern -- 20th century -- History
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2468 , http://hdl.handle.net/10962/d1009435
- Description: Introduction: We, i.e. contemporary Western man, live in a society which has increasingly embraced Science and Technology as the ultimum bonum. The Machine, i.e. Science and Technology, has come to be seen as an impersonal force, a New God - omniscient, omnipotent: to be worshipped and, alas, also to be feared. This mythologem has come to pervade almost every sphere of our lives in a paradigmatic way to the extent where it is hardly ever recognized for what it is and hence fails to arouse the concern it merits. While some of the more perceptive minds - such as Erich Fromm, Rufino Tamayo, Carl Gustav Jung, Konrad Lorenz and Arthur Koestler, to mention but a few - have started ringing the alarm bells, the vast majority of our species seem to plunge ahead with their blinkers firmly in place (more or less contented as long as they can persude themselves that these blinkers were manufactured according to latest technological and scientific specifications). Man’s uniquely human powers - his creative intuition, his feelings, his moral and ethical potential, have become sadly neglected and mistrusted. Homo sapiens – “homo maniacus” as Koestler suggests? - is now at a crossroads: he has reached a point where the next step could be the last step and result in the annihilation of man as a species. Alternately, avoiding that, there is the outwardly less drastic but essentially equally alarming possibility of men becoming robots, while a third alternative has yet to be found. While it does appear as if a lot of young people, noticeably among students, have started reacting against the over mechanization of life, these reactions often tend to follow the swing-of-the-pendulum principle and veer towards the other extreme, throwing out the baby with the bathwater and falling prey to freak-out cults in a kind of mass-irrationalism, rejecting science and technology altogether. Artists who by their very nature perhaps are particularly sensitive - in a kind of seismographic way - to the currents and undercurrents of their age, have become aware of the effects of science and technology on our way of living, and many of them have in one way or another taken a stand in relation to the position of man in our highly technological world. Looking at the art produced over the last four decades, it is truly astonishing to what extent our changed world reflects in our art - a world and a Weltbild very different from that of our ancestors even just a few generations ago. The purpose of the present study is to survey some of the observations and commentaries that painters and certain kindred spirits from the sciences over the last few decades have offered, in the hope of, if not answering, at least defining and posing anew some of the questions that confront us with ever-increasing urgency.
- Full Text:
- Date Issued: 1986
Printmaking at the Dakawa Art and Craft Project : the impact of ANC cultural policy and Swedish practical implementation on two printmakers trained during South Africa's transformation years
- Authors: Baillie, Giselle Katherine
- Date: 1999
- Subjects: Prints -- Technique Dakawa art and craft project Printmakers -- South Africa -- Grahamstown Prints -- Technique -- Study and teaching
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2394 , http://hdl.handle.net/10962/d1002190
- Description: In 1998, the national Department of Arts, Culture, Science and Technology published a document aimed at the growth of culture industries in South Africa (DACST, "Creative South Africa", July 1998). Focussing on aspects of economic growth which this development could generate for South Africa, it nonetheless points to issues of cultural understanding which need to be addressed. Projects aimed at the development of arts and culture in South Africa have followed troubled paths. While projects aimed at establishing discourse for this development have succeeded on many levels, the imperatives of showcasing, rather than implementing cultural concepts appropriate to South African contexts, have tended to dominate. When the Dakawa Art and Craft Project was established by the ANC, in 1992, in Grahamstown, as the locus for the deve! opment of an arts and culture discourse in the liberated South Africa, all seemed set for success. Yet, less than four years after opening, the Project was closed. While speculatory reasons for closure tended to focus on financial and administrative problems, the basis for this closure had its roots in problems of cultural understanding manifesting themselves at the Project. These reflected a lack of cultural understanding on the part of the ANC and SIDA, the Swedish administrators sent to the Project, and the lack of clear cultural guidelines on the part of the trainees to the Project itself. These reasons for the Project's failure are integral to an understanding of arts add culture development and needs in South Africa today. As other projects, aimed at the same issues of development grow, an understanding of the history of the Project's failure is essential, for it poses questions still in need of answers. Part One examines the historical significance of the Dakawa Art and Craft Project between 1982 and 1994, recording the reasons for its establishment, the path of implementation it followed, and the cultural misunderstandings it posed to development. Part Two examines the cultural context of the trainees to the Project, followed by an account of the printmaking teaching practice, and the effects of cultural concepts on two printmakers trained during the Project's initial establishment, at the time of South Africa's political transformation.
- Full Text:
- Date Issued: 1999
- Authors: Baillie, Giselle Katherine
- Date: 1999
- Subjects: Prints -- Technique Dakawa art and craft project Printmakers -- South Africa -- Grahamstown Prints -- Technique -- Study and teaching
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2394 , http://hdl.handle.net/10962/d1002190
- Description: In 1998, the national Department of Arts, Culture, Science and Technology published a document aimed at the growth of culture industries in South Africa (DACST, "Creative South Africa", July 1998). Focussing on aspects of economic growth which this development could generate for South Africa, it nonetheless points to issues of cultural understanding which need to be addressed. Projects aimed at the development of arts and culture in South Africa have followed troubled paths. While projects aimed at establishing discourse for this development have succeeded on many levels, the imperatives of showcasing, rather than implementing cultural concepts appropriate to South African contexts, have tended to dominate. When the Dakawa Art and Craft Project was established by the ANC, in 1992, in Grahamstown, as the locus for the deve! opment of an arts and culture discourse in the liberated South Africa, all seemed set for success. Yet, less than four years after opening, the Project was closed. While speculatory reasons for closure tended to focus on financial and administrative problems, the basis for this closure had its roots in problems of cultural understanding manifesting themselves at the Project. These reflected a lack of cultural understanding on the part of the ANC and SIDA, the Swedish administrators sent to the Project, and the lack of clear cultural guidelines on the part of the trainees to the Project itself. These reasons for the Project's failure are integral to an understanding of arts add culture development and needs in South Africa today. As other projects, aimed at the same issues of development grow, an understanding of the history of the Project's failure is essential, for it poses questions still in need of answers. Part One examines the historical significance of the Dakawa Art and Craft Project between 1982 and 1994, recording the reasons for its establishment, the path of implementation it followed, and the cultural misunderstandings it posed to development. Part Two examines the cultural context of the trainees to the Project, followed by an account of the printmaking teaching practice, and the effects of cultural concepts on two printmakers trained during the Project's initial establishment, at the time of South Africa's political transformation.
- Full Text:
- Date Issued: 1999
Roles : "I am as intently observed as the people photograph"
- Authors: Pelser, Monique Myren
- Date: 2007
- Subjects: Hugo, Pieter Portrait photography Self-portraits Photography, Artistic -- Philosophy
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2457 , http://hdl.handle.net/10962/d1007647
- Description: With this dissertation I propose an investigation of how the photographic portrait attempts to construct and confirm identity through the representation of types. Drawing from theoretical texts by Roland Barthes and Robert Sobieszek and engaging with my own process of self-portraiture, as a means of troubling the usual power relations involved between the photographer and the sitter, I will demonstrate the dialectical nature of these roles involved in photographic portraiture. Looking at Pieter Hugo's portraits of judges in Botswana permits me to deal with issues of masquerade and how fashions and uniforms mask an individual allowing him/her to perform roles and stereotypes in society. Referring to another set of Hugo's images from his ongoing series Looking Aside, I will explore the paradoxical nature of the portrait through the dialectic of the 'self 'and 'other' subject and object split through an exploration of notions of skin and prosthetic skin and the relationship to the liminal space 'opened' between subject and object, or viewer and image.
- Full Text:
- Date Issued: 2007
- Authors: Pelser, Monique Myren
- Date: 2007
- Subjects: Hugo, Pieter Portrait photography Self-portraits Photography, Artistic -- Philosophy
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2457 , http://hdl.handle.net/10962/d1007647
- Description: With this dissertation I propose an investigation of how the photographic portrait attempts to construct and confirm identity through the representation of types. Drawing from theoretical texts by Roland Barthes and Robert Sobieszek and engaging with my own process of self-portraiture, as a means of troubling the usual power relations involved between the photographer and the sitter, I will demonstrate the dialectical nature of these roles involved in photographic portraiture. Looking at Pieter Hugo's portraits of judges in Botswana permits me to deal with issues of masquerade and how fashions and uniforms mask an individual allowing him/her to perform roles and stereotypes in society. Referring to another set of Hugo's images from his ongoing series Looking Aside, I will explore the paradoxical nature of the portrait through the dialectic of the 'self 'and 'other' subject and object split through an exploration of notions of skin and prosthetic skin and the relationship to the liminal space 'opened' between subject and object, or viewer and image.
- Full Text:
- Date Issued: 2007
Art and the Odyssey : the exploration into the Homeric poems, in particular the Odyssey, as symbolic of artistic experience
- Authors: Siopis, Penelope
- Date: 1976
- Subjects: Homer. Odyssey , Mythology, Greek, in art , Odysseus (Greek mythology) in art
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2500 , http://hdl.handle.net/10962/d1013392
- Full Text:
- Date Issued: 1976
- Authors: Siopis, Penelope
- Date: 1976
- Subjects: Homer. Odyssey , Mythology, Greek, in art , Odysseus (Greek mythology) in art
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2500 , http://hdl.handle.net/10962/d1013392
- Full Text:
- Date Issued: 1976
The question of validity in Vasari's art historical concept
- Authors: Gibb, Barry
- Date: 1983
- Subjects: Vasari, Giorgio, 1511-1574 -- Criticism and interpretation
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2465 , http://hdl.handle.net/10962/d1008574
- Description: From Introduction: Giorgio Vasari's first and second editions of his 'Lives of the Artists I appeared respectively in 1550 and 1568, just after the great period of Renaissance art in Florence and Rome had ended. As a practising Florentine architect, painter and sculptor who travelled extensively in Italy, sari could write with authority on the development of these arts throughout what he saw ~s the whole Renaissance period in that country, from the l ate 13th to the mid-16th century. Gathering information from all possible sources, his 'Lives' constitute the first comprehensive historical - critical survey of Italian Renaissance art. Much of their value resides in the first hand information they contain concerning the artists (Michelangelo in particular) who were his contemporaries, and in reflecting the aesthetic attitudes prevalent in a peak period in the history of art.
- Full Text:
- Date Issued: 1983
- Authors: Gibb, Barry
- Date: 1983
- Subjects: Vasari, Giorgio, 1511-1574 -- Criticism and interpretation
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2465 , http://hdl.handle.net/10962/d1008574
- Description: From Introduction: Giorgio Vasari's first and second editions of his 'Lives of the Artists I appeared respectively in 1550 and 1568, just after the great period of Renaissance art in Florence and Rome had ended. As a practising Florentine architect, painter and sculptor who travelled extensively in Italy, sari could write with authority on the development of these arts throughout what he saw ~s the whole Renaissance period in that country, from the l ate 13th to the mid-16th century. Gathering information from all possible sources, his 'Lives' constitute the first comprehensive historical - critical survey of Italian Renaissance art. Much of their value resides in the first hand information they contain concerning the artists (Michelangelo in particular) who were his contemporaries, and in reflecting the aesthetic attitudes prevalent in a peak period in the history of art.
- Full Text:
- Date Issued: 1983
Baudelaire, nature and the artist in society
- Authors: Howell, Jane
- Date: 1980
- Subjects: Baudelaire, Charles, 1821-1867
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2466 , http://hdl.handle.net/10962/d1009432
- Description: From Conclusion: The Artist can regard Baudelaire as a touchstone, as so many of his ideals and maxims are the ideals and maxims of the Artist himself. He teaches us many invaluable secrets of the universe and his lucid rendering of their explanations give us a clear insight into its mystery. He believed that Art was the ‘brainchild’ of Nature’s inspiration and that through its means and ways Natures mysteries will be revealed to us. He fought against all that the modern-day Artist is stiII fighting against. He rebelled against society1s false reasoning and its false morals. He became ‘self-exiled’ so that he could retain his individuality and reasoning. Like the Artist, his most valuable quality was his spontaneity and inspiration, given to him when his spirit moved him. His poems stand complete in themselves and yet all have a mysterious quality binding them. Likewise our paintings must also stand complete, they must be an end in themselves, each with its own singular message and yet a unity must prevaiI throughout. We must strive for that eternal quality that is so obvious in Baudelaire1s work. He can be read today at the distance of a century as if he had written for the present generation, with a knowledge of its problems and interests. His appeal is still vital because he was not fettered by the fashionable opinions and evanescent whims of his own age, and he made no concessions to the spirit of his own time in order to gain popularity.
- Full Text:
- Date Issued: 1980
- Authors: Howell, Jane
- Date: 1980
- Subjects: Baudelaire, Charles, 1821-1867
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2466 , http://hdl.handle.net/10962/d1009432
- Description: From Conclusion: The Artist can regard Baudelaire as a touchstone, as so many of his ideals and maxims are the ideals and maxims of the Artist himself. He teaches us many invaluable secrets of the universe and his lucid rendering of their explanations give us a clear insight into its mystery. He believed that Art was the ‘brainchild’ of Nature’s inspiration and that through its means and ways Natures mysteries will be revealed to us. He fought against all that the modern-day Artist is stiII fighting against. He rebelled against society1s false reasoning and its false morals. He became ‘self-exiled’ so that he could retain his individuality and reasoning. Like the Artist, his most valuable quality was his spontaneity and inspiration, given to him when his spirit moved him. His poems stand complete in themselves and yet all have a mysterious quality binding them. Likewise our paintings must also stand complete, they must be an end in themselves, each with its own singular message and yet a unity must prevaiI throughout. We must strive for that eternal quality that is so obvious in Baudelaire1s work. He can be read today at the distance of a century as if he had written for the present generation, with a knowledge of its problems and interests. His appeal is still vital because he was not fettered by the fashionable opinions and evanescent whims of his own age, and he made no concessions to the spirit of his own time in order to gain popularity.
- Full Text:
- Date Issued: 1980
'Becoming animal': motifs of hybridity and liminality in fairy tales and selected contemporary artworks
- Authors: Wasserman, Minke
- Date: 2015
- Subjects: Fairy tales -- History and criticism , Liminality in literature , Cultural fusion in literature , Cultural fusion and the arts , Art, Modern -- 21st century -- Themes, motives , Art, Modern -- 21st century -- Exhibitions , Human-animal relationships in art , Human-animal relationships in literature
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2512 , http://hdl.handle.net/10962/d1019759
- Description: ‘Becoming Animal’: Motifs of Hybridity and Liminality in Fairy Tales and Selected Contemporary Artworks serves as a theoretical examination of the concept of the hybrid. My research unpacks the liminal aspect of hybridity, locating the hybrid in the imaginative world of popular fairy tales, folk lore and mythology. In my accompanying MFA exhibition, Becoming(s), I explore these motifs through an installation of mixed-media sculptures which are based on the hybrid creatures that populated the fantasy world of my childhood. The written component of my MFA submission will relate directly to my professional art practise, developing it further and situating it within a relevant context. In my mini-thesis I will consider the liminal in relation to the ‘animal turn’ in contemporary art, with a particular focus on relevant artists working with the motifs of hybridity, such as Nandipha Mntambo, Jane Alexander and Kiki Smith. The ‘animal turn’ is a term used by Kari Weil (2010: 3) to describe a contemporary interest in issues of the nonhuman, and in the ways that the relationship between humans and nonhumans is marked by “difference, otherness and power”. Of key concern to my research will be Giles Deleuze and Felix Guattari’s concept of ‘becoming animal’. Rather than describing a transition from one stable state to another, ‘becoming animal’ suggests a radical dissolution of boundaries – not just between species (such as ‘human’ and ‘animal’) but between any essentialising binaries. As such, ‘becoming animal’ suggests a conception of identity as being fluid and mutable, rather than stable and fixed.
- Full Text:
- Date Issued: 2015
- Authors: Wasserman, Minke
- Date: 2015
- Subjects: Fairy tales -- History and criticism , Liminality in literature , Cultural fusion in literature , Cultural fusion and the arts , Art, Modern -- 21st century -- Themes, motives , Art, Modern -- 21st century -- Exhibitions , Human-animal relationships in art , Human-animal relationships in literature
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2512 , http://hdl.handle.net/10962/d1019759
- Description: ‘Becoming Animal’: Motifs of Hybridity and Liminality in Fairy Tales and Selected Contemporary Artworks serves as a theoretical examination of the concept of the hybrid. My research unpacks the liminal aspect of hybridity, locating the hybrid in the imaginative world of popular fairy tales, folk lore and mythology. In my accompanying MFA exhibition, Becoming(s), I explore these motifs through an installation of mixed-media sculptures which are based on the hybrid creatures that populated the fantasy world of my childhood. The written component of my MFA submission will relate directly to my professional art practise, developing it further and situating it within a relevant context. In my mini-thesis I will consider the liminal in relation to the ‘animal turn’ in contemporary art, with a particular focus on relevant artists working with the motifs of hybridity, such as Nandipha Mntambo, Jane Alexander and Kiki Smith. The ‘animal turn’ is a term used by Kari Weil (2010: 3) to describe a contemporary interest in issues of the nonhuman, and in the ways that the relationship between humans and nonhumans is marked by “difference, otherness and power”. Of key concern to my research will be Giles Deleuze and Felix Guattari’s concept of ‘becoming animal’. Rather than describing a transition from one stable state to another, ‘becoming animal’ suggests a radical dissolution of boundaries – not just between species (such as ‘human’ and ‘animal’) but between any essentialising binaries. As such, ‘becoming animal’ suggests a conception of identity as being fluid and mutable, rather than stable and fixed.
- Full Text:
- Date Issued: 2015
Traditional and Christian elements in contemporary pictorial African art in South Africa with special reference to the works of John Muafangejo, Azariah Mbatha and Dan Rakgoathe
- Authors: Kilian, Julie
- Date: 1987
- Subjects: Muafangejo, John N., 1943-1987 -- Criticism and interpretation Christian art and symbolism -- South Africa Mbatha, Azariah -- Criticism and interpretation Rakgoathe, Dan -- Criticism and interpretation Art, Black -- South Africa
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2483 , http://hdl.handle.net/10962/d1012635
- Description: Art is the outward, visual manifestation of the undying soul of a people. The genius displayed in the day to day articles produced in traditional tribal society is equally present in the art produced by the Contemporary African Artist. The Contemporary African Artist finds himself in an interesting position, in that he is, at one time, a part of two different worlds, two different cultures, has taken place, the and his art provides evidence of the acculturation that coming together of indigenous, traditional African culture and 'European' or 'Western' culture. It follows that the contemporary African artist's work would display characteristics and elements derived from both of these worlds, since art is not created in a vacuum, but is, invariably, the outward, visible expression and symbol of an artist's environment, culture, emotional and intellectual responses and his beliefs. The study of Contemporary African Art reveals that despite the many divergences from the traditional or classic forms, a great many traditional influences and characteristics still persist in the same. An analysis of Contemporary African Art will also show that a significant body of works bear a marked influence of Christian teachings and biblical themes, as well as the influence of exposure to various forms of Swedish Medieval, Byzantine, Romanesque and Carolingian art.
- Full Text:
- Date Issued: 1987
- Authors: Kilian, Julie
- Date: 1987
- Subjects: Muafangejo, John N., 1943-1987 -- Criticism and interpretation Christian art and symbolism -- South Africa Mbatha, Azariah -- Criticism and interpretation Rakgoathe, Dan -- Criticism and interpretation Art, Black -- South Africa
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2483 , http://hdl.handle.net/10962/d1012635
- Description: Art is the outward, visual manifestation of the undying soul of a people. The genius displayed in the day to day articles produced in traditional tribal society is equally present in the art produced by the Contemporary African Artist. The Contemporary African Artist finds himself in an interesting position, in that he is, at one time, a part of two different worlds, two different cultures, has taken place, the and his art provides evidence of the acculturation that coming together of indigenous, traditional African culture and 'European' or 'Western' culture. It follows that the contemporary African artist's work would display characteristics and elements derived from both of these worlds, since art is not created in a vacuum, but is, invariably, the outward, visible expression and symbol of an artist's environment, culture, emotional and intellectual responses and his beliefs. The study of Contemporary African Art reveals that despite the many divergences from the traditional or classic forms, a great many traditional influences and characteristics still persist in the same. An analysis of Contemporary African Art will also show that a significant body of works bear a marked influence of Christian teachings and biblical themes, as well as the influence of exposure to various forms of Swedish Medieval, Byzantine, Romanesque and Carolingian art.
- Full Text:
- Date Issued: 1987
Hermeneutics and memory in selected works by Willem Boshoff
- Authors: Tryon, Denzil Jordan
- Date: 2007
- Subjects: Boshoff, Willem, 1951- Hermeneutics Memory in art Art, Modern -- 20th century -- South Africa Installations (Art) -- South Africa
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2433 , http://hdl.handle.net/10962/d1004453
- Description: From Introduction: Willem Boshoff was born in Vereeniging, South Africa, in 1951. The son of a carpenter, Boshoff developed an early interest in art. Although never taught formally by his father, he nevertheless acquired a knowledge of the craft of carpentry, a skill which he continues to utilize in much of his art-making today. Boshoff studied at the Johannesburg College of Art, and obtained a Master's Diploma in Technology in Fine Art in 1984. He taught at that institution for twelve years, becoming a full-time art practitioner in 1996. He produced some significant works prior to and during the time of his teaching tenure, including his KykAfrikaans visual poetry in 1979-1980, Bangboek between 1977-1986, and the researching and writing of the Dictionary of Perplexing English in 1986 (ending in 1999). In this study I will discuss Willem Boshoff's careful employment of language and materials, througb which he propagates his "study of ignorance" (Williamson and Jamal 1996:148). I will investigate two major works by Boshoff, namely The Writing in the Sand and The Blind Alphabet in Chapters 1 and 2 respectively. Both of these installations are concerned fundamentally with the subversion of power relationships and elitism. As I will show, both works offer an opportunity to investigate their objectives in relation to discourses surrounding language and hermeneutics. My study includes a third chapter, in which I discuss my own work entitled The Bread of the Presence in relation to Boshoff's own methodologies. As will be demonstrated with particular reference to The Blind Alphabet and my own work, a discussion of memory proves to be of some relevance within this dialogue.
- Full Text:
- Date Issued: 2007
- Authors: Tryon, Denzil Jordan
- Date: 2007
- Subjects: Boshoff, Willem, 1951- Hermeneutics Memory in art Art, Modern -- 20th century -- South Africa Installations (Art) -- South Africa
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2433 , http://hdl.handle.net/10962/d1004453
- Description: From Introduction: Willem Boshoff was born in Vereeniging, South Africa, in 1951. The son of a carpenter, Boshoff developed an early interest in art. Although never taught formally by his father, he nevertheless acquired a knowledge of the craft of carpentry, a skill which he continues to utilize in much of his art-making today. Boshoff studied at the Johannesburg College of Art, and obtained a Master's Diploma in Technology in Fine Art in 1984. He taught at that institution for twelve years, becoming a full-time art practitioner in 1996. He produced some significant works prior to and during the time of his teaching tenure, including his KykAfrikaans visual poetry in 1979-1980, Bangboek between 1977-1986, and the researching and writing of the Dictionary of Perplexing English in 1986 (ending in 1999). In this study I will discuss Willem Boshoff's careful employment of language and materials, througb which he propagates his "study of ignorance" (Williamson and Jamal 1996:148). I will investigate two major works by Boshoff, namely The Writing in the Sand and The Blind Alphabet in Chapters 1 and 2 respectively. Both of these installations are concerned fundamentally with the subversion of power relationships and elitism. As I will show, both works offer an opportunity to investigate their objectives in relation to discourses surrounding language and hermeneutics. My study includes a third chapter, in which I discuss my own work entitled The Bread of the Presence in relation to Boshoff's own methodologies. As will be demonstrated with particular reference to The Blind Alphabet and my own work, a discussion of memory proves to be of some relevance within this dialogue.
- Full Text:
- Date Issued: 2007
John N. Muafangejo, 1943-1987 : a perspective on his lino-cuts with special reference to the University of Bophuthatswana Print Collection
- Authors: Cole, Collin
- Date: 1994
- Subjects: Muafangejo, John N., 1943-1987 -- Criticism and interpretation Linoleum block-printing -- Art collections Art, Namibian
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2398 , http://hdl.handle.net/10962/d1002194
- Description: By way of an analysis of the lino-cuts executed by Muafangejo, firstly elements and influences that are evident in terms associated with his works, will be traced, for example 'primitive' and 'traditional' elements. Secondly, the characteristics that are particular to this artist's work will be defined. It is believed that by using this avenue of approach, a clearer understanding of the artist's traditional world and possibly the stylistic placement of the artist can be attained. However, to rely only on historical and cultural influences to give a perspective of his work, will not be sufficient. It will only highlight a portion of the evidence needed to fully understand his work. (From the introduction).
- Full Text:
- Date Issued: 1994
- Authors: Cole, Collin
- Date: 1994
- Subjects: Muafangejo, John N., 1943-1987 -- Criticism and interpretation Linoleum block-printing -- Art collections Art, Namibian
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2398 , http://hdl.handle.net/10962/d1002194
- Description: By way of an analysis of the lino-cuts executed by Muafangejo, firstly elements and influences that are evident in terms associated with his works, will be traced, for example 'primitive' and 'traditional' elements. Secondly, the characteristics that are particular to this artist's work will be defined. It is believed that by using this avenue of approach, a clearer understanding of the artist's traditional world and possibly the stylistic placement of the artist can be attained. However, to rely only on historical and cultural influences to give a perspective of his work, will not be sufficient. It will only highlight a portion of the evidence needed to fully understand his work. (From the introduction).
- Full Text:
- Date Issued: 1994
An exploration into the photo-transformation of the human form, through a research of its contemporary influential imagery and diversity within our culture
- Authors: Murphy, Alexandra Christina
- Date: 1996
- Subjects: Photography, Artistic Photography of the nude Human figure in art Portrait photography
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2416 , http://hdl.handle.net/10962/d1002212
- Description: The purpose of this study is to look at how the figure is imaged through the photographic medium today. Through this purpose I aim to explore the individual expression of the photographer in his photographic medium; the expression of the figure within the medium and the diverse practises of this medium in society - to build up an awareness and understanding of the diverse representations of the human form. The general aims of study are: 1 - to study how these three photographers choose to photograph the figure, through their technical, compositional and individual approach. 2 - to show how diverse the usage of the photographic figure is in the visual world. 3 - to expose an awareness of the photographic figure as transformation of an expression of self. 4 - to show the relationship between the photographer and the figure, the camera and the photographer, the camera and the figure, and the photographic figure and the viewer. 5 - to study my own photographic imagery in relation to the other imagery discussed. My research information was collected through: observations, discussions, literature and practical exploration. This study will attempt to draw conclusions, from its explorations, that will highlight the importance of the individual eye: that it is the individual eye that becomes the vehicle of transformation.
- Full Text:
- Date Issued: 1996
- Authors: Murphy, Alexandra Christina
- Date: 1996
- Subjects: Photography, Artistic Photography of the nude Human figure in art Portrait photography
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2416 , http://hdl.handle.net/10962/d1002212
- Description: The purpose of this study is to look at how the figure is imaged through the photographic medium today. Through this purpose I aim to explore the individual expression of the photographer in his photographic medium; the expression of the figure within the medium and the diverse practises of this medium in society - to build up an awareness and understanding of the diverse representations of the human form. The general aims of study are: 1 - to study how these three photographers choose to photograph the figure, through their technical, compositional and individual approach. 2 - to show how diverse the usage of the photographic figure is in the visual world. 3 - to expose an awareness of the photographic figure as transformation of an expression of self. 4 - to show the relationship between the photographer and the figure, the camera and the photographer, the camera and the figure, and the photographic figure and the viewer. 5 - to study my own photographic imagery in relation to the other imagery discussed. My research information was collected through: observations, discussions, literature and practical exploration. This study will attempt to draw conclusions, from its explorations, that will highlight the importance of the individual eye: that it is the individual eye that becomes the vehicle of transformation.
- Full Text:
- Date Issued: 1996